I told her,"Cross your legs tightly, and start rocking back and forth. Be patient, it might take some time. Just, let it build up. Don't uncross'em and it will feel awesome. You should know yourself, what works best; rolling or rocking. Don't think about it, just relax. Use your muscles, the one(s) between your legs. Read in between the lines of everything thing I just said, then repeat it in your head, word-by-word, sign language on your lips. Your heart skips. Speeding up your heart's beat, note-to-self all over your sheets. Pace yourself, you can't cheat. First come, first serve; you can't beat. Just, listen to my voice, follow my lead. Take your time, no rush. Relax, match your breathing with mine. slow, down, take your time. Find your fingertip, with your tip, and grind. Pause, fast, forward, left, right; rewind.  Now, do all if that, one more time. But first, lick your fingertip, so your *******, rise and shine, glitterish. Your index, just slide, inside you appendix, cause I penned it.  Now, move your hips, like you are enjoying the ride. Here's a tip; curl your fingertip, like my tongue licked your upper lip; the thought alone should make you flip - ******* colored wet, that's my favorite. Just use your imagination; then go for it! If I was there, I would, make you, "Knock on Wood." Now do what Simon says, and you should be all good."  Then she just hung up the phone. So, I guess she was good.

the cold vein of IV brushes my face
it awakens me to my father's tippity-tap to his workers far away
the muted news channel on the screen by my shaved head
that shows the face of the most hated man, now dead.

i understand now that doctors are not soulless.
though they may talk too much
    and are as funny as moss.
'cuz when he asked if there was anything else bothering me,
    he looked for an extra second.

Just a few more comments to an earlier post of rhyme.
Where I touched upon how I am seeing different rates of time.
Seems a man named Einstein discovered long ago.
That there was a different perception of seeing time in flow.
He says that if you are moving toward me I will see you shades of blue.
And while you move toward me you are that colour until you pass through.
Those who have been and gone will turn to shades of red.
No I swear that I am serious, it is what Einstein has said.
So I have my answer as to why time moves slow for me.
You are all in motion and I'm stuck where I used to be.
I think I already knew this and suspected it as truth.
But I never expected Albert Einstein would be my proof.

captured in the psych ward, the delusional helper


ron cooper is having memories of his time he had his appendix at royal melbourne hospital

when this delusional marta like man is admitted to his HDU and ron had to take good care of him

by asking him, who do you want to help, the man said, i want to help feed the hungry and ron asked

how are you going to help like that, the man said, i can cook a meal a day, and if i have no helpers

i will do it myself and ron asked, yeah, do you realise you will be rushed off your feet and the man yelled

at ron, SHUT UP YA BIG WALLY and ron started having these visions of him yelling at the doctor who

wanted to take his appendix out and talked to a social worker about it and as he was doing that, the nurses

got a name out of him, but the name was jesus claus, and then the man said, my parents are heavily into christmas

and seeing their last name was claus, they called me jesus, and the nurses went away to work on what medications

jesus claus needs to be on, whilst talking to the social worker who said it might be a good idea to play with him as if he is

making a difference, whether he is or not and at lunch time, ron thought jesus was not fit for the lunch room, so ron bought it into

his room saying, here is your lunch, or helpers need lunch so they can help many people and jesus said, can you give a pass out

so i can council some of these people, involved in this school shooting and ron gave him a plastic card with nothing on it and

told jesus, that every time you want to help someone use the trillion dollars on this card, and jesus asked, how about i have a computer in here

and ron gave him a broken down eftpos machine and told jesus to swipe it in this, and then you watch the news, and they make money

it is all you, ok, jesus said, ok i will help everyone with the doctors money, but ron was risking his job, and had to keep tabs of jesus’s goings on

and another thing, ron asked jesus, we want to help you help people, so i need to know how you do it, and ron gave jesus some risperidal and largactil

to calm jesus’s delusions and in  about 1 hour, jesus was too busy helping to eat and when ron came to collect the lunch tray, jesus said

if you ant to help me, give money to the dead and alive victims of the tahiti plane crash, you see i gave them $1,000,000 and they made i and a quarter million

and ron, they need your help and ron said, ok, when i get home, i will give them some loot to save them and ron asked jesus if he wants to join this group and

