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JJ Hutton Jun 2010
I'd like to think that she's thinking:

"How far have I fallen?"

As she sits on the corner of her bed,

Listening to the soft buzz of his battery-powered toothbrush.

I imagine her,

Running her fingers through her clumsy, coagulated hair.

Glancing at her chipped, crimson toe nails,

Then looking to her class ring,

Made entirely of imitation ingredients,

Wondering when is the proper time to trash it.


When she was still a friend of mine,

I never saw her wear make up,

I never saw her show off in tight jeans

or low-cut tees.


But as he spews the toothpaste into the sink,

Skinny jeans lay tussled on the floor,

Next to the side door

that leads to his sister's side room.

The make up she wears

is from the night before.

It's skewed and shows evidence of running,

Like a wasted watercolor.


I'd like to think he isn't that handsome,

And that he's obsessed with Paul Walker.

I'd like to think when he re-enters the room,

He's in grey sweatpants,

He's wearing a black tank top,

With a Confederate flag backdrop,

With two barely dressed babes looking ******

in the foreground.


His hair, unwashed and greasy.

He rubs his belly,

And bears an idiot grin

on his face.

Looking like he just learned how to smile

at this pace.

"Did it feel good?"

feel good.

After he asks, he scans her body,

Beginning at those crimson toes,

And Ending at that clumsy hair.

Every second he scans,

He still wears that drawn-on

Idiot grin.


I'd like to think at this point she thinks of me.

Of my warnings and prophesy.

Her eyes start at the chipped toe nails,

Course over her tanning bed-inspired legs.

And finally reach the only thing she has on,

A t-shirt that belongs to his sister.

A t-shirt, when given by him,

It was mentioned, "thanks, mister".


Though she didn't satisfy all his redneck intentions,

During last night's expedition.

He still paid her back with a morning

one-sided session.

"It felt good" she says.

In reference to the ten minute *******,

When her body was strummed and plucked,

Underneath his sister's Terri Clark T-shirt.


As she sits in the filth and the ****** fallout,

On a bed that is six days *****,

While he is grinning,

Being everything but wordy.

I'd like to think she's thinking:

"How far have I fallen?"
Copyright 2009 by Joshua J. Hutton
It is full summer now, the heart of June;
Not yet the sunburnt reapers are astir
Upon the upland meadow where too soon
Rich autumn time, the season’s usurer,
Will lend his hoarded gold to all the trees,
And see his treasure scattered by the wild and spendthrift breeze.

Too soon indeed! yet here the daffodil,
That love-child of the Spring, has lingered on
To vex the rose with jealousy, and still
The harebell spreads her azure pavilion,
And like a strayed and wandering reveller
Abandoned of its brothers, whom long since June’s messenger

The missel-thrush has frighted from the glade,
One pale narcissus loiters fearfully
Close to a shadowy nook, where half afraid
Of their own loveliness some violets lie
That will not look the gold sun in the face
For fear of too much splendour,—ah! methinks it is a place

Which should be trodden by Persephone
When wearied of the flowerless fields of Dis!
Or danced on by the lads of Arcady!
The hidden secret of eternal bliss
Known to the Grecian here a man might find,
Ah! you and I may find it now if Love and Sleep be kind.

There are the flowers which mourning Herakles
Strewed on the tomb of Hylas, columbine,
Its white doves all a-flutter where the breeze
Kissed them too harshly, the small celandine,
That yellow-kirtled chorister of eve,
And lilac lady’s-smock,—but let them bloom alone, and leave

Yon spired hollyhock red-crocketed
To sway its silent chimes, else must the bee,
Its little bellringer, go seek instead
Some other pleasaunce; the anemone
That weeps at daybreak, like a silly girl
Before her love, and hardly lets the butterflies unfurl

Their painted wings beside it,—bid it pine
In pale virginity; the winter snow
Will suit it better than those lips of thine
Whose fires would but scorch it, rather go
And pluck that amorous flower which blooms alone,
Fed by the pander wind with dust of kisses not its own.

The trumpet-mouths of red convolvulus
So dear to maidens, creamy meadow-sweet
Whiter than Juno’s throat and odorous
As all Arabia, hyacinths the feet
Of Huntress Dian would be loth to mar
For any dappled fawn,—pluck these, and those fond flowers which
are

Fairer than what Queen Venus trod upon
Beneath the pines of Ida, eucharis,
That morning star which does not dread the sun,
And budding marjoram which but to kiss
Would sweeten Cytheraea’s lips and make
Adonis jealous,—these for thy head,—and for thy girdle take

Yon curving spray of purple clematis
Whose gorgeous dye outflames the Tyrian King,
And foxgloves with their nodding chalices,
But that one narciss which the startled Spring
Let from her kirtle fall when first she heard
In her own woods the wild tempestuous song of summer’s bird,

Ah! leave it for a subtle memory
Of those sweet tremulous days of rain and sun,
When April laughed between her tears to see
The early primrose with shy footsteps run
From the gnarled oak-tree roots till all the wold,
Spite of its brown and trampled leaves, grew bright with shimmering
gold.

Nay, pluck it too, it is not half so sweet
As thou thyself, my soul’s idolatry!
And when thou art a-wearied at thy feet
Shall oxlips weave their brightest tapestry,
For thee the woodbine shall forget its pride
And veil its tangled whorls, and thou shalt walk on daisies pied.

And I will cut a reed by yonder spring
And make the wood-gods jealous, and old Pan
Wonder what young intruder dares to sing
In these still haunts, where never foot of man
Should tread at evening, lest he chance to spy
The marble limbs of Artemis and all her company.

And I will tell thee why the jacinth wears
Such dread embroidery of dolorous moan,
And why the hapless nightingale forbears
To sing her song at noon, but weeps alone
When the fleet swallow sleeps, and rich men feast,
And why the laurel trembles when she sees the lightening east.

And I will sing how sad Proserpina
Unto a grave and gloomy Lord was wed,
And lure the silver-breasted Helena
Back from the lotus meadows of the dead,
So shalt thou see that awful loveliness
For which two mighty Hosts met fearfully in war’s abyss!

And then I’ll pipe to thee that Grecian tale
How Cynthia loves the lad Endymion,
And hidden in a grey and misty veil
Hies to the cliffs of Latmos once the Sun
Leaps from his ocean bed in fruitless chase
Of those pale flying feet which fade away in his embrace.

And if my flute can breathe sweet melody,
We may behold Her face who long ago
Dwelt among men by the AEgean sea,
And whose sad house with pillaged portico
And friezeless wall and columns toppled down
Looms o’er the ruins of that fair and violet cinctured town.

Spirit of Beauty! tarry still awhile,
They are not dead, thine ancient votaries;
Some few there are to whom thy radiant smile
Is better than a thousand victories,
Though all the nobly slain of Waterloo
Rise up in wrath against them! tarry still, there are a few

Who for thy sake would give their manlihood
And consecrate their being; I at least
Have done so, made thy lips my daily food,
And in thy temples found a goodlier feast
Than this starved age can give me, spite of all
Its new-found creeds so sceptical and so dogmatical.

Here not Cephissos, not Ilissos flows,
The woods of white Colonos are not here,
On our bleak hills the olive never blows,
No simple priest conducts his lowing steer
Up the steep marble way, nor through the town
Do laughing maidens bear to thee the crocus-flowered gown.

Yet tarry! for the boy who loved thee best,
Whose very name should be a memory
To make thee linger, sleeps in silent rest
Beneath the Roman walls, and melody
Still mourns her sweetest lyre; none can play
The lute of Adonais:  with his lips Song passed away.

Nay, when Keats died the Muses still had left
One silver voice to sing his threnody,
But ah! too soon of it we were bereft
When on that riven night and stormy sea
Panthea claimed her singer as her own,
And slew the mouth that praised her; since which time we walk
alone,

Save for that fiery heart, that morning star
Of re-arisen England, whose clear eye
Saw from our tottering throne and waste of war
The grand Greek limbs of young Democracy
Rise mightily like Hesperus and bring
The great Republic! him at least thy love hath taught to sing,

And he hath been with thee at Thessaly,
And seen white Atalanta fleet of foot
In passionless and fierce virginity
Hunting the tusked boar, his honied lute
Hath pierced the cavern of the hollow hill,
And Venus laughs to know one knee will bow before her still.

And he hath kissed the lips of Proserpine,
And sung the Galilaean’s requiem,
That wounded forehead dashed with blood and wine
He hath discrowned, the Ancient Gods in him
Have found their last, most ardent worshipper,
And the new Sign grows grey and dim before its conqueror.

Spirit of Beauty! tarry with us still,
It is not quenched the torch of poesy,
The star that shook above the Eastern hill
Holds unassailed its argent armoury
From all the gathering gloom and fretful fight—
O tarry with us still! for through the long and common night,

Morris, our sweet and simple Chaucer’s child,
Dear heritor of Spenser’s tuneful reed,
With soft and sylvan pipe has oft beguiled
The weary soul of man in troublous need,
And from the far and flowerless fields of ice
Has brought fair flowers to make an earthly paradise.

