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Nicklaus Bailey Oct 2019
1-Establish Lux as a farmer with his brother, father, mother. Show dissatisfaction at a lot in life, yearning for more, however Lux feels compelled to stay with family and help them. Establish a close relationship between the brothers, a good mother/son relationship, though a testy relationship with his father. Strange symbol branded on Lux’s chest, been there since he was a baby, no one is sure what it means- or no one is telling him. This is Lux’s L.S. beginning. Establish also is the world Lux is in, the facts of the ministry and the church, the knights and wars of before.
2-Introduce a festival in town with knights from “The Brotherhood” being present, establish them as knights capable of magic and swordplay, “The Brotherhood” knights are taking new recruits at the festival. Wanting to join, Lux goes through the trials and passes, though after a harsh reaction from his father, Lux does not leave with the knights. With Lux out of scene, a conversation between the mother and father should reveal the man is not in actuality Lux’s father, but his uncle, and his brother had been married to Lux’s mother (now his wife) though died fighting in a war between “The Brotherhood” as a member of their ranks, against a rival faction known as “The Order”  peak lux’s curiosity and focus on the desire to leave as established in the previous chapter. This and the next chapter are Lux’s “Go The Distance”
3-The end of the week long festival nears, and Lux is on a hunting trip with his younger brother, returns and is questioned by his father why he wants to leave so much. The truth of Lux’s true father is revealed, and though Lux’s uncle expected this to convince Lux to stay and not go into danger, Lux is angered rather, and leaves in a hurry to catch “The Brotherhood” knights before they leave. Lux is put under the tutelage of a man who claims to have known Lux’s father, though it is revealed Lux’s little brother followed him, and is taken into the recruit pool as well, despite never going through the testing. Note- perhaps have Lux refuse to go with the knights if his brother is not also offered a spot? Hero’s journey, he needs a moment of hesitation and refusal to go. This should be reflected like Lukes refusal to join ben, or Bilbos refusal of gandalf, but quickly change their minds.
4-Training begins the moment they arrive at a camp. Lux and his brother are immediately outfitted with leather armor, dark and gritty in contrast of the shining metal of the rest of the knights. Lux is doing well in training, sword play coming natural, shakey with a bow, and ofcourse a natural talent at magic, (though make a point that in fire spells Lux only manages to start small flames that he can throw, and struggles with healing magic) though his brother is struggling in all aspects and is beat by his trainer. Lux’s trainer urges Lux to ignore it,though Lux finally snaps and challenges the man. The two enter a circle made in the dirt with training swords, and though Lux appears to have the advantage at first, he is quickly beaten and left gasping and ****** on the floor. The trainer leaves Lux there, and soon a hand reaches down to Lux. A female trainee named Ciara picks up Lux and, joined by his brother, the three wander off for more training for the instructors. Introduce Peter, a man deeply infatuated by Ciara, rather than a knight Peter is a Father to the holy church, unable to fall in love and forbidden to marry. Subtle on Peter’s infatuation with Ciara, should really build Peter as a good friend to Ciara,
5. Lux, his trainer, CIara, and her trainer are all out in the forest doing patrol after reports that remnants of “The Order” have picked up their pace in activity in the surrounding areas, raiding small towns and taking young men and women as recruits. Lux and Ciara are separated for a time and grow closer through talk and laughter when they see two knights in armor that is shining silver on almost the entire body though the right arm and pec are a scarlet red, drinking water from a stream. Confirming with each other that is the description of “The Order” Ciara says they should find their trainers though Lux charges. Ciara is close behind, catching the two off guard. Both are quickly overpowered through the use of advanced magic from “The Order” but Ciara’s trainer jumps in, kills one, but is killed by the second. As he turns, Lux throws his dagger and hits the man in the eye, killing him. Lux and Ciara carry her trainers body back to camp. Ciara refuses to speak and when greeted at the gate by Peter, she embraces him and cries into his shoulder. Have both Lux and Ciara attempt healing magic to no avail. Have Lux grow frustrated at feeling the ABILITY to heal, but unable to do so.
6. Lux is punished for charging, while his trainer is taken to a secret meeting where they discuss what to do with Lux, but out of respect for his father, they keep him in “The Brotherhood”. Lux has not seen Ciara since the incident, though he can see her in the crowd when he is being taken to be whipped, and receives 10 lashes, to Peter’s dismay who recommends either banishment or death. After the punishment, he is cut loose from the posts holding him up and Lux’s brother charges the ground, picking his brother up and taking him to his bed. As they pass Lux manages an apology, but is unsure if she accepts it. Lux is informed she will be trained alongside him. Make Peter do some ******* **** idk. Resenting “The Brotherhood” Lux should vent to his brother about his growing distrust of the situation, asking if his brother has felt the growing gap between what they feel they can do, and what they can do.
7. Show training between Lux, Ciara, and brother, distinguish a growing connection between Lux and Ciara, much to Ciara’s surprise and reluctance. Show Lux go into his trainers room while he is absent, and sees a sword on the wall, bearing a strange symbol. Lux trainer will explain that the sword should belong to Lux as it was his fathers, and when it is time he will inherit the blade but for now he must leave the blade alone. Lux asks about the situation behind his father's death. Explain the following: The Brotherhood were not always the knights guarding the royal family, before his birth the royal family was guarded by The Order, who are the reason The Brotherhood practice both swordplay and magic, as the Order are master swordsman and powerful wizards, prolific in blood magic and necromancy. When one member of The Order desired the throne for himself, he split The Order in 2. The Brotherhood worship the Gods, but in his desire and lust for power, the man struck a deal with the old gods, evil barbaric entities who require blood and death as sacrifices for their eternal power. This is Nero, a man that Lux’s father took in and treated as a brother, both being trained as knights for The Order. During the civil war, Nero attacked the Royal Palace and though he was badly defeated, he did **** Lux’s father in the battle. End chapter on this story. This chapter should be shows as Lux is uncertain of The Brotherhood and his trainer, but with the story of his father, he is conflicted. If it is true, then they are just. If it is wrong, how many more lies has he been told?
