Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp

The room was silent. The only sound to be heard was the slow, steady dripping from my mother’s IV.      

“What do you mean, you’re dying?”

Multiple Sclerosis was, in short, a ***** of a disease. Somewhere along the span of my mother's 35 short years on this planet, her immune system made a giant mistake. For uncertain reasons, her body began to attack nerve cells, severely affecting her brain's processing ability and mobility. The only medication that had ever subdued the symptoms was beginning to **** her.

“It isn’t an immediate thing, Makayla. I still have plenty of time.”

Turning away from my mother, I wiped tears from my eyes. There was no way in hell I was going to let my family see me cry. Absolutely no way. This was a joke. My mom was not going to die.

“Kayla, baby, talk to us. It’s okay.”

With a deep breath, I forced a smile, as I often did, and blinked away all traces of tears from my gray eyes. Turning around to meet my parents’ worried expressions, I simply nodded.

“How long?”

The question came out as more of a statement than a question. The morbid implication of those two short words spoke worlds louder than any words I could muster.

“5 years, at the absolute worst.”

At that, I stood, and left. I ran, and ran, and ran. I ran until my lungs hurt, and then kept running. But no matter where or how fast I went, I knew I could not escape the horrible reality of the matter.

The woman who gave me life was losing hers.

I was always the type of person who knew how to talk my way out of any situation.

And this time, there was absolutely nothing I could do about it.

There’s no sweet-talking death.

And with that, I began to accept her demise, and my defeat.

///

The first sip burned my esophagus, and I felt the blaze continue to my stomach, where it left a lasting warmth. I coughed a little, as the hazy feeling of drunkenness set in, setting my head spinning and my insides ablaze.

The past two months (52 days, 4 hours, and 30-something seconds) were a continuous downward spiral into a constant intoxicated state. Instead of addressing my feelings in the endless sea of counseling sessions and semi-sympathetic family therapy hours, I isolated myself. When my mother asked how I was, my reply remained the usual, “Doing great, mom.”

I was not, in fact, doing great. The alcohol wrapped itself into me, braided itself within my better sense, and I began to let myself fall apart. The wall I so often hid behind, the wall of perfection, of cool, was crumbling. Short, yet deep cuts lined my thighs, just high enough to be hidden by the hem of my shorts.

My mother had the opportunity to save her own life. Russian research had found a possible cure for the disease that had been plaguing her very existence. 3 weeks of chemotherapy, followed by a few months of intensive care, and she would be normal once again.

My mother denied the treatment.

“Too much money,” she said.

“Too inconvenient,” she said.

Compared to the life of my mother, no amount of money nor convenience mattered.

I was furious.

I was drunk.

///

My mind swam, speech slurred, fingers trembled.

My phone sat in front of me, propped up on a gray tissue box, which had been halfway expended due to that night’s waterworks. The Coca-Cola can which held my ***/coke concoction was long past empty. I was drunk, and screaming words like ‘sorry’ and ‘doesn’t deserve this’ into a pillow. I knew my mother deserved to live. Compared to me, she was a saint. I felt empty and pathetic. I deserved to die.

I convinced myself that maybe if I did something extreme, she would value her own life more than she did.

I held tightly onto the railing of my house’s only set of stairs, as I attempted to keep my balance. I walked drunkenly to the medicine cabinet, careful not to make noise and wake my parents. I grabbed as many pill bottles as I could carry.

Exactly 41 pills of assorted shapes, sizes, and colors sat in lines on my bed. Small to large, rainbow order. The comfort of organization wasn’t helping this time. I wanted to die.

Before starting my buffet of medication, my phone lit up. One new text.

“I know you were feeling upset earlier, and I just wanted to remind you that you are special. You matter.” I instantly felt even ******* for what I was about to do.

I laid down in bed, beginning to drown in my own tears, and let myself fall asleep.