We know them all, Gudrun the strong men’s bride,
Aslaug and Olafson we know them all,
How giant Grettir fought and Sigurd died,
And what enchantment held the king in thrall
When lonely Brynhild wrestled with the powers
That war against all passion, ah! how oft through summer hours,

Long listless summer hours when the noon
Being enamoured of a damask rose
Forgets to journey westward, till the moon
The pale usurper of its tribute grows
From a thin sickle to a silver shield
And chides its loitering car—how oft, in some cool grassy field

Far from the cricket-ground and noisy eight,
At Bagley, where the rustling bluebells come
Almost before the blackbird finds a mate
And overstay the swallow, and the hum
Of many murmuring bees flits through the leaves,
Have I lain poring on the dreamy tales his fancy weaves,

And through their unreal woes and mimic pain
Wept for myself, and so was purified,
And in their simple mirth grew glad again;
For as I sailed upon that pictured tide
The strength and splendour of the storm was mine
Without the storm’s red ruin, for the singer is divine;

The little laugh of water falling down
Is not so musical, the clammy gold
Close hoarded in the tiny waxen town
Has less of sweetness in it, and the old
Half-withered reeds that waved in Arcady
Touched by his lips break forth again to fresher harmony.

Spirit of Beauty, tarry yet awhile!
Although the cheating merchants of the mart
With iron roads profane our lovely isle,
And break on whirling wheels the limbs of Art,
Ay! though the crowded factories beget
The blindworm Ignorance that slays the soul, O tarry yet!

For One at least there is,—He bears his name
From Dante and the seraph Gabriel,—
Whose double laurels burn with deathless flame
To light thine altar; He too loves thee well,
Who saw old Merlin lured in Vivien’s snare,
And the white feet of angels coming down the golden stair,

Loves thee so well, that all the World for him
A gorgeous-coloured vestiture must wear,
And Sorrow take a purple diadem,
Or else be no more Sorrow, and Despair
Gild its own thorns, and Pain, like Adon, be
Even in anguish beautiful;—such is the empery

Which Painters hold, and such the heritage
This gentle solemn Spirit doth possess,
Being a better mirror of his age
In all his pity, love, and weariness,
Than those who can but copy common things,
And leave the Soul unpainted with its mighty questionings.

But they are few, and all romance has flown,
And men can prophesy about the sun,
And lecture on his arrows—how, alone,
Through a waste void the soulless atoms run,
How from each tree its weeping nymph has fled,
And that no more ’mid English reeds a Naiad shows her head.

Methinks these new Actaeons boast too soon
That they have spied on beauty; what if we
Have analysed the rainbow, robbed the moon
Of her most ancient, chastest mystery,
Shall I, the last Endymion, lose all hope
Because rude eyes peer at my mistress through a telescope!

What profit if this scientific age
Burst through our gates with all its retinue
Of modern miracles!  Can it assuage
One lover’s breaking heart? what can it do
To make one life more beautiful, one day
More godlike in its period? but now the Age of Clay

Returns in horrid cycle, and the earth
Hath borne again a noisy progeny
Of ignorant Titans, whose ungodly birth
Hurls them against the august hierarchy
Which sat upon Olympus; to the Dust
They have appealed, and to that barren arbiter they must

Repair for judgment; let them, if they can,
From Natural Warfare and insensate Chance,
Create the new Ideal rule for man!
Methinks that was not my inheritance;
For I was nurtured otherwise, my soul
Passes from higher heights of life to a more supreme goal.

Lo! while we spake the earth did turn away
Her visage from the God, and Hecate’s boat
Rose silver-laden, till the jealous day
Blew all its torches out:  I did not note
The waning hours, to young Endymions
Time’s palsied fingers count in vain his rosary of suns!

Mark how the yellow iris wearily
Leans back its throat, as though it would be kissed
By its false chamberer, the dragon-fly,
Who, like a blue vein on a girl’s white wrist,
Sleeps on that snowy primrose of the night,
Which ‘gins to flush with crimson shame, and die beneath the light.

Come let us go, against the pallid shield
Of the wan sky the almond blossoms gleam,
The corncrake nested in the unmown field
Answers its mate, across the misty stream
On fitful wing the startled curlews fly,
And in his sedgy bed the lark, for joy that Day is nigh,

Scatters the pearled dew from off the grass,
In tremulous ecstasy to greet the sun,
Who soon in gilded panoply will pass
Forth from yon orange-curtained pavilion
Hung in the burning east:  see, the red rim
O’ertops the expectant hills! it is the God! for love of him

Already the shrill lark is out of sight,
Flooding with waves of song this silent dell,—
Ah! there is something more in that bird’s flight
Than could be tested in a crucible!—
But the air freshens, let us go, why soon
The woodmen will be here; how we have lived this night of June!
Third Eye Candy Oct 2012
In your vision you are the only thing with bloodshot eyes.
You always wear a robe
that speaks seven languages... and a bank of fog is at your feet
nipping at your naked heel.
In your vision you remember how your arms feel in sunshine.
It is intense.

Your can-opener is hissing an etude
that alludes to wise men...
who bathe in miracles
and roam the world,
untarnished in Poverty.
Your can-opener whispers in hush tones
about barbarians at the gate. And they say
' they've come for the Linen ! '

You are not deceived.

In your vision you are the only thing that can backward engineer
a Universe.

On your way back to the homeland of your algebra
you hesitate. “ you may have left your keys in your Other Robe...”
The Robe that hallucinates constantly~ Carrying on about
' The dire consequences of leaving terrycloth alone with the keys '
and, afflicted with Prophesy Tourettes
the piteous tide of doom ' sayeth the robe '
you must suffer.

In your vision, you are the only one
looking for the keys.
Sydney Victoria Dec 2012
I Was Hoping Today It Would Be Fine,
That The Mayan Prophesy Was Divine,
That We Would Be Saved By A Glowing Light,
I Was Stirring  In My Blankets All Night,
For Curiosity Bubbled Inside,
To Bathe The Spirit In Which I Confide,
Yet The Road To Redemption Is Still Coarse,
Screaming For Wanted Change; My Voice Is Hoarse,
We Still Hold The Bottle To Our Stained Lips,
Holding On To Hope But Losing My Grip,
Today I Wish Humanity Is Healed,
But The Atmosphere Is Starting To Peal,
Why Should I Hate When All I Feel Is Love,
Yet All The Owls Are Killing My Doves
Again Trying Iambic Pintameter! I'm Deathly Afraid Of Owls So That Explains The Last Line
brandon nagley Jul 2016
i.

Malkhati, ourn arrangement hath been prearranged, set aside all of past anger's, Sting's from compeer's; knoweth ourn lion from the tribe of Judah, the Messiah draweth near.

ii.

Hush mine love, quiet mine dear, notice the weather's change and the birthing pain's of fear; though we shant faint, we shalt run through Meadow's clear. Wherein nothing shalt compare, to the thing's that we shalt see.

iii.

O' just imagine mine Jane, fountain of life that spring's, from God's throne seraph's gleam, as we'll Stare at Christ's bronze feet. Many table's for a holy feast, None beast's to make their way, for the beast's wilt be left behind us, making their trail's in Satan's day.

iv.

For we mine love, O' we; art messenger's, disciples, for Jesus the lowly Nazarene, now he's on high, his time is nigh, where all shalt shalt see his white robe, in blood dipped, paradise gripped, unearthly flow.

v.

We must be ready mine Asian hunny, for the sky's won't be sunny; that much longer now. The time is here, his call for us, we must speak and YELL OF JESUS, the one whom shalt awake the dead from the dust. Prophecy must be fulfilled mine girl, don't be in angst, of this soon passing world. He is the pearl, that once was rejected, the cornerstone to every broken home, the one in the beginning the builder's once disrespected. But every eye shalt see, every tribe shalt mourn, O' his sweet return, His sweet return. We must prophesy, before this earth doth burn, we bring TRUTH NOT FEAR, mayest love come by storm. Anyone who hath an ear, please heed ourn word's. For the Warning's art on the clouds, driven by storm's. YESHUA HAMASHIACH, He's coming soon, wilt thou listen O' man? Or let Lucifer deceive thou to? Mine Jane, Mine Jane, I seeith him coming;
Holy, holy is his name.



