Taken, gotten, or made, the point of anything
can pierce through everything…

slow
Slow think,
make real

re-al-ize
what fighting for life is…
this is the only
try,
it is not a test.

Take your time, use it wisely,
if that means anything.
Wise, I meant.
No offence, if wise is anathema to your kind,
die,
die if I knocked the reason for being right
outa you,
did you hear cognitive dissonance?
did it sound like
this. LOUD?
listen,
rolling rolling rolling
crash crumble rolled in nurse rime frosted
fables of monsters and maids
Thor, witharoar likka Lion King?

or the light brigade,
CHARGE?

thunder words from lost generations of
reasonless riddles for children,

Why did Peter Pumpkin-eater have a wife, but
couldn't keep her here?
Was that okeh? Oh, wait.
Ah, I see, I say,
they never tell that whole story any more.

Know why? They forgot it. In the war.

Duck'n'cover,no
crying, how long?
When begins forever? Did no one tell you, child?

Taken or made, the point of anything
can pierce through everything
like it was nothing, given
enough pre-sure-sup
poser-power

War, as a game, has a reason.

Battle, hitting, slapping

stop touch, stop now slap
slap back

or cry
oh no no ma

waddayahsay?  A theist or atheist
who started this war?

space case, or
lover of wisdom, met on the road
to Emmaus, discussing Wiles's proof
firming Fermi's connection to the matter of fear,
3, 2, 1

Kaboom, but with a whump you feel in your teeth

1, 2, 3 Fermat's last theorem ,
easy as pi an no re me

ABC to
Michael Jackson to
Howard Bloom because he

inadvertently, began
an-ionic converstatic re-vibe time warp
meme,
which vibe, started the legendary Sixties. I was alive.
Radioman,
a sixty cycle white-noise humm heard every where these days

There was a gospel song, "Turn Your Radio On".
my theme, open the window in the top of your head,
as it were,
a new,
as new as

a novel-state of water, H three Ohs, re-al-ity ification,
Ah, a shared Oh, I remember now, how this works…

like a poem

at the edge of a water vapor bubble in a boiling body of water,
at the edge of the bubble, water becomes a wall of water,
not vapor, not flowing liquid,

but a wall, insulating the vapor in pressing opposing force
to permit, from permission,
meaning with a message same as the message,

is that the right word? per-mission-grant, is power given,
agency,
that idea….
wait for the sign….?

By sharing an ion ic bond as a quest to make a point
for a free story to go,
the question marks you. Let the snake dance.

Press your point,

whetted edge,

slice through ties holding worthless axioms
with withered dendrites dangling disconnected
in participles
unfired for centuries muttering,
enchanting, enthralling enchained melodies
of ambitious syllables vying for idle minds
to rope in,
unbranded, wild
bucking ideas,
whip-twig, slap-face,
tanglewood  thicket, catclaw and mesquite,
willow,

wait.
And the old man remembered the willow whistle,
so He asked Grandfather,
How is such a whistle made?
And when he knew,
he made one.

A willow whistle with two notes,
like an Oscar Meir Wiener one.

-- and that was a different time
I got lost here, bucked up…
maybe
--- listen, way back--- we-ain't whistlin' Dixie---
we ain't marchin', as t' war.

D'thet mean some sign to pro-phet -ic take?
Tophet?
Ancient cannon fodder shield walls,
a moaning
Pro-phy-lactic warning of the danger of not
knowing exactly
what a war is for?

Get back on,
relieved of any idle baggage words believed
to mean other than I say.

Nullify
Idle words with cultural meanings from
what you thought you knew when you feared hell.

Loose
those peer-locked memes
made of meaninglessness, per se,

shaped and molded into fashions
of expression, once needles and awls,
now, dull as tinker's damns for swearing,
with any effect.

But tools, none the less, a stitch in time took a tool.
An awl or a needle, and a thread, thick or thin,
dependin' on the mendin' needed
to redeem an idle word,
its meaning all bloodied with the tyranny of time.