Neither I nor my mother would be dying tonight.

life is never what it seems to be, always reoccuring with a thought as put upon the length of arms that revolutionize this thought. . .for those that can be bought,
is day like today less then feeling of want to rot, because so simple as a breeze brought down your temperment to be pleased. . .caught in a storm, that has outlasted
longer then your heart to feel content and warm, to feel the essence of a breath among a group of bad breaths, in other words, to breath among a group of brothers and sisters
from whom you can gain so much. But life is never what it seems to be, instead you look yourself in the mirror pointing at me, you, fool. Glowing from ragging frustration,
the toll blows for you unsurpassable deflation, because it is not for your hand that grows for the motion, to pick which ******* **** you want to lotion. Spearing the reasons,
the ego is your hero, born to work zero, and trusted with such hand to uphold all by command. To twist on the ****, that opens your door, to circumstances i certainly care less
the **** to continue to explore. But with this slight little mention, please pay close attention because this song is a *****. At least to explain the message, my whole is a
whole that takes life time to experience and grow, and appreciate the things that stoop all the levels around me, no barrier, no door, just genuine life experience to bring me
to come to this point to explain to the world something within the self, that is described by astute persons, for whom these ideas carry on to fulfill an immense part of
something that is casually slipped in and never thought about because it is told within reason that humanity cannot be without such astute person's idealogy. For **** sake my
friend, if your have many common sense, think of the common thing that has driven you to come to the conclusion that you have come to about anything. Everything is absolute and
existent and is evoked through the means. . .from the time of your dissapating freedom, as kids, not as adults, because look at how adults are this days. They teach their kids,
and they let others teach their kids, but the kids never get the feeling of being free. I promiss you, that cry or emotion you have experienced due to lack of friendliness from a
neighboring ****, it is an instillement that sparks up many motions of your life to believe into bizarre things the world portrays. For myself, I find the starting point of my
when I first breathed my first sensible air, when I walked in my own two feet without guidance as to where my eyes were seeing. How can a mind be so tender, lost by the misconformed
train thogh after train thought. That is why I find schooling such a fascinating ruthless thing that can be broken into several fashions as to why is that case. But not even
reason to fashion an answer that I know will and is definetly can be viewed to abhold a societal dismark of "wF"is wrong with that guy's mind. He must be **** casing a storm to
bring an ideaology of thought or some **** religion, but that's what so funny to me. I find everything in life comedic, non concerning except at times if I feel similar to
someone adjacent because that is their essence in my prescence, and I feel the need to comfort it, to bring back the importance of that self. The part of life I find so comedic,
how bits and bits and everything with **** have all so many fascinating
things to learn from, the progression of one's mind never attains self worth in the world with something interfering. That something interfering for example, is me personally
writing what is can be taken as pointless and presenting my writing to you how I say I do. But did I say how I am presenting this writing, absolutely not. So brings the funny,
that school teaches the aspect of disfigurament of a person's essence. This thing is a complete oblivion to everything and anything, that because even though I did not specify
how I tone myself on this paper, there is the predicament to assume that I am very angry deranged person who but pokes charasmatically at something no one can grip, because he
is portraying me the image the way I was bred to see. But then it is so **** funny, you can also take my words describing
all that I intend to explain and stick them against me to simplify your circumstances as to the causitive feeling your experiencing, and maybe the confusion that I am creating
noting a significant point that I do write intentionally without any figurative wording, just simply talking about this to evoke a presence of an essence within you that is hindered,
by what type of **** everybody is wearing, where they are starring, who is ******* and adoring, and who's simply the **** because they don't fit in a deranged group, developed by
ego-centric level stingers, who but want either good for you, or it is the drive to profit from you everything. That is, words blah blah, can take stroll
on one day's role and make no complete sense, and all they did were live the sense of a tangled mind that fostered on what has been in some form, taught, over
what you can call a lively existence, considering how much traumatizing headaches this could cause, and resembled among a group of similar constituents with similar reasons
as to whatever the situation might be. I could point this out within one sentence, but it wouldn't hold any deeper understanding of this essence, so instead I decide with all
my reasoning and tremendous experience that even to some, even at this gritty expertisians who grease up the world to guess everything based on study and reasoning by other humans,
who believe all these ideas are shifters to the mind but always stem the relentless, functioning without any perspectives open to the idea that mold humans into one spatial and far better
so called community, which in all it's case has lost the essence to preserve the self without a ***** on the back. That ***** of course is the communal ****, that builds from a
trigger of words, then they teach the brain as if it is known how to be as a functioning unit. The amount doesn't matter, the amount that is thought brings hope, but the most
amount to the self is the function of you, like I feel I function amongst anyone because I have come to terms and realize what really important things I have learned from my life.
My life to some is gripping, only because it sounds unbelievable, but of that life I found the same driving forces that drive madness even today, and has been reaccuring for as
long as some form of expression has been. And in all humiliation of humanity, or as I consider it digression of being self around the bounds of comfortability, it has been
a grand experience to see many a people transgress from the point of my meeting them with a continuous contact to the point of now, and then, and future plausible. But then
and future plausible for me stand out as notions needless of evocations due to the fact that the self is a dwindling factor hung by a rope to swing the way the self first portrayed
to me, and then to the direction away from the first encountered mind. But in all, without senseless ignorance, I do understand these things are studied for a reason, for a reason
that is workable to be as they are for some variables do affect person's in many different way. That is why, the sense of one roof and too many aloof is but a big spoof. With
sensibility, how can forging something into your life help you to achieve greatness within self to portray it in a manner plausible. The only way is as a current flows, so do
the gulls.