©Brandon Nagley
©Lonesome poet's poetry , prophetic poetry.
©Earl jane Nagley dedicated ( àgapi mou)
malkhati- means ( my queen) Hebrew tongue.
Ourn- is archaic for ( our)
Hath- has.
Compeer's - associates .
Jesus Christ isn't just called the Messiah or Savior but my lord is also called the lion of the tribe of Judah- meaning- The biblical Judah (in Hebrew: Yehuda) is the original name of the Tribe of Judah, which is traditionally symbolized by a lion. In Genesis, the patriarch Jacob ("Israel") gave that symbol to his tribe when he refers to his son Judah as a Gur Aryeh גּוּר אַרְיֵה יְהוּדָה, "Young Lion" (Genesis 49:9) when blessing him.[3] In Jewish naming tradition the Hebrew name and the substitute name are often combined as a pair, as in this case. The Lion of Judah was used as a Jewish symbol for many years, and as Jerusalem was the capital of the Kingdom of Judah, in 1950 it was included in the Emblem of Jerusalem. Judah is where the Jews come from. From tribe of Judah as Yeshua ha'mashiach meaning ( Jesus the Messiah or Jesus the anointed one in Hebrew tongue) was born and raised Jewish not just by blood by also culture and tradition and bloodline with two kings many don't even know are related to him since he came to earth sent by God as he is gods son he was sent in flesh form thus having blood line going back to king David and also king Solomon of isreal both famous kings of Israel and Jesus is related to both. Another fun fact Jesus is and was related to john the Baptist since John the Baptists mother is related to Mary christs mother, How Were Jesus and John the Baptist Related?
Jesus' mother, Mary, and John's mother, Elizabeth, were relatives (Luke 1:36). The old King James Version of the Bible says they were cousins, but the word "cousin" used to mean any relative in the 17th century when the KJV was written. They may have been cousins, or because of the age difference, Elizabeth might have been Mary's aunt! Fun fact though many don't know this since they won't pick up their dusted bibles.
Wherein means+ in which.
Shalt is shall.
Mine- archaic for my.
Shant- shall not.
Lowly - humble.
Nigh- near.
Angst - worry dread.
Mayest - may.
Doth- does.
Hath- has.
Heed- pay attention, take notice of.
Mike Hauser May 2014
Prophesy Oh Man Of God
To all it is you see
From the turning of the seasons tide
To the rising of its seas
The day the sunlight leaves the sky
As the moon drips martyr's blood
Speak of all that you have heard
Prophesy Oh Man Of God
Tell of the everlasting treasure
The hidden mystery
Of the time that's soon to come
Speak of fallen mans greatest need
Tell of the power of Jesus Christ
The life spring to the soul
Prophesy Oh Man Of God
Tell of all it is you know

Prophesy Oh Man Of God
Bring it all to light
The saving grace that's been in place
Since the dawn of time
Tell of the new beginnings
To the life that never ends
And after you have told all that
Go tell it all again
Prophesy Oh Man Of God
Unto all the wayward nations
Opening up the hearts, minds, and souls
Into the understanding
Bring about the love of God
In what you're told to say
Prophesy Oh Man Of God
Prophesy today
Bob Sterry Aug 2014
I got this body from some people I knew,
For a while, at least,
And all of its shortcomings
Including shortness
Were presaged, previewed and
More than adequately demonstrated
Over the years we lived together.
In the years I ignored that, listening
Rather to their voices
Which illustrated another prophesy less physical
And am now stunned to welcome
Both my Mother and Father
In the shaving mirror everyday.
How far from the tree can an acorn really drop?
I

Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man’s gift and that man’s scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?

Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
  nothing again

Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice

And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us

Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.

Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.

II

Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to sateity
On my legs my heart my liver and that which had been contained
In the hollow round of my skull. And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the ****** in meditation,
We shine with brightness. And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject. The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them. As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose. And God said
Prophesy to the wind, to the wind only for only
The wind will listen. And the bones sang chirping
With the burden of the grasshopper, saying

Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.

Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert. This is the land which ye
Shall divide by lot. And neither division nor unity
Matters. This is the land. We have our inheritance.

III

At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.

At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man’s mouth drivelling, beyond repair,
Or the toothed gullet of an agèd shark.

At the first turning of the third stair
Was a slotted window bellied like the figs’s fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.

Lord, I am not worthy
Lord, I am not worthy

                              but speak the word only.

IV

Who walked between the violet and the violet
Whe walked between
The various ranks of varied green
Going in white and blue, in Mary’s colour,
Talking of trivial things
In ignorance and knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs

Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary’s colour,
Sovegna vos

Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing

White light folded, sheathing about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme. Redeem
The time. Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.

The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke
  no word

But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken

Till the wind shake a thousand whispers from the yew

And after this our exile

V

If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.

    O my people, what have I done unto thee.

Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and
  deny the voice

Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season,
  time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose

    O my people, what have I done unto thee.

Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert before the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.

    O my people.

VI

Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn

Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings

And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth

This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.

Blessèd sister, holy mother, spirit of the fountain, spirit
  of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated

And let my cry come unto Thee.
The Dedpoet Apr 2016
Die into me,

Every kiss is a prayer
As I whisper a prophesy
         To your body.

          The night will keep us
As we constellate our passion.

I die into you,

      I await you on the other side,
There open my soul
      And read the inscription:

   He died a thousand times,
Reborn inside her,
    The Sacrificial Lover.
Thou and I                            

Joyful the moment when we sat in the bower, Thou and I;
In two forms and with two faces - with one soul, Thou and I.                      
The colour of the garden and the song of the birds give the elixir of immortality
The instant we come into the orchard, Thou and I.
The stars of Heaven come out to look upon us -
We shall show the moon herself to them, Thou and I.
Thou and I, with no 'Thou' or 'I', shall become one through our tasting;
Happy, safe from idle talking, Thou and I.
The spirited parrots of heaven will envy us -
When we shall laugh in such a way, Thou and I.
This is stranger, that Thou and I, in this corner here...
Are both in one breath here and there - Thou and I.

Jelaluddin Rumi*

                                              

By the waters
of Babylon the
beloved weep;
mourning the
loss of our
brother
Rumi.

We have
forgotten
Rumi’s
example,
we no longer
speak his
language
of love.

The beloved
have discarded
his virtuous
entreaties
as useless
historical
relics.

His compassion
is mocked
as a sign
of weakness.

His empathy
is considered
a seditious act.

The
beauteous
poems
bespeaking
ecstatic graces
found in the
resplendent
embrace of
unity in the
holy spirit
are shattered,
like a worthless
vase, its
shards
scattered into
a million
splinters that
****** our feet.

We no
longer
sing the
blithe
words of
his love
songs.

The
rapturous
melodies have
evaporated
along with
our joys.

We have
destringed
our harps.

Our songs
of joy have
become
dirges of
lamentations
moaned in
the streets
of our
desecrated
cities.

Our people are
in shambles.  

We are
refugees
fleeing our
besieged
homelands.

We are
prisoners
in the
basements
of our homes.

We perpetrate
crimes against
humanity by
willfully defiling
ourselves.

We dash
the heads of
our children
against
blasted
rocks.

We are
desperate
to find you
dearest
Rumi.

We hope
your sweet
reminders
of love will
bind the
broken
people;
leading us
to forsake
the diet of
acrimony
that has
become
our daily
bread.

I wander,
the streets
with open
ears
listening
for a hint
of your voice;
hoping to
follow it to a
rendezvous
with the
Divine One.

I open
my heart
to discern
a tiny note of
your songs,
winging on the air,
the sweet chords
of agape love
is our hope
to salve our
deep running
wounds.

Only
deafening
silence
returns
to my
saddened
ear.

The elegant
magic of your
voice are
angelic fingers
plucking strings,
evoking  a
heavenly
chorus
of love
and divine
reconciliation.

Your voice
rolls through
the ages
beckoning us  
to transcendent
peace; your
whispers
dance
upon the
face of hatred.

The marching epochs
have dissipated
our memory of you,
beloved Rumi.

Your verses
are ancient
dialects we
can no longer
decipher.

The urgency
grows for us
to speak in your
tongue once
again.

Our besieged
cities are
filled with
the cacophony
of distress.

The beloved
tend lamps
to light the paths
of reconciliation
but few
step forward
to sojourn
the pathways
of peace.

Some ecstatically
turn willing cheeks
to the nasty slaps
of adversaries;
daring to let
flesh absorb
the totality
humanity’s
pain.

Hostility
spills over the
lips of stormy
volcanoes
like gushing
lava flows
of destruction
covering
all corners
of the globe.

Can the
forgiveness
offered by the
aggrieved
blunt the
world’s
acrimony?

Oh Rumi
where are you?

I offer prayers
that your spirit
still moves
among us,
with balm
in hand
you anoint
misspent
love
wandering
amidst the
desolate cities;
daring to spark
life back
to the dead
stones,
your
miraculous
palms
warming
the cold
rocks
with extreme
humanity.

Your love
rises to answer
the intractability
of indifference;
defeating the
crucifix
of empathy.

Your love
rolls away
the bloated
stones covering
compassion's
cold dead tomb.

Your love
breaks the
omnipotent
cycle of
unrequited
vendettas;
laying it
to rest in
the solitary  
oneness
of spirit;
freeing
the beloved
to live in the
liberty of
unconditional
love once again.

