Road Trip: Thinking it's about time (find yourself within II)

This particular poem was born as a one line response to a message.  But in many other forms, half written, it exists still, un, unfinished, waiting for the next burst energy, the next holiday time, to reach a new finish line.

This is a different but similar to a poem posted on June 2nd, "Poetry Round (find your self within)"

Any error of omission is unintentional, but know that this took many hours, until fatigue won. If you never told or revealed to me your location, know that you will be called out, to and unto me, in another poem, called "your banner is my flag."

Fact about me:  You design me.
-------------------------------------------------------

th­inking it's about time for a road trip.

create an excuse
(reasons, I got a plenty)
to stop by,
to show you another side of me,
for a drink, a meal,
and some kind
of exchange, of
form and fluids,
manner to be determined.

to come to Minneapolis,
watch you create a heated sensuality,
verbally, from melted snowdrifts,
a hot time to be had
by all the poets
of the mini-apple,
I want to meet
and celebrate ann victory.

travel to Thiruvananthapuram,
tour the treasures
of gold and diamonds,
from whence come
the bejeweled poems,
that have earned visits from
thousands upon thousands,
pilgrims, devotees, followers,
to partake at that, his,
special temple.

Gomer, Gomer,  & MJJ,
I am in your Florida,
no, sorry, not in Ocala,
near to your homer,
and I feel you springer
ten times in the
November sun rays,
that have me locked
in a full Nelson,
your productivity,
endless,
a sea of orange sunburnt words,

Tennessee,
The Carolinas,
Georgia,
The South,
I rise with it,
now, again,
that I will need a slow
sunny all lazy summer long to
learn y'alls ways,
see the wolves,
in your forests,
helm the riverboats,
navigate the quaint tides
of Charleston,
the special places
where they heal, le ville,
where the ashes of
burnt children,
retuned to be whole.

learn y'alls ways,
walk in your boots,
of seeing poems
using your special
southern saber words.

missed the original
Thrilla-in-Manila,
but rest easy, assured,
that hotbed of creativity,
where I check the
PH of the mc waters
to comprehend its
wisdom and now, it's sadness,
will be an illustrious destination
on my itinerant itinerary,
stopping by Makati City,
after all,
it is writ in the good book,
this island,
the PhilippineS,
is the birthplace
of the letter S,
Samples: samson, sally,
and So many others?

in Nevada City,
which is of course in
krazy California,
wager philosophy, romance,
be available for
succinctly seeing
works in progress,
from which I
will imbibe,
so **** deeply,
may have to
stay awhile for...

while I am there,
will need to do
a search and
Hug Mission,
to find a special man,
his unkempt prose,
his mortal rhymes
disguise not his holy worth,
even to the grassy
cal-stratosphere,
to the mesosphere,
will I high fly,
to find his sweetest spot,
then and thereafter
going looking
further on to
Humboldt County.

in Leeds, in West Yorkshire,
(Hamphshirians, Northamptontonians,
patience please)
built foundries and factories
over the magical forest of Loidis,
near to the river Aire,
yet still hides a
magical sorceress of words,
casting spells over
men and beast.
no one has seen full
her half-turned away face,
but when she summons,
do I have a choix
other than obey?
even if I get lost,
my sorceress,
you know,
I am on way too.

to get there,
will fly I must,
to Heathrow hell,
will do it,
just for you,
faithful friend,
a man da gotta do, what
a man gotta do...for you,
but first a stop off at the
London School of Economics,
Hampstead as well,
for a tutorial about sonnets,
or sams in wells,
even if I come
in my bare feet.

even in New York Upstate,
a man da gotta do,
what he mulls over in his heart,
be not surprised at a knock upon
your door, to make comparative notes,
about each other's tattoos.

in the South African veld,
hid in the highland grasses,
crouches the poetesses and tigresses,
waiting to ambush you
with words that must be seen
to be heard, to be well understood.
perhaps I'll come at ester time,
under blue indigo skies over,
a golden landscape,
seizing all the gems
that can be seen
only at 3:00am

leeward,
north to Canada,
must I, transgress,
country of my momma's birth,
fly from Montreal to Toronto, Calgary
then over to Vancouver.
Canada,
a dangerous place for me,
cause there are beautiful
souls up there,
and maybe even a
warrant to
repossess mine,
they want their
poets back.

double down by ferry,
me to Seattle,
to see a man about river,
in the Pacific Northwest,
where I have happily
drowned so many times,
that The Lord is complaining,
am hogging all the baptismal waters,
but when reminded that
nothing lasts forever,
here tomorrow,
gone today, walk on,
I add my tears
to that river,
before hitting the road.

on that river,
gonna drive me a kayak,
down Daytonway,
on the Yamill River,
see a gyreene marine,
watching me do a beach landing,
in Willamette Wine Park.
he will teach me to salute,
I will teach him how to
shake hands,
and learn from him,
it's ok,
to stand down.

man o' man
there are a lots of poets,
in these here parts,
this grand
Pacific North West,
looking for one in particular,
who will be quite easy to spot,
as he is my very own
soul brother.

will be easy to find,
though we have never met,
he will be on his kayak,
I on mine,
tho when he paddles,
somehow he manages
to hold
never letting go
of, his lovely bride,
his best half's hands.

this will a problem,
for I must teach him how to
shake two handed souls,
while hugging and paddling,
even bailing,
with an old dented pail
simultaneous.
but you can teach old dogs
new tricks, even the ones,
that can't spell
rhymers.

have mercie on me Ohio,
like a mother has to her daughter,
done a three year sentence in Cleveland,
but no jail can hold an NYC boy,
but if requested, yes I will return
to set fire to the *Cuyahoga,
again! he he he...
but do not s mock me!
(now you know why the FBI loves
my poetry, my biggest institutional fan).

souls in torment,
where you be,
where you hide,
matters not where
you physical reside,
for we have found
each other
in each other words.

You, who live in
your very own
personal hell,
I think we met there,
because
yours was
mine too,
tho not found
on any map.

maybe I will meet the
Empress Josephine Maria,
rowing on the canals of
the Netherlands,
no longer will she be
alone.

but then again, some
very special things,
like
the purest of love
are on no map,
they are everywhere.

while in India,
will seek the many musings of many lips
of aged rhyme men
and complicated charmers
so I may kiss them
with spiced humors
to pour and pour,
more and more,
upon this western soul,
mysteries of the east,
to Kashmir, Bangalore,
wherever I must,
even take a praDip in the Ganges,
I will go, find you,
un-hide you,
among the
teeming millions,
millions of
jokes and rhymes,
that make the
world spin brighter.

in Germany,
all the university students
speak English,
in Wiesbaden, they know
poetic beauty is not in the format,
some in Bamberg,
with a peculiar
Missouri accent,
which is nicht gut Englisch,
so study hard the real way,
speak the language
the new yorka way,
which will require
study abroad,
which is quite funny,
now that I think about it.

but in Mo.,
the native drums roll,
long and slow,
making words
I know
better, different,
in a way never saw before,
leaves me asking for,
mo', mo', please?

to get there, to Allemagne,
land of my forefathers,
a ship I will take,
from Southampton
across the Kiel Canal,
before I depart,
will have my hair cut,
my words reworked,
by her Ladyship,
whose keen eyes and
maternal instincts,
see the joy of life in every
Livvi little thing.

Watt am I going to do if
I need to find a Tecumseh,
taker of my naked poems,
and enlarger of them,
so truth by her,
all revealed,
we are all naked
at least,
twice a day?

In Nepal I will purr at the words
gleaned from the markets and
train stations where
voyages from Lalitpur to Katmandu,
start and end,
where there is a miracle almost
sixteen years young,
where they call their schools
future stars and little angels,
so why should poetic miracles not be
as common as its subtropical clime?

though I despise the
Dallas Cowboys,
not my  America's team,
nonetheless there is a young woman,
a true rose of Texas,
who waits and writes
so lovingly of her airman,
in Afghanistan, I have placed
their names first,
in my nighttime prayers,
hoping to be there,
schedule my visit,
to witness his safe return
and their
joyous reunification.

there are no Mayans in Maine,
but poets of similar name,
kould be, mae be,
Julia's in Jersey, new,
in Auckland,
there are poets
who don't know it,
and Down Under, too,
where getting high is easy,
getting high at
and on words
well marshaled ,
but **** sure I will be
peering and prring,
all the way.

Oregon,
don't be gone,
those wide eyes shut,
when I come by,
who knows when I
will pass this way again...
on my way to Phoenix,
where sunrayes bend to the
desires of dessert breezes.