where do you. . .come from. . .so many leagues unbeknownst among my dreams.
life is never what it seems. . .until i met your eyes.. . that built
my stongest implication, dire in desire to live a life inspired. . .
but then so is, to dream upon what tends on building motivation. . .
life is beautiful sensation. . .
from the first rainfall with you meeting outside spontaneous realm. . .
we fought the solemn wind to calm our cumbered spirits. . .taking flight,
fighting what might have been. . .semeless to even entertain. . .lost in
each others warmness. . .everything we built tended harmless.

now see how we have. . .related to each other's hearts. . .left the scrutinity
at obscurity prolonged on scale of mirror. . .where it has always belonged.
now it's just time darling
i promiss it wont be long until our roots bind the maximum strong.

from even across the plains, and mountain long trip stains. . .i feel
less pain. . .from what's the phrase non loose then gain, consorting time
absorbing each other's essence in rhyme.
the deepest of sensation of you. . .the meekest of me, makes me be the simple thing
that i've reconnected to . . .to realize, the sensation of you. . .from our first
encounter, i felt deep into your eyes. . .what agree's none behind with lies. . .
you evoked the deepest motion within my sphere of emotion not to betray myself within
this realm and dark frivolous potion. . .for my first set of emotion set on your tone behind
this potion. . .

i face you eye for an eye of every day until i die, but will ever will i die. . .not with you
never. . .darling angel, angel you are my expressive tone to call you so. . .nothing more
is the essense of you that you seem to implore, how busy life must be. . .we need feel free
to good ridance from this fee that life doesn't instill our good griefs beyond simple joys and beliefs. . .
for simply darling we are each other's heart beats, if it's simple smell of you
i will carry out my deeds in hell. . .beneath on hearth this earth, where all of us have been given
birth. . .but sent to spend what is driven by multipolluted cord, the time in blunt approach from
the thing that planted our roots. . .

how i feel you is simply too rich for some dirt to enrich you. . .i simply love and cherish
every bit of your essence, it has lifelong presence that even doing what they call
reminiscing, can't surpass living without missing what they have been reminiscing. . .
i cherish you beyond what little faith can teach about having bigger faith, when all my hopes
ride faithful slopes without elongated stops and rope bearing hopes. . .
my life i see to the extent to remorse only what some feel beyond scope of too openly. . .
but how can i retreat on what i can't stop to feel to protect you from, to their heads we are getting closely. . .
how in the scope of your first essence, can i give up to give way to ruin such pure essence. . .

