(Yes, better than Harry Potter, get your pitchforks ready)

My first encounter with THG was approximately four years ago, when I had barely turned fourteen, did not consider myself bilingual and was romantically frustrated. Naturally, I made several mistakes at the time. First off, I read the series in translation, since I'm not a native English speaker, and missed out a huge chunk of the significance of the story. Then, as I said, I was romantically frustrated and thus paid such a monstrous amount of attention to the romance aspect of the story that I want to bitchslap myself. Finally, at fourteen, I was still ignorant and uneducated about so many things that I read the series, got hyped for perhaps six months or so, then forgot all about it, save for the occasional rewatch of the movies. In retrospect, this is probably one of the biggest mistakes I've ever made. Now, at the ripe old age of eighteen, a significantly better-read person, waaay more woke, as well as socially aware, I decided to finally read the series in the original and am finally able to put my thoughts together in a coherent, educated review of the series.

The Hunger Games has continuously been compared to a number of other books and series, occasionally put down as inferior and forgettable. In those past few years I managed to read a great part of the newly established young adult dystopian genre and am able to argue that A. The Hunger Games is undoubtedly universal and unrestricted to young adult audiences and that B. it is, without the slightest shade of uncertainty, the best series written in our generation.

While many people draw parallels between The Hunger Games and, say, Battle Royale, the similarities end with the first book, which, while spectacular in execution, seems unoriginal in its very idea. As the series unrolls, however, it is hardly possible to compare it to anything, save for, perhaps, Orwell's 1984. The social depiction and the severe criticism laid down in the very basis of the story are so brutally honest that it fails my understanding how the series was ever allowed to become this popular. What starts out as a story about a nightmarish post-Apocalyptic world works up to be revealed as a cleverly veiled portrayal of our own morally degraded and dilapidated society (if you're looking for proof, seek no further: as the series was turned into several blockbuster movies, public interest was primarily concerned with the supposed love triangle rather than the bitter truths concealed in the narrative). Class segregation, media manipulation, dysfunctional governments are just the tip of the iceberg when it comes to the realities that The Hunger Games so adroitly mimics. If I were to dissect, chapter by chapter, all three books, I'd probably find myself stiff with terror at the accuracy of the societal portrait drawn by Collins. I strongly advise those of you who haven't read the series between the lines to immediately do so because no matter how many attempts I make to point it out to you, you simply have to read the series with an alert sense of social justice to realize that it doesn't simply ring true, it shakes the ground with rock concert amplifiers true.

Other than the plot that unfolds into a civil war by the third book (the series deals so amazingly with trauma survival and with depicting the atrocities of war that I am still haunted by certain images), the characters of the story are what makes it all the more realistic. Though Hollywood has done a stunningly good job in masking the shocking reality of the fact that these are children - aged twelve through eighteen, innocent casualties paying for the adults' mistakes; children forced into prostitution, fake relationships, children forced into maneuvering through a world of corruption, media brain-washing and propaganda.

Consider Katniss. She is a person of color (olive-skinned, black-haired, gray -eyed, fight me if you will but she is not a white person), disabled (partially deaf, PTSD-sufferer, malnourished), falling somewhere in the gray spectrum both sexually and romantically. As far as representation goes, Katniss is one of the most diverse characters in literature, period. Consider Peeta, his prosthetic leg (which, together with Katniss's deafness, has been conveniently left out of the movies) and his mental trauma in the third book. Consider Annie's mental disability. Consider Beetie in his wheelchair. Consider all the people of color, as well as the fact that people in the Capitol seem to have neglected all sorts of gender stereotypes (e.g. all the men are wearing makeup). There is absolutely no doubt that the series is the most diverse piece of literature out there. Consider this: the typical roles are reversed and Peeta is the damsel in distress whereas Katniss does all the saving.

Furthermore, the alarming lack of religion (in a brutal society reliant on the slaughter of children God serves no purpose), as well as several other factors, such as the undisputed position of authority of President Snow, is suspiciously reminiscent of the already familiar model of a totalitarian society.

The Hunger Games, in other words, is revolutionary in its message, in its diversity, in the execution of its idea, in its universality. I mentioned Harry Potter in the subtitle. While this other series has played a vital role in the shaping of my character, it has gradually receded to the back line for several reasons, one of which is how problematic it actually is. This, though, is a problem for another day. (The Hunger Games is virtually unproblematic and while it may be argued that the LGBTQ society is underrepresented, a momentary counterargument is that *** has a role too insignificant in the general picture of the story to be necessary to be delved into this supposed problem). Where I was going with this is that, at the end of the day, Harry Potter, while largely enjoyed by adults and children alike, is a children's book and contains a moral code for children, it was devised to serve as a moral compass for the generation it was to bring up. The Hunger Games, on the other hand, requires you to already have a moral compass installed in order to understand its message. It is, as I already said, a straightforward critique of a dysfunctional society, aimed at those aware and intelligent enough to pick on it.

As for its aesthetic qualities, the series is written, ominously, in the present tense, tersely and concisely, yet at the same time in a particularly detailed and eloquent manner. It lacks the pretentious prose to which I am usually drawn, yet captivates precisely with the simplicity of its wording, which I believe is a deliberate choice, made so as to anchor the story to the mundane reality of the actual world that surrounds us.