8. Show Lux becoming prolific with a blade and very intimidating magically. When he, Ciara, and his brother are sent on a mission with no trainers for the first time, Lux naturally takes charge. They track knights of The Order down to a cave, where they are tested both physically and magically. Ciara and Lux both protect brother as much as they can, though brother is able to hold his own. They manage to corner one who instead of being taken prisoner, stabbed himself in the stomach after giving an ominous warning. As Lux approaches the body, he sees on the cave wall a crude drawing of a man with the same symbol on his chest as Lux’s, holding a sword with the same symbol as Lux’s fathers, a figure resembling a large black and red dragon behind the man. Dismissing it, Lux tells Ciara and brother to not bother approaching, and the last of the knights are dead. The report back to base, and Lux informs trainer of what happened, leaving out the symbol.
9. Word carries out on base that more and more caves are being found with members of The Order, all with strange paintings on the walls. Peter speaks with the knights, explaining he has been praying and granted visions of a large scale battle. Have Ciara grab Lux’s arm at the sound of war, which Peter will notice (important for later) and in a hesitation to prepare for a battle that may or may not come, the commander of the camp demands the trainees be knighted, their proper gear be made, and to meet with the main force.
Cut from Lux to Peter alone in a church, praying to the Holy Mother begging for guidance away from the desires of his heart, and in his prayers Peter slowly realizes that he will not give up his desire for Ciara and decides to betray the Brotherhood in hopes Lux may die and he may be able to gain Ciara’s affection. Peter is seen leaving by Lux, though when questioned says he is going for more Fathers to pray and meditate on the matter.
10. Peter tracks down members of The Order, informing them that he wishes to give them valuable information, surrendering to them. Peter is taken to the leader of the knights operating in the area, and in exchange for one thing, is willing to tell The Order where The Brotherhood is, where they are going, their numbers, and anything else that will be of use. All he wants is them to make Ciara fall in love with him./ While Peter is doing this, Lux is kneeling in front of his trainer who knights him with fathers sword. (maybe do a crusader knight knighting, this is oath/this is how you remember it) When Lux is handed his father's sword, the cold metal instantly feels warm and the grip adjusts to his fingers and though it looks heavy, appears just the right weight to Lux. Lux is given armor, though when he takes his shirt off he sees the symbol on his chest glowing, same as the symbol on the sword. Trainer only says “magic is a strange thing, boy” and Lux is put into armor and finally leaves the shed a knight after only 2 months of training./back to Peter who is given a potion, told to have Ciara drink it and leave with her before they make their move. As Peter leaves, the leader barks orders to men who address him as Nero. Perhaps instead of Peter getting the potion straight from Nero, have him get it on a witch in the woods who is secretly affiliated with Nero, have to work out how she gets the information from Peter, but she could use magic to contact Nero after. Perhaps part of the agreement is Peter must turn his back on his abandoned faith and be her student and as a test of loyalty he must tell her everything he knows.
11. As The Order masses its numbers, knights of the Brotherhood are entering the giant city dedicated to The Brotherhood(Remulus? Romulus?) and Lux is in awe as he sees the a giant palace, and near it a graveyard with tombs. The tombs are the resting place of knights of The Order who gave their lives in service to the royal family, and now knights of The Brotherhood join their numbers. A newly marked grave is standing as a monument to Ciara’s trainer. The day is given to them to explore the city, and Lux/Ciara are alone together. Share a kiss. Witnessing the kiss, Peter comes from the shadows and informs them that curfew is near, and they should be heading back to the castle/as Peter watches the two make way to the castle laughing/holding hands, he heads to a monastery. He kneels before a picture of his god, praying asking to be told what to do. He knows he is a man of faith, so why are lust and desire even capable of entering his heart? He begs for pardon from sin as he sets his heart on giving Ciara the potion.
12. Now that the trainees have been knighted and the generals have been informed of Peter’s vision, prepare for war. The inhabitants of the city and many villages around are all pulled into the Castle’s walls, able bodied men and boys are given swords, women and girls find refuge in the newly emptied dungeons (all criminals hung/drafted?) Lux is witness to a battle plan, and overhears that during the last battle at the capitol city, The Order had used dragons to its aid, and though there were no confirmed sightings of dragons now, The Brotherhood should still set up catapults and bastilles on the off chance. Lux finds his brother and Ciara and informs them of what he has heard, though Peter comes and informs them that Lux must just be tired from nerves, and no one has seen a dragon in a generation. End with Ciara stopping a near brawl between the two, and Lux heading to his bed alone, and Peter now with Ciara, when a sound fills the halls. Scouts are reporting a massive army on the outskirts of the city.
13. Rain. Silence. Lux, Ciara, and his brother are among the numbers at the front gate. Rain hitting the ground. Hitting armor. Men are vomiting. Peter along with other priests are swinging burning incense between the rows of men, chanting prayers and songs of their god. Pounding. Pounding so hard that when it hits the front gate, the rain flies off the door and hits Lux’s face. Lux looks to his brother. The two nod. Lux looks into Ciara’s eyes. The two kiss. Confess love. The gate is broken open and the war begins with a thunderous roar in the sky, a dragon spewing fire on archers perched on castle walls as troops charge. Lux and the other knights hold their positions with a great clash the two armies finally meet. In screaming and fighting, Lux loses his brother, and The Brotherhood are pushed back, further and further. Lux manages to grab Ciara’s arm and the two run to a set of stairs going down to one of the dungeon entrances to warn the others that they are losing, when the dragon knocks over a giant pillar, stones hitting the two. Lux stays conscious from the first hit, and sees Peter approaching an unconscious Ciara with the potion in hand. Stuck beneath rubble, Lux watches as Peter pours it in her mouth and wakes her with a kiss. Begging Ciara for help frantically, she walks away with Peter, and as Lux cries out for his brother, more stones hit, causing him to go unconscious.