We evoke
the presence
of your spirit,
imagining you
levitated
by Allah’s
slightest
whisper,
floating
among us
in aromas of
spring violets.

We hope
to detect
your soft
footprints
on the
open hearts
of the
compassionate.

We invite
your tears
of joy to water
flowers that
bloom into
luscious
groves
offering
the bread of life
to all.

Rumi, return
to teach us the
lost language,
remind us
of the songs
we have
forgotten,
unite all hearts
with dervish spins,
turning the world
in circles of love,
conjure an
avenging
tornado to
route the
despoilers.

We are
battered
exiles
seeking
refuge
in the nape of
your scented
neck.

We wish
to hide in the
embrace
of your
warm *****
and become
medicated by
the perfume of
life’s gardens
chasing away
the stench
of graveyards
alive in our
memories.

Has the music of Rumi’s words fallen on deaf ears?
Has the rhyme and reason of Rumi’s poetry been misunderstood?
Has Rumi’s example been forgotten?
Has Rumi’s revelations of love evaporated into nothingness?

Rumi, I look for you in the market.
I hope to see you saunter down the street biting into a fresh apple.
I crane my ears to hear your voice incant poetic prayers.

As the sun
sets on
another
violent day
I cannot detect
the gentle taps of
your joyful dance.

I remain starved
to join you at
the Lord's table,
to fill myself with
Eden’s Feast.

Rumi
as you once
came to seek me,
I now come
to seek you.

Panting,
I run through
the streets
in desperation.

I become
a callous
****** spying
through every
window, hoping
to catch a
fleeting image
of your shadow.

I throw open
every last door
leading from the
barren streets
in vain attempts
to track your
footprints in
the dusty
courtyards.

My search
only reveals
bare rooms.

Not a single
trace of you
is discovered.

The empty
corners
once lit with
the resonance
of your spirit
are dark, blinded
by the midnight
worries of the
refugees that
have escaped
these black rooms.

I scavenge
the piles
of concrete,
rummaging
through the
the skeletons
of fractured
buildings leveled
by war.

I am covered
with the dust
of destruction.

I scatter the
bones of the dead
frantically looking
to find a single
footprint as
evidence of your
presence.

I find nothing.

I prophesy
to the bones.

I prophesy to
the disconnected
sinews.

I cleave my sinews.
I bleed my veins.

I drape the sinews,
I drain the blood
onto these decrepit
dry bones.

I scream prayers
to breathe new life
into them.

They do not reassemble.
They do not move.
They do not stand.

Where’s Rumi?

Music selection:
Zikr Call of the Sufi
The Divine Union

Suffern
3/28/12
jbm
Cedric McClester Apr 2015
By: Cedric McClester

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

A ***** lookin for respect
Could pull out a Nine or Tec
At a time you least expect
And you might have to hit the deck
Cuz when the bullets start to fly
Those who don’t just might die
And you don’t wanna go - okay
Like ****** do around the way – cuz

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Keep one eye open when you sleep
Cuz in the hood life is cheap
So watch the company you keep
Your main man might be a creep
Don’t let ‘em get the drop on you
The way some ****** like to do
They’ll roll up on you with a crew
And run a clip off into you

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

****** don’t respect themselves
Never mind someone else
That’s why they keep their gats and shells
And you know what that often spells
Cuz ****** are up to no good
There’s gun smoke in the neighborhood
And it’s high time they realize
That it’s themselve who they despise – cuz

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Did you ever stop to think
****** could become extinct
In the time it takes to blink
Like some kind of missin link
Unless we suddenly stop killin
The prophesy will keep fulfillin
Even though the thought is chillin
Long as the blood just keep on spillin – cuz

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Although it’s often said in play
And despite what some folks say
The use of ***** ain’t okay
Though you might hear it everyday
My usage of it in this joint
Is for effect to prove a point
It’s not to glorify the term
But will you ****** ever learn – that

Any ***** can shoot a *****
What’s it take to pull a trigger
How much pressure do ya figure
Is required to dead a *****
Problem is you’re killin you
When you pull the trigger to
Shoot someone who looks like you
But ain’t that what you ****** do

Although it’s often said in play
And despite what some folks say
The use of ***** ain’t okay
Though you might hear it everyday
My usage of it in this joint
Is for effect to prove a point
It’s not to glorify the term
But will you ****** ever learn



(c) Copyright 2015.  Cedric McClester.  All rights reserved.
snowshoecaptain Jul 2010
there once was this guy named oedipus
of whom it was prophesied
that his mother he'd marry, his father he'd ****
at a place where three roads were tied.

his mother and father discovered their fate
and tried to dispose of their son
but he ended up in corinthian lands
and their efforts were all undone.

then a drunk guy ruined his happy facade
and to an oracle oedipus went
who repeated to him the dank prophesy;
he fled corinth, not taking a cent.

while on his sojourn away from his home
he encountered a party royale
which rudely pushed him off of the road,
and angered he slaughtered them all.

then from that blood soaked three-way path
he nonchalantly flew
not knowing that his father was
the man that he just slew.

he continued his journey until he reached thebes
where a sphinx held the city hostage
so oedipus solved the bird-cat's lame rhyme
and released thebes from its *******.

as a reward, the people of thebes
gave oedipus their widowed queen,
unknowingly joining mother and son
in a marriage that was unclean.

after they ruled for twenty good years,
during which four children came,
a plague was induced by the sheltering of
the man by whom was slain

in searching him out, oedipus found
that the murderer was really he,
so long ago. the man he had killed
at the place where were joined roads of three.

but by finding this out, he also discovered
that his wife and his mother were one.
he gouged out his eyes after her suicide;
in her own bedroom she was hung.

as it turned out, oeddy exiled himself
but the seeds of his misery were sewn.
so he went to colonus and wandered around
and this is the end.
again, 2007, maybe 2006...
The symbolism of this Christmas classic
has a second, hidden meaning for the ages.
For this song has an ulterior motive,
contained in verses that seem outrageous.

Christ is the truest fulfillment of Love,
in the primary doctrine of Christianity;
therefore, He is the focus of each refrain,
being the sin offering on Crucifixion’s tree.

The pair of turtle doves represents books,
volumes of both the Old and New Testaments.
The Bible embodies the Spirit of God calling…
for the World to turn to Christ and repent.

The three french hens stand for the trinity
of metaphysical concepts: Faith, Hope and Love.
Despite questionable claims, Love requires action-
and that some of us need a gentle, spiritual shove.

Four calling birds correspond to the Good News,
found in accounts of Matthew, Mark, Luke & John.
Together they present a harmonious view of Christ
and the divine message of the Gospel’s Song.

The five golden rings echo the Jewish Torah,
one of the first accounts of God’s spiritual laws.
Genesis, Exodus, Leviticus, Numbers and Deuteronomy
remind of Redemption’s need to offset human flaws.

Six geese a-laying demonstrate the creativity of God,
regarding His work in the archetype days of creation.
For we are to lift up our eyes and see Him, through
inspiration that fuels our desires and imaginations.

The swans a-swimming represent the seven-fold gifts
from the Holy Spirit: Prophesy, Serving, Exhortation,
Teaching, Contribution, Leadership, and God’s Mercy…
holy promises that complement the substance of Salvation.

The eight maids a-milking reflect the Beatitudes,
a message given by Christ at the Sermon on the Mount.
He taught Heavenly concepts, in which we are blessed,
via inspired platitudes for us- to joyfully recount.

Nine ladies dancing recall the Fruits of the Spirit:
Love, Joy, Patience, Kindness, Goodness, Self-Control,
Faithfulness, Peace, and Gentleness - sacred constructs
for soothing the pains, experienced by our weary souls.

The lords a-leaping personify Jehovah’s Ten Commandments:
instructions for worshiping only Him, keeping the Sabbath,
and various prohibitions against idolatry, blasphemy, ******,
theft, dishonesty, and adultery, which lead us off His path.

The eleven pipers piping constitute the faithful Disciples,
who walked the Earth with Christ, observing Him firsthand.
They were the original, Christian acolytes who were taught-
how to live victoriously under the pressure of Life’s demands.

The drummers drumming symbolize the twelve points of belief,
outlined in the religious doctrine, called the Apostles' Creed.
Now with greater insight, lift your voice and sing this song,
using your faith in God, that you willingly and lovingly concede.
.
.
.

Author Notes:

This my poetic interpretation of the familiar Christmas song. From 1558ad until 1829ad, Roman Catholics in England were not permitted to openly practice their faith. An unknown author, during that era, wrote this carol as a Catechism song for young Catholics. It has two levels of meaning: the surface meaning plus a hidden meaning, originally known only by members of their church. Each element in the carol has a code word, implying a religious tenet, which children could easily remember.

