THE ENIGMA OF TIME IN VERSE: PART TWO
Dear Friends, having introduced ‘The Enigma of Time in Verse’ in Part One, along with few selected poetic quotes, I now mention what some of the important Philosophers thought about Time down the past centuries. But while doing so, I have tried my best to simplify some of those early concepts for better understanding and appreciation of my readers. If you like it, kindly re-post the poem. Thanks,  – Raj Nandy of New Delhi.

          THE ENIGMA OF TIME IN VERSE : PART TWO
   I commence by quoting Sonnet 60 of Shakespeare about Time,
   Hoping to seek some blessings for this Part Two composition of
   mine!
“Like as the waves make towards the pebbled shore,
  So do our minutes hasten to their end;
  Each changing place with that which goes before,
  In sequent toil all forwards do contend.
  Nativity, once in the main of light,
  Crawls to maturity, wherewith being crown’d,
  Crooked elipses ’gainst his glory fight,
  And Time that gave doth now his gift confound.
  Time doth transfix the flourish set on youth
  And delves the parallels in beauty’s brow,
  Feeds on the rarities of nature’s truth,
  And nothing stands but for his scythe to mow:
  And yet to times in hope my verse shall stand,
Praising thy worth, despite his cruel hand.”

              PHILOSOPHY OF TIME
Animals are said to live in a continuous present,
Since they have no temporal distinction of past, future,
or the present.
But our consciousness of time, becomes the most
distinguishing feature of mankind.
Though we are mostly obsessed with objective time, -
As the rotation of our Earth separates day from night.
With the swing of the pendulum and the ticking of clocks,
Which regulates our movements, while we try to beat the clock!
But the ancient theologians and philosophers of India and
Greece,
Who were among the first to ponder about the true nature
of all things,
Had wondered about the subjective nature of time;
Was time linear or cyclic, was time endless or finite?

GREEK PHILOSOPHERS ON TIME:
I begin with Heraclitus, the Pre-Socratic philosopher of 6th Century BC born in Ephesus.
He claimed that everything around us, is in a constant state of change and flux.
You cannot step into the same river twice Heraclitus had claimed,
Since water keeps flowing down the river all the while and never
remains the same.
This flow and change in Nature is a process which is ceaseless.
The only thing which remains permanent is impermanence!
Here is a quote from poet Shelley reflecting the same idea:
“World on world are rolling ever
  From creation to decay
  Like the bubbles on a river
  Sparkling, bursting, borne away.”

Now Heraclitus was refuted by Parmenides, born in the Greek colony of Elea,
On the western coast of Southern Italy, as his contemporary.
Parmenides said that our senses deceive us, since all changes are mere illusory!
True reality was only eternal and unchanging ‘Being’, which was both indivisible and continuous - filling up all space.
Zeno, a pupil of Parmenides, through his famous ‘Paradox of Achilles and the Tortoise’ had shown, that when the tortoise was given a head start,
Swift footed Achilles could never catch up with the tortoise,
Since the space between the two were infinitely divisible, resulting in the impossibility of movement and change in motion!
Now the Greeks were never comfortable with the Concept of Infinity.
They preferred to view the universe as continuous existing ‘Being’.  
However, unlike Heraclitus’ ‘world of change and flux’,
Both Parmenides and Zeno have presented us, with a static unchanging universe!
Thus from the above examples it becomes easy for us to derive,  
How those Ancient Greeks had viewed Time.
Time has been viewed as a forward moving changing entity;
And also as an illusory, continuous and indivisible Being!
To clarify this further I quote Bertrand Russell from his ‘History of Western Philosophy’;
“Creation out of nothing, which was taught in the Old Testament, was an idea wholly foreign to Greek philosophy. When Plato speaks of creation, he imagines a primitive matter, to which God gives form as an artificer.”

PLATO AND ARISTOTLE ON TIME:
For Plato, time was created by the Creator at the same instance when he had fashioned the heavens.
But Plato was more interested to contemplate on things which lay
beyond the sway of time and remained unchangeable and eternal;
Like absolute Truth, absolute Justice, the absolute form of Good and Beauty;
Which were eternal and unchangeable like the ‘Platonic Forms’, and were beyond the realm of Time as true reality.
Plato’s pupil Aristotle was the first Greek philosophers to contemplate on reality inside time, and provide a proper definition as we get to see.
He said, “Time is the number of movement in respect to before and after” - as a part of reality.
To measure time numerically, we must have a ‘before’ and an ‘after’, and also notice the difference objectively.
Therefore, time here becomes the change which we see and experience.
Time takes on a linear motion moving from the past to the present;
And to the unknown future like a moving arrow travelling straight.
Aristotle had developed a four step process to understand everything inside of Time and within human experience:
(a) Observe the world using our senses,
(b) Apply logical rules to these observations,
(c) To go back and consult past authorities, if your logic agrees with their logic,
(d) Then only you can come to a logical conclusion.

No wonder in our modern times, experiments conducted by the LDC or the Large Hadron Collider, located 100m underground near the French-Swiss border,
By going back in time simulates the ‘Big Bang’ conditions, that moment of our universe’s first creation.
The scientists thereby, study the evolution of our universe with time, which  resulted in the  finding of the Higgs Boson !  (On 4thJuly 2012)

NOTES :  All elementary particles interacting with the Higg's Field & obtain Mass, excepting for photons & gluons which do not interact with this field. Mass-less photons can travel at the
speed of light with a mind boggling 186,000 miles per second! Now this LDC is a Particle Accelerator 27 kms long ring-shaped tunnel, made mostly of superconducting magnets, inside which two high-energy particle beams are made to travel close to the speed of light in opposite directions, and the shower of particles resulting from the collision is closely examined, presuming that these similar shower of particles must have been produced at the time of the ‘Big Bang’ some 13.8 million years ago, at the time of Creation! Sound like fiction? Well, Prof. Peter Higgs got the Noble Prize for Physics, for locating the particle called ‘Higgs Boson’ among those shower of particles, on 10th Dec. 2013.

NOW TO LIGHTEN UP MY READERS MIND, FEW TIME QUOTE I NOW PROVIDE :

“TIME WASTES OUR BODIES AND OUR WITS,
  BUT WE WASTE TIME, SO WE ARE QUITS!” – Anonymus.

‘Time is a great Teacher, but unfortunately it kills its Pupils!’ – HL Berlioz

“Lost , yesterday, somewhere between sunrise and sunset, two
   golden hours,
   Each set with sixty diamond minutes.
   No reward is offered, for they are gone forever!” – Horace Mann


PLOTINUS & ST. AUGUSTINE ON TIME:
Now getting back to our Philosophy of Time, there was Plotinus of the 3rd Century AD,
The founder of the mystical Neo-Platonic School of Philosophy.
He had followed Plato’s basic concept of Time as “the moving image of eternity.”
Mystic Plotinus tried to synthesize both Aristotle and Plato by saying that the entire process of cosmic creation,
Flows out of the ONE  through a series of emanation!
This ONE gave rise to the ‘Divine Mind’ which he called the ‘Realm of Intelligence’ and is an aspect of reality,
When everything is understood in terms of Platonic Forms of Truth, Justice, the Good, and Beauty.
However, the later Christian theologians had interpreted this ONE of Plotinus, -
As the Christian God, the Divine Creator of the Universe.
For God is eternal, in the sense of being timeless, in God there is no before or after, but only a timeless present.