14. Lux awakens in an unfamiliar setting, on his knees. His hands shackled to the wall, his armor and sword feet in front of him, a man standing behind them. The man asks if Lux knows who he is. Looking up, Lux can see from the torches a tired face. Shaking his head, the man informs Lux, “I am Nero, commander of The Order, Captain of the Conquered Reaches, and rightful heir to the throne. And you are Lux. My nephew,” Nero smiles, touching Lux’s face. Accusing Nero of killing his father, Nero softens his eyes at Lux and stops moving. A look of sadness. “Your father's mistake is the single most regrettable accident in my life,” tells Lux more and more about his father. Informs Lux why the symbol is on his chest. Its magically bonded to the blade. It makes blood magic more powerful. Nero then informs Lux that his father had found a dragon egg just like Nero did, as Nero pulls the egg from his robes, shiney and black with streaks of scarlet. Nero offers Lux out of this cell, and he will gladly show him the ways of blood magic and make sure that Peter pays for his betrayal of the other knights. “I do not find The Brotherhoods newest members traitors, how can they betray a cause they never were offered? But how do you think we knew you were going to be there when we did? All of this has been for you, Lux.” with a wave of his hand, the shackles fall off Lux’s wrists and he falls forward. Reaching to the egg, Lux hesitates slightly, looking down and seeing his reflection in the water. With a wave of his hand, Nero projects the image of Peter kissing Ciara deeply. “That passion she gives him should be yours. I cannot create love. Only transfer it with a potion. When peter described the man who took his beloved, I should have realized. But together, I can rid the potions course and Peter will pay, Lux,” and as Lux watch Ciara enter Peter’s bed, he firmly grabs the egg, which begins to shake and crack in his hand, emerging a tiny dragon. Nero’s past: Nero will portray his story as such: He discovered that Lux’s mother is the illegitimate daughter of the queen. When Nero went to tell Lux’s father, he was stopped by the queen who attempted to have him killed, for if it was discovered that her late husband had an offspring, she would have a claim to the throne. In the ongoing fight, Nero claims he accidentally killed the queen and was discovered by Lux’s father. The fight was a misunderstanding and he was never able to tell him the truth of his soon to be (pregnant) wife. The split of The Order were those who believed Nero and those horrified at the death of the queen. Nero claims the royals betrayed him and those who followed the truth. Show a refusal to believe at first, though as his imprisonment lasts, and he goes over it again and again in his head, for weeks as Peter gets further away with Ciara, left with visions of Peter and Ciara making love, his Nero pleading with Lux’s father, and the conflict. Ambiguous if this is actually true or just indoctrination.
15. Lux’s training begins immediately. He is placed in the middle of a circle, men attacking from all directions and must fight them off with his blade and newly learned blood magic. Slicing his palm before gripping his blade, the warm metal now burns hot in Lux’s hands, and he drops the blade. Scolded with beatings and lashings, Lux learns how to embrace the pain. Magic flows through him stronger than ever as he adapts. Fire flows from his tips when before he could only manage an ember. He heals fatal wounds when before he could hardly manage a small cuts and broken bones. Lux is routinely beaten and whipped, his dragon growing and watching all the while. Weeks go by. Lux concentrates only on killing Peter and revenge. Pain, anger, and of course blood fuel blood magic to its extremes.
16. Lux’s brother is brought into a small room with other generals who managed to escape the battle of the capitol. He is questioned if he has heard from Lux, Peter, or Ciara as their bodies were never found. All the remaining forces are falling back to the capital, where a final stand will once again be made. Lux’s brother is told he may visit home one last time and must report to the capital in no more than 5 days, and his trainer will accompanying him/Lux is kneeling once again before Nero, though he feels the sword tap either shoulder as he is knighted into the brotherhood. He is given shiney armor and as he puts it on, is instructed to place his sliced palm on the opposite shoulder and watches as his blood flows into the metal, turning that arm and shoulder scarlet red. He is officially in The Order. Lux is tasked with one task to prove his loyalty. **** his stepfather and attempt to convince his mother to come swear loyalty to nero if she refuses, **** her too. If he does that, when he returns his dragon will feed on the personal sacrifice and be ready for battle, and in return Nero will make sure both Peter and Ciara are waiting for him. “It will be done, Lord Nero.” show conflict in Lux if he is truly willing to do all of this, and conflict on loyalty to Nero. The Dragons growth and power is connected to Lux’s ability in blood magic. The more anger, hate, and pain he puts into his abilities, the stronger the dragon will become.
17. Chapter starts with Lux standing outside his old house in the early hours of the morning, the sun peeking out of the mountains but being quickly covered by storm clouds. As darkness settles over the brief light illuminating the house. Lux enters the house. His stepfather enters the room hearing the door open but is grabbed by the throat.during the fighting, Lux manages to strangle his step father and throws his body to the door as his mother is running into the room. As she surveys the situation, there is a cry from the door, and Lux’s brother and trainer are standing in the door, sword in hand. Lux begins to unsheathe his sword but his mother moves between them, talking to the brothers. Lux demands to know from his trainer if what Nero said is true and that his mother is the rightful heir. Confirming Nero’s story partially, though claims that Nero attempted to blackmail the queen with the knowledge of the heir to gain more power. Lux tries to persuade his mother to join him and come be with Nero, that his father would have wanted this. When she refuses, he explains that she would not understand what he HAS to do to end this war, and when he is done the conflict will be resolved and order restored. Argument between lux and brother over oaths broken. Mother approaches Lux, touching his face tenderly speaking softly watching as her son is breaking. She offers him to leave the conflict entirely and to just live home with her, though as she turns to face Lux’s brother, Lux stabs her. Gasping she looks back to Lux, touching his face once more, “You look so much like your father in that armor” Lux , trainer and brother fight, Lux leaves his brother unconscious in the house quickly, though he kills his trainer outside, taking the bodies with him back to Nero.
18.Lux returns to the agreed upon spot to meet Nero, but is instead met by Ciara, who in his confusion and hesitation desperately tries to convince her to leave with him when out steps Peter with a staff in hand, who has now learned the magic of the old gods. When Lux raises his hand, his dragon lands behind him with a mighty roar. With a smirk, peter does the same, and a white and blue dragon lands behind him, a roar just as mighty. The dragons take to the air, circling and roaring, spitting blue and black flames at one another as Lux and Peter fight to the death. Just as Lux manages to defeat Peter after taunting and back and forth, there is a loud crash as Lux’s dragon lands on the other teeth in its neck, ripping its head off entirely. Ciara comes to her senses immediately, seeing Lux in armor of The Order standing over a wounded and ****** Peter, the blood spraying on them. Stepping toward Ciara, Lux is surprised when she steps back in fear. Allowing her to leave, Lux watches as she sprints away. The conversation between Lux and Ciara should be that of both trying to convert the other. When no understanding is made between the two, it is Lux’s love for Ciara that allows her to leave, she sprints to the horses and makes her way back to The Brotherhood. Turning back to a wounded Peter, Lux raises his sword when his eye catches sight of a faint glow on Peter’s chest. Kneeling to rip the man's shirt out of the way, Lux finds the same symbol that is on his sword and own chest. Peter is Lux’s lost twin.
Will add more, unsure how to end the first book. (Have a trilogy in mind)
Raj Arumugam Feb 2012
Nero kicks Vespasian