An awl or a needle,
a tool for a task, mending a tear
where curses, never meant, spent
the entire dark ages, lying, lying, lying

powerless, pointless aimless, proverbial proverbial proverbial
verbiage, vaneless shafts launched at unseen marks,
signs, as it were, a spark,
triggers,
rumored since the sixties,
the first sixties, when Cain killed Able.
Howard Bloom was but a mere gleam
in our mito-mother's eye,
but, no doubt,

his role is real,
in loosing the forces Ferlinghetti locked in
City Lights mystery of secret meanings room,
which un
mystified and blew away upon opening
the door to
meanings mapped on
scrolls rolling and unrolling
idle ideas,
rites of passage, as it were,
Pre-bat-bar-mitz vah
as a fashion
like VBS,

to tickle little minds and make em wiggle.
MEMEMEME, I did it,
mea culpa,

the holy place
Here we are…

On Vacation, leave a message.
-----

See, wee hairs in your ears wiggle, making,
signaling, the need

to scratch that itch, that itching hearing feeling ear… hear that

don't scratch, listen

listen

60 cycle humm, steady, bass, but no thump whumpwhump;
soft, deeep.
ooooooooo or mmmmmmmm or in betwixt, steady thrumm
hear another, and another… sixty in a second,

one in every million ambits twisting,
threading qubits, radiating signals in the field
wireless, blue-tooth... satellite...

can you feel that?

hummmms, all around us, since the womb.
We are not the children of the greatest generation,

We are the children of the last generation of
**** sapiens sapiens non-augmentable-us.

We, the augmented, recycled ideas,
possessing
minds of Adamkind,

is that a secret or a sacred?
Is this
a new thing, an
unknown unknown known known now?

Ah,
novelty.

Whose is fear? Who was afraid of Virginia Wolf?

Should I remain in fear of her now, if I knew why then?
God would know such answers.
Proving my imagined AI guides are not God,
but lesser beings,

haps I recall.
I defined these things,
these thoughts that shape themselves,
forming words and phrases
I saw
shiny. Crow-like,
gleams seen, captured and claimed mine,
I tucked them away,
a sign in a thought in an imagined image made 4
real once more, to be seen from the shore,
new land new world
a fourth for some, a fifth or more for others...

haps happen, I'm not sure how,

Born or emerged, as a bubble, what do you say?

Reserve judgment.
Grant me your grace for now, until you solve my riddle.

Ah, the old way.
Right. Which way,  'ere, 'ear
and do we roll the rock with silent haitch or harsh, shhh

someone's waking up,
a bit grumpy,
don't you dare oppose me in this, the kid is certainly my son

Michael went stark raving mad when I told him, Billie Jean knew better all along...
the link, axiomatic,
the fatherless child has been claimed

hence, the thread to Howard Bloom, meme-ic,
meme-ic, like the Roadrunner,

but with the real Coyote, as the hero in this bit of
whatever, such meandering maundified maun maund  
mound

wind blown crystal silicon dunes
mounded up to that point where granulated
beens and dones

begin to slide at an angle,
a ***** deter-mind by the weight of the rock

We made it.
I know where this is.

This is a novel that has Sisyphus being happy
as the main premise behind the idea of anyone ever being
able, en abled, or un-dis-abled or un-dis-enabled,
if one of those is right,

Sisyphus being happy
is the main premise behind
the idea of anyone ever being glücklich,
happy, blessed, lucky.

How happy is your ever after?
When did forever begin?

"A man is as happy as he makes up his mind to be"
Abe Lincoln, is said to have said,
after the seance, maybe.

You push on, dear reader, make some sense
re-ligare or relegare, but take a stitch,

pull-tight,
do what works the first time as far as it goes, and try each, as needed,
it may be that we invented this test.
To make us think it is a test,
to sort ourselves out.

Get back on,

see who went crazy and who found the thread, if the same thread
this is that, right,
the same train of thought,
the same idea
spirit wind
sign
?
A snake facing west standing tippy-tail on a singularity;
a point in time?