That being said, I would like to sum up that The Hunger Games is, to my mind, perhaps the most successful portrayal of the world nowadays, a book series that should be read with an open mind and a keen sense of social awareness.

here, silence echoes
the vibratos
of distant forests,
its longing.

life is never what it seems to be, always reoccuring with a thought as put upon the length of arms that revolutionize this thought. . .for those that can be bought,
is day like today less then feeling of want to rot, because so simple as a breeze brought down your temperment to be pleased. . .caught in a storm, that has outlasted
longer then your heart to feel content and warm, to feel the essence of a breath among a group of bad breaths, in other words, to breath among a group of brothers and sisters
from whom you can gain so much. But life is never what it seems to be, instead you look yourself in the mirror pointing at me, you, fool. Glowing from ragging frustration,
the toll blows for you unsurpassable deflation, because it is not for your hand that grows for the motion, to pick which ******* **** you want to lotion. Spearing the reasons,
the ego is your hero, born to work zero, and trusted with such hand to uphold all by command. To twist on the ****, that opens your door, to circumstances i certainly care less
the **** to continue to explore. But with this slight little mention, please pay close attention because this song is a *****. At least to explain the message, my whole is a
whole that takes life time to experience and grow, and appreciate the things that stoop all the levels around me, no barrier, no door, just genuine life experience to bring me
to come to this point to explain to the world something within the self, that is described by astute persons, for whom these ideas carry on to fulfill an immense part of
something that is casually slipped in and never thought about because it is told within reason that humanity cannot be without such astute person's idealogy. For **** sake my
friend, if your have many common sense, think of the common thing that has driven you to come to the conclusion that you have come to about anything. Everything is absolute and
existent and is evoked through the means. . .from the time of your dissapating freedom, as kids, not as adults, because look at how adults are this days. They teach their kids,
and they let others teach their kids, but the kids never get the feeling of being free. I promiss you, that cry or emotion you have experienced due to lack of friendliness from a
neighboring ****, it is an instillement that sparks up many motions of your life to believe into bizarre things the world portrays. For myself, I find the starting point of my
when I first breathed my first sensible air, when I walked in my own two feet without guidance as to where my eyes were seeing. How can a mind be so tender, lost by the misconformed
train thogh after train thought. That is why I find schooling such a fascinating ruthless thing that can be broken into several fashions as to why is that case. But not even
reason to fashion an answer that I know will and is definetly can be viewed to abhold a societal dismark of "wF"is wrong with that guy's mind. He must be **** casing a storm to
bring an ideaology of thought or some **** religion, but that's what so funny to me. I find everything in life comedic, non concerning except at times if I feel similar to
someone adjacent because that is their essence in my prescence, and I feel the need to comfort it, to bring back the importance of that self. The part of life I find so comedic,
how bits and bits and everything with **** have all so many fascinating
things to learn from, the progression of one's mind never attains self worth in the world with something interfering. That something interfering for example, is me personally
writing what is can be taken as pointless and presenting my writing to you how I say I do. But did I say how I am presenting this writing, absolutely not. So brings the funny,
that school teaches the aspect of disfigurament of a person's essence. This thing is a complete oblivion to everything and anything, that because even though I did not specify
how I tone myself on this paper, there is the predicament to assume that I am very angry deranged person who but pokes charasmatically at something no one can grip, because he
is portraying me the image the way I was bred to see. But then it is so **** funny, you can also take my words describing
all that I intend to explain and stick them against me to simplify your circumstances as to the causitive feeling your experiencing, and maybe the confusion that I am creating
noting a significant point that I do write intentionally without any figurative wording, just simply talking about this to evoke a presence of an essence within you that is hindered,
by what type of **** everybody is wearing, where they are starring, who is ******* and adoring, and who's simply the **** because they don't fit in a deranged group, developed by
ego-centric level stingers, who but want either good for you, or it is the drive to profit from you everything. That is, words blah blah, can take stroll
on one day's role and make no complete sense, and all they did were live the sense of a tangled mind that fostered on what has been in some form, taught, over
what you can call a lively existence, considering how much traumatizing headaches this could cause, and resembled among a group of similar constituents with similar reasons
as to whatever the situation might be. I could point this out within one sentence, but it wouldn't hold any deeper understanding of this essence, so instead I decide with all
my reasoning and tremendous experience that even to some, even at this gritty expertisians who grease up the world to guess everything based on study and reasoning by other humans,
who believe all these ideas are shifters to the mind but always stem the relentless, functioning without any perspectives open to the idea that mold humans into one spatial and far better
so called community, which in all it's case has lost the essence to preserve the self without a ***** on the back. That ***** of course is the communal ****, that builds from a
trigger of words, then they teach the brain as if it is known how to be as a functioning unit. The amount doesn't matter, the amount that is thought brings hope, but the most
amount to the self is the function of you, like I feel I function amongst anyone because I have come to terms and realize what really important things I have learned from my life.
My life to some is gripping, only because it sounds unbelievable, but of that life I found the same driving forces that drive madness even today, and has been reaccuring for as
long as some form of expression has been. And in all humiliation of humanity, or as I consider it digression of being self around the bounds of comfortability, it has been
a grand experience to see many a people transgress from the point of my meeting them with a continuous contact to the point of now, and then, and future plausible. But then
and future plausible for me stand out as notions needless of evocations due to the fact that the self is a dwindling factor hung by a rope to swing the way the self first portrayed
to me, and then to the direction away from the first encountered mind. But in all, without senseless ignorance, I do understand these things are studied for a reason, for a reason
that is workable to be as they are for some variables do affect person's in many different way. That is why, the sense of one roof and too many aloof is but a big spoof. With
sensibility, how can forging something into your life help you to achieve greatness within self to portray it in a manner plausible. The only way is as a current flows, so do
the gulls.