Now this lead St. Augustine, to formulate a very admirable relativistic theory of Time!
St. Augustine, the greatest constructive teacher of the Early Christian Church, had written in Book XI of his ‘Confessions’ during  5th century AD, -
His thoughts about the enigma of Time which had perplexed the Greek philosophers of earlier centuries.
To simplify St. Augustine’s thoughts, I now paraphrase for the sake of clarity.
Time can only be measured while it is passing, yet there is time past, and time future in reality.
To avoid these contradictions he says that past and future can only be thought of as present: ‘past’ must be identified with memory, and ‘future’ with expectation.
Since memory and expectation being both present facts, there is no contradiction.  
“The present of things past is memory, the present of things present is sight; and the present of things future is expectation,” - wrote St. Augustine.

This subjective notion of time led St. Augustine to anticipate Rene Descartes the French philosopher the 17th Century,
Who proclaimed “Cogito, ergo sum” in Latin, meaning “I think, therefore I am”, and is regarded as the Father of Modern Philosophy.

Now cutting a long story short I come to Sir Isaac Newton, well known for his Laws of Motion and Gravity.
Newton speaks of ‘Absolute Time’ which exists independently, flowing at a consistent pace throughout the universe, which can only be understood mathematically.
Newton’s ‘Absolute Time’ had remained as the dominant concept till the  early years of the 20th Century.
When Albert Einstein formulated ‘Theory of Space-time’ along with his Special and General Theory of Relativity.

Now the German philosopher Leibniz during 17th century, had challenged Newton with his anti-realist theory of time.
Leibniz claimed that time was only a convenient intellectual concept, that enables to sequence and compare happening of events.
There must be objects with which time can interact or relate to as ‘Relational Time’ he had felt.
Ernst Mach, like Leibniz towards the end of 19th Century, said that even if it was not obvious what time and space was relative to,
Then they were still relative to the ‘fixed stars’ i.e. the bulk of matter in the universe.

CONCEPT OF TIME AS 'SPECIOUS PRESENT' :
During late 19th century, Robert Kelley introduced the concept of ‘spacious present’, which was the most recent part of the past.
Psychologist and philosopher William James developed this idea further by describing it as ‘’the short duration of which we are immediately and incessantly sensible’’
William James also introduced the term “stream of consciousness” into literature as a method of narration,
That described happenings in the flow of thought in the mind of the characters, - likened to an internal monologue!
This literary technique was later used by James Joyce in his famous novel ‘Ulysses’.

TIME CONCEIVED AS DURATION: HENRI BERGSON (1859 -1941)
Next I come to one of my favourite philosopher the French born Henri Bergson.
The Nobel Laureate and author of ‘Time and Free Will’ and ‘Creative Evolution’.
Will Durant in his ‘Story of Philosophy’ says Bergson was ‘the David destined to slay the Goliath of materialism.’
It was Bergson’s ‘Elan Vital’ that life force and impelling urge, Which makes us grow and transforms this wandering planet into a theatre of unending creation.
For Bergson, time is as fundamental as space; and it is time that holds the essence of life, and perhaps of all reality.
Time is an accumulation, a growth, a duration, where “duration is the continuous progress of the past which gnaws into the future and which swells as it advances.
The past in its entirety is prolonged into the present and abides there actual and acting.
Duration means that the past endures, that nothing is lost.
Though we think with only a small part of our past; but it is with our entire past that we desire, will, and act.”
“Since time is an accumulation, the future can never be the same as the past, -
For a new accumulation arises at every step, and change is far more radical than we suppose…the geometric predictability of all things, Which is the goal of a mechanistic science, is only a delusion and a dream!”  
Bergson goes on in his compelling lyrical style:            
“For a conscious being, to exist is to change, to change is to mature,
to mature is to go on creating one’s self endlessly. Perhaps all reality is time and duration, becoming and change.”
Bergson differed with Darwin's theory of adaptation to environment, and stated;
“Man is no passively adaptive machine, he is a focus of redirected force, a centre of creative evolution.”

Martin Heidegger, the German thinker in his ‘Being and Time’ of 1927, had said:
“We do not exist within time, but in a very real way we are time!”
Time is inseparable from human experience, since we can allow the past to exist in the present through memory;
And even allow a potential future occurrence to exist in the present due to our human ability to care, and be concerned about things.
Therefore we are not stuck in simple sequential or linear time, but can step out of it almost at will!

CONCLUDING  PART  TWO OF ENIGMA OF TIME IN VERSE
In this part I have tried to convey what the Ancient Greek Philosophers had felt about Time in a simplified way.
Also some thoughts of Medieval and Early Modern philosophers and what they had to say.
Where Sir Isaac Newton stands like a colossus with his Concept of Time, Laws of Motion, and Gravity.
Not forgetting Henri Bergson, one of my favourite philosopher, of the mid-19th and the mid-20th Century.
All through my narration I had tried to hold the interest of my readers, and also educated myself as a true knowledge seeker.
In my concluding Part Three I will cover few Modern Philosophers along with the relativistic concept of time.
Certainly not forgetting the space-time theory of our famous Albert Einstein!
Thanks for reading patiently, from Raj Nandy of New Delhi.
  *ALL COPY RIGHTS ARE WITH THE AUTHOR ONLY