Kentucky to Korea,
one long road to travel,
but middle son,
if you can do it,
so can I, and,
I will follow.

in a beautiful city,
unsurprisingly called
Belleville,
the leader of the band,
still leads us in belle 'noise'
and when he finishes
fall leafing us in song, he still,
rises up in the mid of dark,
prayerful haikus to write.

off to Rogers, Arkansas
to meet an Italian from Mexico
who specializes in skinny poems,
something one day I will be too.

maybe I will go to
places it snows,
there are so many,
but your photo,
and tattoo trail,
clues, will follow,
no matter how hard
you make it a mystery.

you, who live in just
the world,
don't even think,
that crazy dotted lines,
unstraight,
or huge plains,
are sufficient,
to hide your
moody dust trail
from me!

somewhere in the USA,
roses grow in ground
that needs the
watering of tears,
though this place
is hard to find,
ha, turn around,
that is me,
tapping you,
on the shoulder!

will find you,
as I am searching for
a lovely pair
of stockinged ankles,
each with a heart tattoo,
but I sure could use
a clue,
before this hobbit searches
all the shire,
derby hatted,
to find your
heart real, and the real you...

my mode of time travel?
why I am just
a dude on a rocket ship.

Wisconsin,
look for my ruby message
in the snow,
in the dust,
in the sand, the skies, the sea,
but will you answer me?

Pittsburgh,
patient, you've been,
you thought I forgot
all about you,
chimera  at the intersection
of three rivers,
all you need wonder,
upon which one
will my ship arrive
and why you still disbelieve
you are not a poetess!

ME oh my,
you too, a hidey hole got,
but, we are strange, we humans,
we would gladly bleed to please,
If we could but find
a combination of
new words that
would your heart gladden,
your eyes tear,
your lips wear,
a smile of pleasure
at our offerings poetic!
but still I know not,
the where!

Lagos,
where
I shall climb the tallest skyscraper,
calling out in Yoruba,
where is my Temitope?
where is mine,
worthy of thanksgiving
so I may carry my Popoola,
my pole of her of
written wealth?

Mombasa, Singapore,
Maryland, Rhode Island, Kentucky,
Huddersfield, Connecticut Joe, Ireland,
South Dakota,
where the merry elders
well ken somethings
about a moon and tattered clouds,
something about children and dogs,
and something about letting
tomorrow's wait.

Milwaukee, Atlanta,
chuck, in *PA., friend to all,
to all those scattered across these
United States of America.

can we dare not mention
"The Shaq" of Malaysia,
South Sudan, Pakistan,
of course not!

Suburbia,
beautiful, black San Diego, Detroit;

The BBB's -

British Columbia, Brazil, Breendonk, and
B'kara!
the goodness of *Boston,
flipping out in Flipadelphia,

did you think I would forget ya?

those of you hiding among 64 stars,
the groves of L.A',
on the lanes,
the special land of I-sia-Bella,
fellow citizens of Neverland,
those of you 'at home,'
in the land of nightmares,
concrete boxes,
those who post without a doubt,
and in the box,
this who think your birth year
is an identifying mark, not,
you never fooled me,
will visit each and everyone.

even and especially,
the grays of crosstown
NYC,
the red writers of my hood,
the tylers too.

I am exhausted,
forgive me well,
if thy locale,
I did not explicate,
for the hour is very late.

yet thru subtle fissures
in the clouds,
look for a tired old man
on the wings of a
chariot drawn by angels,
bringing you a dictionary
full of new words,
a present for you,
but truly,
a present to himself
for from it,
your future poems
will come.

*but the sun has come up,
so now I sleep.

Today has been a difficult day he thought, as there on his desk, finally, lay some evidence of his struggle with the music he was writing. Since early this morning he’d been backtracking, remembering the steps that had enabled him to write the entirely successful first movement. He was going over the traces, examining the clues that were there (somewhere) in his sketches and diary jottings. They always seem so disorganised these marks and words and graphics, but eventually a little clarity was revealed and he could hear and see the music for what it was. But what was it to become? He had a firm idea, but he didn’t know how to go about getting it onto the page. The second slow movement seemed as elusive today as ever it had been.

There was something intrinsically difficult about slow music, particularly slow music for strings. The instruments’ ability to sustain and make pitches and chords flow seamlessly into one another magnified every inconsistency of his part-writing technique and harmonic justification. Faster music, music that constantly moved and changed, was just so much easier. The errors disappeared before the ear could catch them.

Writing music that was slow in tempo, whose harmonic rhythm was measured and took its time, required a level of sustained thought that only silence and intense concentration made properly possible. His studio was far from silent (outside the traffic spat and roared) and today his concentration seemed at a particularly low ebb. He was modelling this music on a Vivaldi Concerto, No.6 from L’Estro Armonico. That collective title meant Harmonic Inspiration, and inspiring this collection of 12 concerti for strings certainly was. Bach reworked six of these concertos in a variety of ways.

He could imagine the affect of this music from that magical city of the sea, Venice, La Serenissima, appearing as a warm but fresh wind of harmony and invention across those early, usually handwritten scores. Bach’s predecessors, Schutz and Schein had travelled to Venice and studied under the Gabrielis and later the maestro himself, Claudio Monteverdi. But for Bach the limitations of his situation, without such patronage enjoyed by earlier generations, made such journeying impossible. At twenty he did travel on foot from Arnstadt to Lubeck, some 250 miles, to experience the ***** improvisations of Dietriche Buxtehude, and stayed some three months to copy Buxtehude’s scores, managing to avoid the temptation of his daughter who, it was said, ‘went with the post’ on the Kapelmeister’s retirement. Handel’s visit to Buxtehude lasted twenty-four hours. To go to Italy? No. For Bach it was not to be.

But for this present day composer he had been to Italy, and his piece was to be his memory of Venice in the dark, sea-damp days of November when the acqua alta pursued its inhabitants (and all those tourists) about the city calles. No matter if the weather had been bad, it had been an arresting experience, and he enjoyed recovering the differing qualities of it in unguarded moments, usually when walking, because in Venice one walked, because that was how the city revealed itself despite the advice of John Ruskin and later Jan Morris who reckoned you had to have your own boat to properly experience this almost floating city.

As he chipped away at this unforgiving rock of a second movement he suddenly recalled that today was the first day of Epiphany, and in Venice the peculiar festival of La Befana. A strange tale this, where according to the legend, the night before the Wise Men arrived at the manger they stopped at the shack of an old woman to ask directions. They invited her to come along but she replied that she was too busy. Then a shepherd asked her to join him but again she refused. Later that night, she saw a great light in the sky and decided to join the Wise Men and the shepherd bearing gifts that had belonged to her child who had died. She got lost and never found the manger. Now La Befana flies around on her broomstick each year on the 11th night, bringing gifts to children in hopes that she might find the Baby Jesus. Children hang their stockings on the evening of January 5 awaiting the visit of La Befana. Hmm, he thought, and today the gondoliers take part in a race dressed as old women, and with a broomstick stuck vertically as a mast from each boat. Ah, L’Epiphania.

Here in this English Cathedral city where our composer lived Epiphany was celebrated only by the presence of a crib of contemporary sculptured forms that for many years had never ceased to beguile him, had made him stop and wonder. And this morning on his way out from Morning Office he had stopped and knelt by the figures he had so often meditated upon, and noticed three gifts, a golden box, a glass dish of incense and a tiny carved cabinet of myrrh,  laid in front of the Christ Child.

Yes, he would think of his second movement as ‘L’Epiphania’. It would be full of quiet  and slow wonder, but like the tale of La Befana a searching piece with no conclusion except a seque into the final fast and spirited conclusion to the piece. His second movement would be a night piece, an interlude that spoke of the mystery of the Incarnation, of God becoming Man. That seemed rather ambitious, but he felt it was a worthy ambition nevertheless.

He was an alchemist,
Turning my lead tears to gold,
Because to him I was beautiful
To him I was worth more.

He was a metalsmith,
Fixing my broken copper wings
With tarnished feathers
Because to him, I could still fly.

He was a clockmaker
Resetting my fragmented cogs and beating pendulum
Spending hours and hours
Because to him I was fixable.  

But I am a just broken clockwork angel
With lead tears, broken wings, and severed insides
Rusted away by time and life
And no amount of mending can save me

He’s trick, like enrapturing
Wherein lies the paradox of his pantheism parapet’s paragon
Extraversion embezzlements and euthanasia extortions
Embark embargo extraditions
Diction’s enunciation echoes of opaque opulence
Its redolence a savory waft
The evolution of psychic clarity’s id conclusions
Bizarre dichotomous augur the singer’s aural austerity
Gypsy Queen, his guitar’s moniker, romanced aimed intention
Elaborate elliptical empathy endeavors for posterity’s predication
Pandemically  phatic  propriety venerations
Their apex crux axis beyond finite solution
Carousel ceaselessly ceremony chaos character charisma
Cerebral cortex’s ****** matrix's vertex vortex
The individual must remain sacrosanct
Traipsing through the fallow furrows of assimilation’s synthetic synthesis
Like capillaries' capricious and intravenous intrepid
Incalculably sensual beyond emotion’s expression
Impetus intrigue's intuitional verve
Ethology’s entelechy, theosophy’s theophany
Zoomorphic zoolatry's social contiguities
Futurity's corporeally preternatural fatidic
Elan-vital's apotropaic apotheosis

In the narrowest of lanes
I found the sweet shop.