1
Nero plays the lyre
He’s Emperor
so all must admire
but Vespasian goes to sleep
so Nero exiles Vespasian
and poor Vespasian now minds the bees

I am the Emperor
and all must admire
when I sing
or play the lyre
for I’m also a god...





Time kicks Nero*

2
But Nero goes to extremes
Rome burns, Nero kills
and soon events turn against him
and the Senate declares him
Enemy of the State
and Nero kills himself;
and the beekeeper Vespasian
through events played staccato by time
becomes Emperor Vespasian
and begins construction of the Colosseum

And Emperors too die
and I think I’m dying
Hey - help me up
for an Emperor must die on his feet
And hey! you know what?
I think I too am becoming a god!
In Nero’s private stage,
Disaster was
His audience. Rome mimics fallen Troy in play.
What was reflected in Nero’s eyes
when he sang of the swirling patterns
of fire? When Rome was caught burning;
When conspiring led to its fall.

Fire engulfed Rome with fiery teeth.
The clouds hide or faint into black smoke.
The skies bleed heavily with rust
Its brassy color mixing with the
*** of burning seas, like oceans melting

Could you not feel the sun’s weight?
Now it is incomparable to
Molten seas and softened lead!

Blood spilt from sea-point, waves wallow the cries
Of the fallen. Like a bellowing sound marching
Against caverns of ears, Copper soldiers
Melt into clouds oozing with emotion,
Shattering their now empty metal hearts,
Hollow hearts that outlive the muteness.

It is awakened when
Spark and light is absent.

(Paolo Jerome D. Cristobal / June 26, 2009 - Alabang)
2nd Prize Winner - POETRY CATEGORY - Cesar S. Tiangco Literary Awards 2010
Seán Mac Falls Jun 2015
.
The oceans are dying,
Coral reefs are bleached,
Ghostly acidic in the seas,
Climate is changing, not for Nero,
But for subjects who wait in whirlwinds
Eye, underneath uncapped mountain peaks,
And water is draining underground.  Where is
Reason, where is sense uncommon?  Not with
Elected hands who are wringing to lords of zero,
Whose legions are sent off, engaged in foreign wars,
To scathe, faraway dramas brought back home,
Politicians squabble, as they reel, cashing in,
Seals of unapprovals, witness hollow, low rings,
Infrastructure crumbles, above our dry heads,
And Nero plays his fiddle, in a land of perky dead,
John Lennon said NYC was in reality the new
Rome, soon set to burn, in a decade or so,
Nero knows, Nero plays, could give a ****'
Humanity is Nero playing his fiery fiddle
There is only one issue of news that matters,
Not bread, or circus, Kardashians, or deflated
Footballs, it is our survival, the earth, heating up,
Is angry and we are small, deaf, blind and numb,
A mankind of fools with Nero playing his fiddle.
Popular legend claims that Nero ( the 'Mad Emperor' ) played the fiddle at the time of the great fire of Rome burning in 1st-century.
Wraithlike shadows swiftly crawled toward a miami public chess table, dark green ivy growing along the fading checkered table top. the shadows slithered onto one of the benches, swirling upwards until they formed the shape of a dark toned young man, dressed in a long black punk-style trench coat. he wore leather gloves adorned with old runes, as was his black shirt and bandana he wore to keep his white hair back. there were a few chrome necklaces around his neck, the largest being a pentagram on a heavy chain. he sighed and waved his right hand over the table, demonic chess peices appearing beneath his touch, each one crawling with miniature demons on a blackened spire. he closed his eyes impatiently and let his dark aura spread over the surrounding area. the ivy on the table withered and died instantly along with the flora and fauna within a half mile of him. his eyes glowed a deep red
and his teeth, all of them incisors, extended into fangs. he was startled by a light voice behind
Him, "Leon. this is not the time." leon turned his head swiftly and growled, his features softening as he saw that it was the man he wanted to see. "Luminae... on time as usual. hows life in the Upper?" luminae wore a bright white suit, resembling human armani. he sat down adjacent to leon and waved his own chess peices into existence, each an angelic being weilding swords. they turned to be too bright for leon's eyes and he donned his red-tinted, coffin shaped shades. as the plant life began to regrow, luminae replied, "same as usual... holy war everywhere. i'm only allowed to see you now under supervision of three others." as he said that, three more men stepped out along the paths, clothed much like Luminae. leon half grinned, half scowled at luminae. "the boss had similar orders." leon snnapped his fingers and a trio of demons appeared next to the white clad angels. swords appeared
in the angels hands, ready to potentially cut down their enemies, but luminae waved away their
Suspicions. leon also commanded his overseers to remain shadowed. "you start, luminae."
luminae waved a simple angelic pawn forward, saying, "shame you can't join me in the upper, brother. how's the Foothills?"
leon countered by moving his knight, a grim reaper on horseback, dripping blood on the board, "dark... fiery... what else do you expect from hell?" he wore a deep scowl on his face as he said It, emphasizing the last word. "not a bit of sustenance as far as the eye can see.." luminae had seen through the disguise already, seeing that leon was little more than a charred, demonic skeleton, the fake-flesh creating what used to be the leon that they had known in their earlier lives.
as the chess pieces fell, they either burned or were saved by the opposing side. it came down to their final peices being kings and a single bishop on each side. luminae paused a moment, "you've gotten better at chess."
leon looked away, "its not chess... its a warning.. we are the bishops, luminae."
Luminae looked at leon, eyes narrowed to slits. "what do you mean, leon?"
leon sighed and waved a hand over the board, the peices disintigrating and forming a black scroll with bright red lettering. luminae dared not touch it, but read it, a look of shocked horror creeping across his face.
leon continued, "brother, boss wants me to **** you. you know what happens if we die again.." luminae nodded and waved the peices back into existance, seeing the Holy one as his king, and the ****** one as leon's. he looked at the bishops and saw in detail both of them, superimposed onto the peices.
"how long do i have to prepare, brother?" luminae gripped the hilt of his sword.
leon stood, "its already begun..." out of nowhere, tendrils of darkness wrapped around leon's arm and formed a jagged sword. the fake-flesh had begun burning away, leaving leon's true form, sinister and horrifying, shining black before luminae. empty eye sockets gazed at luminae and a hollow moaning shook the new-grown trees.
"goodbye, luminae." leon began to sink into the ground, falling into the Foothills. luminae watched as leon's guardians transformed into cackling ghouls and were released to wreak havoc on the world. luminae snapped his fingers at his own guardians, who followed the ghouls and destroyed them. "goodbye, brother..." luminae looked back at the four chess peices remaining on the board. he walked over and picked up the demon bishop, now safe to touch, depositing it in his pocket after clutching it tightly against his chest. as he touched it, he felt leon's sorrow, regret and anger. he felt little pity on him, though they had been like brothers in their pre-life, they were sworn enemies in the After. these chess games had been their only way to meet and relive a moment of their old life, granted by the High one and The ****** once every ten years under a neutral pact.
luminae also picked up his bishop and gave it a blessing, replacing it on the table for leon to retreive.
luminae sighed and
walked to the guardians. they all took a prayong stance and uttered a line of scripture, and then they were gone, leaving the park as it had been.
* *
Nero felt the intense flames licking at him from below as he descended. as he plunged deeper, the flames receded but the heat remained. when he finally touched the ground, he walked a winding path, past the ****** souls, each in their own private hell. nero scowled at them as he passed and stepped to a long sloping wall. he shook the gloves off his claws and drew a perfect pentagram into the side, opening a hidden tunnel system. he stepped forward and waved the door closed, then continued walking down the passage, the walls depicting numerous sins, ****, ******, deception, lust, and other such evils, all of which Nero had committed. he walked faster, to satan's chambers. the devil sat boredly on his seat, watching the same smokey images of his minions at work. "nero. welcome back to the foothills." the devils guardians set about beating nero until he could barely move. "you didnt ****
the angel, scaly *******. why?"
nero grunted and attempted to stand, "i wanted more of a challenge,
Thus i let him prepare."
the guardians let him stand. "interesting. but when you face him, you better have enough power to defeat him. i shall bestow upon you the power of ten thousand of my highest demons, do not come back empty handed, or each of their ****** souls will burn in your cursed chest."
the guardian closest to him and punched him in the spine, sending him to the floor. "un-understood... sir..."
a pentagram glowed on the floor around him, and he was bound to the spot. he felt a deep cold in him and then an intense burning as he was given the powers.
all according to plan...
*
luminae turned a corner on the golden street, the massive mansions towering over him. there was only one that he sought though, The Holy Ones' mansion, and his throne. he walked tentatively up the steps to the open gates, and stopped when he heard a commotion. he stopped and turned his head, seeing an angel, covered in runes, obviously a warrior as he had a fighter's vest and a sword in a
Scabbard. the angel had just jumped through a window and into a crowd of people, chased by a few Enforcer class angels. they locked eyes for a moment and luminae raised his hand, flashing first one finger then four. the one winged angel looked confused for a second and stood there in thought. luminae gestured towards the main gates, seeing the enforcers locate the one winged angel. the angel fled and luminae continued up the steps, hands in his pockets. *recruit number one...