where do you. . .come from. . .so many leagues unbeknownst among my dreams.
life is never what it seems. . .until i met your eyes.. . that built
my stongest implication, dire in desire to live a life inspired. . .
but then so is, to dream upon what tends on building motivation. . .
life is beautiful sensation. . .
from the first rainfall with you meeting outside spontaneous realm. . .
we fought the solemn wind to calm our cumbered spirits. . .taking flight,
fighting what might have been. . .semeless to even entertain. . .lost in
each others warmness. . .everything we built tended harmless.

now see how we have. . .related to each other's hearts. . .left the scrutinity
at obscurity prolonged on scale of mirror. . .where it has always belonged.
now it's just time darling
i promiss it wont be long until our roots bind the maximum strong.

from even across the plains, and mountain long trip stains. . .i feel
less pain. . .from what's the phrase non loose then gain, consorting time
absorbing each other's essence in rhyme.
the deepest of sensation of you. . .the meekest of me, makes me be the simple thing
that i've reconnected to . . .to realize, the sensation of you. . .from our first
encounter, i felt deep into your eyes. . .what agree's none behind with lies. . .
you evoked the deepest motion within my sphere of emotion not to betray myself within
this realm and dark frivolous potion. . .for my first set of emotion set on your tone behind
this potion. . .

i face you eye for an eye of every day until i die, but will ever will i die. . .not with you
never. . .darling angel, angel you are my expressive tone to call you so. . .nothing more
is the essense of you that you seem to implore, how busy life must be. . .we need feel free
to good ridance from this fee that life doesn't instill our good griefs beyond simple joys and beliefs. . .
for simply darling we are each other's heart beats, if it's simple smell of you
i will carry out my deeds in hell. . .beneath on hearth this earth, where all of us have been given
birth. . .but sent to spend what is driven by multipolluted cord, the time in blunt approach from
the thing that planted our roots. . .

how i feel you is simply too rich for some dirt to enrich you. . .i simply love and cherish
every bit of your essence, it has lifelong presence that even doing what they call
reminiscing, can't surpass living without missing what they have been reminiscing. . .
i cherish you beyond what little faith can teach about having bigger faith, when all my hopes
ride faithful slopes without elongated stops and rope bearing hopes. . .
my life i see to the extent to remorse only what some feel beyond scope of too openly. . .
but how can i retreat on what i can't stop to feel to protect you from, to their heads we are getting closely. . .
how in the scope of your first essence, can i give up to give way to ruin such pure essence. . .

i understand the world makes a feeling for such pure feeling is counted by blessings. . .
and in order for us to make it, that thought i feel senseless baking . . .constant roll of assorted
reasons for why we bleed to them treasons . . .for how can i express, how simple love doesn't
just digress, or something with time you invest. . .it's simply have been a joy of building
together a foundation for our nest. . .**** the rest. . .**** the pest. . .the world is the best
when sleepers are put to rest and the spark of commune are dwellers dwelling on these mischivers'
locked up chest. . .
to find out that darling. . .you simply are a joy to give me whole, that i'm not uninspired troll
reluctant to breath beside the one he placed his greed upon. . .or her, or it. . but all the essence
is closed and beat, by some known with ideals humanity can't consider too farfetched to bare to grit. . .
and sway to the essence that i hold in my glances. . .are as simple as these branded constructed norms
that most tend to manipulate and distort to one contorted form. . . .so all can bend into one socket for 365
degree view that most tend to agree. . .but never really see.

i know it's many there with this essense around the breeze of an aura, that simply are stranded too far apart by such horror.. .
to relent their essence with their prescence. . .to whom Barbarians find the essence is planted full on messes.
but how can we relate to such things darling. . .when the first glow of your essence showed me life full
of memories by the smile in your eyes, glowing beauty of any sort. . .i feel the world will someday . . .
take flight. . .in my way, but **** that. . .i'm to speak when my message is too simple, provoked only by the
thought, "protect the world its miser mother has been beaten". . .i can never relent, the message that is never
but to contradict what's life has not eaten. . .because of the times put to squares, living life, fostering a step back, into recluce. . .these biches wont even
say cause their too ****. . .to figure out that there's a worrior to stump them pleaded sheets out of wood. . .
i say this out for your sarcasm, elongated this song a bit to give you big ******. . .so when you repose, you
think nothing but what side are the pro's. . .and enter them into oblivion, grasping each by the billion, how
can i repose for i know, without one word it is and has been always come down to the special chosen million. . .