Behind dusty crumbling glasses
dozed the old keeper
smelling of sugar, milk and sweat
over fossils of Paleolithic sweets
on a time machine from the century
he never was
to a millennium he doesn't bother about
clinging onto clay by pottery
not succumbing to synthetic
counting not on android
but accounting on parchment
with the art of finger's arithmetic
most intricately scribbled with pencil
announcing progress is a trouble
not designed for the simple
and contentment has no more nitty-gritty
than price and quantity.

Over his head
spiders worked and reworked
from the ceiling to the glass
as have been doing
since Carboniferous.

Stories, truths, lies, all these lines,
So confused as to what is happening.
Like riding a rodeo, Dust and rope, rain and shine,
Been a year thinking, and breaking bones,
Healing, taking bumps, watching phishermen
As they try to pick the lock of my heart.
The truth is no one knows my story,
No one knows his story,
They take letters, unscramble them to make a sound
A sound that is not yet proven to be true, either way.
I have time to think and make my move.
No one is rushing it, I am not, he is not,
We are on the same page, but the healing begins.
The only way you will get the answer is not by words, Understanding math, and finding the common denominator
Is the only possible solution.
I am the solution to the problem, not the problem.
Math can sometimes be difficult, because
There are ways to finding the solution,
But if you're not careful, there may be many numbers
Not useful, and the remainders will have to be
Reworked until there is a clear denominator for Solution to this equation.

Rumors have it that I did not show my right to him.
However, truth says that time and space heals wounds.
I do not have to doubt my love,
Because I see where the common denominator is.
Rumors have it that I drove him crazy,
Truth is that I feared love and he opened me up to it.
Rumors have it that I am not right for him,
Truth has it that solutions are sometimes painful,
But only the one can be the solution to my problem.
Rumor has it that I think I am the one,
The truth is the only common denominator that seeks
To make the math problem whole is the one.
Rumors say, that I will not feel loved again,
Truth says, it is love that is opening me up from a distance. Rumors say I do not belong in his life,
The truth says, I already exist in his life,
I am the one he suffered to fix me, and I accept it.
Rumors say I have no peace because I have no love,
Truth says he is the one that opened me to love.
Rumors say I am a broken dream with no hope,
Truth says I am the hope that brings peace to dreams.
Rumors say I am nobody and fat and ugly,
Truth says, my heart opened and my ugliness has Moved on to peace, love, and understanding.

Rumors say, why you like younger people?
Truth says, my youth is what brings me the joy I seek.
Rumors say leave it alone, you will never have him,
Truth says, I already did, and now I am more open.
Rumors say you will never last,
Truth says, true love, lasts a lifetime.
Rumors say you caused the separation,
Truth says, my heart was inseparable and I will prove it.
Rumors say, distance ruins relationships,
Truth says distance is what heals obstacles and barriers.
Rumors say I have some many barriers to open love,
Truth says love is what opened my barriers to freedom.
Rumors say the foundation to my heart is broken,
Reality says brokenness is the foundation of fixing
The broken pieces that will show the one
Who is the one in space and time to fix my brokenness.
Rumors do not believe in love but fear that love exists,
Truth believes that love exists and hope is the key.
Rumors need a reality check,
The truth knows where it is heading on this journey.

I find most of my comfort in the dark.

I remember turning off the lights and lying on my carpet. It was stripped of color and made with bamboo. I’d take a throw pillow, covered in bright green and blue paisley, from my bed and sink it into the earth. My left cheek pushed down on the cushion until it could not go lower. My eyes closed and my knees bent to my chest. And I was back. Back in my most comfortable and trusted space.

My doorknob was round. I knew every inch— my hand got to know it every day. It aided me in shutting out the light, keeping me confined in a space that had proved to be so safe.

Today, when I seek my old space and companion I reach out for my doorknob. Instead of my round ****, it’s now a broken handle. Instead of the carpet, it’s a woven mat made out of banana leaves. I find ways to mirror my past because in darkness, there was evident light and with light, there was abundant darkness.

It has been 7 years since I met my old space and companion and I still reach for my doorknob almost every day without fail. It's with whom I think I can find my lost inspiration, and it's with whom I can cry without seeing my tears fall down my face. Nothing in the dark counts. Not the hours of TV I watch or the hours of sleep I fall victim to. I like spending time that doesn't count, and how sad does that feel to admit in written words.

Starting today, I'm forcing myself to count all my time. Companions, as great as they can be, can also sink you lower than you can imagine. Goodbyes are hard but are also promised in every stage in our life, and to use a goodbye to aid in your health is a beautiful way to practice.

So, dear darkness, thank you for all that you have given to me over the past 7 years. It was a comfort to know that you were always waiting for me, whether it was in the middle of the day or when the sun had already disappeared. You're a constant friend when many have not been. Your respect and loyalty does not fall short of my appreciation and consolation. Thank you.

With a loss comes a hole and with a hole comes a desire to fulfill. A companion itself cannot be replaced but its hole can be reformed, reworked and remolded. I've chosen to shape you into a healthy alternative, one that feeds on light and on counting time. Your new personality is beautiful and worthy, and here are its most essential parts:

(1).     Spend time near water. Water reminds us that we can indeed fly. Gravity exists but so does buoyancy, and there are times when our mind feels trapped in gravity, making buoyancy a critical healer to our bodies and our minds.

(2).    Take so many risks knowing that with risk comes inspiration, and with inspiration comes life. I've existed both in a safe and comfortable sphere and in a world of unfamiliarity and uncertainty. Learning in the former is difficult and confined. It has been done before and it has been exhausted. The latter is unique and fleeting. We have all the time to be safe and sheltered but less time to let ourselves fall into the opportunity of learning about ourselves when we are uncomfortable, the state that teaches us the absolute most.

(3).  Build endorphins every day, whether than means walking for 30 minutes or dancing for 2 hours. Do something. Get up and out. Allow yourself to create a healthy environment to cradle your brain.

(4).    Read words that feed your soul, like Emily Nagoski's Come As You Are, one of the most fulfilling and rewarding texts I have ever read. Give yourself permission to transform every day, in the smallest to largest way possible.

(5).    Turn your phone off. Studies have shown us again and again that social media can be unhealthy for our minds, so why do we engage every hour of the day?

(6).    Write something. There are stories I can only say in written word. Write them down because you and everyone else on the planet will never live today again or ever.

(7).    Allow yourself to be so vulnerable that you weep. No one is how they appear. Admitting this lets us exist near the earth, so close to nature and so connected to each other. This, you will almost never regret.

(8).    Let yourself connect with someone for the amount of time it is meant to fulfill. Nothing lasts forever and some people will occupy short times in your life and that is ok. It's more than ok. It's beautiful. Every relationship shapes our future, and our future should always learn from our past. Hold every person in the space they naturally occupy and thank them for the time they have passed with you. It is invaluable and you will never experience it again.

(9).    Exist with people who aren't like you, whether than means people who have different political opinions than you or people who grew up across the world from you. Exist. Because you are the smallest part of the story of the universe and not recognizing that will limit your world immensely.

(10).    Meditate. Practice mindfulness which will allow you to recognize how you feel about your feelings (one of the most important life lessons you can learn according to Emily Nagoski) and what feeds your soul and what doesn't.

(11).     Eat two different green things a day. You are what you eat, after all.

As long as I occupy one piece of this new personality a day, I believe the grief I feel for darkness will fade. And with its fading will come light. So much light that I can't believe I have been living without. And one day I hope you will choose to join me.

.
                 Carving me
          new     heart . Mine,
           that   won't be  
                 morphing
         & bleeding              knowing
you. Fragility,       reworked     into  a               pyroxene  dragon
       of ancient. Gemstone             of hard, changes
                to beauty over                       time.