Why are you reading this?
Curiosity Shoppes trade in interesting, alluring, click-bait

Pay attention, watch, you shall see

imagine this is the dream,
the stream, the flow, the current, the cream

in a dime coffee at the drug store on the corner

the rounded-corner, in a square-cornered town,
the most right corner of the twelve that quarter what it was

Punctuate, wait, imagine you read ancient Hebrew or Greek and there
are no dyer diacritical's who can twist one's
end tensions into knots

dread extensions, we could sell those,
is that an idea? did somebody
sell white folks dread extensions and black folk dolly pardon wigs?

Did that happen the real real?

-----
Battlefield Earth, oshit
scientology ology ology ology

allaye allaye outs in free

WE we wee every we you imagine you are good in, we

We have a war to win again, we heroes rolling from your
myths of Sisyphus torn from minds trampled
in the mud beyond the Rhine,

Mushrooms. magi are aware, you are aware, of course,
this course includes Basic Mycelium Net Adaptation or Augmentation
BMNAA, eh? So you know.

Camus and many of his ilk were ill-treated, the questions
they asked were memorized, maybe in our cribs ala
Brave New World.

We are all Alphas, always were, of course, you know.

Shall we imagine

more? Re-legare, eh, sistere. Point .(Back to the top.)

or agree? Make peace.
Practice, like Eazy-Bake,
the cook must swallow the first bite. May the best cook win.

Trees in groves,
Kine in droves,
In ocean sport the scaly herds,
Wedge-like cleave the air the birds,
To northern lakes fly wind-borne ducks,
Browse the mountain sheep in flocks,
Men consort in camp and town,
But the poet dwells alone.

God who gave to him the lyre,
Of all mortals the desire,
For all breathing men's behoof,
Straitly charged him, "Sit aloof;"
Annexed a warning, poets say,
To the bright premium,—
Ever when twain together play,
Shall the harp be dumb.
Many may come,
But one shall sing;
Two touch the string,
The harp is dumb.
Though there come a million
Wise Saadi dwells alone.

Yet Saadi loved the race of men,—
No churl immured in cave or den,—
In bower and hall
He wants them all,
Nor can dispense
With Persia for his audience;
They must give ear,
Grow red with joy, and white with fear,
Yet he has no companion,
Come ten, or come a million,
Good Saadi dwells alone.

Be thou ware where Saadi dwells.
Gladly round that golden lamp
Sylvan deities encamp,
And simple maids and noble youth
Are welcome to the man of truth.
Most welcome they who need him most,
They feed the spring which they exhaust:
For greater need
Draws better deed:
But, critic, spare thy vanity,
Nor show thy pompous parts,
To vex with odious subtlety
The cheerer of men's hearts.

Sad-eyed Fakirs swiftly say
Endless dirges to decay;
Never in the blaze of light
Lose the shudder of midnight;
And at overflowing noon,
Hear wolves barking at the moon;
In the bower of dalliance sweet
Hear the far Avenger's feet;
And shake before those awful Powers
Who in their pride forgive not ours.
Thus the sad-eyed Fakirs preach;
"Bard, when thee would Allah teach,
And lift thee to his holy mount,
He sends thee from his bitter fount,
Wormwood; saying, Go thy ways,
Drink not the Malaga of praise,
But do the deed thy fellows hate,
And compromise thy peaceful state.
Smite the white ******* which thee fed,
Stuff sharp thorns beneath the head
Of them thou shouldst have comforted.
For out of woe and out of crime
Draws the heart a lore sublime."
And yet it seemeth not to me
That the high gods love tragedy;
For Saadi sat in the sun,
And thanks was his contrition;
For haircloth and for ****** whips,
Had active hands and smiling lips;
And yet his runes he rightly read,
And to his folk his message sped.
Sunshine in his heart transferred
Lighted each transparent word;
And well could honoring Persia learn
What Saadi wished to say;
For Saadi's nightly stars did burn
Brighter than Dschami's day.