because my darling, i feel the miser that this essence in me you inspire, is up and target for no good. . .for
these pleaded fockers granted themselves unrelentless priveleges for centuries, changing diepers to giving
blood diamond marriages. . .riding on what they call prestine carriages. . .oh what,you don't recognize this
what the world has come to building from everybody's demise. . .feeding on high rise. . .splitting cots in the
rots, most alluded with plots and continued building upon the essence of you, keeping you stewed, brewing up a flu. . .
to this day when i met you. . .
will never cease your memory by only that it was circumstance. . .romance among thieves denying our chance to dance. . .
with one glance, their world just plopped a chance. . .for i know they know who im refering to, without a glance
i'm sure they feel my stance just to look **** eyed puking. . .**** blocking their world to rocking, while else where goes to foster under
this ugly monster. . .stooped on a porch ******* their air, without any underwear. . .haha must be due to how
much pull goes to their hair. . .how do i, they feel ****** diddlidy ****, what, is this person a human or a
restored frame of mind living. . .i can't be what's in my eyes to be believing, but i simply am retarted man. . .
a ******* rough psychological fighting bluff, to them i would. . .but trust me, how could i in my life, i
never could.. . .fall to false pretention, that life is a great invention, that my desire's are for simple
hires. . .for i know my life evolves around that which your first essence, darling, we built stronger everyday
to our future of what we call present. . .

life with you, i simply can't resent. . .but figure out what's best
to make what we don't need to make. . . because the essence uproots life's shrivel of what they call romances. . .
rooting upward from the seed we planted on the day people deside to bleed
all over the notion, that this emotion they conquered stems from shot of elixir handed down from the heavens by
some they call cupid fixer. . .relentless, they push through many dances. . .all so strained and constricted by many
glances, restricting their free essence to feel in whole their life is shot down by simple messes. . . .
but you, none taken, broken and mistaken. . .how can simple things be so. . .when you know my essence for you is
far greater then what one instance can remark for the whole, i feel simply. . .protect you from their hole and
bind you with my essence that strives in whole. . .even through tormenting lonely dances. . .when i saw the world an ugly form. . .
nowhere to want to run to, or feel
resentment.. . where's life going to go. . .if my essence in a whole feeds you. . .away to their
mysterious goal. . .i wouldn't have the patience to ***** their abnormal pretence, as if life is sweet with
such mysterious fowl. . .create little thought to create bigger picture, many aditions just create tensities
among those who bicker, loosing control each time only quicker. . .that's why it's never lesser to speak for the lesser
dresser, or the person they showed you, that looked like he ******* told you, but instead they made the mistake
to grow lower. . . cowering even bolder. . . what **** is the point of that. . .to say it none meeker as if its meant to outcast the bleeker
. . .i'm not that so. . .to scowl like fowl crackhead, loosing self reliance to gr

“My heart wanders the mossy mess of wet country, reliving a time when youth had charm, hand held hand, letters were written with not a classroom blot in sight, kisses were blushed.. and boys ran home to hide their eagerness.

Life was what it was, merely a game of engendered differences.”

scribbled the poet with his special pen. Leaning against an oak - as proud a tree as he was a man.

There was no need to make excuses for his silence here. Why apologise for watching space fill with swirling prisms across such a wonderfully vast panorama? So many greens in this god-forsaken county. But it was refuge for someone like him, was an escape route to whatever the future held. Anyway, where he was concerned, guilt was neither muse nor amusing, it merely lay a rough stony path ready to trip the careless walker he‘d almost become.

‘Oblivious to life in the real world’, he’d been told at least once a week for far too many years. He laughed, those words would never be uttered again.

“Shadows
of buttery budding green
dripping flavour ‘cross soil,
moaning,
muttering,
life.to.come.
fruitful.”

He shook his head, trying to be rid of thoughts, emotions: ‘I don’t want to think of her. ‘HA, too late! There and then the six o’clock in the morning drew his woman from the shadows of deception. He smiled. In his ragged mind she became .. she became a sapling formed of malleable clay. ‘I want to shape her.. a touch here and here so her ******* flourish with pleasure. Then, I‘ll stroke her right side.hip.thigh. to where the skin is both silk soft and a touch of treble plaited gossamer, that trimmed topiary of woman awaiting her future.

Who knows, in my next life perhaps I’ll be a sculptor and lay claim to the master’s crown. I’ll become lord of much and more.. why not, someone has to!’

“Memories,
hands soft as sugar spun
in quadrants arched quiescent,
harmonic pleasuring,
all.frantic.full.
ripe as berries brown
and fatal flawed.”

Man scratched the pen against vellum, then.. oh then, heard its crickling cry; remembered the rippling of her moan.. the call of his name.. the echo of his weeping into her. Then her - fingers gripping where space permitted.. palms moist and made fluorescent.. back arching.. hair flying.. falling onto each of the four crumpled pillows. Then, then.. becoming a streaming sway of tressed love battling breath. And the smell of wild garlic filled the air

never to ward off his fears, nor outsmart his demons. He was meant to be taken by the sight of a woman both too good and bad for him.