i understand the world makes a feeling for such pure feeling is counted by blessings. . .
and in order for us to make it, that thought i feel senseless baking . . .constant roll of assorted
reasons for why we bleed to them treasons . . .for how can i express, how simple love doesn't
just digress, or something with time you invest. . .it's simply have been a joy of building
together a foundation for our nest. . .**** the rest. . .**** the pest. . .the world is the best
when sleepers are put to rest and the spark of commune are dwellers dwelling on these mischivers'
locked up chest. . .
to find out that darling. . .you simply are a joy to give me whole, that i'm not uninspired troll
reluctant to breath beside the one he placed his greed upon. . .or her, or it. . but all the essence
is closed and beat, by some known with ideals humanity can't consider too farfetched to bare to grit. . .
and sway to the essence that i hold in my glances. . .are as simple as these branded constructed norms
that most tend to manipulate and distort to one contorted form. . . .so all can bend into one socket for 365
degree view that most tend to agree. . .but never really see.

i know it's many there with this essense around the breeze of an aura, that simply are stranded too far apart by such horror.. .
to relent their essence with their prescence. . .to whom Barbarians find the essence is planted full on messes.
but how can we relate to such things darling. . .when the first glow of your essence showed me life full
of memories by the smile in your eyes, glowing beauty of any sort. . .i feel the world will someday . . .
take flight. . .in my way, but **** that. . .i'm to speak when my message is too simple, provoked only by the
thought, "protect the world its miser mother has been beaten". . .i can never relent, the message that is never
but to contradict what's life has not eaten. . .because of the times put to squares, living life, fostering a step back, into recluce. . .these biches wont even
say cause their too ****. . .to figure out that there's a worrior to stump them pleaded sheets out of wood. . .
i say this out for your sarcasm, elongated this song a bit to give you big ******. . .so when you repose, you
think nothing but what side are the pro's. . .and enter them into oblivion, grasping each by the billion, how
can i repose for i know, without one word it is and has been always come down to the special chosen million. . .

because my darling, i feel the miser that this essence in me you inspire, is up and target for no good. . .for
these pleaded fockers granted themselves unrelentless priveleges for centuries, changing diepers to giving
blood diamond marriages. . .riding on what they call prestine carriages. . .oh what,you don't recognize this
what the world has come to building from everybody's demise. . .feeding on high rise. . .splitting cots in the
rots, most alluded with plots and continued building upon the essence of you, keeping you stewed, brewing up a flu. . .
to this day when i met you. . .
will never cease your memory by only that it was circumstance. . .romance among thieves denying our chance to dance. . .
with one glance, their world just plopped a chance. . .for i know they know who im refering to, without a glance
i'm sure they feel my stance just to look **** eyed puking. . .**** blocking their world to rocking, while else where goes to foster under
this ugly monster. . .stooped on a porch ******* their air, without any underwear. . .haha must be due to how
much pull goes to their hair. . .how do i, they feel ****** diddlidy ****, what, is this person a human or a
restored frame of mind living. . .i can't be what's in my eyes to be believing, but i simply am retarted man. . .
a ******* rough psychological fighting bluff, to them i would. . .but trust me, how could i in my life, i
never could.. . .fall to false pretention, that life is a great invention, that my desire's are for simple
hires. . .for i know my life evolves around that which your first essence, darling, we built stronger everyday
to our future of what we call present. . .

life with you, i simply can't resent. . .but figure out what's best
to make what we don't need to make. . . because the essence uproots life's shrivel of what they call romances. . .
rooting upward from the seed we planted on the day people deside to bleed
all over the notion, that this emotion they conquered stems from shot of elixir handed down from the heavens by
some they call cupid fixer. . .relentless, they push through many dances. . .all so strained and constricted by many
glances, restricting their free essence to feel in whole their life is shot down by simple messes. . . .
but you, none taken, broken and mistaken. . .how can simple things be so. . .when you know my essence for you is
far greater then what one instance can remark for the whole, i feel simply. . .protect you from their hole and
bind you with my essence that strives in whole. . .even through tormenting lonely dances. . .when i saw the world an ugly form. . .
nowhere to want to run to, or feel
resentment.. . where's life going to go. . .if my essence in a whole feeds you. . .away to their
mysterious goal. . .i wouldn't have the patience to ***** their abnormal pretence, as if life is sweet with
such mysterious fowl. . .create little thought to create bigger picture, many aditions just create tensities
among those who bicker, loosing control each time only quicker. . .that's why it's never lesser to speak for the lesser
dresser, or the person they showed you, that looked like he ******* told you, but instead they made the mistake
to grow lower. . . cowering even bolder. . . what **** is the point of that. . .to say it none meeker as if its meant to outcast the bleeker
. . .i'm not that so. . .to scowl like fowl crackhead, loosing self reliance to gr