I was standing by the window
On one cold and cloudy day
When I saw the hearse come rolling
For to carry my mother away

Will the circle be unbroken
Bye and bye Lord, bye and bye
There's a better home awaiting
In the sky Lord, in the sky

I said to the undertaker
Undertaker please drive slow
For this lady you are carrying
Lord I hate to see her go

Will the circle be unbroken
Bye and bye Lord, bye and bye
There's a better home awaiting
In the sky Lord, in the sky

Oh, I followed close behind her
Tried to hold up and be brave
But I could not hide my sorrow
When they laid her in the grave

Will the circle be unbroken
Bye and bye Lord, bye and bye
There's a better home awaiting
In the sky Lord, in the sky

I went back home, the home was lonesome
Since my mother, she was gone
All my brothers and sisters crying
What a home so sad and alone

Will the circle be unbroken
Bye and bye Lord, bye and bye
There's a better home awaiting
In the sky Lord, in the sky

We sang songs of childhood
Hymns of faith that made us strong
Ones that mother maybelle taught us
Hear the angels sing along

Will the circle be unbroken
Bye and bye Lord, bye and bye
There's a better home awaiting
In the sky Lord, in the sky

____
"Can the Circle Be Unbroken (By and By)" is the title of a country/folk song reworked by A. P. Carter from the hymn "Will the Circle Be Unbroken?" by Ada R. Habershon and Charles H. Gabriel.[1][2] The song's lyrics concern the death, funeral, and mourning of the narrator's mother.

Plotted, charted according to popular theorem,
meticulously fretted over,
worked and reworked--confirmed.
Follow the order and find the balance.

But, variables.
Solve for x where x is an unknown.
The question may yet have an answer--
a suitable conclusion to prove the proof,
but has the problem a solution?

At rest, we are simple equations,
rounding ourselves to the nearest whole,
adding fractions of a percentage,
drawing a line and calling the bottom number
-------------------------
TOTAL

But, variables.
1(x), where x is an unknown.
And all the fractions we add
leave us fractured,
divided from the solution, the end sum.
remainders to be rounded off,
estimates of ourselves.

Single sneaker rolls down a road
As the dog barks at empty room corners
Limb shaking winds replace august heat
With an off key church hymn humming heart
And
Two toned makeup, matching stain on new---old shirt
Animal tested
Cheap
Incomplete
Like a José guzzle, airy gag
Shots of half assed smiles
Across an empty bar
Read half assed headlines
Bury corporate hatchets
In pocket or timepunch
Wish we stood for more

a girl found a crown on the street
clink, clank, and rolling to her feet
cold gold touched her pinkish toes-
during inspection the jewels bit her nose

she wore it all day long, in strength
found her chores list lessen in length
people blinded by it's brilliant glint
it gleamed eyes away, replaced the print

each precious stone reworked memories
envious green glass once enemies
now pink, mirrored, singular, hers
to match the crown, she wore silver furs

her cloak dragged upon the ground
other children picked it up, and found
themselves wrapped inside and gone
the village became smaller, the cloak became long

the elders dug deep at the edge of their home
while the girl was away, living alone
they discovered bones, gnawed to stumps
bugs and beetles, full, in mounds and humps

they fit the girl's old clothes perfectly
renewed dead flesh, but hurtfully
her eyes were gone, the crown's centrepiece
the flesh left again, puddled their knees

the girl had died and was eaten, long ago
it took some time, they cried, but now we know
the metal melted her fat and skin and sinew
pock-marked her bones, rotted right through

replaced a monster with her spirit, living dead
used her soul as the cloak's first thread
vacuumed others, knitted them close and thick
a pretty trinket turned poisonous trick

the elders chased the monster away
along with their children, that day
they cried and created new children, then
never let them wander again.

As you may know, I continue to collaborate with other poets here, most frequently with Helen.  Below is a poem of hers that I have edited and reworked, her original notes to me are contained in the notes section below.  So if you like it, tell Helen. If you "choke" on it, tell the editor. That's why they pay us the big bucks! So, send me your scraps yearning to be free...

I am choking
on words.

chest clogged,
throat seized,
as I await to deplane,
when I will perforce,
speak these words,
but for now, held in a
prison garb of my own design.

organs can be donated,
the broken heart,
the shattered liver,
the kidney failing,
eyes for the blind,
lungs for the breathless.

the human psyche
is not replaceable.

I need a mind of titanium,
will gladly settle for either the
Tin-man's heart, or
Cowardly Lion's courage,
both, too much too hope for...

but they are not sold at the airport shops.

perhaps my unseen editor
will accompany me,
hand firmly on my writing elbow,
guiding, refining, selecting
les mot parfait...

How come?
How come everything
inside a body can be replaced
so artfully, artificially
except words inside a broken mind?

I cannot get these words out,
who can transplant a soul?

A yellow envelope holding all our hope
Hurts in reaching sense to future sights.
Feel the twisting paper burn in ardent
ache for carpets, roads, and kitchens past.

Knotted floors I know through my bare feet
Folded tight, escape the closing clouds
crescendo to the turning out of time
traced into the edges of the light.

Let water drip from sodden sleeves -
skinned tea-towels dampen over cupboard doors.
Daylight stretched scrub clean in evening scent,
See the sky blush raw for both our cheeks.

Crisp winter-fresh and redness ripening soft
Silent clothes drip tangled to the floor -
Fresh shift in night, a darkness left to bare
before the morning shouts us out of sleep.

A vista
spiels with neon
Non-essential conversation repeating
Humanity hovers at the entrance
In this shopping centre every need seems urgent
Mouths pause their chatter
To sip at coffee or chow down burger
Gestures are reinforced with nail polish,
jewellery on many fingers
and small change passing across counter tops

In here the weather is neither warm nor cool
and everything seems designed to stimulate my mediocrity

Reflection in the shop-front is on sale at bargain price
but today I cannot afford to buy on impulse

I turn away to blend
With colourful  blah


MChallis © 2009 (reworked 2014)

Poignant prose chucked out and recycled by morning.
Turned out trick repeated til boring.
The local band just started touring.
Sonnet's blasted until the ladies are 'whooring'.

...

Roxy Music dropped David Byrne.
For Ellie Goulding and a remix of burn.
Robert Johnson's been reworked.
Ratatat rap as interest is perked.

Dylan picked up the silent game.
Making ambient noises which all sound the same.
The Rolling Stones joined the church.
After buying some of Hoosier's merch.

Nicki Minaj claps her ****
Laying down a tribute for Terry Fox's stump.
Benefit concert soon to be run.
By the played out Glee Club composing Fun.

Beach Boys dragged in with the tide.
...And Stars Collide.
NOFX has gone clean
Fat Mike's gone and become a dean.

Tom Waits stomps out to Kendrick Lamar.
Hacking up bits of blunt induced tar.
Bumping out in Steve Ellison's car.
To Captain Murphy's karaoke bootlegged from a bar.

...

Less than 10 good tapes a year
Even fewer if referring to those others actually hear.
Jack White's gone third eye blind
Getting over run by his drug free mind.

the thermometer's rising red mercury,
a truest signal-fire of  the
approaching well-fated
army of summer days,
their inevitable return
prophesied and more accurately foretold by heated degree,
than any solitary red X penned,
marked upon an island's
dog-eared firehouse kitchen calendar

the imaginary sounds of their solacement
inside the heart beats louder
than any timekeeper's ticking clocking counts,
mechanical reminders of a return inevitable,
comforting but impoverished upon compare,
to the warming solace of hearty silent sun sounds
far louder in the mind, than that of measuring throbbing metal

for nigh, nigh the hour's of your carriage come hither
does near approach and laden heavy by
the long time distanced poet's exhausted hopes,
a labored long voyage, soon to be ended,
yet worthy-word laden,
promised peace, carried within it,
a steady straight forward rolling gait heard,
that, it's Paul Revered lanterned combined signaling,
one if by land, two, if by sea,
for I will come back, traversing both

"return, return poet
to where thy fellow musketeers,
wind, sun and sea
have impatiently waited,
we, your corporate grayed chair's guardians and protectors,
memorizer's of the poetry of our yellow scented,
electric conspiracy, rusted silent, now too many months,
your voice transmogrified
by sophisticate urban airs,
man's unnatural pollutions,
we woo and will you, make over"

Ah, that Adirondack throne,
my summer body's glove,
magical wooden carpet
flying the mind's eye
to places where unfriendly times,
give way to reworked words
in a refreshed world, that makes sense again,
the joy tears that layup on and in it imbedded,
know only of the comfort of a
nature's shelter never withheld

"the winter's pale thrashing has skinned
and stripped your voice of its true timbre,
you gaze only inward, obstacled your vision,
seeing only whitecap seas of internal distress

come hear the seagrasses waving windy welcome
listening rapt  to your summons of convocation,
and the celebration of your traditioned blessed evocation,
a combine of old poems, old tears, and fine oak memories,
new candles lit, new waves crashing but soul soothing,
let us cleanse the taunting taints that inhabit,
our duty to inhibit the unforgiving stale self-reproach
of winter's ugly poems and slushy fears

we are folk honest, your summer companions,
acknowledging that what haunts your interior,
to the task of cease and desist we are inferior,
but in your chair, by the bay, the old words refreshed,
and the new poems of hope and scents
of yet better days promised

of that, of that
we do not promise,
of that that we bonded guarantee
a pledge of mutual fealty

we smell you and taste you in every old recirculated breeze,
as you inhale us and exhale toiled tribulations,
we will be married-vow renewed,
a new peace of sorts imbued,
far far better, than no peace at all!"

