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There is nothing beyond Self.
Also, there is no Self.
No-thing remembers.
It slumbers and wakes.
The eye of God opens.
The world-dream shuts.
That's how it goes.
Enigma entity's identity crisis incarnate existential extremity's
in-extremis impecunious obviation.  This phenomenon is an exserted protuberance with metaphysical properties.  If all phenomenology is transient and irrelevant what shall govern our incorporeity's ideology.  

I like to think of our corporeally preternatural that our dis-embodied god like spirits will not lose their proclivities for corporeal beingness and in fact even be able to personify metaphysical evolution in other forms.  

Although I don't believe I will ever be able to take my anything and make a something with which to assimilate the everything even still immunity is Epicurean absurdity and gambits of alluvium aloof impunity will only get you so far.  

It seems to me that the Buddhist anatta takes solipsism to a whole new level forever freeing oneself from their obligor.  By me there is an obligation to astral projections clairaudience clairvoyance, a treacherous traverse of an eternal occasion.  Dharma dictates like   deontology that moral principles must reign, probity from all for
all.  

Oh to be such a survivor where the demagoguery of zoomorphic zoolatry's social contiguities has become elan vital's apotheosis, but no anatta says you must leave behind all connection to the phenomenal or you will have to suffer to dukkha.  As an ontological relativity this leaves much to be desired.  Unfortunately that would be considered avidya.  Oh well, I guess I'll have to suffrage further to pantheism's paradigms.
As you can tell I'm not much of a fan of world religions.  They don't appeal to my prurient instincts in that they deny the miracle of human life as an inferior substitute for spiritual purity.  Febrile at best and bound to incur bete if not attained!

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