“Feeling night
a creep of nails tip touch
in devil’s bliss
where all men meet a foe,
but headlong thrills
deep.diving.hot.
as hell”

He took his pen and with a mighty shout, ****** a myriad of dark memories into his own heart - his memories, his memories - not hers. She’d laughed when he asked her to stay with him, to be his .. forever. Until that moment the pen had been softly ****** between his full lips but moved to be gentled between index finger and thumb. Her rampaging words struck home. They broke his silence, they hurt.

Whirling and swirling it over her *******, his pen became a weapon. He taunted her skin with a pen ripe with red ink, swore and wept, swore again. His hand fell screaming into her flesh, not once but a dozen frantic times. Finally her breath became a dense gushing cloud which swiftly rose so dark that, within seconds, once pure angels fell to earth looking akin to a chimney sweep’s boys - unregonisable as once human.

“Harvesting
kiss kiss full lips
gleaming at the point of red,
so sharp whilst ..
poppies parchment pollen
trembling.moisted.dark
unloved”

The body was found months later. It had laid until bronze leaves and golden were drifting upon and across what had once been a face, and now discovered by shocked, sickened walkers. When the police arrived, all they found lying near to the man was a pen and dulled pages within a leather binding.

A forensic scientist is still trying to decipher the wording on the vellum, what words he’s found to date are quite beautiful - or so he told his wife in an aside. She shrugged, he’d always been a strange man. Should have married her own kind .. too late now. Marianne looked away, unused to anything remotely like conversation from him. She smiled, turned the mirror to the wall and waited ..



© 2012 Emma Joy

On the nights I accidentally sleep through the evening and wake when the sun’s long
gone,
I can’t help but think about how it feels like falling for you.
I say
this because it always shocks me, leaves me trying to figure out what’s going on.
It
gives me a loss of gravity, as though I’ve lost contact with the world for a while.
With
my being used to being alone, hearing your voice through my speakers brings
a
smile to my face. I can’t place the exact feelings. I have trouble wording it.
Shy
was never a word to describe me. But you’ve somehow shut me up, your
grin
alone catches my full attention. Whenever I talk to you, I feel grounded.
I
feel like gravity returns. That’s just it, I’m gravitated to you. Somehow, it’s
almost
like you’re the Earth itself. Perhaps I’m your stars, hoping you’ll make a
wish
on me. Take a chance on me. Perhaps, I’m even your moon. Maybe
you
look up at me when I’m hardly even here, a sliver. I do that a lot. I hate that I can’t be
saved
from rising and falling every night, because I worry you get tired of the cycle.
Me
and you together feels like a storm rolling in. The calm is long gone, the winds coming
from
the east coast, rolling through Wisconsin like a force only you could bring. By
myself,
I’d be intimidated. But knowing it’s you bearing the force brings no surprise. If
only
you knew your worth. I understand your fears, seeing as if I am the moon, and
you
are the Earth, I will inevitably leave your side for at least a while. But know I will
never
leave you. I revolve around you, and although I am not your sun, know that
even
when I’m gone, I am yours. Know that no matter what happens, I
**tried

Communication is the key
The answer to all thoughts which flee,
Some try to run and hide away
It's much simpler to think and say
  
If you're sorry then say you care
Explain your thoughts and why they're there,
If you love them then voice your mind
Communication to be kind
  
So many words run round our heads
Spoken wisely they're put to bed,
So many thoughts bounce mind to heart
Voice them carefully, let them part
  
Blessed we were with words to say
Blessed to make things feel ok
Blessed to have such precious time
Blessed to voice our wonderous minds
  
Time is short in this fast paced life
Waste no time we've no time for strife,
Careful wording could help a lot
To voice those thoughts your mind can't stop
  

© Karen L Hamilton, 2013

Giggle giggle **** ****
chuckle chuckle hard heart.
Lose the formal wording part,
just rhyme with nonsense works of art

**** art
Words are art
Parts of art
Those parts of art seen with your
hard heart
Soften up and see the humour
With a giggle giggle **** ****