Thee Artiste Carvó's "Fumility"*

I am a tróubled Tróll, yes I be
draped in bonds of turgid fumility
endowed with a mind's inanity!
Indeed, I fantasize the glóry of Thee
floating like a cork in lunacy
at the edges of the dredges of futility!
But then, as I hallucinate visions of greatness in I and me,
the Vóices come, singing fóllies of my destiny
buzzing in my head like a bumblebee!
The mystic maggóts envelop the I, the fartistic see
birdies tweet to coo coos in the jujube tree  
while the lónely Lóg swims in I and Thee,
counting buttons, deviant in insanity!


Some souls are just simply shallower than others. There is no shame in recognizing I's ówn drabness, and appreciating the bóredóm Thee'self has unleashed upon the world. When Thee writes crap about the greatness of I, Thee is displaying I's disappointment for I's lack of gifts...
Would you yourself not feel pity for the finest fartist alive?


Original ('Humility') by:      Thee Artiste aka Logbrain Crappó
Reworked by:    CrE aka Trollminator

Where do I begin?

Should it be at the height of fog hours,
doping up infallible images of affection,
among sifting smugness,
end over end in my sun-stroke mind?

Should it be it all tore down from closed doors,
every imperfection, every cyst, reworked by
some sort of Mortician,
consumed by grandeur for his practice?

Or should it be at the exact
moment
that all was realized– astuteness to
how fragile every meter of my unused offal really is?

Second to sick second, and day to well day,
all woven itself into a tapestry thats harder and harder to recall

Sew the squares, and caress the texture with tips of printless fingers
Each inch calls– no, howls –out into the basin where I sit

Howls of pain
                                 howls of stone
howls of criticism
                               howls of analysis
ripping through the brail that's sung to the bone

Tell to beg, where do I begin?

Thee Artiste Carvó's "I Went Berserk Today"*

I went berserk today...
They locked the cell again...
And I started to pray...
That they didn't forget my meds...
And pray...
Because my cell was filled with horrors...
And a fine **** came...
It passed through the hole in my soul...
And the fine **** was my art...
That I had made...

It smelled...
Oh oh...
Oh so good...
A truly fine ****...
My meds now no longer needed...

The visions reappear...
Tomahawks...
Fly in flock...
And are dropped by the smell of ****...
A fine, fine **** from Thee Fartest

Dust storms...
Stay in a rut...
Between the frail cheeks of my divine ****...
And are expelled with my next fartistic emission...

I...
I stay stay on top!
Floating upon the winds of ****...


Original ('I Went Home Today...') by:      Thee Artiste aka Logbrain Crappó
Reworked by:    CrE aka Trollminator

Oblatum - Magnus Volumine

John is defined in the Gospel of him as the disciple whom Jesus loved (cf. Jn 13:23). Thanks to the special signs of predilection that Jesus showed him at very significant moments in his life, John was closely linked to the History of Salvation. The first sign that showed him the great affection of Jesus was that he was called to be his disciple along with Andrew, Peter's brother, through John the Baptist who baptized in the Jordan River and of whom they were already disciples.. In fact, as Jesus passed by, the Baptist introduced him to him as "the Lamb of God" and they immediately followed him. John was so impressed by his personal encounter with Jesus that he never forgot that it was around four in the afternoon that Jesus invited them to follow him (cf. Jn 1:35-41). The second sign of predilection was having been a direct witness of some events in the life of Jesus, which he later reworked in the fourth gospel, in a theological way very different from the synoptic gospels (cf. Jn 21:24). And the third moment in which Jesus himself made him feel his friendship and his very particular brotherhood was when Jesus, about to give up his spirit (cf. Jn 19:30), wanted to associate it in a privileged way with the mystery of the Incarnation, expressly confiding it to his mother: "here is your son"; and expressly instructing his mother: "here is your mother." (cf. Jn 19:26-27).

The sources from which the data on John's life as an apostle, as an evangelist and as "adopted son" of Mary have been extracted do not always coincide. Some sources are more convergent and others are more dubious or apocryphal. From the gospels we know that together with his brother James - who will also be an apostle - the two were fishermen originally from Galilee, from an area of Lake Tiberias, and that together they were nicknamed "the sons of thunder" (cf. Mark 3:17). ). His father was Zebedee and his mother Salome. We find John in the narrow circle of the apostles who accompanied Jesus when he performed some of the most important "signs" (cf. Jn 2:11) of his progressive revelation as a type of Messiah very different from the one that the people of Israel was expected (Lk 9, 54-55). In fact, when Jesus resurrected Jairus' daughter (cf. Lk 8:51), when he was transfigured on Mount Tabor (cf. Lk 9:28), and during the agony in Gethsemane (cf. Mk 14:33), Jesus tried to make them understand that they had to transform their mentality linked to hope into a violent Messiah, similar to Elijah because, on the other hand, he was the beloved Son of the Father (cf. Lk 9:35), he was the Messiah come from the heaven to communicate divine life in abundance (cf. Jn 10:10), and that he was also going to suffer rejection and injustice from the religious leaders of his people (cf. Mt 16:21). In the Gospel of John, Jesus appears as the Teacher who also tries, in vain, to make the Jews understand the paradoxical logic of the Kingdom of God (cf. Jn 8, 13-59). His disciples, on his behalf, are invited to be born again (cf. Jn 3:1-21) to worship the Father in Spirit and Truth (cf. Jn 4:23-24); Jesus prays for them so that they remain united by divine Love (cf. Jn 17:21) and that they are fed by the Bread of Life (cf. Jn 6:35).

During the Last Supper, John had leaned on Jesus' chest and asked him: Lord, who is the one who is going to betray you? (cf. Jn 21:20). John was the only one of the apostles who accompanied Jesus to the foot of the Cross with Mary (cf. Jn 19, 26-27). John was the first to believe the announcement of the resurrection of Jesus made by Mary Magdalene (cf. Mt 28, 8): he ran quickly to the empty tomb and let Peter enter first to respect his precedence (cf. Jn 20, 1-8). Tradition adds that some years later he moved with Mary to Ephesus, from where he evangelized Asia Minor. It also appears that he suffered persecution from Domitian and that he was banished to the island of Patmos. Finally, thanks to the advent of Nerva as emperor, he (96-98) returned to Ephesus to finish his days there as an ultracentenarian, around the year 104.

The Gospel attributed to John was named after Origen. It has also been called the "Spiritual Gospel" or "Gospel of the Logos." His style and literary genre are full of "signs", symbols and figures that should not be interpreted literally. In the prologue of his gospel, John uses refined theological language to show how at the beginning of the New creation, in the New beginning the divine "Logos" already pre-existed; logos meaning the eternal creative Word of the Father, which was later translated into Latin as "Verbum". In the prologue of the fourth gospel Jesus is presented as the "Divine Word", the "Light of life" and "the pre-existing Wisdom of God" (cf. Jn 1:1-18). This gospel invites us to accept, through a faith full of amazement and gratitude, the surprising revelation that the Word of God, which no one had seen, became flesh and has made his home among his people. (cf. Jn 1:14). For this reason, the word "believe" is repeated almost 100 times, because God wants all men to be saved (cf. 1Tim 2:4) and to have abundant life through faith in Jesus Christ, God made flesh (cf. Jn 11, 25).

The Gospel of John also presents us in two very emblematic episodes the identity of Mary and the special relationship of John as her "adopted son" to her: at the wedding at Cana and at Calvary. In the narration of the sign of the water transformed into the new Wine during the wedding at Cana, Mary is shown to us as the powerful intercessor who anticipates the hour of Jesus' revelation to his People (cf. Jn 2:1- 12). On Calvary, at the moment of the glorification of Christ, Mary is presented as the Woman who is transformed into the New Eve or Mother of the disciples of her Son (cf. Jn 19:25-27). If we consider the close filial relationship between John and Mary, it is not difficult to imagine that the revelation of the figure of the Messiah in the Gospel of John has also been nourished by the direct testimony of Mary, since she, better than anyone else, in her last years of loneliness, he collected in his heart and in his memories the "signs", the "signs" and the words of life of Jesus. It is therefore conceivable that the unique experiences that she preserved in her memory, she later shared with the disciples of Jesus, and in particular with John. Therefore, it can be considered that Mary herself also progressively welcomed and interpreted in faith the revelation that the Son of her womb was at the same time the eternal Son of the Father, (cf. Jn 10:30), the only Bread. of life (cf. Jn 6:34), the Light of the world (cf. Jn 8:12), the Door (cf. Jn 10:7), the Good Shepherd (cf. Jn 10:11), the Resurrection and life (cf. Jn 11:24), the true Vine (cf. Jn 15:1) and the Way, the Truth and the Life (cf. Jn 14:6).