Whispered the muse in Saadi's cot;
O gentle Saadi, listen not,
Tempted by thy praise of wit,
Or by thirst and appetite
For the talents not thine own,
To sons of contradiction.
Never, sun of eastern morning,
Follow falsehood, follow scorning,
Denounce who will, who will, deny,
And pile the hills to scale the sky;
Let theist, atheist, pantheist,
Define and wrangle how they list,—
Fierce conserver, fierce destroyer,
But thou joy-giver and enjoyer,
Unknowing war, unknowing crime,
Gentle Saadi, mind thy rhyme.
Heed not what the brawlers say,
Heed thou only Saadi's lay.

Let the great world bustle on
With war and trade, with camp and town.
A thousand men shall dig and eat,
At forge and furnace thousands sweat,
And thousands sail the purple sea,
And give or take the stroke of war,
Or crowd the market and bazaar.
Oft shall war end, and peace return,
And cities rise where cities burn,
Ere one man my hill shall climb,
Who can turn the golden rhyme;
Let them manage how they may,
Heed thou only Saadi's lay.
Seek the living among the dead:
Man in man is imprisoned.
Barefooted Dervish is not poor,
If fate unlock his *****'s door.
So that what his eye hath seen
His tongue can paint, as bright, as keen,
And what his tender heart hath felt,
With equal fire thy heart shall melt.
For, whom the muses shine upon,
And touch with soft persuasion,
His words like a storm-wind can bring
Terror and beauty on their wing;
In his every syllable
Lurketh nature veritable;
And though he speak in midnight dark,
In heaven, no star; on earth, no spark;
Yet before the listener's eye
Swims the world in ecstasy,
The forest waves, the morning breaks,
The pastures sleep, ripple the lakes,
Leaves twinkle, flowers like persons be,
And life pulsates in rock or tree.
Saadi! so far thy words shall reach;
Suns rise and set in Saadi's speech.

And thus to Saadi said the muse;
Eat thou the bread which men refuse;
Flee from the goods which from thee flee;
Seek nothing; Fortune seeketh thee.
Nor mount, nor dive; all good things keep
The midway of the eternal deep;
Wish not to fill the isles with eyes
To fetch thee birds of paradise;
On thine orchard's edge belong
All the brass of plume and song;
Wise Ali's sunbright sayings pass
For proverbs in the market-place;
Through mountains bored by regal art
Toil whistles as he drives his cart.
Nor scour the seas, nor sift mankind,
A poet or a friend to find;
Behold, he watches at the door,
Behold his shadow on the floor.
Open innumerable doors,
The heaven where unveiled Allah pours
The flood of truth, the flood of good,
The seraph's and the cherub's food;
Those doors are men; the pariah kind
Admits thee to the perfect Mind.
Seek not beyond thy cottage wall
Redeemer that can yield thee all.
While thou sittest at thy door,
On the desert's yellow floor,
Listening to the gray-haired crones,
Foolish gossips, ancient drones,—
Saadi, see, they rise in stature
To the height of mighty nature,
And the secret stands revealed
Fraudulent Time in vain concealed,
That blessed gods in servile masks
Plied for thee thy household tasks.

'Hopes and Dreams'...explores the limitations of perception in more than three dimensions plus time.


I

Uncoupling hopes from truth sometimes reveals reality
Which is hard to bear
According to Eliot.
The difference between hope and what is real
Is sometimes the basis for laughter
Or tears…..
In equal measure
Depending on the deficit
Between reality, and the reality of hoping.
Two sides of the same coin
The masks of theatre,
Comedy and tragedy.

Yet reality is what we face day to day
Uncoupled from hope
An atheistic vision of what is true
In which dreams expire.

Hopes, dreams and reality
Congregate in theistic minds
As a woven integrity
But is the congress true?

Atheist and theist in perpetual conflict
One offering only truth,
The other hoping that belief is true
But, to what ….?
In this world caught in three dimensions
But do not forget time that marks when
We are born and when we die
According to Ecclesiastes.

The atheism of truths of a certain kind
Confined by the question asked
And who is asking, and the way of asking,
Atheist and theist talking at each other
But not in conversation
A dialogue of deafness to other points of view
An unbridged chasm for all of human history.

The certainty of truth is one problem,
Because certainty brooks no other view
But remember the constraints of truth’s
discovery and then assertion
In three dimensions, and do not forget time.