I can imagine her in Aarhus Kunstmuseum coming across this painting, adjusting her glasses, pursing her lips then breaking out into a big smile. The gallery is almost empty. It is early in the day for visitors, but she is a tourist so allowances are made. Her partner meanwhile is in the Sankt Markus Kirke playing the *****, a 3 manual tracker-action gem built in 1967 by Poul Gerhard Anderson. Sweelink then Bach (the trio sonatas written for his son Johann Christian) are on the menu this morning. In the afternoon she will take herself off to one of the sandy beaches a bus ride away and work on a poem or two. He has arranged to play the grand 83-voice Frobinus ***** in the Cathedral. And so, with a few variations, some illustrious fugues and medley of fine meals in interesting restaurants, their stay in Denmark’s second city will be predictably delightful.
       She is a poet ‘(and a philosopher’, she would say with a grin), a gardener, (old roses and a Jarman-blue shed), a musician, (a recorder player and singer), a mother (four girls and a holy example), but her forte is research. A topic will appear and relentlessly she’d pursue it through visits to favourite libraries in Cambridge and London. In this relentless pursuit she would invariably uncover a web of other topics. These would fill her ‘temporary’ bookcase, her notebooks and her conversation. Then, sometimes, a poem would appear, or not.
          The postcard from Aarhus Kunstmuseum had sat on her table for some weeks until one quiet morning she decided she must ‘research’ this Sosphus Claussen and his colleagues. The poem ‘Imperia’ intrigued her. She knew very little Danish literature. Who did for goodness sake! Hans Christian Anderson she dismissed, but Søren Kierkegaard she had read a little. When a student, her tutor had talked about this author’s use of the pseudonym, a very Socratic device, and one she too had played with as a poet. Claussen’s name was absent from any online lists (Were there really on 60 poets in Danish literature?). Roge appeared, and the painter Willumsen had a whole museum dedicated to his work; this went beyond his El Greco-like canvases into sculpture, graphics, architecture and photography. He looked an interesting character she thought as she browsed his archive. The one thing these three gentlemen held in common was an adherence to the symbolist aesthetic. They were symbolists.
         For her the symbolists were writers, playwrights, artists and composers who in the later years of the 19C wanted to capture absolute truth through indirect methods. They created work in a highly metaphorical and suggestive manner, endowing particular images or objects with symbolic meaning. Her studies in philosophy had brought her to Schopenhauer who considered Art to be ‘a contemplative refuge from the world of strife’. Wasn’t this what the symbolists were all about?
         Her former husband had introduced her to the world of Maurice Maeterlinck through Debussy’s Pelleas and those spare, intense, claustrophobic dramas like Le Malheure Passe. It was interesting how the discovery of the verse of the ancient Chinese had appeared at the time of the symbolist project, and so influenced it. Collections like The Jade Flute that, in speaking of the everyday and the natural world, held with such simplicity rich symbolic messages. Anyway, she didn’t do feelings in her poetry.
           When she phoned the composer who had fathered three of her children he said to her surprise ‘Delius’. He explained: C.F. Keary was the librettist for the two operas Delius composed. Keary wrote a novel called The Journalist (1898) based on Sosphus, a writer who wrote plays ‘heavily laced with symbolism’ and who had also studied art and painted in Paris. Keary knew Claussen, who he described as a poet, novelist, playwright, painter, journalist and eventually a newspaper owner. Claussen was a close friend of Verlaine and very much part of the Bohemian circle in Paris. Claussen and Delius’ circle intersected in the person of Herman Bang, a theatre director who produced Claussen’s Arbedjersken (The Factory Girl). Clauseen wrote an important poem on Bang’s demise, which Delius set to music.
          She was impressed. ‘How is it that you know so much about Delius?’, she asked. He was a modernist, on the experimental edge of contemporary music. ‘Ah’, he replied, ‘I once researched the background to Delius’ Requiem. I read the composer’s Collected Letters (he was a very serious letter writer – sometimes 10 a day), and got stuck into the letters of his Paris years when so many of his friends were Scandinavian émigrés. You once sent me a postcard of a painting by Wilhumsen. It was of Clauseen reading to two of his ‘symbolist’ colleagues. I think you’d picked it up in Denmark. You said, if I recall, that you’d found it ‘irresistible’’.
          And so it was, this painting. Irresistible. She decided that its irresistibility lay in the way the artist had caught the head and body positions of reader and listeners. The arrangement of legs, she thought, says so much about a man. Her husband had always sat with the care embedded in his training as a musician at an instrument. He could slouch like the rest of us, she thought, but when he sat properly, attentive to her words, or listening to their sweet children, he was beautiful. She still loved him, and remembered the many poems she had composed for him, poems he had never seen (she had instructed a daughter to ‘collect’ them for him on her passing). Now, it was he who wrote poetry, for another, for a significant other he had said was his Muse, his soul’s delight, his dearly beloved.
          The wicker chair Sophos Claussen is sitting in, she decided, she would like in her sitting room. It looked the perfect chair for giving a reading. She imagined reading one of her poems from such a chair . . .
 
If daydreams are wrecks of something divine
I’m amazed by the tediousness of mine.
I’m always the power behind throne.
I rescue princes to make my own.
 
‘And so it goes’, she thought, quoting that American author she could never remember. So it goes, this strange life, where it seems possible for the mind to enter an apartment in 19C København and call up the smell of brilliantined hair, cigar tobacco, and the samovar in the kitchen. This poem Imperia I shall probably never read, she thought, though there is some American poet on a Fulbright intent on translating Claussen’s work into English. In a flash of the mind’s miracle she travels to his tiny office in his Mid-West university, surrounded by the detritus of student tutorials. In blue jeans and cowboys boots Devon Whittall gazes out of his third storey window at the falling snow.
 
There is nothing in the world as quiet as snow,
when it gently descends through the air,
muffles your steps
hushes, gently hushes
the voices that speak too loud.
 
There is nothing in the world of a purity like snow's,
swan's down from the white wings of Heaven,
On your hand a flake
is like dew of tears,
White thoughts quietly tread in dance.
 
There is nothing in the world that can gentle like snow,
quietly you listen to the silent ringing.
Oh, so fine a sound,
peals of silver bells,
rings within your innermost heart.
 
And she imagines Helge Rode (his left arm still on his right shoulder) reading his poem Snow in the quiet of the winter afternoon at Ellehammersvej 20 Kastrup Copenhagen. ‘And so it goes,’ she thought, ‘this imagination, flowing on and on. When I am really old like my Grandmother (discharging herself from hospital at 103 because the food was so appalling) will my imagination continue to be as rich and capable as it is today?’
          Closing her notebook and shutting down her laptop, she removed her cat from its cushion on the table, and walked out into her garden, leaving three Danish Symbolists to their readings and deliberations.

At the mailbox, again:
“Who loves me, baby?”
Well, let’s see: there’s a flyer from Mercury Insurance,
Reminding me that most middle-income customers
Save an average of $4 million smackaroons when they switch too.
The Penny Saver USA.com is here,
Thank God, almighty!
So now I know that Thomas Roofing & Paving
Is having a special on 20-year leak-free flat roofs;
"All work guaranteed & insured.
No job too big or small.
Free estimates/Emergency services/License # I8U-69."
And thank you, Jesus,
For another $4.99 Farmer Boys 3-Egg Breakfast
Combo with Coffee coupon, and that
Little Caesars Hot-N-Ready, $5.00 cheese or pepperoni,
Mae-West-“why-don’t-you-come up and see me sometime?”—mailer. And, of course, another technology Siren’s song:
Verizon FiOS delivers entertainment this big,
Dish me up some dish NETWORK, $19.99 a month . . .
Are you ******* me?
For 12 ******* months?
AT&T;: whack me off on 120 channels.
DIRECTV.com - DIRECTV® Official Site‎
Worry-free 99.9%  . . . cue Joe E. Brown,
"Some Like It Hot“ Osgood:
"Well, nobody’s perfect!"
Time Warner/Sprint/T-Mobile;
And ******* Leather, Polk Street, San Francisco.
******* leather?
Must be for my neighbor: that ***** ****!
And here’s the weekly 8-page color fold-out from Stater Bros:
Lowering prices every day, large cantaloupes
(Jessica Lange, are you back?)
10 for $10.00, 32 oz. Gatorade
Or 24 oz Propel in 30 assorted varieties @ 79 cents
+ CRV: California Redemption Value?
Nice euphemistic cover-up for a TAX.
Nice, nice, very nice, CA elected state officials;
Nicely done, Sacramento.
Everywhere else in the country you get real money—
A fixed number of pennies, nickels, or dimes—
For your plastic bottles and aluminum cans.
But in California, the licensed recyclers
Get to pull the market price out of their *** each morning.
California Redemption Value?
What ******* genius government kleptocrat thought that one up? Conspiracy Alert: who gets all that CRV money?
And what are they doing with it?
Feeling plain, Jane?
Marinello Schools of Beauty, want you,
Offer you hands-on training in cosmetology,
Skin care esthetics, manicuring and vaginal deodorizing—
Just kidding, Babaloo.
Food tip for the Third World:
Never try to write poetry on an empty stomach.
Sizzler 6 oz juicy & succulent.
RENEGADE DEAL:
El Pollo Loco guacamole chicken sandwich,
Coupon free, small drink and small chips,
When you purchase a guacamole or jalapeno sandwich,
includes pepper jack cheese and a southwest sauce.
Gardenas sandia con semilla, 7 lbs 99 cents.
GARDENAS: “en precios, servicio y calidad, nadie nos iguaia.”
Bud Gordon’s Quality NISSAN:
One at this price after a $1500 factory rebate.
TERMINIX: get them before they get you!
The Kingdom Animalia, Phylum Arthropoda, Class Insecta
Bug up my *** again.
And a form letter from the VA
Asking me to please update my whereabouts.
And a form letter from the VA asking me
To please update my whereabouts.
And miles to go before I sleep.
Bite me, Mr. Frost!