The three "letters" are attributed to the tradition of the disciples of John, which also have the flavor of brief homilies. The Apocalypse is a canonical book, recognized as inspired, that was born in the environments of the churches of the Johannine tradition that suffered the attacks of Gnostic doctrines. This, which is the last book of the Bible, uses a literary genre similar to that of some prophetic books of the Old Testament, such as the book of Daniel (cf. Dan 7), Ezekiel or Zechariah. The word apocalypse is the transcription of a Greek term that means revelation and not destruction, as is sometimes thought. John addresses seven letters to the seven churches (cf. Rev 1-3) to transmit to us, through very fascinating characters and symbols, a very concrete message of hope in which the slain Lamb (cf. Rev 5:12), i.e., Christ the Savior will triumph over all persecutions and oppositions of the forces of evil to the Kingdom of God and will make all things new. This will happen when God will establish his Kingdom of justice, love and peace at the end of time. In this book it is shown, with numerous and suggestive symbols, such as the seven seals (cf. Rev 6-8, 1), the seven trumpets (cf. Rev 8, 6-11, 19), the seven angels with the seven bowls (cf. Rev 15, 5-16, 21), the tiring path and the struggle that believers of all times have to face so that one day the building of the New Jerusalem will be carried out (cf. Rev 21-22), today we would say the Civilization of Love, brotherhood and care for life, when Jesus, the Alpha and Omega (cf. Rev 22:13), returns at the end of time. In this sense, the Apocalypse is also a prophetic book that interprets God's action in history, ensuring that the faithful and truthful Witness (cf. Rev 3:14) will return soon (cf. Rev 22:20) and will definitively conquer. to evil, pain, and death (cf. Rev 22:1-5).


Dedicavit

This manuscript is dedicated to Sauter Bernardino Edmundo Carreño Troncoso “ Primum Coniugem Alexandri Magnis ” of the first of the Gamelion of Dionysius of Leneo, to his Adelphos of Etrestles of Kalavrita, to Alexander III of Macedonia, known as Alexander the Great (July 21, 356 BC - June 10 or 11, 323 BC), Leonidas of Epirus, Lysimachus of Acarnania, Aristotle, Bucephalus, of the sixth of Hecatombeon, the month in which the Macedonians called him with the paelative Loios, the same day as the temple of Diana in Ephesus was burned; As Hegesias of Magnesia makes occasion for a presumption, Cassander, Ptolemy, and Hephaestion would become his lifelong companions and generals in his army. Callisthenes, another friend, was Aristotle's nephew. Dedicated to the dignity of Raeder of Kalymnos; son of Etrestles of Kalavrita, especially to Saint John the Apostle, distinguished relatives of the Transverse Valleys of Horcodndising and Sudpichi. Finally to my parents Luccica and Bernardolipo Monarchs of Horcondising. And all the characters who will live eternally in this colossal Magnus Volumine. “Gratias Ago Tibi Propter Heroismum Tuum Vernarth, Et Doce Nos Viam Messiae” Thank you for your heroism Vernarth, and teaching us the way of the Messiah!

“I must tell you of my great admiration for my steed Alikantus, with which I will come to visit you soon, also to Kanti who have been a great precursor to take you to Athens, Thessaly, Delphi and Lefkandi. You can see that Bucephalus has joined our fight; where the “Sons of Iaveh, have eyes like a flame of fire or Aish, and feet like to go burnishing the chaff of bronze towards Patmos”, which will instigate you for the contrition of Thyatira, under the trick of my Rabbi Saint John the Apostle”


Thyatira

City rebuilt at the beginning of the 3rd century BC. E.C. by Seleucus Nicátor, one of Alexander the Great's generals. It was located about 60 km from the Aegean coast, on the banks of a tributary of the Gediz (ancient Hermos River), in the western Asia Minor. The Christian congregation of Thyatira received a message written by the apostle John as revealed to them by the Lord Jesus Christ. (Revelation 1:11) “which said: I am the Alpha and the Omega, the first and the last. Write in a book what you see, and send it to the seven churches that are in Asia: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.

In this regard, the Lord declared in a reproving tone: “You tolerate that woman Jezebel, who calls herself a prophetess, and she teaches and leads my slaves astray to commit fornication and eat things sacrificed to idols.” This “woman” was probably named Jezebel because of her wicked behavior similar to that of Ahab's wife and her stubborn refusal to repent. However, it appears that only a minority of the members of the Thyatira congregation approved of this Jezebel influence, as the message continues to address “the rest of you who are in Thyatira, to all who do not have this teaching, to the very same ones who did not come to know the 'deep things of Satan'." (Revelation 2:18-29).

“ Children of Iaveh, you have “Eyes like a flame of fire or Aish, and feet like burnishing the chaff of bronze” toward Patmos that has freed me from your Xorki, how to say and what not to say to you; that my voice has stammered, making me feel that once I flee, I must adhere to the Eternal fire of the Mayim, children of Iaveh, the Mayim of Hydor and saint of water, the Windmill and its sad Myloi, fall on my face ”


Magnus Volumine I    


The Vernarth's intensification of this prosopography as Prosopography Magistri Militum Strategos Typology; he has used the raffle of a History it was not known but it is Vernarth now introduces in Historiography as an auxiliary. The methodological fragment could be torn apart from its screens of a mind enslaved to having to worship a cycle that condemns it to surrender to its loved ones leaving it at the same time to be sectored from a condemnation, to prostrate itself to an Eternal Life its images nor Masterful Words that would have to distinguish the parasciences from subdividing their corporality into thousands of Othónes or Screens, in order to be able to sustain themselves from others that do not compose the knowledge of what is not History; but rather that what happens typical of prosopography allows to obtain visibility regarding the different sectors of society, and the possibilities of their members to access positions of a present that never leaves the power of the Space of a Strategoi, as Time-Space at levels of superior Intelligence subject to mandates of divine Power that oscillates in a mental power of the Militum that coexists with the Community of the Strategos, creating the entire Quantum Band of the antiquity as an omnipresent being par excellence. When its ****** envelope is reflected in its Purgation, it will trigger a presence that governs itself and leads in the trend of a "Duoverse that will only be built in its Unique unity"... given the trend of all crowds that bustle beyond the mass of their Villas or Cities that they inhabit, creating sensations and an unreal genetic world even that amalgamates a large number of generations that only increases its demography based on the autarkic mandate of a history that goes back for not knowing what to imagine of the past and of a future without present that is sustained in a Spiritual Intelligence.

The sociological mutations will be circular, and the retrograde since the collective of images will exceed everything that is sustained on a material floor and therefore it denies that what develops in an empty heart will be a specialized material of a periodicity, that does not spare New Universes that a pillar or support be added that tends to calligraphy better where imagery could prevail all the limits of common language. The grammar of ancient Greece will defend periods that are neither static nor finite, leaving free space for words that are engulfed by vast seas of stagnant bibliographical records never known never written nor destined for a secular record. The Submythology Potential is provided by the entire Belt that surrounds from South America to the Mediterranean as an infinite cord of Eternity to re-hold itself in a matriarchy in the societies of the past to recognize, that femininity is the real genesis of research from where a frequent human origin proceeds, so this it is the transcended in the Universality that transcends in the investigation of the sphere of Unknown History; pretending its ligament of prosopography, and the vivifying instance of Submythology as a unifying entity to summarize the condition of Strategos/Magister Militum we have taken into consideration the situation of our utter information in this existing prosopography works. Parapsychology is subject to a dimension closely linked to non-reflection to even the Primordial Quantum to governs, and governs everything just as this Magnus Volumeni I tries to express the independence of all literary expression if it is about Vernarth, rather it is a documentary space.

Afterward six years of knowing and introducing myself to the area of   Technology, and the Science in the Tourism industry, I made my presentation at Macromedia University, Berlin-Germany. Through this university management I had the option of presenting my concept and avant-garde projects, which condescended me to get to know the E-Tourism Perspectives area of the University of Svizzera Italian-Ticino. This allowed me to meet and join an independent study challenge with the slogan of deriving a full range of analysis, and dedicated study Heritage Sites of UNESCO. All thanks to the agreement that consecrated me at the Pantheon-Sorbonne Université, specifically Maria Gravari-Barbas, Directore de la Chaire UNESCO, Culture, Tourisme / Lorenzo Cantoni, professor at USI Universitá della Svizzera Italiana.