* *
Dusting off the rabbity
that squirrely tempo anxiety,
closing in with night.

The irresistible pattern
the irrational illogical fight
a battle with one’s discipline,
mirroring our might.

I make it home a fluttering
belly twirled and muttering,
I tell myself tis alright!

The damage done, and everyone,
I’m just like them and millions more
succumbing at the Devil’s door.

And the taste, the burn,
the healing calm,
the shaking and the thinking gone.

Knock one back, slam out another
night is early, rock it brother,
Tying on a swilly swirling
buzzed-out brain and mind a twirling. . .

“Ahhhh…”

I feel better now, exhilarated,
exasperation falls to stout resound;
I pour again and knock it down!

“Ahhhh…”

Spinning now, not to say I’m spun
but choosey choosing several a pun
I see myself an accomplished one!
Yes, that’s it, that is me,
look upon with thoughts of glory
yank open the freezer for glass that’s hoary. . .

How cool am I? certainly not boring
all night I’m here, pouring, pouring. . .

Buzz subsides, thoughts slow too,
lurid leering, slobbering swearing,
stupid actions and nothing new?

I lose the bottle,
I lose my shirt,
***** on myself,
pass out in dirt.

Another night of drunken hero,
time that’s wasted for kingly Nero.
But who am I to judge myself?

I’m hardly worse than anyone else?
IN SEARCH OF THE PRESENT

I begin with two words that all men have uttered since the dawn of humanity: thank you. The word gratitude has equivalents in every language and in each tongue the range of meanings is abundant. In the Romance languages this breadth spans the spiritual and the physical, from the divine grace conceded to men to save them from error and death, to the ****** grace of the dancing girl or the feline leaping through the undergrowth. Grace means pardon, forgiveness, favour, benefice, inspiration; it is a form of address, a pleasing style of speaking or painting, a gesture expressing politeness, and, in short, an act that reveals spiritual goodness. Grace is gratuitous; it is a gift. The person who receives it, the favoured one, is grateful for it; if he is not base, he expresses gratitude. That is what I am doing at this very moment with these weightless words. I hope my emotion compensates their weightlessness. If each of my words were a drop of water, you would see through them and glimpse what I feel: gratitude, acknowledgement. And also an indefinable mixture of fear, respect and surprise at finding myself here before you, in this place which is the home of both Swedish learning and world literature.

Languages are vast realities that transcend those political and historical entities we call nations. The European languages we speak in the Americas illustrate this. The special position of our literatures when compared to those of England, Spain, Portugal and France depends precisely on this fundamental fact: they are literatures written in transplanted tongues. Languages are born and grow from the native soil, nourished by a common history. The European languages were rooted out from their native soil and their own tradition, and then planted in an unknown and unnamed world: they took root in the new lands and, as they grew within the societies of America, they were transformed. They are the same plant yet also a different plant. Our literatures did not passively accept the changing fortunes of the transplanted languages: they participated in the process and even accelerated it. They very soon ceased to be mere transatlantic reflections: at times they have been the negation of the literatures of Europe; more often, they have been a reply.