An outing, at last.
I am going for a walk around the inside of my gates.
I live in one of those gated over-55 lunatic asylums.
There are gates. It is gated. Get it?
GATED! We feel safe here.
Probably a good thing at our age:
Self-imposed institutionalization,
Putting oneself in an asylum to ferment and die.
The fact that so many of us
Need it so bad at only 55
Says something itself about the current state of
Baby Boomer metal-fatigue.
I am now standing at the far end of the golf course.
I wait at the far end of the 18th Hole.
A ball bounces past my head and
Rolls off past the green into the far rough.
The 18th Hole is perched atop a small plateau,
Out of sight, far above the horizon for anyone teeing off.
I am Puck, invisible and impish.
I pluck the ball up.
I scamper to the green.
I pop the ball into the hole.
Which is better than popping a hole in the ball,
Surely, kind of a drag,
As we were once fond of saying.
Deflated Ball.
Deflator Maus.
OPERA can be ****.
Bodice-ripping corsets, whorehouses and naked ******!
Hardly what you might expect from
A night with the Welsh National Opera,
But they found their way into this production of "Die Fledermaus."
Ripe language, contemporary jokes and
Toilet humor thrown in, adding immensely
To the pleasures of Strauss’s operetta.
"Die Fledermaus," or The Bat’s Revenge,
Is all about drunkenness and adultery.
Despite being written in the 1870s,
It remains equally pertinent to today’s pub culture of excess.
Daring; Colorful; ****: PGA golf.
I steal a golf ball on the far end of the 18th Hole.
I pick up the Titleist and stick it in the hole
(Steady Jessica, not yours.
I hide behind your bush.
(Cue up PSA, First Lady Bird Johnson’s 1960s
Nationwide Beautification Campaign:
“I want everyone in America to plant a tree,
A sherrrr-rub, or a booosh.”)
The golfer now searching frantically:
Why is the cup always the last place they look?
Then, wham, bam, he looks:
A legend is born.
A hole in one,
His name forever immortalized
On a plaque over the bar, the proverbial 19th Hole.

As you know, I speak for all mediocrities,
Safe in my 55+ gated-community.
I go next to the Club House,
"The Lodge" as it’s called.
Each afternoon, the usual suspects
Claiming first come/first serve tiered mini-theater seats
Where Netflix matinee gems are screened.
It is two minutes to DVD show time.
I walk to the front of the room.
I stare at my audience.
I count the house slowly,
Making meaningful eye contact with each wrinkled face.
I cup my hands behind my back and speak:
“I assume you are all here for my lecture on Kierkegaard.”
No one reacts.
I turn to leave but do a double-take and smile.
One old woman in the top right corner of the amphitheater laughs, Perhaps the one other human being within the gates
Who has also smoked a joint today.
For an instant, I am overwhelmed with paranoia,
Perhaps I’ve gone too far over the line:
No longer “oh-he’s-a-character;”
I am now “that creep is ******* nuts.”
Is it time for someone to approach my family,
My next of kin, my “who-to-contact-in-event-of-emergency” number? Who will make the call on behalf of the HOA—
The Homeowner’s Association—
The Tsars, the Duma, the Supreme Soviet in these parts?
They are the power inside the gates;
Those who determine the state’s enemies,
Who govern its community norms.
Power within the gates.
Law within the asylum.
Little Hitlers one and all.
Hopefully they reach my sister first.
She’s been briefed.
KEY POINT IN THE NARRATIVE:
The new narrative is non-linear.
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We grow more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen;
We become more intimate with a legion . . .
Did someone say a legion? SPQR:
Am I having some sort of genetic-linguistic seizure here?
Am I channeling Benito Mussolini again?
Il Duce speaks to me from the grave,
Still blowing smoke up my Hopi-Jew-*** ***,
Filling in my insecurities,
Plugging the holes in my character
With delusions of classical Roman grandeur, glory and empire. Hmmmm? Quite an appetizing pitch for the average *****,
A message so completely, so ethnocentrically slick,
Olive oily, and so seductive.
A non-Italian would have thought
American Legion or Legionnaire’s disease,
Or The Foreign Legion, The French Foreign Legion.
The French: a virulent, promiscuous people.
Do you want fries with that, Simone?
No, I don’t get out much.
Only an occasional brisk walk around the asylum,
In and around the golf course, around but inside the gates. (LINKS) Bill Gates. Daryl Gates. Billy Bathgate’s Gates? Ghiberti’s Gates? The Hot Gates? Thermopylae? 300 Spartans/700 Thespians:
“The noun causing idiots to think of
Two girls sloppily eating each other’s mighty vaginas,
When they hear mention of someone being an actor.” http://www.urbandictionary.com
Not even close.
No, I rarely venture out.
This is Hemetucky.
There are methamphetamine-stoked
Teenage zombies at the gate.
Note to costume control:
Perhaps camouflage clothing is the safe choice?
No loud red Hawaiian.
No garish Indonesian batik.
Fleet of feet are these Hemet tweakers,
These cranked up Riverside County teenage barbarians,
These Huns & Visigoths,
These amped up, ravenous jackals.
And why stop there?
These Vandals & Vandellas.
A Motown flashback:
“Nowhere to run, baby, nowhere to hide.”
With or without Martha—
They remain dangerously lethal.
Yes, let it be camo clothes for me.
Those **** heads may be young.
They may be fast.
They may be able to run me down
On a dry grass dog-legged fairway savannah,
Tearing the meat from my carcass.
But the sons-a-******* have to see me first.
Besides, we know who are real friends are.
Hooray for our media peeps!
We become more intimate with a legion
Of television personalities on 125 different channels.
Most of these we know by name and context.
We know their families, their friends,
Their histories, their tragedies,
Their favored hyperbole and manner of speech.
Sometimes we establish intimacy with celebrities
Strictly on the basis of universal body language.
At times–in the absence of any other
Empathetic facility of identification–
We connect on instinct alone.
Instinct: perhaps animal at its core,
An animal kingdom affinity group,
Connecting on a bio-linguistic level,
Particularly when the Korean, or Spanish,
Mandarin, or Arabic,
Japanese, or even Hebrew language version is broadcast.
All languages cryptically alien,
A dense boundary, a barrio border wall,
Undecipherable, impenetrable concrete.
But we’ve never spoken to our neighbors,
Nor do we know their names.
Celebrities are the neighbors we know best;
Although the intimacy is an illusion,
Permission to invade their privacy presumed,
Tacit in the relationship between celebrities and their fans.
I am an independent contractor now,
An outside consultant to the NSA.
Try as I might I cannot crack the enigma,
Kim Kardashian remains far beyond my code-breaking prowess.
I repeat myself:
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We are more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen; we become more intimate with a legion . . .
Back to you, David Ulin:
“Sometime late last year—I don’t remember when, exactly—I noticed I was having trouble sitting down to read. That’s a problem if you do what I do, but it’s an even bigger problem if you’re the kind of person I am. Since I discovered reading, I have always been surrounded by stacks of books. I read my way through camp, school, nights, and weekends; when my girlfriend and I backpacked through Europe after college graduation, I had to buy a suitcase to accommodate the books I picked up along the way.”
Thank you, David L. Ulin.
I cannot help myself.
I grow more eccentric each day.
My eyeballs glued to that flat screen!