The university has had here in South America, in Chile an intrepid collaborator who has tried to interpret the postulates of the Sciences of Humanity exposing the nature of preserving, and keep investigating everything in the lost history of Europe, which has great significance for Culture that has branched out through the Tourism Technology, and its Digital transformation for this purpose of understanding public life in dissimilar fields that are still hidden in intangible archives, which deduce important material of study in areas of Science, Philosophy, History, Politics, Geography, Jurisprudence that would add to the world of the conservation of the ancestral peoples with all its courageous identity of the Prosopography, and the archaeological demography.

The United Nations Educational, Scientific & Cultural Organization, known for short, as UNESCO is a specialized agency of the United Nations. It was founded on November 16, 1945 with the aim of contributing to peace and security in the world through education, science, culture and communications. The constitution signed that day entered into force on November 4, 1946 ratified by twenty countries. In 1958 its main headquarters were inaugurated, in the VII district of Paris. Its general director is Audrey Azoulay the specialization and search for Culture, Education and Science is a way of contributing to humanity, peacefully granting security through the entire International community for this reason we believe that this work fulfills that prerogative narrowing organically, as been always it is here with the multidimensional epic narrative that is broken down with the prose, and parapsychology other than is a field closely linked to the intrinsic link of all the treasure that has been transmitted for thousands of years, leaving before our expectation what its ruins and works have wanted to demonstrate with their laudable dedication foundations, and expansion of multiple Sites in their musings that have traveled the history of diction of the science of culture, information, communication to create knowledge that this still remains with our reality of society that has the pattern of explosive generation of the current one. One of Vernarth's is the most important premises to create the roots of systematic knowledge, that is to say to provide platforms for their family trees, prosopography and the art of writing Submythological Prose whose the objective tends to occupy the expanded universal literature that has advanced for thousands of years on the other hand, Submythology is free of format cancels many aspects of the temporary format, and creates a relationship link between the academic and the secular attracting infinities of Cultures, historical landmarks, hybridity of languages, and above all merging and re-transforming existences of the post-Classical period; where the source and personal question does not daunt the distances of the inheritable that distanced us by geological-Historical periods, rather it makes the viability of an unexplored field up to now as Vernarth is the granting a hierarchical international value that will retransmit knowledge and skills.

In this way, agglutinating ourselves in those interstices that are not visible, qualifyable or quantifiable, only have to materialize when patrimonial beings are chosen by others who are already hereditary of an industrious will it occupies the supports of a platform of earthly inheritance, and later disseminate it throughout different sectors of the field of knowledge and the research, connoting that there are many variables that could help us interpret the foundations of the UNESCO heritage, today are far removed from communities that want to invest time in inquiring more deeply about them. For this reason, Central and Eastern Europe is at the forefront of generating multi-channels that can ensure the treatment of technological routes or flourishing that want to be found again, such as the Qhapac Ñan, or perhaps the Jacobean Route, perhaps the Route from Patmos to Judah pointing to Vernarth by demonstrating that hindsight could be perfective when visualizing facts that were not witnessed or written as they should be, VG the return to Galilee of Saint John the Apostle in the Hegira to Judah, relegated to Greece by Emperor Domitian. The amendment of such a well-deserved return confirms the wait for an immortal being in the Eclectic Portal for three months, who will mean the ordinary that rises up from the phenomenal investing in roles that many times, as indicated by the dogma of the baptistery indicating that we can be saints and apostles to preserve the patrimonies to educate and retransmit values to follow.

Vernarth Trilogy II at its end, is reiterated in deliberating that this work never ends because each chapter of Paraps, inaugurates a new infinite regressive dimension as it is in the case of Poielipsis; as it is a liquefaction of the parameter of Poiere, and the inverted Apocalypse to make changes after personalities that manage to impact the successive episodes of alteration of Life periods, as in this case Vernarth when he was legitimized to assist Gaugamela by the god Spílaiaus to make the support to Alexander the Great not only for winning the battles but for saving and winning the souls of the fallen Hoplites, generating in them an idyllic prose that promotes and sublimates the possession of the principles of an Apocalypse, that suggests protecting those who should believe without pain of what will await them later for an indefinite death. The Souls of Trouvere will stand out with the bulwark of enthronement of the state of energy that would mobilize Charles the Great by taking him to the platform of conquest of Europe crowned as emperor by Pope Leo III taking the lessons strongly rooted, and letters that would subscribe the cheers where nothing dies in the center of its own fear, because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, including the crown when Charlemagne assumed his great legacy at twenty years after expiring later at seventy-two. This is where fears die, not being able to hope or convalesce in concepts of Energeia that vitally moved from the similar aspect to Alexander the Great in the same even numeral but thirty-two, and letters that would be signed by cheers where nothing dies in the center of its own fear because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, even the crown when Charlemagne assumed his great legacy at twenty after later expiring at seventy-two.

In another topic, Vernarth after witnessing Stratonice's intermission decides to run at her bare feet for those who banish with their needs on the parental scale of their range, succeeded by Energeia's need for the impudent sense of being enraptured in possibilities, here insulting also the principle of quantum science with the spin of subatomic particles, alembicated in the timeless particles that could leave out of the nucleus the proportion of rotation of time that could be found, and rooting of memories in rectilinear lines of the imperturbable Hellenic mental axis. One could also amend here all the licentious action of Seleucus by Stratonice when she splits the gross threshold of her son Antiochus, and Antigonus I Monophthalmos referring to the father Stratonice of Macedonia for never marrying her to Seleucus. All this generates the Epistle addressed to Vernarth to solve the strident and impalpable of the warlike Diadocos that greatly affected the female descendants, confining them to their domestic avatars in disloyal empires, where these vilifications devastate the imperial partiality through the centuries of an oppressive strength, and disagreement in their moral wrongs. From this quality the coordinate of the Souls of Trouvere that remains in the present, always allying themselves in saviors of oppressed and abandoned peoples who strive in the neologism of the Epsilon or Vernarth's fifth dimension, and not restrict themselves as Aristotle affirms, investigating the entity towards a mono-meaning in this causal of such an alpha that says the paradoxical demonstrating diversity of optics. Prior to this diatribe, Vernarth decides his naturalness that he decides to promote the Souls that are part of both topics to alleviate the potentialities of the acts that are apprehended in the light of genius that coexists with both. What he judged us in the unfolding of his entity and will deliver it by divine intelligence so as not to reduce the free power of the Epsilon that was extracted in the welcoming the presence of Stratonice on the (substitute scale of Vernarth's relativistic emotions). There are few seconds that can be extended more from a selective argument of tendencies in ex-sheets that could be attributed to dimensions of the period of Trouvere's souls, lacking stillness in simulated biological environments.

The dynamics of this Poielípsis is to adorn the Voielípsis as an analogous addition of quantum causality and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas heading towards the mainstay in the mega absorption of Christian Aristotelian ideals. The souls will be residents of the indeterminate spiritual mechanics to put effects of the incredulous versatility on themselves, in sub-aquatic depths that coexist with the geological structure of the cavern of Saint John Apostle more than sub-earthly concomitance under the same axial of geological sustaining coordinate. Namely; they will live together while the temple is established except three hundred, and eight meters from its antipode in the underwater base of Prophytis Ilías.

The upholstery of the Pithya Herophile attacks the subtending of the flying buttress that was supported by the cavities of the volcanic rocks of Patmos, indicating its agreement with the Souls due to the disoriented cognitive dissonance that was generating paradigms, which tracked the stones that formulated Aquarian sounds in their dominant tonality due to the minuscule machine of light, more distant in the incommensurability that evaded its eclipsed in the resplendent major note that became monarchical due to the hypotenuse of the rectangle in three subdominant angles. This means that the Sybille was in the high point of observing her premonitions towards the creation that was born from another end to end in the recycling of creation in the dim light of clarity of the destinations that were going to present themselves as a song of remembrance of the Poielipsis, venturing the new restart or attempt of the Delphic oracular. The songs remain in the spell, and in the banal desires that would harm a mortal that will expand to the hypotenuse or line of the sentence that marked a step impelling in the misgivings and forgiveness of the banner of risk. Santiago of Compostela was going to Stratonice with his inclinations, like a geometric racconto subduing the fears that slip through the veil of the dogma of the arch where no philosophy can look higher if it is not allowed, typical of vegetating or freeing oneself from what revives in fears that do not shed light on eternal life, perhaps of a the Matematikoi himself who doubts an Ad finitas basis, and who finds out without the limits leading Pythagoras to the ground handcuffed from Crotona, always ignorant of the linguistic power that urges to rewind the spheres that still weave crossed angles placing themselves in trial, and error when considering a non-renewable past the soul of the Poielípsis adopted a Pythagorean conception in the halters of livid legions of Orpheus, as if it were his consecrated to the hypogeum where the level was to stir the embankment that will merge with Zefian's Arrows.