In spite of these oscillations the link has never been broken. My classics are those of my language and I consider myself to be a descendant of Lope and Quevedo, as any Spanish writer would ... yet I am not a Spaniard. I think that most writers of Spanish America, as well as those from the United States, Brazil and Canada, would say the same as regards the English, Portuguese and French traditions. To understand more clearly the special position of writers in the Americas, we should think of the dialogue maintained by Japanese, Chinese or Arabic writers with the different literatures of Europe. It is a dialogue that cuts across multiple languages and civilizations. Our dialogue, on the other hand, takes place within the same language. We are Europeans yet we are not Europeans. What are we then? It is difficult to define what we are, but our works speak for us.

In the field of literature, the great novelty of the present century has been the appearance of the American literatures. The first to appear was that of the English-speaking part and then, in the second half of the 20th Century, that of Latin America in its two great branches: Spanish America and Brazil. Although they are very different, these three literatures have one common feature: the conflict, which is more ideological than literary, between the cosmopolitan and nativist tendencies, between Europeanism and Americanism. What is the legacy of this dispute? The polemics have disappeared; what remain are the works. Apart from this general resemblance, the differences between the three literatures are multiple and profound. One of them belongs more to history than to literature: the development of Anglo-American literature coincides with the rise of the United States as a world power whereas the rise of our literature coincides with the political and social misfortunes and upheavals of our nations. This proves once more the limitations of social and historical determinism: the decline of empires and social disturbances sometimes coincide with moments of artistic and literary splendour. Li-Po and Tu Fu witnessed the fall of the Tang dynasty; Velázquez painted for Felipe IV; Seneca and Lucan were contemporaries and also victims of Nero. Other differences are of a literary nature and apply more to particular works than to the character of each literature. But can we say that literatures have a character? Do they possess a set of shared features that distinguish them from other literatures? I doubt it. A literature is not defined by some fanciful, intangible character; it is a society of unique works united by relations of opposition and affinity.

The first basic difference between Latin-American and Anglo-American literature lies in the diversity of their origins. Both begin as projections of Europe. The projection of an island in the case of North America; that of a peninsula in our case. Two regions that are geographically, historically and culturally eccentric. The origins of North America are in England and the Reformation; ours are in Spain, Portugal and the Counter-Reformation. For the case of Spanish America I should briefly mention what distinguishes Spain from other European countries, giving it a particularly original historical identity. Spain is no less eccentric than England but its eccentricity is of a different kind. The eccentricity of the English is insular and is characterized by isolation: an eccentricity that excludes. Hispanic eccentricity is peninsular and consists of the coexistence of different civilizations and different pasts: an inclusive eccentricity. In what would later be Catholic Spain, the Visigoths professed the heresy of Arianism, and we could also speak about the centuries of ******* by Arabic civilization, the influence of Jewish thought, the Reconquest, and other characteristic features.

Hispanic eccentricity is reproduced and multiplied in America, especially in those countries such as Mexico and Peru, where ancient and splendid civilizations had existed. In Mexico, the Spaniards encountered history as well as geography. That history is still alive: it is a present rather than a past. The temples and gods of pre-Columbian Mexico are a pile of ruins, but the spirit that breathed life into that world has not disappeared; it speaks to us in the hermetic language of myth, legend, forms of social coexistence, popular art, customs. Being a Mexican writer means listening to the voice of that present, that presence. Listening to it, speaking with it, deciphering it: expressing it ... After this brief digression we may be able to perceive the peculiar relation that simultaneously binds us to and separates us from the European tradition.

This consciousness of being separate is a constant feature of our spiritual history. Separation is sometimes experienced as a wound that marks an internal division, an anguished awareness that invites self-examination; at other times it appears as a challenge, a spur that incites us to action, to go forth and encounter others and the outside world. It is true that the feeling of separation is universal and not peculiar to Spanish Americans. It is born at the very moment of our birth: as we are wrenched from the Whole we fall into an alien land. This experience becomes a wound that never heals. It is the unfathomable depth of every man; all our ventures and exploits, all our acts and dreams, are bridges designed to overcome the separation and reunite us with the world and our fellow-beings. Each man's life and the collective history of mankind can thus be seen as attempts to reconstruct the original situation. An unfinished and endless cure for our divided condition. But it is not my intention to provide yet another description of this feeling. I am simply stressing the fact that for us this existential condition expresses itself in historical terms. It thus becomes an awareness of our history. How and when does this feeling appear and how is it transformed into consciousness? The reply to this double-edged question can be given in the form of a theory or a personal testimony. I prefer the latter: there are many theories and none is entirely convincing.

The feeling of separation is bound up with the oldest and vaguest of my memories: the first cry, the first scare. Like every child I built emotional bridges in the imagination to link me to the world and to other people. I lived in a town on the outskirts of Mexico City, in an old dilapidated house that had a jungle-like garden and a great room full of books. First games and first lessons. The garden soon became the centre of my world; the library, an enchanted cave. I used to read and play with my cousins and schoolmates. There was a fig tree, temple of vegetation, four pine trees, three ash trees, a nightshade, a pomegranate tree, wild grass and prickly plants that produced purple grazes. Adobe walls. Time was elastic; space was a spinning wheel. All time, past or future, real or imaginary, was pure presence. Space transformed itself ceaselessly. The beyond was here, all was here: a valley, a mountain, a distant country, the neighbours' patio. Books with pictures, especially history books, eagerly leafed through, supplied images of deserts and jungles, palaces and hovels, warriors and princesses, beggars and kings. We were shipwrecked with Sinbad and with Robinson, we fought with d'Artagnan, we took Valencia with the Cid. How I would have liked to stay forever on the Isle of Calypso! In summer the green branches of the fig tree would sway like the sails of a caravel or a pirate ship. High up on the mast, swept by the wind, I could make out islands and continents, lands that vanished as soon as they became tangible. The world was limitless yet it was always within reach; time was a pliable substance that weaved an unbroken present.