At the defense proposal
I was convinced
I would make it through
The proposal in my hand,
Months of preparation,
mentally, physically, loaded brain...
Well prepared I was for this judgement day
A little over confident, perhaps....

In the life of a Phd candidate
This is the true battle of Academia
Whether you'd be at the top
or you would be shot dead
The honorable Panels will decide...

The moment you utter a sentence or two..
Continuous attacks from the left and right
endlessly..... till you have your head
buried in the ground
Again you wake up and strike again
This is your war....
Defense is war.. the war of life
the moment of truth
the battle of a doctorate student everywhere

Research Objectives, Research Questions,
The Signification of research
and the Implication, the contribution of this study
SO WHAT?
One by one was being detailed, scrutinized and questioned

Dear panels,please be kind
Was patiently coping with your brutal  attacks
Head held low, head held high...
Nearly had a stroke,
But I refused to die...

Thank you dear panels,
my courteous smile for you...
I'd be back,
You'd see me again,
When I counter attack....

mean·ing              
                               ˈmēniNG/noun: meaning; plural noun:
                                      meanings
1.           what is meant by a word, text, concept, or action.
"the meaning of the word “supermarket”
synonyms: definition, sense, explanation,
          denotation,
          connotation, interpretation, nuance
"the word has several different meanings"
implied or explicit significance.
"he gave me a look full of meaning"
        significance, sense, signification,
        import, gist, ******, drift, implication,
tenor, message, essence, substance, purport,                        intention
"the meaning of his remark"
expressiveness, significance, eloquence,
implications, insinuations
"his smile was full of meaning"
important or worthwhile quality; purpose.
"this can lead to new meaning                  in the life of older people"
value, validity, worth, consequence,
           account, use, usefulness, significance, point
"my life has no meaning"
adjective:          meaning
1.        intended to communicate something
that is not directly expressed.
"she gave Gabriel a meaning look"

late Middle English: verbal noun from mean[1].                 mēn/verb                    gerund or present participle: meaning
1.                                 intend to convey, indicate, or refer to
(a particular thing or notion); signify.
"I don't know what you mean"
synonyms: signify, convey, denote, designate,
indicate, connote, show, express, spell out;
stand for, represent, symbolize; imply, suggest,
intimate, hint at, insinuate, drive at, refer to,
                       allude to, point to; literary:
                                                     betoken
"flashing lights mean the road is blocked"
(of a word) have (something) as its signification
                        in the same language
                  or its equivalent in another language;
"its name means “painted rock” in Cherokee"
genuinely intend to convey or express       (something).
"when she said that before, she meant it"
             be of some specified importance to (someone),
especially as a source of benefit or object of affection.
"animals have always meant more to him than people"
2.                intend (something) to occur or be the case;
"they mean no harm"
                                         intend, aim, plan, design,
have in mind, contemplate, purpose,
        propose, set out, aspire, desire, want, wish, expect
"she didn't mean to break it"
be supposed or intended to do something.
"we were meant to go over yesterday"
design or destine for a particular purpose.
  "the jacket was meant for a much larger person"
synonyms: intend, design; destine, predestine
"he was hit by a bullet meant for a soldier"
have as a motive or excuse in explanation.
"what do you mean by                       leaving me out here in the cold?"
synonyms: matter, be important, be significant
"this means a lot to me"
3.                            have as a consequence or result;
"the proposals are likely to mean another
hundred closures"
synonyms: entail, involve, necessitate, lead to,
result in, give rise to, bring about, cause,
        engender, produce      "the closures will mean
                                            a rise in unemployment"
presage, portend, foretell, augur, promise,
foreshadow, herald, signal, bode;
literary:                 betoken
"a red sky in the morning usually means rain"
necessarily or usually entail or involve.
"coal stoves mean a lot of smoke"
Origin

Old English mænan ; related to Dutch meenen
and German meinen, from an Indo-European
root shared by mind.