Kurt Queller uses narrative criticism to analyze Mark 3:1-6, the healing miracle story in the gospel of Mark.  Queller’s narrative criticism includes “echoes of the Exodus liberation narrative” , echoes of Deuteronomy’s covenant language and Sabbatical provisions , intratextual echoes in Mark , and independent echoes in the other synoptic gospels.  Queller uses these echoes to fill in the gaps he finds in the story of Jesus healing the man with the withered hand on the Sabbath.
In the beginning of his criticism, Queller lists the gaps in Mark 3:1-6’s narrative that he seeks to fill: the meaning of the withered hand, Jesus’ reason for healing on the Sabbath, His reason for considering the withered hand life-threatening, why it is a choice between good and evil, et cetera.  He begins filling these gaps by referencing intertextual echoes of Mark 3:1-6 in Exodus.  Jesus’ command to the man with the withered hand in Mark 3:5, “Stretch out your hand,” is echoed in Exodus 14:16 where God commands Moses, “stretch out your hand.” When the man with the withered hand stretches out his hand, his hand is restored. Likewise, when Moses stretches out his hand, the Reed Sea parts, resulting in the restoration of the Israelites’ freedom.
Queller’s reference to this echo in Exodus, paired with other echoes he mentions in Deuteronomy, helped me begin to understand Jesus’ insistence on healing the withered hand. Queller was able to use the echoes to fill in the gaps I previously could not fill. In Deuteronomy 15, God’s covenant requires liberal lending and debt forgiveness to the poor on the Sabbath year. God reminds the Israelites that He delivered them from Egypt in verse 15, and He claims that this is the reason for His liberal Sabbatical law. Thus, this Deuteronomic prescription for Sabbath observance is a continuation of the Exodus liberation narrative. Queller mentions these echoes in Exodus and Deuteronomy to draw a larger narrative framework for understanding Mark’s controversial healing story.
In my initial reading, I recognized that a withered hand is not necessarily a matter of life and death. Like Queller, this was a gap that I initially set out to fill. However, I was unable to fill this gap in a way that completely satisfied my confusion on the matter. Queller’s larger narrative framework for this passage led me to a better understanding of why Jesus considered the withered hand worthy to heal on the Sabbath.
According to Queller’s filling of the gaps, the withered hand is an affliction that can be compared to the Israelites’ enslavement in Egypt. The withered hand also embodies the economic predicament of the poor, who remain enslaved to their debt to the rich.  Such enslavement could be a death sentence, which is why the Sabbath requires the liberation of slaves and debt forgiveness of the poor. It seems plausible to me that a withered hand could cause a man to be enslaved and/or perpetually poor. This line of reasoning, provided by Queller’s larger narrative framework, allowed me to truly see how the Sabbath could require Jesus’ healing of the withered hand.
Another gap Queller and I similarly set out to fill is the question of what constitutes as doing good and what constitutes as doing evil on the Sabbath. This gap also arises from Mark 3:4, in which Jesus asks, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to ****?” (Mark 3:4 NIV). In his analysis of this particular part of this particular verse, Queller points out a small important detail that I originally missed. Mark 3:4 does not set the frame for a passive, inner choice between good and evil.  The literal wording says, “to do good or to do evil.” The choice between good and evil on the Sabbath thereby requires action.
While recognizing that required action is problematic for the restful nature of the Sabbath, Queller supports his assertion by referencing Deuteronomy 30. Deuteronomy 30’s prescription for obedience of the Sabbath repeats the active command, “do it.”  Queller illustrates the parallelism between Mark and Deuteronomy by placing Deuteronomy 30:14 and Mark 3:4-5 in a figure side-by-side.  Deuteronomy 30:14 says, “The word is very near to you, in your mouth, and in your heart, and in your hands, to do it.” With this commandment as the framework, Mark 3:4-5 spells out the Pharisees’ failure to do good; It says, “But they were silent . . . grieved at their hardness of heart, he said to the man: ‘Stretch out your hand.’ And he stretched it out.”
From this, Queller concludes, “The ‘word’ to be done is already ‘in [their] mouth’ – but they refuse to say anything in response; it is ‘in [their] heart’ – but their heart is hardened against it. It is ‘in [their] hands, to do it’ – but as Jesus turns again to address the man, our attention is directed back to an inert hand, that, in its current withered state, seems unlikely to do anything.”  From this I am now able to conclude that which constitutes as doing “good” on the Sabbath is acting on the word. The word is completely accessible to us, and we must use our mouths, hearts, and hands to act upon it.
This gap of good and evil action that Queller helps fill also provides further evidence for the necessity of Jesus’ healing of the withered hand. Since the hands are required to carry out good action in obedience of the covenant, the withered hand is an affliction that can breach said covenant. Queller asserts that the withered hand symbolizes “the tangible embodiment of [the Pharisees] unwillingness, despite the ‘nearness’ of the word, to do it.”  Jesus, by necessity, must heal this affliction to show the Pharisees how to act according to the law of the Sabbath; “The stretching out of the hand then becomes a ‘witness against’ those who have chosen to forgo or even prohibit action because of exclusively sacral concerns.”  Without the preceding narrative frame of Deuteronomy, such significance of the withered hand for the Sabbath covenant was impossible for me to comprehend.
Though Queller is certainly helpful in providing evidence that enables understanding of the withered hand’s significance, there are parts of his criticism that I find contradictory and unhelpful. This occurs when he references echoes in Exodus and Deuteronomy to provide a framework for understanding the Pharisees’ silence in Mark 3:4 and hardness of hearts in Mark 3:5. He first relates the Pharisees’ hardened heart in response to Jesus’ plea in Mark to the Pharaoh’s hardened heart in response to Moses’ numerous pleas in Exodus. In my concordance work, I also made this connection. However, Queller and I differ in the conclusions we draw from this observation.
Queller draws from Deuteronomy to provide framework in conjunction with Exodus for understanding Mark’s interpretation of the Sabbatical law. He references Deuteronomy 29:19, which warns against thinking one can receive the blessings of the covenant while breaching it in the inner wanderings of the heart. This passive infidelity of the covenant brings God’s curse to the innocent as well as the guilty. Queller uses this context to explain why his literal translation says Jesus “co-aggrieved”  with the Pharisees because of their silence and hard hearts. The Pharisees’ passive, inner breach of the covenant invoked God’s curse on them, as well as the innocent Jesus, according to Queller.  
When I analyzed Jesus’ reaction to the hard hearts of the Pharisees in comparison to God’s reaction to that of the Pharaoh, I realized that the same Greek word was used to describe Jesus’ anger and God’s wrath. However, the consequences of Jesus’ anger and God’s wrath do not relate as clearly as Queller would lead one to believe. As a result of the Pharaoh’s hard heart, God’s wrath leads to the Pharaoh’s ultimate demise. Jesus’ resulting anger from the Pharisees’ hard hearts, on the other hand, catalyzes his decision to heal the withered hand. This action ultimately leads to Jesus’ destruction alone. Jesus, the innocent character, does not fall to the mutual destruction of the Pharisees, per Queller’s argument. I see no destruction of the Pharisees at all. Instead, Jesus restores God’s blessing of the guilty by becoming the recipient of God’s wrath in their place.
This conclusion, though differing from Queller, is consistent with his interpretation of the withered hand. Queller writes, “The withered hand embodies covenant curses invoked against those refusing to ‘open [their] hands’ in liberal lending, instead killing the poor by freezing credit in view of an impending sabbatical debt amnesty” . If the withered hand embodies God’s curse against the Pharisees, then Jesus revokes this curse when he cures the withered hand. Furthermore, the larger narrative framework of Mark’s gospel echoes this conclusion. Jesus’ crucifixion ultimately pays the debt of sinners and liberates them from God’s wrath.
Kurt Queller’s narrative criticism uses intertextuality, a narrative tool that “evokes resonances of the earlier text beyond those explicitly cited”  and “requires the reader to recover unstated or suppressed correspondences between the two texts.”  Such intertextual echoes he references from Deuteronomy and Exodus provide a larger background for interpreting Mark’s healing controversy. This granted me the ability to fill many gaps in the narrative that I was unable to fill prior to reading Queller’s criticism. In a footnote, he explains that his “metalepsis” uses such intertextual echoes for analysis, and, “In narrative, the resultant new figuration operates at what Robert M. Fowler calls the ‘discourse level.’ Metaleptic signification is thus transacted between an implied narrator and an implied audience – as it were, behind the backs of the narrative’s ‘story-level’ participants.”
The intertextual and metaleptic tools that Queller uses for his narrative criticism have proven to be very insightful and helpful for my understanding Mark 3:1-6 in an entirely new way. Even as I disagree with Queller on certain parts of his argument, these points of disagreement pushed me to deepen my own individual reading of the text. In comparing my argument to Queller’s, I realized just how far my initial interpretation was able to go. This narrative criticism answered a lot of my questions and filled many gaps. However, most of my conclusions about the implications and ultimate consequences of the text remain unshaken.  
Bibliography
Queller, Kurt. “Stretch Out Your Hand!” Echo and Metalepsis in Mark’s Sabbath Healing Controversy. Journal of Biblical Literature 129, no. 4 (2010): 737-58.