A diminutive atonal music possible existed in the molecules, and in trigonometric periods in which the measures were united in time as a stationary whole vivifying a great variety of fractional numbers as souls of the same numeral that finally appear to be Pythagorean digits. Vernarth's military of Phalanxes in this epic made the crucial oblique moment to break Dario's troops like a dozen Elegy that was going to re-flower what he knew of his already sub-treated destinations, other than will only be souls tired of keeping themselves alive in their morbidity, and the dissociated causal of immortality that will distance itself from the prohibited abstinences in libertarian exercises of any counting that ponders on the coming etymology of the Vita Pythagorae on the couch of joy, and serving his doctrine that saves himself that will save us in the Messiah for those who in their souls do not have the sacrifice of a lamb that feeds, nor a base that goes ahead in the centuries grazing what no one was capable of. In the second triad of Apollo the oracle of Apollo with the Souls that reveal Charles the Great to be his favorite for the protectorate of Compostela, and his spiritual regency the invitation to Charlemagne breaks out from Aachen after 33 consecutive years in the sword dispute stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne put himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence in the second concave wasteland, and the straight ascending of the Trouvere Souls crowning Charlemagne emperor of Rome and Francos chosen by Leo III, predicted by the Apostle Santiago in defensive pontifical struggles, and defenders of Christianity. In this paradigm there is a deceased seep through of an elusive world that was joining from here in the vein of Poielípsis for the sake of some eras that came from the mutes, and anonymity that augured to link them to know within their endless intrinsically organic movement, also as a diligent active cosmos of the discovery of the Jacobean route longing to be a better region than the Dodecanese merged by the twelve apostles, and now the brother of the son of Zebedee; Santiago, brother of Saint John the Apostle, ennobled in the 778 AD tying it to Hispania. In ****** and constant fighting, Charlemagne besieged the Saxons, he entered Hispania crossing the Pyrenees as an anticipation of the aforementioned the Jacobean Route, everything worsened in this way witnessing the subjugated places in the jurisdictions of the Trouvers who were Pythagoric elite of soldiers who they had be bilocated in this Christian Era, preceded by this perfidious Basque in the woods subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to pursue them to Pamplona with Charlemagne. Everyone was escaping from Islam, and not a few Christians resented this affront in the dynamics that will reveal the Songs of the French Deed.

This previous paragraph exhibits the eloquence of how the interlining that Vernarth had to create a Brotherhood Code called "Raedus Codex" for the high nomination polished in the Infant Raeder as a twitch of the sacrifice of his young soul, who fought battles in pursuit of defenses pure and free with the freshly grown grass of the spring of the world in Genesis. The Souls in Trilogy III will be the compendium of the Codices that will enter the Wind Tunnel what will be governed by the warm Meltemi wind, and swirled by the winds of Eolonymy, ascending all those who should be admitted and not purging those in between who they enjoyed a pre-Christian heritage citing Pythagorean antiquity behind those who must have dressed it up as a Codex Calixtinus. From this arrangement Charlemagne will drive souls with antiphons, the Apostle Santiago will come lacerated to meet his brother Saint John the Apostle, his barge will be abandoned in the Strait of Gibraltar and then arrive at Santiago of Compostela from here he will make tributes of name to ascend to Patmos. Just as the end of Vernarth's Trilogy II is faithfully transcribed, also Stratonice, the Hexagonal Primogeniture, Alexander the Great, King David Elias, Malachi, Isaiah and all the acquirer flashed in Raeder and his Pelican Petrobus, as self-sustaining defenders of the Infantile Fantasies that they continued in this complex work after a finding that fed them up in Vernarth as well as everything related to their release and investiture to say that all roads lead to Patmos, as Locus Sanctus of all the shepherds who heal their sheep that do not belong to others that are populated with white souls, for the good of other shells 308 meters below the Prophytis Ilias with the consent of Stratonice who would be arriving in Macedonia where the pass of the centuries they would tell them about the Jacobean Route instructed in confrontations, and concordances with the airons of the Trouvere protected by a rectangle of three Pythagorean subdominant angles in dissipated darkness of the golden astrological ambiguity of Theoskepasti of the meridian of the Kimolos. He will go away saying explicitly that the darkness became visible mists where there was nothing to hide from Psathi Roadstead in Kimolos, until reaching the Agia or the Chapel of Theoskepasti that would become visible for the phenomenon of Faith, alluding to a portentous desire that everything was tied to the same sense of compression of which the image or sound of the creation at times to became invisible but precisely understandable, as it was when imagining palpable the reality of what allows the human eye to feel for an instant that everything is real imperceptible, more present of all what can be detected by superior senses more than humans, giving way next to the Raedus Codex more present of all what can be detected by superior senses more than humans.

From Ios or Nios, bordering on Psathi, the Trilogy is unleashed when the association of all the spaced Cyclades of Vernarth will come to every equinox to shine the careful nap of the villagers of the Cyclades, close to the torpor of Thira. It will raise each Hoplite that from the point of Nios drags them with its abandoned body that could never receive the roads that led to Chora in infinitesimal distances and in white spots of all the Cycladic ghosts, who try to exalt themselves and assimilate to the villagers of Psathi.

According to Plutarch, the name Ios or Nios is believed to derive from the ancient Greek word for the violets "Ία" (Ia) because they were commonly found on the island, and is the most accepted etymology. It is also postulated that the name is derived from the Phoenician word iion, which means, "pile of stones". It was called "Φοινίκη" (Phiniki) named after the Phoenicians in the 3rd century when the island joined the League of Islanders it was probably temporarily called Arsinoe after the wife of Ptolemy II. Today the inhabitants of the Cycladic Islands call Nio Island a name derived from the Byzantine era. The name Little Malta, found in traveler's texts during Ottoman rule, is related to the permanent presence of pirates on the island of Latin-script languages.

I know how to read
thinking, interpreting,
it's all fresh in my head,
yet writing is different.
I have a penchant for using used words.
The phased out phrases,
the reworked rhymes ,
the secondhand sentences that fly over pages upon pages of my poetry,
that's the writer I am.
Someone made of words written so many times before,
captivating carelessly.
Literature made from the same recipe yet turning out different each time,
new art made from recycled paint.
They say imitation is the highest form of flattery,
yet I wonder if i'm simply the lowest form of fraudery
as an imperfect wordsmith writing over printed pads
and old book pages.
Touching on topics tactlessly,
Living through artists vicariously,
weaving with words i could never properly pronounce.
But in thought
looking back
I can only write what I know,
and if I know not the world beyond novels,
beyond poets and artists,
at least I know how to read.

Thee Artiste Carvó's "Embrace Thee Blight!"*

Thee Artiste's **** once more is freed!
Oh! Wandering fumes do flatulence heed!
Bubble forth! Through waters so impure!

Thee's ***** **** is near!
Bowwow to Thee…
for Thee's smell's a doggy's dream...

Embrace Thee blight!
Gasses new, gasses old…
pass through Thee's dual manifold…

Thee's thee fartiste of forever…
Cro-Magnon man who's mentally spent,
******* on creativity's flames

Oh perfect ****…
exudes from Thee who seeps…
for he is Thee who sets the winds of fartistry free.

Only Thee (the no one) knows!
How true fartistry blows...
like Thee who is the evoker...
of the fartistic flow...

Oh Thee who is Logbrain Crappó is master of the fartiste's blows!


Original ('Embrace The Light') by:      Thee Artist aka Logbrain Crappó
Reworked by:    CrE aka Trollminator

The Artiste Carvó's "The Greatest Fartist Alive"*
                  (Another Crummy Acrostic)

T is for ****, I am attended by flies...
H is for Haughtiness, I am flowing through the fartist's stanks...
E is for Enema, my fine **** pollutes the very hole...

G is for Gigantic, I am the biggest ego in history...
R is for Refluxing, my fine putriditry puts artistry in ******...
E is for Emetic, I truly am expelling...
A is for *******, I posses the gift of ****...
T is for ******, I leave no stomach un-turned...
E is for Excrutiating, my words torture the very soul...
S is for ******, My logic is slimy....
T is for Tag-along, I truly am shadowed by all and everyone...

F is for Fatuous and Flatulence, the essence of I…
A is for Archfiend, demon am I...
R is for Revulsion, My art is abomination - My art yet *****....
T is for Tedious, I have been placed here to bore people to death...
I is for Idiot, I am truly unblessed...
S is for Selfish, I place **** before I's self...
T is for Talenticide, I have killed all things of art...

A is for Asinine, I possess all lacks...
L is for Lifeless, I truly worm the artistic heart...
I is for Idolize, I worship I...
V is for Venomous, I am all that is spite and impure...
E is for Emasculated, I am indubitably impotent...

This sums up why I and I alone am the greatest fartist alive,
And I will of course do one of my great farts in time.

Original ('The Greatest Artiste Alive') by:      Thee Artist aka Logbrain Crappó
Reworked by:    CrE aka Trollminator