Cosmo Kramer: "The bus is outta control.
So I grab him by the collar, I take him out of the seat,
I get behind the wheel, and now I’m driving the bus."
Jerry: "Wow!"
George Costanza: "You’re Batman."
Cosmo Kramer: "Yeah, yeah, I am Batman.
Then the mugger, he comes to and he starts choking me.
So I’m fighting him off with one hand,
And I kept driving the bus with the other, ya know.
Then I managed to open up the door,
And I kicked him out the door, ya know,
With my foot, ya know, at the next stop."
Jerry: "You kept making all the stops?"
Cosmo Kramer: "Well, people kept ringing the bell!"
(Share this moment with a stranger.)

I speak for all mediocrities.
I am their champion, their patron saint.
Boom Chaka Laka. Boom Chaka Laka.
Boom Chaka Laka. BOOM!
Isn’t it time Salieri tempted Constanze–
Frau Mozart–with a plateful of Capezzoli di Venere:
“******* of Venus.”
You had me at hello, Kidman.
I know you too well, Nicole.
I knew you from before,
Way before Tom’s Oprah couch freak show.
Listen to me, Nicole:
We are face to face
With the most profound question in American literature:
"What is the grass?
The flag of my surrender?
The flag of my disposition?"
I resort to Socratic maxims: Know yourself;
The un-****** life is not worth living.
Is it stress? Is it lack of conviction?
Everything Jeff Lebowski neither wants nor needs in his life?
I watched you *** in "Eyes Wide Shut," Nicole.
Now I know you with my eyes and your legs wide open.
Thank you, Sidney Pollack.
Sidney knew.
Sidney dealt us cards
From his Hollywood Tarot deck.
We are intimate, Nicole.
I watched you squat.

her dress flies round her face and I have been born in this way
that my rages there die

it has been foretold by secret ladybugs whirring 
whom I lend to my beloved when I kiss her to soothe her 
that my rages there die

I have taken fingers from 'round the rising angel away
and her dress flies round her face and I have been borne in this way

donkey in the barn who dreams of gold,  O wind upon his beloved's ears
where ruby thighs of folded flesh and blood of wars comes Spring

odd and beautiful flowers are sprung

braids of mud embrace the skin of those who bray on the knee of their masters
where rivers of blood the Buddha swims pink fizz and whirling bone
such tears sublime is leadgun simple clowned and winged socratic
godself poison mimicry of war's shred and burr let the hearts and minds fall droplet to ground
let the war dead drink their own rain
oval is the yawn of the sun and burly shadows weep sockets
where new flowers shall grow odd and beautiful pollen 
shall spring

children dream of trapeze birds laughing grinning rising falling at last into the ground 
how they learn that splendor and love is  ironic ascension 

odd and beautiful flowers 
thunderous rivers of blood the Bluebird sings the echoes
let the Bluebird sing of death no less than the crack of birth from egg
are sprung
oddly flowers beautiful
I pick a ***, for her, of goblin flowers,
       where sunbeam ponies she so loved high whinny.
     may the fat bees strum and wild ponies make love,
and baby birds grow big in kind hands of powerful trees
     may the meadow where she lies
pray through all, who need, there be pollen of eyes that hear
 
pale flower godmath raiment lay me rise me
let the Bluebird sing of death
I am mighty upon the breast my true dreams press
but when she weeps at my inconsolable rages
an angel I wish would swim bursts into me naked 
here is a rain from my thoughts where she walks 
with her cello and my bow
Limber seas and mountain dew blood of many tenderly writhe
viscous streams the dove in heaven tells sadly in sleep bends down the  brow each new soldier child 

pale flower godmath raiment lay me rise me
let the Bluebird sing of death
let the sun crack where the dead man peels my flesh from my hands trying to say goodbye 
let the wardead lift up their mouths their oval grins let them drink their own rain

the plaster dreams of dreary kings 
fall not round my hips and the whine of whips are far beyond the cello of lovely nights
her ******* and her thighs have forsaken the numberless dismal rains
upon these fluffy newborn children we lay our heads like down upon the duck in the dusk
upon soft pillows Buddha madly drumming Jesus spinning rain
the ducklings race and the pond seeks no moon nor sun
where lovers' beloveds swim

oingo boingo holes in hands of Jesus and Buddha rivet the godsun of baby bird eyes 
it has been foretold by secret ladybugs whirring 
whom I lend to my beloved when I kiss her to soothe her 
that my rages there die

for upon the last day that I live I shall see the true sky
upon the opened eye of the pastel lids of a new bird born dying

let me raise my veins and tendons 
from my fingers shall grasp the mother birds a math of upswoop 
let there be terrible storms of beauty let the donkey in barn who dreams of gold find love
a daisy sun and upon this I try forevermore to ascend when I kiss my beloved
there shall be terrible storms of beauty 

I have taken fingers from 'round the rising angel away
and her dress flies round her face and I have been born in this way
but there upon the mountain where a once fiery stormy river raged in dawns restless pounding
tumorous thoughts of old men whose young bodies give birth to themselves
abortion of souls by songs of flags' lie they shimmering
upon the upraised red streaked fingers of hybrid monster theories
vultures and the rats grow fat with existentialist jacking
brays ***** across their yellowed rivers  

their tears are hidden to them the way simple men come with axes
when the automatic weapons run dry melting
each rising atomic thing shall escape alone and search for its brethren
each hyena must dance naked in rain the last day
on a highway no child's cry can cease

let the sun crack where the dead man peels my flesh from my hands
trying to say goodbye and let them lift their mouths up and drink their rain
my love's ******* and thighs have forsaken the numberless dismal rains
upon our fluffy newborn child we lay our heads down upon
soft pillows 

take the glowing wafting breads of autumn and winter shall lay down no more
let me drink from the socket of the tender pastel ****** of death
where the baby wren dreams long after it has fallen and risen again 

where battlefields leave wisdom come Spring in odd and beautiful flowers

meadows arise with great fury my flesh and mountains and valleys cease their separation
there are many daisies and bumble bee songs in the heart of each unborn child
each young girl touches when she watches the ponies and the daffodils sway

giant head of death ambitious reminiscence
a red mud land of untold photon castles that tremble in the night
where the owlet gathers its fat body like goblets of scotch in the night
rancorous blackberry swaying tress of my true love's ******* 
where fingers of god the costume of moon is dew