Tip Your hat
And curtsy low
The masses so mandate absolute guile
A handshake, a smile, a proper and refined bow!
To adorn thy head and semble wit
And do your best!
Take pride with etiquette
If not informed
Ye won't last a mile
And differentiation between animals distinguishes you,
Resplendent child
Wash your hair and underclothes with soap
Lest ye resemble sow
And goodness dear
Have I forgotten now?
Always remember to smile!
So I'll take your Winter clothes with zest
I'll scramble on point
No unruly mess
Oh, did i forget your coat?
No, I've got it, relax, care for a smoke?
My apologies, please forgive my latency
It must be warm in here for my blood
In fact...
Boiling over kettle within
Prevent me from committing sin
I do wish to vent
Pick up this pen
And release red wells from his dainty, fragile neck
Or...
The underbelly. It's beknownst to me entrails are thick
Now whatever shall I do with this fresh clutter?
I'll act for free, so cordially!
With my chivalrous lines
But can you, my friend, respond in kind?
After all, it's only common courtesy
It's over now, my fantasy
It dissipates with urgency
And this is my confession
Yes
Imbibed in me from every grueling, tedious lesson
An implication of uniformity
The daydreams borne from the perfunctory

To even commence to define how profoundly I fell in love with you, I would need the capacity of a thousand-page manuscript written in the most romantic idiom.

Each, and every retention of us is stowed into the back of my conscious, and concealed deep into my heart.

Every beautiful memory plays through my head like soft music.

I would say my heart is immovable.  There are days that I try to sojourn the thoughts of you, but its intolerable for me to do so.

I am so engulfed in your perfection. I do not think there has been a single day that you have escaped my thoughts.

I can feel your presence with me if I ponder our memories deeply enough. Your presence weighs heavily in my heart. It is as if part of your soul occupies its crevasses, and fills my cracks.

Your eyes are echoes of a hundred distant galaxies no man has ever revealed. Vast windows that reflect the constellations.

My heart is certain the universe resides in them.

As I begin to study your face, I feel like nothing but love can exist.

Your porcelain perfection never ceases to weaken me.

You weaken me with love, trust, and desire. Like the finest specimen created by the hands of Gods.

As I anticipate the connotation of love, the implication is “you”.

Even if the fire for what you feel for me dies, I do not reason the passion I have for you will ever dim.

I do not begin to recollect if I had ever felt this susceptible.

I let this passion be valued like the rarest stone.

I would give up the entire world if it meant I could have you in my life endlessly.

Your happiness is of grave importance to me, when I study your smile, I can overlook the darkness of this decaying reality.
  
Every heartbeat of time my mouth declares three unpretentious words.

“I love you”.

I say it like an invocation.

Not one moment did my tongue express profanity against these golden words of poetry.

I love you. “ I Love You” . And solitarily just you.  

I wallow in my own sorrows at the thought of the culmination, when we shall one day part at death's hand.

For I deeply distinguish that you love me equally, and this brings vast pleasure to my temperament.

I sense security in your encirclement, your heart is my home.

My heart qualms of my fragile weakness that I consume when I dream of you.

You make me susceptible to the sickness of love.

If love was a poem, you would be the title.

dear, you cut me off mid-sentence.
for all my skills, techniques and terms
here's a thing i can't find a way to convey.
a narrative even beyond comprehension to it's protagonist

a girl without a simile or metaphor applicable?
somebody to leave me laconic, short in syntax, unstructured.
will we discuss possessive pronouns now?
for in subtext, i am the possessive one.

i'm so lacking verbally
but i'm sure you'd understand it contextually
to punctuate: i can be the ellipsis, the implication of my omissions
but you're in my text as the most eager mark of exclamation