Learn more about me and my poetry at:
http://www.amazon.com/Reaching-Towards-His-Unbounded-Glory/dp/1419650513/ref=sr11?ie=UTF8&qid;=1387452157&sr;=8-1&keywords;=reaching+towards+his+unbounded+glory

By Joseph J. Breunig 3rd, © 2013, All rights reserved.
Melpomene Sep 2018
Say
He is desperate to settle down.
It's crystal a trick to lure her drown.

He thought
She was speaking with her heart all along,
But She was just singing along the song.

A little truth and lies,
A little tries and prise.
Building up a vivid paradise.

He seems patient,
Patient to get obsession.
Observation to his intention.

Kissing with passion,
Groping with no hesitation.
All nature mating season.

Scene like Adam and Eve,
Having fun in Eden with full incentive.
Both are full of deceptive.

Sharing juice of the forbidden fruit.
He drink without dispute,
Dying to see her attribute.

In his baffling blue eyes.
Reflection of a perfect goddess.
From the pools of lies,
Everything look fresh and nice.

There the Lilith in disguise,
But he is too drunk to realise.
Drunk from his own pride and prejudice.
And there is when the pleasure dies.
It's about a male player that met a woman which is a player too...But he is too arrogant and over confident that this woman will fall for him like others women.
But what's in this woman mind is really clear for herself. She knows what this player wants and she was seeking a little fun at the moment so she just play along with his scenario.
And also it reminds me about a poem that I read before when I was in middle school "Two Pools of Lies".
Ariel Baptista Nov 2015
Hair burned into beautiful submission
Face acrylically defined and chemically composed
Adornments meticulously chosen
Scent tested and approved
Smile practiced and performed
I am a porcelain doll
Sipping tea, at 6 am in the quiet of a sleepy-city apartment
Porcelain doll dainty wrists
Washing dishes, feeding cats
Folding linens, singing hymnals
Praying for peace and safety
Porcelain doll knitting sweaters
And folding paper cranes
Reading poems, setting tables
Wearing cardigans and pearls
Porcelain doll decorating cupcakes
Lighting scented candles
Watering potted plants and humming childhood lullabies
With my porcelain painted lipstick mouth


But lipstick can be dark
Eyes lined black as city alley ways
There is anger at injustice
The world outside the confines of a pastel doll house
It’s messy
It’s hard
It’s iron and concrete and coal
And I am too
Biking through the brick metropolis
Sunglasses and headphones
And anarchist literature
Evenings spent sprinting through the smog
Heartbeats synchronized to the crude drumming of the city
So hard to impress
I’m on the metro
Eyebrows structured and defined
And adorned with a calculated air of apathy
See me social justice march
Down highways with fervently entitled youths
See me armed against misogyny
Until my peers learn to better conceal it
See me smoking cigarillos
Drinking black coffee
Breathing the tainted air of the city that birthed me
And chanting manifestoes.

But my manifesto can be love
And love can conquer anger and fear
And hatred
Love can reconcile, it can erase timidity
And it can abolish resentment
Let it wash my face and take the need for vengeance from my spirit
Let it replace the thirst for power with thirst for truth.
I burn incense
And wear long skirts
Naked face and braless lazy days
Reading pacifism in the park
I walk far to find pure air to breathe
I sit and deconstruct my dichotomy
Under a wise and ancient tree
I trace myself backwards and forwards
I meditate on the paths I have traveled
I cry for the things I have seen
And for the things I have done
I contemplate transcendence
I drink wine and listen to folk music
On the terrace of my home
I bike barefoot to buy Indian takeout
And eat it in silence on the floor of an empty room

I think only of death
And resurrection
Of betrayal and redemption
Of opposites and compliments
And how to progress in knowing how divergent pieces of myself can learn to harmonize
I think about minimalism and materialism
Sentimentalism
And swords and pens
And how this race I run was rigged from the start
I think about blackberries
And the complexity of their literary and symbolic significance
I think about the number seven as I see it reoccurring in every possible sequence and equation
I think about God,
And TS Eliot
And If I dare disturb the universe
I think about porcelain dolls and ****** activists and ***** hippies
I think about war and peace and politics
About corruption and poverty and imperialism
About western ideals and conspiracy theories
And communism
I think about being radical,
And how both sides of this ideological war are defined by fear
And I think about love, as radical but defined by the absence of fear
The absolution of fear
And how I am fairly certain it is the answer
I think about the inevitability of art and war
how they create each other
how they destroy each other
inspire each other and annihilate each other
and how there is nothing that is innocent.
I think about pain and privilege
And stacked decks of cards
I think about dreams and nightmares
And prophesy.
I think about the darkness within me
Tendencies to lie and manipulate and steal
The darkness that I know could make me very great
But alone in the ashes of the world
I think of the curse of wealth and power
And I try to evaluate my motives
And the driving force of my ambition
But I don’t know.
I think about grace and all the things I don’t understand
And toil and fate and destiny
The shape of these things, their origins and culminations
And what this black box of secrets contains.
I think about so many things,
Until everything I was on the outside is gone.
My body is gone
My painted face and sculpted hair
My varnished nails and pierced ears
All my clothes and appendages and freckles are gone
My blood evaporated
My brain an invisible energy in the wind.
My home and street
And city
Are gone.
And even in such complete concentration
When it is only my essence and nothing else
And I transcend throughout my past and future
When I am spread thin
And stretched into the corners
When I fill the cracks and crevices
And melt into the pores of everything
And my spirit is awaked to a dimensionless reality
Even then,
Scio Nihil

I know nothing. .
It's long but an accurate depiction of how my brain works. Written this summer back when I had to much time to think about everything.
PJ Poesy May 2016
}I{
“Sinuhe”

King Khety is blinking madly
Haruspex has left him ominous oracle
Sinuhe is on his return, fugitive no more
Sinuhe brings with him enemy’s daughter
Not prize, Nefru his wife and Libyan lore
Sinuhe from slavery came, poet she did adore

Egyptian tombs do tell in detail
Hieroglyphic tales, this juncture of peril
Khety not King, but Sinuhe’s noble brother
Knows true King come to claim throne
Sinuhe the nobler, knows a life of none other
Than slave sold by Odious, the step-mother

Yes Queen Odious, deep in den of asps
Collected poison venom to undue her marriage
To Sinuhe’s father Merikare, Pharaoh of Moon
Odious’ ghastly act nearly tore Egypt in two
Her derangement sent Sinuhe far across sand dune
Odious took crown, added gilded teeth of baboon

Made her son King, though he did implore
Khety saw insanity and for what, he was in store
Khety remembers his Great Father’s words
“The heart of someone who listens to his temper
Is doomed to follow the stink of camel herds
Better to let heart fly upon sky, as do birds”

Yet by years tormented, Khety became undone
More like his mother and even more sniveling
Than the Odious one, so he did as he was told
Incessant dribbling marked a life for him
He minded his words lest he knew he’d be sold
Mother’s high priest Abhorus was bitter and cold

Sinuhe’s struggles were unknown to King Khety
Years of near starvation and wearisome labor
Made Sinuhe the better man, as he did never forget
Assurances of his noblest Father, Pharaoh Merikare
Virtue ascribed, Sinuhe kept valor in each trial met
Furthermore, his noblest task still to come as of yet



}II{
“Numidian Queen”

Nefru, Numidian Queen to Land of Libya
Recalls young slave Sinuhe’s hostility to captivity
His intelligence overcoming, who once would be King
Of Egypt had not violent arm but ferocious mind
Using wit to overcome adversity and words he did sing
To free his self of internment and all oddity it did bring

Nefru looks upon loyal husband Sinuhe
It is an arduous journey this man has taken
Her commitment be bound now by ivory ring
Loyalty to this man before all forsaken
It is spring, and amongst abundant life come dead things
Fledgling birds first flight failed or so siblings did fling

Now swept into his pilgrimage, Nefru perceives
All adversity Sinuhe did overcome so nobly
To her, he is chukar, partridge of rare plumage
It is to the ground, which this bird be bound
Never reaching sky, low brush be its’ *******
Though its’ song give to her heart an anlage

Freedom from slavery, is Sinuhe’s triumph
Vindication of crown be the mark of new flight
He prays to Horus Behudety, Winged Sun God
Nefru knows of her husband’s will and might
She gifts to him her father’s pinioned golden rod
Scepter of enslaver Mehru, and his feathered shod

It was not of great agreement by Mehru
Should his daughter Nefru marry a slave?
Much less to son of Merikare, an arch enemy
Yet he be so brave, impressions of Sinuhe’s strength
Be made so to change, very nature Sinuhe’s destiny
So much so, Mehru did lament in Merikare’s elegy

So it came to be, a slave marries Queen
Sinuhe and Nefru’s love broke all patterns
Such a love to win hearts of, Gods and Goddess’ unseen
Who rule other worlds and all rings of Saturn
History had never known affection so purely clean
Gatherings from far off fields came to witness such glean