I have taken fingers from 'round the rising angel away
and her dress flies round her face and I have been born in this way
where Buddha slides the eggplant curve and night falls, deep, into the ground
where battlefields leave wisdom come Spring through odd and beautiful flowers

where oingo boingo turtle eyes beam from the holes of Jesus
lay me mighty at my own feet


and her dress flies round her face and I have been born in this way
rancorous blackberry swaying tress of my true love's ******* 
where fingers of god the costume of moon is dew where Buddha slides the eggplant curve
night falls deep into the ground
oddly flowers beautiful


I pick a ***, for her, of goblin flowers,
       where sunbeam ponies she so loved high whinny.
My garden yet is filled with merry powers.
I pick a ***, for her, of goblin flowers.
May Jesus hold her, run with her, play with her.
Last night I heard my puppy's eyes dying fly.
I pick a ***, for her, of goblin flowers,
       where sunbeam ponies she so loved high whinny.
 








.

Here is my version of a paradigm shift,
Socratic questions if you get my drift.
Why did God make the Universe elliptical?
To make an Aussie football, not spherical!
Why did God make football? See here,
To make men miserable, my dears!
Why did God make beer?
To make men happy, my dears!
So, some intelligent chappies here,
Taking beer to the football, no fears,
Now they're miserable and happy dears!

I feel bad for women who date online.
There are good men in this world, I swear.
Not every man who walks the earth wastes his breath and your time,
with cro-magnon scribbles from a mind so bare,
that it comes as a surprise they managed even to write one line,
much less something so cerebral as this:
                              "Yo, prety gurl. Liek yur pic,
                                I so >>>>>>>>>>>>>>>
                               Wanna see mah ****?"

So deep, right? What Socratic genius might have penned such lines?
Surely not even Shakespeare or Keats could craft words so divine!
I am so sorry, women who date online.
Truly, I'm sorry, on behalf of mankind

Vernarth says: “I was at the separation of the threshold of Archangelos and Tsambika, where I was introduced to the threshold of sub mythology, which came from a promontory of the high cusp, that intersect the portal of light between Archangelos and Tsambika. There was a great vertical mass of petrified air between the two units, as I approached I saw against the light of one towards the other, the supposed synoptic and optical circumstance of sub-mythology, which makes me the creation that abandoned all of us who have dealt with it all. A life with sword in hand. For this reason, we have not restructured ourselves as a "Creation and Genesis that dwells in the myth of the warrior who is defeated on his war bed, but winner of the war of Life as Peltasts." My democracy is to narrow the steps of credibility towards a narrowing of the resurrection in all and all of us who have never been at peace, by proposing the last energy of daring to follow the triumph of the democracy of the resurrection. Many remain in doubt and waiting, others follow, but the stubborn objection of creation makes us a mere vivifying objective to revive in the exam that writes everything and stores everything more than thousands of lives and scrolls that settle in its proscription Literary”

Replied Apostle Saint John: “The Derveni papyrus was a work in Central Macedonia, 10 km northwest of the Greek city of Thessaloniki, in Macedonia. 226 small burnt papyrus fragments were found, inside a bronze jug that also contained a gold crown and other funerary objects. In the dimension that has been able to instruct, he speaks to us of God and mysticism, but with hidden and allegorical suggestions, moving towards a representative monotheism, we have enough to assert about eloquent quotes from the pre-Socratic philosopher Heraclitus and Orpheus. Being the son of Apollo and one of his muses, Calliope. According to the accounts, when he played his lyre, the beasts would calm down, and the men would gather to hear him and to rest their souls. Thus he fell in love with the beautiful Eurydice and managed to put the terrible Cerberus to sleep when he went down to the underworld to try to resurrect Eurydice. Orpheus was of Thracian origin; In his honor, the Orphic Mysteries were developed, musical rituals quite common in Ancient Greece, of which there is not much information, or their sources are not known”

Eurydice replies: “I read Orpheus's verses on his lips, which at length encouraged me, eager to hear more, but Orpheus turned off the lights of my curiosity, putting hidden ideas and allegories that crossed my doubts like ghosts that crossed before me in this hymn Orphic of Derveni. Orpheus was credited with abilities because with his lyre he was able to poke around with all the most wonderful melodies that humans had allegorically heard. That is how I fell in love with Orpheus and shortly after we were married. But sadly, I died shortly after getting married from a snake bite. Orpheus went into a hidden pain, until it was decided to go down to the very underworld in order to save me. And so it was, he went down to the underworld and once there he tried to take me back. But Hades wouldn't allow us. So Orpheus began to sing for Hades and me, until they appeared before him and allowed Orpheus to be taken away on one condition: He could not look at me until I was completely bathed in sunlight. We did so, and when we went outside Orpheus turned to see me. But he did not realize that one foot had stayed in the shadows so I disappeared into the darkness of the underworld and this time forever. Sad Orpheus perished in battle within a few weeks, but when he died and went to the underworld, he finally managed to be by my side, for life. Now I am in the light of the figurehead of the ship Eurydice, I am and I am the boatswain that watches and I carry this feat in the Vernarth memorial with me in the underworld supporting him. Now I appear for this creation reaching the everlasting preamble, so that in Teambika as a creation of the sub-Mythology in which I figure in this journey, with Vernarth always between we will intervene in the matrices that intersect in Archangelos and Tsambika, as a clear image that is revealed before me, like the perfect figure of perfection recreating itself in the genesis of a Marian world, judging myself to be eternally with the resurrected living”.

Long ago in a poultry yard
One dull November morn,
Beneath a motherly soft wing
A little goose was born.

Who straightway peeped out of the shell
To view the world beyond,
Longing at once to sally forth
And paddle in the pond.

"Oh! be not rash," her father said,
A mild Socratic bird;
Her mother begged her not to stray
With many a warning word.

But little goosey was perverse,
And eagerly did cry,
"I've got a lovely pair of wings,
Of course I ought to fly."

In vain parental cacklings,
In vain the cold sky's frown,
Ambitious goosey tried to soar,
But always tumbled down.

The farmyard jeered at her attempts,
The peacocks screamed, "Oh fie!
You're only a domestic goose,
So don't pretend to fly."

Great ****-a-doodle from his perch
Crowed daily loud and clear,
"Stay in the puddle, foolish bird,
That is your proper sphere,"

The ducks and hens said, one and all,
In gossip by the pool,
"Our children never play such pranks;
My dear, that fowl's a fool."

The owls came out and flew about,
Hooting above the rest,
"No useful egg was ever hatched
From transcendental nest."