The birthday song is not a song it's not even a small ditty
As it is only four lines long it's really rather ******
There isn't a good chorus so isn't that a pity
A catchy tune it has not got and the lyrics are not witty

This song's lyrics are so short and there all the ****** same
Apart from the 3rd line down when you substitute a name
Okay you say "Dear" instead of "To", but its still a basic frame
So this is not a song at all so why has it got the fame

It's no wonder people alter the words with monkeys in the zoo
And looking like these critters and smelling like them too
Or changed to bread and butter in the gutter or squashed tomatoes and stew
Because the song is so boring so what else can you do

Who the hell wrote this song was it someone who's autistic
Come on now lets be frank and a bit more realistic
If I where to write this song producers would go ballistic
I'd get thrown out of the biz and become a lost statistic

Just because it's your birthday I'm not singing about happy
People are compelled to sing when really its just ******
It's not the best song in the world I don't want to sound so snappy
The birthday song is full of crap just like a soiled *****

It's like we are pre programmed even Marilyn Monroe
To sing the ****** birthday song just for ****** show
But honestly this song is crap and it can surely go
And we can stop with the pretence and cease going with the flow

When your birthday does arrive and your expecting a big day
The time will come when you know your ears are going to pay
Cos someone's bound to start it with or without your say
Why does it have to be sung does it have to be this way

Singing the birthday song should not be a life compulsion
Don't succumb to the trend and quash your minds impulsion  
Stamp down on the process and enforce a song expulsion
Do away with this song and all of its revulsion

The birthday song is not a song when it's sixteen words long
Half of them are happy birthday that doesn't constitute a song
The wording is so ****** thin as thin as a snapped thong
And the musical arrangement isn't even strong

People should not sing this song not even a small bit
Why is it classed as a song we should stop singing it
Most of the words are the same and there is a lack of wit
So don't sing the birthday song cos it's not a song it's ****

Your rhymes were a bin bag thrown
in the trash, couldn't even write a
         sentence, dyslexia of meaning


and ****** up sentences that
    weren't even spelt write.

Couldn't even spin a line,
   as it was meant to be straight


but your words were more wavy than
                a bad perm.