}III{
“Haruspex And Detritus”

Haruspex, soothsayer speaks in half-truths
King Khety believes only small contingent
Be on way to Byblos, presently approaching Qedem
Little does he know, armies of Elephant in tow
Masses of feathered and golden archer’s stem
Blessed by breath of Bat, Goddess and her phlegm

Detritus, Animal Man, hired scout to King Khety
Possesses claws and hair of lion, his home Serengeti
Animal Man’s mane is thrashed in thorns and rubble
Smells of cat ***** but has nose that knows much
Such why Detritus be tolerated, though be much trouble
Haruspex twists tale of tailed man, speaks of him double

Calls him lazy, shiftless, yet Haruspex be cryptic mess
Detritus be banal yes, but true to Khety none the less
Knew his father well, Merikare be his master
It was always Queen Odious, Detritus distrusted
Knowing her demonic betrayal and Egypt’s disaster
She kept him in gypsum cave, scratching alabaster

Kindness had left this Kingdom sometime ago
When Odious and Abhorus overthrew rule
Merikare Moon Pharaoh mummy cry from tomb
Sinuhe ripped from his side by Abhorus
His funeral a very mockery and Detritus’ doom
Haruspex made way from Libya, eyes mucous rheum

Planted by Mehru, Haruspex be sent through desert
King of Libya be wise, sent this oracle as disguise
Not soothsayer at all but spy of opposition
King Mehru knew upon Moon Pharaoh’s death
Peace upon land would not soon come to position
Quickly he sent Haruspex, strangest magician

Detritus knew by the first smell of him
Haruspex came from earth west, not with best
Intentions to natural order of land and sky
And this test of two egos be quite perplexed
With each other and another reason why
This brawny epic riled through years gone by



}IV{
“Ode ‘O’ Odious”

Motioning her battalions, priests and beasts
Evil Queen who overthrow, joins Abhorus’ feast
Beldams be this clergy, **** all about Odious
Snapping of rabbits heads in cacophony of blood
Plunking chalices of malice’s, sacrifices melodious
All in dark chamber halls in depth’s commodious

Stretching of intestine to fine tune harp
Butchers waylay innards with daggers sharp
Mawkish music be Odious’ fame
Concavity’s entrance a perilous scarp
Passers-by enticed by bergamot oil’s flame
Fall to their death to be eaten by dame

Ode ‘O’ Odious, Ode ‘O’ Odious
Drunken mayhap through day and nightcap
She rumpus muck, she ruckus all luck
Ode ‘O’ Odious, Ode ‘O’ Odious
Chambers fill with all matter of bile guck
Bites cobra tails, hooded heads protrude to ****

Death be her power to innocence’s pain
Queen Odious oblivious to her own danger
Seems unstoppable to submissive subjugates
Spinning her terror, cackle calls to maidens
Fem ferocious, how ‘O’ Odious undulates
Casualties collected in long hundredweights

Probity of her high priest be none
Abhorus puppets Odious and will be done
With her second rare blue water lilies run out
The Nile produces this flower of intoxication
Extinction of it is of all certainty, no doubt
Named after her, O Odious flora beguiles lout

Ode ‘O’ Odious, Ode ‘O’ Odious
It is Evil Sorceress and midnight blue flower
Power of it be all in her high flighty head
She misuses its’ tincture to her own final hour
Harvesting it foolishly, nearly till it is dead
And when it is, it will be to all worlds’ dread



}V{
“Oasis In Iaa”

Sinuhe receives word elephants parched
Water need be found, arduous trek campaigned
Nefru never witness such worry, Sinuhe’s face
Ox tail be split to drain nourishment from beasts
No water for miles, no sea birds upon sky to trace
Sinuhe prays, “Montu, God of War find oasis to race!”

Sekhmet, Archer Goddess visits Nefru
Great Lady is besieged by dessert’s spell
Hallucinations bring mirage to Nefru’s sight
Transfixed on dessert’s horizon her eyes
Contingents warriors, bands of archer’s fright
Paths set forth, only to journey by starlit night

At dawn Sinuhe strands his band
Takes his most devoted men of arms
Bhaktu, Parsi, Rhaktu, follow their Lord
Each having faith in man and his wisdom
Eastward they find Syrian tribe in horde
They are welcomed, none need draw sword

Master of Syrian tribe Abu Sefa
Understands who Sinuhe is and was
Orders falconers to find Nefru and throng
Apprises Sinuhe of oasis beyond hummocks
All are soon joined together in wine and song
Oasis found, Iaa, fruited land and lagoon long

Khety is warned of revelry in Iaa
Sends legions Egyptian arms, by order Odious
Anubis, jackal head God given zebra sacrifice
Detritus employed for battle with spears
Copper shields, mediocrity will not suffice
All swords be sharpened by order thrice

Lifeblood battle of Egypt ensues
Sinuhe taken off guard in Iaa,
Elephant screams to be heard for miles
Bhaktu cut down, Rhaktu not found
Parsi’s archers never saw such trials
From lagoons come seething crocodiles



}VI{
Twist Of Fate

Rensi was chosen by Abhorus to speak for Khety
As High Priest, Abhorus did most doling of employs
This proxy Rensi though, be mockery of King
His speech more stammered than Khety’s noise
Grossly disfigured as well, soundings as mice sing
Rensi aware of this, musters all dignity he may bring

Perigee moon at present, o howling now
Hyena laughing at dissertation of Khety’s proxy
Ill ease overcomes this Rensi, an impediment
Speech undone on terrestrial stairs to Memphis
Escalades flora, fauna; monsoons washing sediment
Tefnut, great rain goddess turns world to excrement

This not so illustrious disquisition muted
By torrent winds and torrential liquid compounds
Tefnut’s tears plunk upon all, turning mud blood
Looking out from his great house Khety embroiled
Bares soul to Sobek-Re, Crocodile God; Sun and Crud
Sobek-Re answers prayer, suspending flash flood

In Iaa, as gore of battle ensues, fate lose
As twist of tale find new bemuse and worlds infuse
Detritus sees his lost master Sinuhe encroaching peril
This recognition swells an emotion deep and confuse
Detritus bent in memories flash reacts nobly not feral
With a roar to be heard over all, clamor become sterile

Sounds of battle cease and gaze of majesty
Sinuhe seeing Detritus is overcome by sensibility
Two old beloved friends stare upon each other
Dragging swords behind each move to indemnity
Embrace of each other; secures allegiance another
Sinuhe kisses feet of Detritus; calls him “brother”

As witness to such, all weary legions unite
Moon turn blue, assured sign of Pharaoh Merikare
Mehru’s star battalions federate Moon Pharaoh’s armies
Together as one to Memphis they shall siege Khety
Overthrow Queen Odious and her sinister parties
This mainly being High Priest Abhorus’ autocracies



}VII{
Epitaph Of Detritus

Odious in lair drinks tinctures blue water lilies
Abhorus her advisor suggests only more intoxicants
Khety is shrilling at sight of this deceptive lure
Haruspex makes prophesy of Detritus’ betrayal
Khety sends hunters to trace Animal Man’s spoor
Abhorus finds more legions of archers to procure

Leaving Iaa and moving toward Memphis
Detritus is fitted by Nefru’s maidens new armor
Embroidered with gold, a striped khat is made to adorn
Detritus is humbled by Sinuhe and Nefru’s gifts
His body is perfumed and oiled; his mane then shorn
Beholden to the true King of Egypt, Detritus is sworn

Two men of different lands, both once slaves
Overcome their adversities and rise upon sun
Sinuhe and Detritus’ bond is legitimately noble
Wearing of these worlds bare them new providence
Seemingly this union appears fortuitous global
Keeping steadfast of Abhorus’s archers now mobile

In Sakkara, south of Memphis come tempest
Raining arrows as if raindrops, Sinuhe’s challenge
Detritus’ valor finds reckoning to his last will
Defending Sinuhe, Detritus falls to cumulating
By strength this virtue witnessed, Sinuhe rise still
Throwing down legions of archers, making his ****

Abhorus, Odious, and Khety with no troops left
Surrender to Sinuhe upon his return to Memphis
Odious drinks last vials blue lily tincture, expires
Abhorus struck dead by hand of Khety in resolve
Khety bows to Sinuhe and his Queen as requires
King Sinuhe , Queen Nefru read parchments and fliers

In honor of great Detritus and his noble deeds
Commissioned is greatest sculpture Animal Man
During its’ long construction, most joyful jinks
Song and dance to honor a great warrior true
Each artisan so proud to have heritage to links
Of Animal Man, Detritus, now known as Sphinx
This is my adaptation of The Tale Of Sinuhe. It is the oldest known work of Egyptian literature. This epic poem was written by me with the intent of creating a puppet opera. I hope to collaborate with other poets, musicians, artists and puppeteers to see this come to life. Between each chorus should be arias which embellish the plot and theme. If you may be interested in working on this piece, please let me know via private message. I hope to make it a collaborative work.
In my childhood rumors ran
   Of a world beyond our door—
Terrors to the life of man
   That the highroad held in store.