When was the spell broken? Gradually rather than suddenly. It is hard to accept being betrayed by a friend, deceived by the woman we love, or that the idea of freedom is the mask of a tyrant. What we call "finding out" is a slow and tricky process because we ourselves are the accomplices of our errors and deceptions. Nevertheless, I can remember fairly clearly an incident that was the first sign, although it was quickly forgotten. I must have been about six when one of my cousins who was a little older showed me a North American magazine with a photograph of soldiers marching along a huge avenue, probably in New York. "They've returned from the war" she said. This handful of words disturbed me, as if they foreshadowed the end of the world or the Second Coming of Christ. I vaguely knew that somewhere far away a war had ended a few years earlier and that the soldiers were marching to celebrate their victory. For me, that war had taken place in another time, not here and now. The photo refuted me. I felt literally dislodged from the present.

From that moment time began to fracture more and more. And there was a plurality of spaces. The experience repeated itself more and more frequently. Any piece of news, a harmless phrase, the headline in a newspaper: everything proved the outside world's existence and my own unreality. I felt that the world was splitting and that I did not inhabit the present. My present was disintegrating: real time was somewhere else. My time, the time of the garden, the fig tree, the games with friends, the drowsiness among the plants at three in the afternoon under the sun, a fig torn open (black and red like a live coal but one that is sweet and fresh): this was a fictitious time. In spite of what my senses told me, the time from over there, belonging to the others, was the real one, the time of the real present. I accepted the inevitable: I became an adult. That was how my expulsion from the present began.

It may seem paradoxical to say that we have been expelled from the present, but it is a feeling we have all had at some moment. Some of us experienced it first as a condemnation, later transformed into consciousness and action. The search for the present is neither the pursuit of an earthly paradise nor that of a timeless eternity: it is the search for a real reality. For us, as Spanish Americans, the real present was not in our own countries: it was the time lived by others, by the English, the French and the Germans. It was the time of New York, Paris, London. We had to go and look for it and bring it back home. These years were also the years of my discovery of literature. I began writing poems. I did not know what made me write them: I was moved by an inner need that is difficult to define. Only now have I understood that there was a secret relationship between what I have called my expulsion from the present and the writing of poetry. Poetry is in love with the instant and seeks to relive it in the poem, thus separating it from sequential time and turning it into a fixed present. But at that time I wrote without wondering why I was doing it. I was searching for the gateway to the present: I wanted to belong to my time and to my century. A little later this obsession became a fixed idea: I wanted to be a modern poet. My search for modernity had begun.

What is modernity? First of all it is an ambiguous term: there are as many types of modernity as there are societies. Each has its own. The word's meaning is uncertain and arbitrary, like the name of the period that precedes it, the Middle Ages. If we are modern when compared to medieval times, are we perhaps the Middle Ages of a future modernity? Is a name that changes with time a real name? Modernity is a word in search of its meaning. Is it an idea, a mirage or a moment of history? Are we the children of modernity or its creators? Nobody knows for sure. It doesn't matter much: we follow it, we pursue it. For me at that time modernity was fused with the present or rather produced it: the present was its last supreme flower. My case is neither unique nor exceptional: from the Symbolist period, all modern poets have chased after that magnetic and elusive figure that fascinates them. Baudelaire was the first. He was also the first to touch her and discover that she is nothing but time that crumbles in one's hands. I am not going to relate my adventures in pursuit of modernity: they are not very different from those of other 20th-Century poets. Modernity has been a universal passion. Since 1850 she has been our goddess and our demoness. In recent years, there has been an attempt to exorcise her and there has been much talk of "postmodernism". But what is postmodernism if not an even more modern modernity?

For us, as Latin Americans, the search for poetic modernity runs historically parallel to the repeated attempts to modernize our countries. This tendency begins at the end of the 18th Century and includes Spain herself. The United States was born into modernity and by 1830 was already, as de Tocqueville observed, the womb of the future; we were born at a moment when Spain and Portugal were moving away from modernity. This is why there was frequent talk of "Europeanizing" our countries: the modern was outside and had to be imported. In Mexican history this process begins just before the War of Independence. Later it became a great ideological and political debate that passionately divided Mexican society during the 19th Century. One event was to call into question not the legitimacy of the reform movement but the way in which it had been implemented: the Mexican Revolution. Unlike its 20th-Century counterparts, the Mexican Revolution was not really the expression of a vaguely utopian ideology but rather the explosion of a reality that had been historically and psychologically repressed. It was not the work of a group of ideologists intent on introducing principles derived from a political theory; it was a popular uprising that unmasked what was hidden. For this very reason it was more of a revelation than a revolution. Mexico was searching for the present outside only to find it within, buried but alive. The search for modernity led
Favour  Jan 2011
Emperor Nero
Favour Jan 2011
Nero was an Emperor
A very unkind one
He wanted everything as he planed

He decided to burn down a city
Which people really loved
Nero burnt down the city and got the blame
Was Nero going to be blamed forever?
NO!

He then accused the Christians
The innocent Christians did nothing wrong
But still got the blame

So Nero persuaded the people and them it was the Christians
Who caused the fire
But it wasn’t true

And then came the persecution of the Christians.
I don't know the real history of the story, this was based on what I was told.  
copyright 2011
Seán Mac Falls Aug 2017
.
The oceans are dying,
Coral reefs are bleached,
Ghostly acidic in the seas,
Climate is changing, not for Nero,
But for subjects who wait in whirlwinds
Eye, underneath uncapped mountain peaks,
And water is draining underground.  Where is
Reason, where is sense uncommon?  Not with
Elected hands who are wringing to lords of zero,
Whose legions are sent off, engaged in foreign wars,
To scathe, faraway dramas brought back home,
Politicians squabble, as they reel, cashing in,
Seals of unapprovals, witness hollow, low rings,
Infrastructure crumbles, above our dry heads,
And Nero plays his fiddle, in a land of perky dead,
John Lennon said NYC was in reality the new
Rome, soon set to burn, in a decade or so,
Nero knows, Nero plays, could give a ****'
Humanity is Nero playing his fiery fiddle
There is only one issue of news that matters,
Not bread, or circus, Kardashians, or deflated
Footballs, it is our survival, the earth, heating up,
Is angry and we are small, deaf, blind and numb,
A mankind of fools with Nero playing his fiddle.
Michael Marchese Apr 2017
Prometheus ignites to spark this
Molotov to make his Marxist
On swine Fuhrer's Faux News tweet
Hashtag it #GorbachevWallStreet
'Cuz Putin's puppet Pinochet's
Whipped Creme de Kremlin's CIA  
From JFK to Allende
Like Russian roulette ricochet
I'll Trotsky through McCarthy's brains
Leave slain these ****** sugar Keynes   
Discred' the Fed’s six-figureheads
With strikes at dawn more red than Debs  
Still breakin' breads with Mulan Bouges
Makin' men of Khmer Stooges
Seein’ Rouge when Al Spans Greens
Potemkin loan wolf ponzi schemes
Who count the sheep like Philippines
Then Black Pearl Harbor GRANMA’s dreams...