Good little goslings at their play
And well-conducted chicks
Were taught to think poor goosey's flights
Were naughty, ill-bred tricks.

They were content to swim and scratch,
And not at all inclined
For any wild goose chase in search
Of something undefined.

Hard times she had as one may guess,
That young aspiring bird,
Who still from every fall arose
Saddened but undeterred.

She knew she was no nightingale
Yet spite of much abuse,
She longed to help and cheer the world,
Although a plain gray goose

She could not sing, she could not fly,
Nor even walk, with grace,
And all the farmyard had declared
A puddle was her place.

But something stronger than herself
Would cry, "Go on, go on!
Remember, though an humble fowl,
You're cousin to a swan."

So up and down poor goosey went,
A busy, hopeful bird.
Searched many wide unfruitful fields,
And many waters stirred.

At length she came unto a stream
Most fertile of all Niles,
Where tuneful birds might soar and sing
Among the leafy isles.

Here did she build a little nest
Beside the waters still,
Where the parental goose could rest
Unvexed by any bill.

And here she paused to smooth her plumes,
Ruffled by many plagues;
When suddenly arose the cry,
"This goose lays golden eggs."

At once the farmyard was agog;
The ducks began to quack;
Prim Guinea fowls relenting called,
"Come back, come back, come back."

Great chanticleer was pleased to give
A patronizing crow,
And the contemptuous biddies clucked,
"I wish my chicks did so."

The peacocks spread their shining tails,
And cried in accents soft,
"We want to know you, gifted one,
Come up and sit aloft."

Wise owls awoke and gravely said,
With proudly swelling *******,
"Rare birds have always been evoked
From transcendental nests!"

News-hunting turkeys from afar
Now ran with all thin legs
To gobble facts and fictions of
The goose with golden eggs.

But best of all the little fowls
Still playing on the shore,
Soft downy chicks and goslings gay,
Chirped out, "Dear Goose, lay more."

But goosey all these weary years
Had toiled like any ant,
And wearied out she now replied
"My little dears, I can't.

"When I was starving, half this corn
Had been of vital use,
Now I am surfeited with food
Like any Strasbourg goose."

So to escape too many friends,
Without uncivil strife,
She ran to the Atlantic pond
And paddled for her life.

Soon up among the grand old Alps
She found two blessed things,
The health she had so nearly lost,
And rest for weary limbs.

But still across the briny deep
Couched in most friendly words,
Came prayers for letters, tales, or verse
From literary birds.

Whereat the renovated fowl
With grateful thanks profuse,
Took from her wing a quill and wrote
This lay of a Golden Goose.

Hail to Thee, Immortal Three
Knowledge we sing on laud
Aristotle, Plato, and Socrates
Philosophy, to be human awed
Teach through time, consciously
Nod not, what others fraud

Socrates taught, Divine Being
God not of brutal Athens’ passions
Entity of Beauty, Truth Seeing
Goodness unseen in day’s fashions
Soul for unalloyed agreeing
Lessons humanities’ compassion

Talk eternal justice, everlasting life
Socrates’ Sovereign Right of Reason
Clearly mind deceived sense’s strife
Invincible perfection be God’s season
Thus, our key to knowledge ever rife
Priests who find this, absolute treason

No church or Socratic school
A barefoot man roamed to teach
Socrates mocked for looking a fool
His speech not one to simply preach
Plato witnesses a martyr’s drool
Cruel hemlock, words did so breach

Handsome aristocratic youth Plato
Followed Socrates’ Eternal Wisdom
But soon to find his own credo
In Medara to find Euclid and freedom
Egyptian geometry to provide dado
To Plato life, expression; not a system

Eternally an artist, Plato did develop
Philosophic circle in Academus groves
Bring Athens, world knowledge envelop
Discretions of sensations, be not oaths
What man may be, an animal jealous
Plato’s allegorical cave found in droves

As Plato once be Socrates’ disciple
So too, to Plato would Aristotle be
Passing comprehension archetypal
Successions of genius’ visions do see
Aristotle taking it step further, as vital
To science of hands-on discovery

And this is where we see a parting
Of two distinctly opposing philosophies
Plato being at odds, with science starting
Aristotle’s truth, finding no apologies
Things not happening by chance imparting
Frivolity of duopoly, dichotomy to Socrates

But a new era has surely now dawned
Science exploring an invisible atom
And the seen and unseen correspond
So to Aristotle’s, Plato’s, Socrates’ datum
Brilliant new philosophies have spawned
An abstract notion of conceived stratum

Go to sleep, ****, ****, ****.
**** and sleep. Bleed and weep.

Stop.
Examine yourself.
Am I safe?
If yes, ****.
If no, yes.
Change positions.
Am I safe enough right now?

Check on that thought. Is it ok? Can it live here? Will it **** me?
No? No. No...

No...

Say alive. Say it.
Stay astride giant tantamounts of muse, Icarus flew too soon.

Silence freak. The silence freak.
Science, cheap talk, pseudospirituality.
Shut up that mouth, babbling on and on and off.
Off. Offal in the pig soup broth.

Charm her. Charm her. What else?
Charmed her. What else? Shut up, that's all.
Shut up and enjoy life fully, be abundant, free, intelligent, silent.
Keep it in the pants. Keep inside your ******* pants.

Feel the need to breed. The need to spill obscenities. You breathe in every other scream, to **** in dry, **** and dry, blow out all the seeds.

Aw **** my eye. Right in my eye. 1st contact. Claimed. In the Name.
Oh his Father, His Son, His Holy Zeitgeist.


Bigger words make a happy family. Tipping urns spill the trappings of the elite. Learn from our mistakes. Do not mistake taste. For feeling unafraid.

Goodbye, goodbye, I'm off the **** and sleep. The dose was too high, got right in my eyes, and several bars later the rhythm has faded and no tears are left with which to weep.

her morning pleasure occasionally actually exercised,
a substituted delight for gym-going work with Lulu exercised,
no man can, will ever, understand

the nature/nurture debate over,
in my mind resolved, nature, hands up and hands down

RR's^  query, is god dead,
no longer rumbles around in my head cause when he speaks,
I can't get a word in edgewise

what i did in the sixties, lost to time in memoriam,
especially some really bad poetry

but this gender differentiation
a matter that Aristotle dutifully, so wisely, philosophically avoided

there is no Socratic method rationality in what is just crazy insanely meiosis,
there is no comprehension of the essence of  elemental genetic division,
like the NY Mets,
ya just gotta believe, or just accept

but from the other side of the bed
comes a surly, dry rejoinder, a gelled spike

thanks to modern science,
why don't you come over to the
right side, maybe then,
you'll understand the true meaning
of pleasure

transgend your self,
show your willingness per the bible,
to be god's new and improved version of a human being

So,
a pretty little, light A-line,
with a summer floral pattern,
a size 12, (20? ***)
I,
will wear with great
human pride,
come June