Of mermaids' doleful game
   In deep water I heard tell,
Of lofty dragons belching flame,
   Of the hornèd fiend of Hell.

Tales like these were too absurd
   For my laughter-loving ear:
Soon I mocked at all I heard,
   Though with cause indeed for fear.

Now I know the mermaid kin
   I find them bound by natural laws:
They have neither tail nor fin,
   But are deadlier for that cause.

Dragons have no darting tongues,
   Teeth saw-edged, nor rattling scales;
No fire issues from their lungs,
   No black poison from their tails:

For they are creatures of dark air,
   Unsubstantial tossing forms,
Thunderclaps of man's despair
   In mid-whirl of mental storms.

And there's a true and only fiend
   Worse than prophets prophesy,
Whose full powers to hurt are screened
   Lest the race of man should die.

Ever in vain will courage plot
   The dragon's death, in coat of proof;
Or love abjure the mermaid grot;
   Or faith denounce the cloven hoof.

Mermaids will not be denied
   The last bubbles of our shame,
The Dragon flaunts an unpierced hide,
   The true fiend governs in God's name.
AN ANATOMY OF THE WORLD Wherein, by occasion of the untimely death of
Mistress Elizabeth Drury, the frailty and the decay of this whole world is
represented THE FIRST ANNIVERSARY

     When that rich soul which to her heaven is gone,
     Whom all do celebrate, who know they have one
     (For who is sure he hath a soul, unless
     It see, and judge, and follow worthiness,
     And by deeds praise it? He who doth not this,
     May lodge an inmate soul, but 'tis not his)
     When that queen ended here her progress time,
     And, as t'her standing house, to heaven did climb,
     Where loath to make the saints attend her long,
   She's now a part both of the choir, and song;
   This world, in that great earthquake languished;
   For in a common bath of tears it bled,
   Which drew the strongest vital spirits out;
   But succour'd then with a perplexed doubt,
   Whether the world did lose, or gain in this,
   (Because since now no other way there is,
   But goodness, to see her, whom all would see,
   All must endeavour to be good as she)
   This great consumption to a fever turn'd,
   And so the world had fits; it joy'd, it mourn'd;
   And, as men think, that agues physic are,
   And th' ague being spent, give over care,
   So thou, sick world, mistak'st thy self to be
   Well, when alas, thou'rt in a lethargy.
   Her death did wound and tame thee then, and then
   Thou might'st have better spar'd the sun, or man.
   That wound was deep, but 'tis more misery
   That thou hast lost thy sense and memory.
   'Twas heavy then to hear thy voice of moan,
   But this is worse, that thou art speechless grown.
   Thou hast forgot thy name thou hadst; thou wast
   Nothing but she, and her thou hast o'erpast.
   For, as a child kept from the font until
   A prince, expected long, come to fulfill
   The ceremonies, thou unnam'd had'st laid,
   Had not her coming, thee her palace made;
   Her name defin'd thee, gave thee form, and frame,
   And thou forget'st to celebrate thy name.
   Some months she hath been dead (but being dead,
   Measures of times are all determined)
   But long she'ath been away, long, long, yet none
   Offers to tell us who it is that's gone.
   But as in states doubtful of future heirs,
   When sickness without remedy impairs
   The present prince, they're loath it should be said,
   "The prince doth languish," or "The prince is dead;"
   So mankind feeling now a general thaw,
   A strong example gone, equal to law,
   The cement which did faithfully compact
   And glue all virtues, now resolv'd, and slack'd,
   Thought it some blasphemy to say sh'was dead,
   Or that our weakness was discovered
   In that confession; therefore spoke no more
   Than tongues, the soul being gone, the loss deplore.
   But though it be too late to succour thee,
   Sick world, yea dead, yea putrified, since she
   Thy' intrinsic balm, and thy preservative,
   Can never be renew'd, thou never live,
   I (since no man can make thee live) will try,
     What we may gain by thy anatomy.
   Her death hath taught us dearly that thou art
   Corrupt and mortal in thy purest part.
   Let no man say, the world itself being dead,
   'Tis labour lost to have discovered
   The world's infirmities, since there is none
   Alive to study this dissection;
   For there's a kind of world remaining still,
   Though she which did inanimate and fill
   The world, be gone, yet in this last long night,
   Her ghost doth walk; that is a glimmering light,
   A faint weak love of virtue, and of good,
   Reflects from her on them which understood
   Her worth; and though she have shut in all day,
   The twilight of her memory doth stay,
   Which, from the carcass of the old world free,
   Creates a new world, and new creatures be
   Produc'd. The matter and the stuff of this,
   Her virtue, and the form our practice is.
   And though to be thus elemented, arm
   These creatures from home-born intrinsic harm,
   (For all assum'd unto this dignity
   So many weedless paradises be,
   Which of themselves produce no venomous sin,
   Except some foreign serpent bring it in)
   Yet, because outward storms the strongest break,
   And strength itself by confidence grows weak,
   This new world may be safer, being told
   The dangers and diseases of the old;
   For with due temper men do then forgo,
   Or covet things, when they their true worth know.
   There is no health; physicians say that we
   At best enjoy but a neutrality.
   And can there be worse sickness than to know
   That we are never well, nor can be so?
   We are born ruinous: poor mothers cry
   That children come not right, nor orderly;
   Except they headlong come and fall upon
   An ominous precipitation.
   How witty's ruin! how importunate
Upon mankind! It labour'd to frustrate
Even God's purpose; and made woman, sent
For man's relief, cause of his languishment.
They were to good ends, and they are so still,
But accessory, and principal in ill,
For that first marriage was our funeral;
One woman at one blow, then ****'d us all,
And singly, one by one, they **** us now.
We do delightfully our selves allow
To that consumption; and profusely blind,
We **** our selves to propagate our kind.
And yet we do not that; we are not men;
There is not now that mankind, which was then,
When as the sun and man did seem to strive,
(Joint tenants of the world) who should survive;
When stag, and raven, and the long-liv'd tree,
Compar'd with man, died in minority;
When, if a slow-pac'd star had stol'n away
From the observer's marking, he might stay
Two or three hundred years to see't again,
And then make up his observation plain;
When, as the age was long, the size was great
(Man's growth confess'd, and recompens'd the meat),
So spacious and large, that every soul
Did a fair kingdom, and large realm control;
And when the very stature, thus *****,
Did that soul a good way towards heaven direct.
Where is this mankind now? Who lives to age,
Fit to be made Methusalem his page?
Alas, we scarce live long enough to try
Whether a true-made clock run right, or lie.
Old grandsires talk of yesterday with sorrow,
And for our children we reserve tomorrow.
So short is life, that every peasant strives,
In a torn house, or field, to have three lives.
And as in lasting, so in length is man
Contracted to an inch, who was a span;
For had a man at first in forests stray'd,
Or shipwrack'd in the sea, one would have laid
A wager, that an elephant, or whale,
That met him, would not hastily assail
A thing so equall to him; now alas,
The fairies, and the pigmies well may pass
As credible; mankind decays so soon,
We'are scarce our fathers' shadows cast at noon,
Only death adds t'our length: nor are we grown
In stature to be men, till we are none.
But this were light, did our less volume hold
All the old text; or had we chang'd to gold
Their silver; or dispos'd into less glass
Spirits of virtue, which then scatter'd was.
But 'tis not so; w'are not retir'd, but damp'd;
And as our bodies, so our minds are cramp'd;
'Tis shrinking, not close weaving, that hath thus
In mind and body both bedwarfed us.
We seem ambitious, God's whole work t'undo;
Of nothing he made us, and we strive too,
To bring our selves to nothing back; and we
Do what we can, to do't so soon as he.
With new diseases on our selves we war,
And with new physic, a worse engine far.
Thus man, this world's vice-emperor, in whom
All faculties, all graces are at home
(And if in other creatures they appear,
They're but man's ministers and legates there
To work on their rebellions, and reduce
Them to civility, and to man's use);
This man, whom God did woo, and loath t'attend
Till man came up, did down to man descend,
This man, so great, that all that is, is his,
O what a trifle, and poor thing he is!
If man were anything, he's nothing now;
Help, or at least some time to waste, allow
T'his other wants, yet when he did depart
With her whom we lament, he lost his heart.
She, of whom th'ancients seem'd to prophesy,
When they call'd virtues by the name of she;
She in whom virtue was so much refin'd,
That for alloy unto so pure a mind
She took the weaker ***; she that could drive
The poisonous tincture, and the stain of Eve,
Out of her thoughts, and deeds, and purify
All, by a true religious alchemy,
She, she is dead; she's dead: when thou knowest this,
Thou knowest how poor a trifling thing man is,
And learn'st thus much by our anatomy,
The heart being perish'd, no part can be free,
And that except thou feed (not banquet) on
The supernatural food, religion,
Thy better growth grows withered, and scant;
Be more than man, or thou'rt less than an ant.
Then, as mankind, so is the world's whole frame
Quite out of joint, almost created lame,
For, before God had made up all the rest,
Corruption ent'red, and deprav'd the best;
It seiz'd the angels, and then first of all
The world did in her cradle take a fall,
And turn'd her brains, and took a general maim,
Wronging each joint of th'universal frame.
The noblest part, man, felt it first; and then
Both beasts and plants, curs'd in the curse of man.
So did the world from the first hour decay,
That evening was beginning of the day,
And now the springs and summers which we see,
Like sons of women after fifty be.
And new philosophy calls all in doubt,
The element of fire is quite put out,
The sun is lost, and th'earth, and no man's wit
Can well direct him where to look for it.
And freely men confess that this world's spent,
When in the planets and the firmament
They seek so many new; they see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone,
All just supply, and all relation;
Prince, subject, father, son, are things forgot,
For every man alone thinks he hath got
To be a phoenix, and that then can be
None of that kind, of which he is, but he.
This is the world's condition now, and now
She that should all parts to reunion bow,
She that had all magnetic force alone,
To draw, and fasten sund'red parts in one;
She whom wise nature had invented then
When she observ'd that every sort of men
Did in their voyage in this world's sea stray,
And needed a new compass for their way;
She that was best and first original
Of all fair copies, and the general
Steward to fate; she whose rich eyes and breast
Gilt the West Indies, and perfum'd the East;
Whose having breath'd in this world, did bestow
Spice on those Isles, and bade them still smell so,
And that rich India which doth gold inter,
Is but as single money, coin'd from her;
She to whom this world must it self refer,
As suburbs or the microcosm of her,
She, she is dead; she's dead: when thou know'st this,
Thou know'st how lame a ******* this world is
....
Luke H May 2014
Walt Whitman was a ******.