Of Marilyn Monroes in store
Just off-shore ****** who **** the poor
A Glass of Steagall's broken trust
Half emptier than bowls of dust
In rust beltways still spewin’ fumes
As factories become Khartoums
No carbon footprint tax the hint
Of Amazon decays in Flint
Just pop the caps and drown in debt
Like Kent State drinkin' to forget
That cuttin’ class engenders race
Leaves glory, gold and God's disgrace
To slaughter Moor than Reconquista  
From Marti to Sandinista     
With Zapata sharin’ crops  
Till my Mexica heartbeat stops

I'm Pancho infiltratin’ villas
The Magilla of guerillas
In the midst of Congolese  
Same colonies, just different thieves
To me, my breed’s of landless deeds
So how you like ‘dem Appleseeds?
FReeducatin’ caves of youth
Fed Citizen’s United Fruit
‘Cuz now my open eye of Horus
Battle cries Grito de Lares
Che is centered in these veins
So my Ashoka takes the reigns
These Iron paci-Fists pack hits
Like Jimi on some Malcolm ****
Still Hajj mirages I barrage
The Raj with sheer Cong camouflage

Deployin' Sepoys on viceroys
And pol desPots’ in the employs
Of Tweedledums who run the slums
With country clubs of loaded guns
These Betsy Deez bear arms to school
Till no kids fly kites in Kabul
So gas mask your Sharia flaw
I'll Genghis Khan Sheikoun it raw  
'Cuz refugees are rising
And we're anti-socializing
Subsidizing private party plans
Who take commands from ***** hands
These grand old klans coup klux control
Your diamond minds with mines of coal
An oil Standardized existence
Solar powers my resistance

******* sun of Liberty  
My fear itself is history  
Rewriting wrongs of Leo’s creed
In culture’s blood and vulture’s greed
An alt-right/all-white cockpile   
Stockpilin' human capital
In tricklin’ contests over spoils
Of the cotton-ceded soils
Jingos chained to Cruci-fictions
Swallowin' good Christian dictions
I spit Spanish Inquisition
Trippin' Socrates sedition
Droppin' Oppen's fission quest
For "now I am become death"
'Cuz G-bay pigs in-Fidel's sites
Flew U-2's into my last rights

These Saddamites, I smite Assad
Then spread 'em like Islamabad
Convert for-profit prison tsars
From Escobars to Bolivars 
Like currency in Venezuela
Current police-state favela
Where 9/10th's of your possession's
Worth less than your Great Depression’s
Upscale bail ‘em outs of jail
With Dodd-Frank banks too big to fail
Your FDA-approved psychosis
From Campos’ daily dose of
More defense? Here’s my two cents
These slave wages ain’t excrements
So just say no to Reaganomics    
Got us hooked, but not on phonics

Just that Noriega strain
Of Contras stackin' crack contain
Like MAD dogs who trade weapons-grades  
For Ayatollah hate tirades
On “don’t ask, don’t tell” plague ebonics
Drug crusAID Jim Crow narcotics     
Warsaw rats injected, tested,
Quarantined, and then arrested
Guess the J. Arbenz' lens
Still Tet offends their ethnic cleanse
Still Wounding Knees of Standing Sioux
Till Crazy Horses stampede you   
For Mother Nature’s common ground
My Martin Luther’s gather ‘round
Is hellbound sounds of Nero’s crown  
Let's burn this Third World Reichstag down

Vox populyin’ to remove ‘ya
Like Lumumba then Nkrumah
So some Pumbaa kleptocrat
Declares himself the next Sadat
To hide supply-side Apartheid
Increase demand for genocide
So check your factions in Uganda  
Tune into Hotel Rwanda
Come play pirates with Somalis
Then desert ‘em like Benghazis
Thirst for blood so French Algiers  
It boils mine in Trails of Tears  
My destiny unManifest-
Oppressive Adam-Smitten West
So pay your overdues to Mao
I’ll Mussolini Chairman Dow

Then flood this 9th ward Watergate
With killing fields of glyphosate
I'll redistribute IMF’s
With Left so deft you’d think it’s theft
I’ll My Lai massacre these lines
With sweet Satsuma samurhymes
I'll make these Madoff Hitlers squeal
With that Bastille New Deal cold steel
Now feel that Shining Pathos wrath
Drop Nagasaki aftermath
On Nanjing kings and dragon’s Diems
With ****** bodhisattva zens
To show you how I pledge allegiance
With razed flags still rapt in Jesus  
Laosy liars pogrom psalms
Can’t Uncle Phnom my Penh’s truth bombs

On heroes shootin' ******
My fix is un-American
Tiananmen democracies
To Syngman Rhee hypocrisies  
Theocracies drive me Hussein
With Bush league’s mass destruction claim
So I dig laissez pharaohs graves
With pyramids of Abu Ghraibs
Then nail their coffers closed like Vlad
I AM THE GHOST OF STALINGRAD
My hammer forged in winters past
My sickle reaps the shadows caste
By pantheons of penta-cons
Whose Exxons lead to autobahns
When liberal Arts of War and Peace in
Free speech teach my voice of treason
“Fascism will come to America wrapped in a flag and carrying a cross”
-Sinclair Lewis
Nero was not worried when he heard
the prophecy of the Delphic Oracle.
"Let him fear the seventy three years."
He still had ample time to enjoy himself.
He is thirty. More than sufficient
is the term the god allots him
to prepare for future perils.

Now he will return to Rome slightly tired,
but delightfully tired from this journey,
full of days of enjoyment --
at the theaters, the gardens, the gymnasia...
evenings at cities of Achaia...
Ah the delight of **** bodies, above all...

Thus fared Nero. And in Spain Galba
secretly assembles and drills his army,
the old man of seventy three.

— The End —