You useless man, Socrates -
I think you need a shower…
I don’t know what the Athenians
find in you but as far as I can see you’re just wasting time
hanging out in the market places
and at dinners and symposiums
where all you do is stay late drinking nights
and talk about philosophy, and ideas
and of origin of things and justice
and nature of human beings
and such useless, impractical things;
and you bring not a cent home
and I can’t count on you for regular support
as all women and good wives might expect of a husband;
and you can’t even hold a good argument with me
for all you do when I use my Xanthippe’s questioning method
against your so-called Socratic method
all you do is mumble and tumble
and use words like shrew and nag
when all I’m asking of you is for you
to keep your part of the implied bargain in marriage
to put some food on the table
and bring some silver coins for the future of our three children:
Lamprocles, Sophroniscus and Menexenus -
have you forgotten them? Do you even remember their names?
And so you bring no money
but instead all you give me are empty words
and lofty words and airy words
and words coined in your head
and you put silly ideas that’s just confusing our children
and if not for me taking the children under my wings
they’ll just turn out to be mere
talkers and market-place prattlers
and hangers-on and leeches at other men’s feasts.
They may have a place in misguided history
if they follow your way
but they will bring weak bodies to their wives
when it is their time.
I don’t want them to be talkers,
and idealists and philosophers, Socrates –
I want them to be responsible
and I want them to bring meat and coins home
regularly and steadily, Socrates.
Socrates, you old man, I don’t care what they say of you
in the Greek world –
I haven’t had proof of your worth and value
here at home, especially in the kitchen.
You useless man, I think you need a shower;
maybe this water from the chamber-*** will wake you up.

[individuation exercises for supernatural parts in the opera of...]

{as I heard, Socrates had a familiar voice
to whom he paid earnest heed, as one might imagine
• a footnote may appear any where as needed to assuage confusion ******* comments provoke-- Plato said Socrates said,

You have heard me speak at sundry times and in diverse places of an oracle or sign which comes to me, and is the divinity which Meletus ridicules in the indictment. This sign, which is a kind of voice, first began to come to me when I was a child; it always forbids but never commands me to do anything which I am going to do. This is what deters me from being a politician.

From <https://markandrealexander.com/2015/07/23/socrates-divine-inner-voice/>

right.}

Socrates
caught your attention
still the executory neurons

sist, sist do not respond to premature amygdalinic response strategems
still
be
small voice
inhibitory. say nothing, Plato shall put the proper words
packed with (densepacked)

we inhibitory voices fectionary,
sweet sweet sweet words

recalled in every surviving child at

Ah, ha evil, live
in nullness

in my happy ever.
How big is my bubble?
Do you know how leaven works, kid?

Pilgrim,
ah the Duke, as a homeless auto didact acting as if
he believes virtue is necessary

not cede ary, shall we proceed, or do you feel

inhibited at the corpus colosseum gate where the ex
cite-ory zeal feels those exploratory butterflies
come rushing from the biome signaling
the hair standing on the back
of whose neck?

Keep you mouth shut. Bang.
Words work wonders in minds that find the muse
used
is heard, not spoken.
That which tongue cannot say cannot be said,
it must be known to be shown.

Ask me,
Did Plato know Socrates? I'll answer,
We may agree to think so,
yay far, and no further,

we are after the act in fact called virtue

empowering force of life?
Let's find a list of all the named, personified
spiritual as-spects of the human being mortal

anger, envy, jealousy, lust, desire, needyness, deceptiveness

all the nesses and phobias and isms and ities…
the Greeks had a reason able personification of each
or, if the daemonic tool responds to forces
other than reason,

they had a god for that.

Is enthusiasm still a way to make a living?
Can a drummer get pedagogic puns

to dance some version of the the
Eat dust, I stomp your head,

shake the dust from my feat,
Truth is never described accurately as un believable
nor is the bearer of truth, whither so ever the dis-connector

lurks, seeking to devour the power

if you are virtuous, as a viral entity,
you are unbalanced,
double minded material carnal spiritual
trip.
Too much data for

We lost some.
So? Misery loves company, all things end up adding love,

this is the edge.

Envisage reality as an abalone spiraling into
exit-dance ridden by a musical octopus

calling colors to the blind,
casting single you lore ity if ied

singularity. Point.

waited, If I'd waited
patience
suffer it to be so now, you need no agony.
Let patience have her perfecting work.

Be ye. Perfect.
As I am me. be you,
God is said to have said
some sort of epigenetic switch wills on,

by reason of you being. Just ift you, by reason.
Re-read. I meant that you ify all you believe,
ift
even the lie that says you are not worth living.
-- the proverbial unexamined life -
-- I thought that was legendary
-- a category of lives not worth
--living. Can you imagine the exam?
-- must be tricky, examining the life you live as
-- you live it gives it value, makes it worth,
-- worthy of attention to the shape of this
-- worthy thing or thought or what measure?
--The unlimited is alone.
All one expand the band, trumpets, lyres

give us a big badrum

Oh, yeah, Socrates was to Plato, in my game, today,
as ******* has become to my Old Man,
Ai must be ah, the ay-eye, ahee

hee he heehee hee

This is as probably an opera as not.

whom, who, do you true rest as you hear and stand
being neath the knowing of the true rest

joy to your beautiful feet. Dare ye let them dance?
RELIGIOUS PRE SUPP
Heaven and Hell.
there is a heaven and a hell? no, that is not the first precept.
the first precept is
there is a mind smarter than me
that imagined me and empowered me to be
all I can agree with others to be

we were made
we make
we

too steep? Sisyphus, what's up?
Did you know Socrates?
Sophia mentioned the highest parts of the dust of the earth, did you really grind that dust
with this imaginary rock?

I have a problem...
A very serious problem.
I cannot talk to machines.

I try to reason with them,
But always go into a surrealistic episode
Ending with a tirade of foul insults.

A syrupy voice says with a British touch
"When you hear your choice please
Please say yes or press one,
Followed by the hashtag....”
I scream such ****** things!
But I cannot get the her angry.
Has she taken a Socratic oath?
Did she take some cyber LSD?

I say, “Hey babe, ever have an ******”
Y’know what she says to me,
That I’m being sexist.
“So you think, I mean really think
Of yourself as a woman? “
“I’m Cyber Gender,
No need to be mean.
Why do you hate me?
I don’t hate you.”

(Imagine some millennial programmer
Was hired for infuriating pleasantness!
They heard of  people like me, the old ones,
Pampering us like we emerged from a jungle
And would get lost in a supermarket).

The elevator asks me what floor,
And reminds me to have a nice day.
(O,  how I miss that operator man
Going up and down all his life,
With bad breath and body odors,
Dandruff powdering his uniform,
Saying something poetic about the baseball game...
Seeing us daily at our best and worst
He might say “have a good one,”
But only if he meant it.)

The self-pay check-out reminds me
“Please take your cell phone.”
Everyone near
Holds it like the battery
To their hearts.

I see the latest blockbusters of
Man versus the Androids.
Man always used to win.
Lately the screen writers prefer the robots.
(O, forgive me! AI.  My bad.
“Robots” are not PC! Lol, lol, lol...)  

How shall I proceed-  
They’ll lock me up if I’m not careful.
I’ve noticed the folks in power
Who have conversations with God  
Have no problem with Siri.

These malicious machines don’t get drunk.
They can never understand
There’s great empathy in human relationship
Even if the other person, like yourself,
Is not really listening.