That's what we say when we cross his bridge
from South Philly to Jersey
and see what he would see:

the river solid waveless with trees green around
feeding from the water on the left and far beyond
the watertable real for a minute from the arched metal
and the city visible wholly with warehouses rowhomes
inches apart and glass buildings and all burnt orange
by four o'clock sun but clear on blue sky

but you know he was a ******?

and the city all one in your eye if you want it to be
and the languages together between the buildings

all the blacks asians whites itlalians irish polish
moving together and talking and eating the food
working and riding cars and buses around
the liberty bell and independence hall

it is brooklyn ferry it was his prophesy

but you know he was ******?
a big jersey boy *** yea
martin Jul 2014
Tonight good Duncan, friend and guest
This dagger shall pass through thy breast
I shall be king as was the prophecy and belief
Told by the hags upon the heath

Unsexed like them, my Lady chides me still
For my kindness and uncertain will
Even as my dagger drips once more
And blood from noble Banquo stains the floor

Now in blood so far I'm steeped
Only can I wade more deep

But this horizon leads no longer to infinity
Steadily it closes in on me
Slow but marching all the same
Toward the hill at Dunsinane

And though those warning words I scorned
Not all men are of woman born
Thus proves the prophesy no lie
Live by the sword and therefore by it die
In theatrical circles the superstition persists that it is very bad luck to mention the title of  "the Scottish play".  Such is the power of Shakespeare's  Macbeth.

References:
Act I  Scene V  (Lady Macbeth to Macbeth)
  yet do I fear thy nature;
It is too full o' the milk of human kindness
To catch the nearest way

Act I  Scene VI  (Lady Macbeth)  
Come you spirits
That tend on mortal thoughts, unsex me here,
And fill me from the crown to toe-top full
Of direst cruelty!

Act III  Scene IV  (Macbeth)
I am in blood,
Stepped so far that should I wade no more,
Returning were as tedious as go o'er.

Act IV  Scene I  (Second Apparition)
Be ******, bold, and resolute; laugh to scorn
The power of man, for none of woman born
Shall harm Macbeth

Act IV  Scene I (Third Apparition)
Be lion-mettled, proud; and take no care
Who chafes, who frets, or where conspirers are:
Macbeth shall never vanquish'd be until
Great Birnam wood to high Dunsinane hill
Shall come against him
The days are dark and clouded
Stars fear to shine and the moon is dreaded
The pain in our heart too heavy to make us cry
The prophesy joy is still far off to force out a smile
Miracles are now very scarce and expensive to buy
The truth is too bitter and too unhealthy to lie
My once good friend which is hope is ready to die
No peace in heaven, no life in hell
Then where exactly lie our help
Since I have no horse I will use my leg
My pain is nobody is feeling my pain
since is better to pray than fait
I won't try to drop out in the school of life by suicide again
I will stand on holy grounds to fight for a better life in faith.

They say the tail is for the slaves so I dare to become the head
No matter how deadly the journey seems I still believe in a rosy end
Since the kingdom will come here, here I will righteously pitch my tent.
Let them keep throwing brimstones
Let them keep feeding my hunger for meat with stones
I seek for honey but sour limes and bitter leaf water they seek to drunk me with
They should keep turning my once soft paths to thorns
But I know they can't eclipse my glory it will keep glowing
I'm like a palm fruit, no matter the harsh weather they might bring I will keep flourishing
I'm like age, no matter the obstacles they might set I will keep growing
For I'm a destiny child, destined to move from glory to glory.
YoungSymba May 2016
I love when you all over my lips
And it's the same air that you and I breathe.
As I take you to cleanse my soul
With each breath I take you in.

Why would I ever want to leave,
When you keep me afloat when I'm drowning in my tears
And vanish with my fears when I prophesy the future bleak.

I blow you one last kiss,bye,
As you burn,while you whisper with the winds "everything's all right"
Some random *** words I pieced together for the love of ****.
gurthbruins Nov 2015
She looks upon his lips, and they are pale;
She takes him by the hand, and that is cold;
She whispers in his ears a heavy tale,
As if they heard the woeful words she told;
She lifts the coffer-lids that close his eyes,
Where lo, two lamps burnt out in darkness lies:

Two glasses where herself herself beheld
A thousand times, and now no more reflect;
Their virtue lost wherein they late excelled,
And every beauty robbed of his effect.
“Wonder of time,” quoth she “this is my spite,
That thou being dead, the day should yet be light.

“Since thou art dead, lo, here I prophesy
Sorrow on love hereafter shall attend.
It shall be waited on with jealousy,
Find sweet beginning but unsavoury end;
Ne’er settled equally, but high or low,
That all love’s pleasure shall not match his woe.

“It shall be fickle, false, and full of fraud;
Bud and be blasted in a breathing while,
The bottom poison, and the top o’erstrawed
With sweets that shall the truest sight beguile.
The strongest body shall it make most weak;
Strike the wise dumb, and teach the fool to speak.

“It shall be sparing, and too full of riot,
Teaching decrepit age to tread the measures.
The staring ruffian shall it keep in quiet;
Pluck down the rich, enrich the poor with treasures.
It shall be raging mad, and silly-mild,
Make the young old, the old become a child.

“It shall suspect where is no cause of fear;
It shall not fear where it should most mistrust.
It shall be merciful, and too severe,
And most deceiving when it seems most just.
Perverse it shall be where it shows most toward,
Put fear to valour, courage to the coward.

“It shall be cause of war and dire events,
And set dissension ‘twixt the son and sire;
Subject and servile to all discontents,
As dry combustious matter is to fire.
Sith in his prime death doth my love destroy,
They that love best their loves shall not enjoy.”

By this, the boy that by her side lay killed
Was melted like a vapour from her sight,
And in his blood that on the ground lay spilled
A purple flower sprung up, chequered with white,
Resembling well his pale cheeks, and the blood
Which in round drops upon their whiteness stood.

She bows her head the new-sprung flower to smell,
Comparing it to her Adonis’ breath;
And says within her ***** it shall dwell,
Since he himself is reft from her by death.
She crops the stalk, and in the breach appears
Green-dropping sap, which she compares to tears.

“Poor flower,” quoth she “this was thy father’s guise,
—Sweet issue of a more sweet-smelling sire—
For every little grief to wet his eyes.
To grow unto himself was his desire,
And so ’tis thine; but know, it is as good
To wither in my breast as in his blood.

“Here was thy father’s bed, here in my breast;
Thou art the next of blood, and ’tis thy right.
Lo, in this hollow cradle take thy rest;
My throbbing heart shall rock thee day and night.
There shall not be one minute in an hour
Wherein I will not kiss my sweet love’s flower.”

Thus weary of the world, away she hies,
And yokes her silver doves, by whose swift aid
Their mistress, mounted, through the empty skies
In her light chariot quickly is conveyed,
Holding their course to Paphos, where their queen
Means to immure herself, and not be seen.

William Shakespeare

— The End —