jesus said, i am too busy, and ron said fine and walked away and after the group was over, ron bought jesus his lunch and said to him

jesus claus, who are you helping now and jesus said there was this kid who was kidnapped by a gangster and i have to pay the ransom out of your money

but this is fun, ron, can i have some more and ron said, ok, i will put money on the card when i get to my office,ok

jesus thanked ron, as ron went back to his office knowing that he is just feeding the dilution into him and when it became time to collect his dinner plate

ron said, my mum and dad and uncle rob told me, you can only help people if you help yourself as well, so ron said, i need to borrow your helping card and machine

and jesus said, i know why you are doing this, you are jealous of my power and my talent, i have this gift of helping people, and ron said, your not helping, you are a marter

and jesus yelled  WHY ARE YOU CALLING ME A MARTER FOR, YA **** and ron said, because you feel your helping with broken technology and this made jesus very angry

and ron had to get out of there but when he came back to jesus’s room, the TV was thrown against the wall and he started yelling at ron which made him get the needle and

inject some ******, so they can give the medication to him, and after they injected him with ******, they were forced to inject him with risperidal and largactil to help him relax and calm his delusions

and when ron left, he asked the nurses to call him, if he gets angry and at 4 in the morning ron who was burping pizza, was forced to come to his HDU because jesus was walking around with a dinner knife

yelling and threatening people and ron gave him a shot of ****** and refused to go home because he has so many drugs inside of him, ya know he could die, and as the next day passed

jesus was ok and ron gave jesus risperidal at lunch and went away and gave him more risperidal at night with largactil and then while he was feeling tired, ron bought

a hamburger and a beer and went home to lose himself in prim time TV'

ENDNOTES:

(1)  ll. 1-9 are preserved by Diodorus Siculus iii. 66. 3; ll.
     10-21 are extant only in M.
(2)  Dionysus, after his untimely birth from Semele, was sewn
     into the thigh of Zeus.
(3)  sc. Semele.  Zeus is here speaking.
(4)  The reference is apparently to something in the body of the
     hymn, now lost.
(5)  The Greeks feared to name Pluto directly and mentioned him
     by one of many descriptive titles, such as 'Host of Many':
     compare the Christian use of O DIABOLOS or our 'Evil One'.
(6)  Demeter chooses the lowlier seat, supposedly as being more
     suitable to her assumed condition, but really because in her
     sorrow she refuses all comforts.
(7)  An act of communion -- the drinking of the potion here
     described -- was one of the most important pieces of ritual
     in the Eleusinian mysteries, as commemorating the sorrows of
     the goddess.
(8)  Undercutter and Woodcutter are probably popular names (after
     the style of Hesiod's 'Boneless One') for the worm thought
     to be the cause of teething and toothache.
(9)  The list of names is taken -- with five additions -- from
     Hesiod, "Theogony" 349 ff.: for their general significance
     see note on that passage.
(10) Inscriptions show that there was a temple of Apollo
     Delphinius (cp. ii. 495-6) at Cnossus and a Cretan month
     bearing the same name.
(11) sc. that the dolphin was really Apollo.
(12) The epithets are transferred from the god to his altar
     'Overlooking' is especially an epithet of Zeus, as in
     Apollonius Rhodius ii. 1124.
(13) Pliny notices the efficacy of the flesh of a tortoise
     against withcraft.  In "Geoponica" i. 14. 8 the living
     tortoise is prescribed as a charm to preserve vineyards from
     hail.
(14) Hermes makes the cattle walk backwards way, so that they
     seem to be going towards the meadow instead of leaving it
     (cp. l. 345); he himself walks in the normal manner, relying
     on his sandals as a disguise.
(15) Such seems to be the meaning indicated by the context,
     though the verb is taken by Allen and Sikes to mean, 'to be
     like oneself', and so 'to be original'.
(16) Kuhn points out that there is a lacuna here.  In l. 109 the
     borer is described, but the friction of this upon the
     fireblock (to which the phrase 'held firmly' clearly
     belongs) must also have been mentioned.
(17) The cows being on their sides on the ground, Hermes bends
     their heads back towards their flanks and so can reach their
     backbones.
(18) O. Muller thinks the 'hides' were a stalactite formation in
     the 'Cave of Nestor' near Messenian Pylos, -- though the
     cave of Hermes is near the Alpheus (l. 139).  Others suggest
     that actual skins were shown as relics before some cave near
     Triphylian Pylos.
(19) Gemoll explains that Hermes, having offered all the meat as
     sacrifice to the Twelve Gods, remembers that he himself as
     one of them must be content with the savour instead of the
     substance of the sacrifice.  Can it be that by eating he
     would have forfeited the position he claimed as one of the
     Twelve Gods?
(20) Lit. 'thorn-plucker'.
(21) Hermes is ambitious (l. 175), but if he is cast into Hades
     he will have to be content with the leadership of mere
     babies like himself, since those in Hades retain the state
     of growth -- whether childhood or manhood -- in which they
     are at the moment of leaving the upper world.
(22) Literally, 'you have made him sit on the floor', i.e. 'you
     have stolen everything down to his last chair.'
(23) The Thriae, who practised divination by means of pebbles
     (also called THRIAE).  In this hymn they are represented as
     aged maidens (ll. 553-4), but are closely associated with
     bees (ll. 559-563) and possibly are here conceived as having
     human heads and ******* with the bodies and wings of bees.
     See the edition of Allen and Sikes, Appendix III.
(24) Cronos swallowed each of his children the moment that they
     were born, but ultimately was forced to disgorge them.
     Hestia, being the first to be swallowed, was the last to be
     disgorged, and so was at once the first and latest born of
     the children of Cronos.  Cp. Hesiod "Theogony", ll. 495-7.
(25) Mr. Evelyn-White prefers a different order for lines #87-90
     than that preserved in the MSS.  This translation is based
     upon the following sequence: ll. 89,90,87,88. -- DBK.
(26) 'Cattle-earning', because an accepted suitor paid for his
     bride in cattle.
(27) The name Aeneas is here connected with the epithet AIEOS
     (awful): similarly the name Odysseus is derived (in
     "Odyssey" i.62) from ODYSSMAI (I grieve).
(28) Aphrodite extenuates her disgrace by claiming that the race
     of Anchises is almost divine, as is shown in the persons of
     Ganymedes and Tithonus.
(29) So Christ connecting the word with OMOS.  L. and S. give =
     OMOIOS, 'common to all'.
(30) Probably not Etruscans, but the non-Hellenic peoples of
     Thrace and (according to Thucydides) of Lemnos and Athens.
     Cp. Herodotus i. 57; Thucydides iv. 109.
(31) This line appears to be an alternative to ll. 10-11.
(32) The name Pan is here derived from PANTES, 'all'.  Cp.
     Hesiod, "Works and Days" ll. 80-82, "Hymn to Aphrodite" (v)
     l. 198. for the significance of personal names.
(33) Mr. Evelyn-White prefers to switch l. 10 and 11, reading 11
     first then 10. -- DBK.
(34) An extra line is inserted in some MSS. after l. 15. -- DBK.
(35) The epithet is a usual one for birds, cp. Hesiod, "Works and
     Days", l. 210; as applied to Selene it may merely indicate
     her passage, like a bird, through the air, or mean 'far
     flying'.
__
The Homeric Hymns in the Hello Poetry collection are provided by:
Online Medieval and Classical Library.
Source site: http://omacl.org/Hesiod/hymns.html

My dear Mimi,
     Hey baby, are you an electron cause I feel a covalent bond between us. Did you fall from heaven? Because you're the only ten I see. Wanna know my favorite color? Its you. Hey girl, how about me and you go to Tennessee because when you fell from heaven it hurt. Smooth. I'm a genius. All these pickup lines and I'm still on the floor. All these chargers and you're still not a lithium battery. Why the **** is this so cheesy and inaccurate? Maybe its because Everytime I'm near you I get nervous. I start to shake. I start to become anxious. I start to worry. I start becoming self conscious and insecure because I want to be perfect for you. I want you to want me all the way. I want you. I just want to look at you because I see the stars in your eyes. I want to hold you because I feel the burn of your beauty and wonder on my fingertips and up my arms through my shoulders and down to my appendix, because to end at the heart has been said before. I can't explain it. I guess I just...love youuuuu. *kissy faceheart*****