Unwittingly Carl Sagan made the point in flatland
A place of two dimensions,
Breadth and width, but no height
Infinitesimally flat, thin
Flat and thin, so that an apple
In its plump three dimensional roundness
Made its visit, announced its presence
But left only an infinitesimally flat, thin
Impression of its visitation,
With its announcement seemingly coming from wherever,
Infinite confusion.
For flatlanders who perceived a visitation
Without explanation
A mystery within which we experience
The determinism of truth
Not qualified by the dimensions
In which it’s made
Or defined
To the confusion of those who question truth,
If truth means the assertion of certainty.

Was it for flatlanders first cause?
Just like Paley’s watchmaker of the watch
found on the heath,
Each trapped in their respective
Two dimensions and three dimensions
Limited by their dimensionality
Of what they could see or imagine.
Not yet liberated by many dimensions
That liberated Tennyson to understand
That more is achieved by dreaming without limits.

Tennyson said…
That more things are achieved by prayer
Than this world dreams of,
But what are dreams?
Visions of hope, or the darkness of damnation?
But can we imagine these visions
In many dimensions?
And find new truths which we cannot perceive
In the day to day.

II

Dreams can be suspension
Between what is real and what we hope for,
Or ……
A plunge into an abyss of horrors
The nightmare’s nightcrusher
That reflects the fears of our experience,
The fears of Fuseli’s nights
Of grotesque creatures that taunt the hopes
Of our tomorrows
By revealing the layers of yesterday’s experience,
A past that haunts the future
In the day to day.

Yet redeemed by intentions
For the good,
And honourable to the nature of humankind,
And lifekind with which we share organic ancestry.

Dreams release the mind to find another place,
Another dimension, where what happens
Can happen and more than we can suppose
According to Haldane.

Limitless possibilities that dreamtimes
Expose what we do not own
But instead we are a part of.
Land, sea and air fused with the spirit
Of peoples that inhabit distant shores
Where they are one with the place
Where they are, were and will be
For all time.
The dreamtime of Australia’s
Original peoples.

And so the plump apple
Becomes a part of the experience
Of those who live in two dimensions,
Carl’s flatlanders experience their
Dreamtime of first causes
Because the missing dimension disallows
Their understanding of what is real.

So conflate the idea to many dimensions
And you can see what I mean.
Imagine the unimaginable
That cannot be seen
Because of the constraints of three dimensions.

And do not forget time
Perhaps the portal for imagining
What cannot be experienced
In spacetime warped and curved
By the embrace of gravity.

We sail in this cosmic sea
Not seeing its possibilities
Because we are not equipped
To see through a glass darkly
Or so Corinthians says
But to half see, dimly see
Love
And the truth of black holes
Where physics is sundered
Perhaps allowing passage to other creations
To us mere visions of what we aspire to be
And understand
Just as Blake saw heaven in a wild flower.

III

To perceive the possibility of many dimensions
Is to free the mind
From superstition
From the prejudices
That blight the landscape of our thinking,
And the landscape of dreams
When we perceive self
As if disembodied
Floating on the ceiling looking down
Detachedly on what we do
And what others do in the day to day.

Doings driven by the limited framework
Of width, breadth and height.
Width and breadth and height
And do not forget the passage of time
In which our doings take place.

One is singular in mind and body
Meaning self in the day to day.
To be beside oneself is joy and anger
The Janus faced self
Somewhat like the masks of comedy and tragedy
But of emotion and not theatrical circumstance.

How many multiples of
Space and time
Are needed to be beside oneself
In a quantum universe?
Or universes where to touch would be
Annihilation of self
Tracked as energy pure, and as simple
As the dreams of our disembodied self
Looking down from the ceiling.

IV

Is hope the delusion of optimism,
Dreams its manifestation of unreality?
Who can say because analysis
Is limited within the context of our perception.
Perception influenced by prejudice and misunderstanding
Because we are limited by what
Can be understood
In three dimensions,
And do not forget time
And gravity
And the failure of its resolution with dimension
and time
Limiting understanding.