  There isn't room for a failed wanna be,

                    alone in your room *******
hard,

But your more empty than the raisin
                   ***** your trying to spit out of...

Non consequential wording that doesn't flow
down stream,
                   more like your floating bloated
breath  releasing putrid gas

that stinks more than what they were belching out.


I never insult the cadavers of dead lines,

but your words were buried even before
          you opened that hurse of dead beats.

a handful of rhymes that were more powerful than
           your buried career,

sorry you were a foot in the grave even before you
                                                   opened your mouth.


Song I wrote after I used your girl..


I wasn't the one she wanted it was you,
                but I gave her what she wanted

and that never included you..

Every thing you wanted I stole,
  and gave her fake wishes that were
tarnished but she never looked beyond
                 the moment seeing the stitching
of us was more fake than the smiles I gave her.

I knew she wanted to be with you,
   but I was the salesman of woman..

While you were the boy next door, I was the salesmen
                     showing her fake dreams..

Don't worry you can have her after I've used her enough,
          I'll even trade her in for a good price..

Ye, she'll be broken..

           But everything is always defective
after I've rode it enough...

Her crown maybe cracked,
  but she'll be yours even though she'll be thinking
of me even though your in her, I'm the length
        she'll remember but she'll be your crack queen.

Now this is enough of wording.

                   and I'm moving on to the next one.

i am abrasive
personality functionality deficit
yet i attract
beautiful women
to befriend the hermit of solidarity
will you go out with me
brought answers on no
my friend i could not lose
yet for the end of altruistic bargaining
i end up ahead
with false promises of a beginning
to an end my own personal
apocalypse
david lee roth would understand
that as i write in this
mindset
brought on by reading
778 comics in 12 hours
and a 4 day binge of  job for a cowboy
my mind wanders
as insomnia sets in
would i be one of the great
dissociative poets?
a dose of the unrequited free associative minds
free thinking form of diet coke with a side of purple strawberries no i meant blueberries
my mind wanders
and yet i look forward to pad thai on wednesdays with cute blondes whom with i stand
the chance of a bat in the mosh pits of a metal band
suckers
i win
for you all know the taste of yellow mustard
ramble ramble ramble
this indie pop poem
would it be ironic to like it
if one truly hates the wording
and yet loves the idea
one of lives greatest life mysteries
alcohol i bid thee a fair welcome
nimble bubblegum monkey wrench
how long will you read?
enough to to see my lack of coherent sentence structure
or that i am a flawed creation
going on and on about existential non existent problems
for i shall exist regardless of my best intentions
as the wheel continues to roll on despite the moss covering this ice slicked track
metal boar slayer of a thousand suns would be a good metal name from sweden
the mooring dove coos to the beat of an undead drum
boo hoo boo hoo cries the witch at the stake
i am done

Little wallflower at the back of the room
Sitting pretty, waiting to bloom
Watching the others in their gaiety
Dreaming of tiny steps to spontaneity

If you have something to say, say it
But even when you do, you delay it
Sitting in the back all alone
Where have you hidden your backbone?

You wait it out until that perfect silence
The challenge, the defiance
Of delivering the right answer
When everyone else just stands there

But it seems it will never come
You'd rather they think you were dumb
Instead of watching the heads turn
And feeling your throat burn

And it has to be something meaningful
Something wise, beneficial
Because this is the leaf upturned
This is the incense finally burned

You must be wise and reveal a profound truth
Or the silent one will be seen as the dumb mute
But not too weird and different either
Or you might as well be having a seizure

As you speak there is such an unjust silence
And as you finish an applause and laughter like raw violence
For despite your careful wording
They will never pay attention to anything but asserting

Asserting, asserting is gold
Asserting yourself and being bold
Being confident, being ****
Being exposed, being rude

Even if you proved the professor wrong
Even if in three seconds you wrote a song
Even if you recited a hundred digits of Pi
All they care about is that you are speaking and that you were once shy

And that
my friends
is a spectacle

fake interviews with fake people*.  the wording lures them from the fattening of babies who talk early.  my silent uncle dying on a bed was asked if he had any first words.  I was going to slice bread but pointed the knife at my ear hole, held it with my left, and slammed it in with my right.  a man writes a song and sings it to the belly he thinks houses a son.  his daughter stops a bullet from bruising his wife’s spine and is delivered unmolested but in high school begins to smell like gunpowder.  she joins the KKK but doesn’t tell the KKK.  I wake up behind the wheel of a car just in time to kiss the driver’s neck and the driver makes a fish face so horribly a child giggles in hell and pretty soon.

When people say “rekindle an old flame,”
I find it very misleading.
That flowery wording
Makes it sound so
Musical
So Promising

What it really is
Is that *** lighter
That you sparked
And resparked
And swore wasn’t empty
Before leaving in your pocket
Sometime ago.

When you found it,
you lit up,
Friction flicked that
Wheel
And watched that
Flame dance once more,
Enough to ignite one more
Toxic thought

Getting you high from the
Smoke
Clouding the past
Leaving you
Staggered
When your fingers
Bleed
Begging for
Fire

And you crack it open,
Look for what’s more
Not even smelling
Butane

Just smelling
Nothing.

It’s empty.