But……
If we acknowledge the limitations
Even if not understanding the quantum context
Then, given we are prepared to accept the
uncertainty
Described by Heisenberg,
Then we are mentally equipped
To understand that truth is provisional
But with verity according to experience
Accumulated through the continuity of history.

We try to resolve contradictions
Because resolution anchors us into
the certainty of
Our present experience,
And certainty is comfort, allowing us to live
Day to day.

David Applin, May 2013

Copyright David Applin 2015

I have found a watch
Keeping time perfectly,
Beautiful gears and cogs click, shift, wound tight,
And the Theist beside me says:
                "Such a thing could not come into being by chance!
                Surely there is an Intelligent Designer."
I could shrug or nod but instead I look closer
At the watch
And the way it grinds its gears.
I see a bigger cog pinch a smaller cog;
I see something with teeth bite something--I can hear it now--
That is screaming.
And suddenly each second reveals
Another tooth, another claw,
The weaker parts are torn to pieces or swallowed whole.
The strongest survive for a while
Until time kills them too.
Death by life by death by life by death,
Pain impressed upon them all,
The only purpose to be heard: the passage of tick tock tick tock tooth claw; of time.
Unless (until?)
The clock wears down
And time ceases to exist.

I turn to the Theist beside me and say:
                "Intelligent Design? No friend, it is Ethical Design
                That demands an investigation."

"If you wake up this morning believing that saying
a few Latin words over your pancakes will turn them
into the body of Elvis Presley, you have lost your mind."

He has often asserted that the thing is absurd:
that someone who does not (whether out of hatred, indifference,
lack of conviction, or frankly *whatever)
accept traditional dogmas
is still, for some reason, capable of wishing that they could.

I think he is right; I’ve heard a staunch atheist say “If only
I could, but I cannot.” So, this is why he aligns himself
as an anti-theist: he simply
was never properly convinced.
This position seems (at least to me) well-supported,

for anyone can quite readily (and easily)
accept what their father or their clergyman has said
(especially as a child, not knowing any better).
Thus, to be an atheist
one must have first acknowledged supernatural power

and then later, after a bit of thought, dismissed it. In light
of this, I propose a toast to the Real Skeptic,
the one who was never really convinced;
of it. The one who, when celebrating the Eucharist,
wondered why God wanted to be eaten,

who , when receiving Christ,
thought of the extreme certainty by which other faiths'
devotees (Islam, Heaven's Gate,
Mormonism, Bon,
Cargo Cults, Shinto, Falun Gong)

live and preach – some even delighted to die.
Thoughts like these always made me feel uneasy as a child
because how could I hope to keep my little mind
from accidentally discovering fallacy after fallacy? So, here is a toast
to the Unconvinced, who can’t possibly help but not believe.

Why spend time wondering if
You're good enough for a heaven created
By the minds of men afraid of what they
Could not understand?

All the worst things in life
Start with a:
A-social
A-theist
A-******.
A-bominations to be corrected, but,
And although, in the hands of a body
The blame must go
Tight-gripped and freely clasped
A smile hangs like a necklace.
For, they ask, what grows,
On what shore that glance a thirsting road
Where no artisan of wells
Lets run his craft
Burst with life?
What vines may couple, transect dead veins
Still in a bed of salt
But dead and grey shades of the true?
None,
It would seem, can carry the sweet
Of fertile seeds along the water’s edge
It is but passing as its plumpness
Withers and drops
Apart, epistle, a dogma.
This vampiric little heart takes no form
In Narcissus’ pool it does not
Glisten in the waters calm
Despite the furious mouth
And, gone, lost of all that made it whole.
I go back to the source of the
Grey valley flume
Unknown to impetus,
Cannot find its way in the endless roads
And paths in the sun-baked skin,
The wind may blow salt in my eyes though
The music of its basin fills my ears:
Waves breaking and pressing
On soft earthen lines, scrap-book memories
Faded at the edges like Polaroids
Unfold from the waves of purity
In the sand of an empty shore.
I peer idly into the glimmering stream
No red heart beating,
But a grey heart; one simply searching, pining
For a grey love to begin
And the world that I know
They belong in.