THE ENIGMA OF TIME IN VERSE: PART TWO
Dear Friends, having introduced ‘The Enigma of Time in Verse’ in Part One, along with few selected poetic quotes, I now mention what some of the important Philosophers thought about Time down the past centuries. But while doing so, I have tried my best to simplify some of those early concepts for better understanding and appreciation of my readers. If you like it, kindly re-post the poem. Thanks,  – Raj Nandy of New Delhi.

          THE ENIGMA OF TIME IN VERSE : PART TWO
   I commence by quoting Sonnet 60 of Shakespeare about Time,
   Hoping to seek some blessings for this Part Two composition of
   mine!
“Like as the waves make towards the pebbled shore,
  So do our minutes hasten to their end;
  Each changing place with that which goes before,
  In sequent toil all forwards do contend.
  Nativity, once in the main of light,
  Crawls to maturity, wherewith being crown’d,
  Crooked elipses ’gainst his glory fight,
  And Time that gave doth now his gift confound.
  Time doth transfix the flourish set on youth
  And delves the parallels in beauty’s brow,
  Feeds on the rarities of nature’s truth,
  And nothing stands but for his scythe to mow:
  And yet to times in hope my verse shall stand,
Praising thy worth, despite his cruel hand.”

              PHILOSOPHY OF TIME
Animals are said to live in a continuous present,
Since they have no temporal distinction of past, future,
or the present.
But our consciousness of time, becomes the most
distinguishing feature of mankind.
Though we are mostly obsessed with objective time, -
As the rotation of our Earth separates day from night.
With the swing of the pendulum and the ticking of clocks,
Which regulates our movements, while we try to beat the clock!
But the ancient theologians and philosophers of India and
Greece,
Who were among the first to ponder about the true nature
of all things,
Had wondered about the subjective nature of time;
Was time linear or cyclic, was time endless or finite?

GREEK PHILOSOPHERS ON TIME:
I begin with Heraclitus, the Pre-Socratic philosopher of 6th Century BC born in Ephesus.
He claimed that everything around us, is in a constant state of change and flux.
You cannot step into the same river twice Heraclitus had claimed,
Since water keeps flowing down the river all the while and never
remains the same.
This flow and change in Nature is a process which is ceaseless.
The only thing which remains permanent is impermanence!
Here is a quote from poet Shelley reflecting the same idea:
“World on world are rolling ever
  From creation to decay
  Like the bubbles on a river
  Sparkling, bursting, borne away.”

Now Heraclitus was refuted by Parmenides, born in the Greek colony of Elea,
On the western coast of Southern Italy, as his contemporary.
Parmenides said that our senses deceive us, since all changes are mere illusory!
True reality was only eternal and unchanging ‘Being’, which was both indivisible and continuous - filling up all space.
Zeno, a pupil of Parmenides, through his famous ‘Paradox of Achilles and the Tortoise’ had shown, that when the tortoise was given a head start,
Swift footed Achilles could never catch up with the tortoise,
Since the space between the two were infinitely divisible, resulting in the impossibility of movement and change in motion!
Now the Greeks were never comfortable with the Concept of Infinity.
They preferred to view the universe as continuous existing ‘Being’.  
However, unlike Heraclitus’ ‘world of change and flux’,
Both Parmenides and Zeno have presented us, with a static unchanging universe!
Thus from the above examples it becomes easy for us to derive,  
How those Ancient Greeks had viewed Time.
Time has been viewed as a forward moving changing entity;
And also as an illusory, continuous and indivisible Being!
To clarify this further I quote Bertrand Russell from his ‘History of Western Philosophy’;
“Creation out of nothing, which was taught in the Old Testament, was an idea wholly foreign to Greek philosophy. When Plato speaks of creation, he imagines a primitive matter, to which God gives form as an artificer.”

PLATO AND ARISTOTLE ON TIME:
For Plato, time was created by the Creator at the same instance when he had fashioned the heavens.
But Plato was more interested to contemplate on things which lay
beyond the sway of time and remained unchangeable and eternal;
Like absolute Truth, absolute Justice, the absolute form of Good and Beauty;
Which were eternal and unchangeable like the ‘Platonic Forms’, and were beyond the realm of Time as true reality.
Plato’s pupil Aristotle was the first Greek philosophers to contemplate on reality inside time, and provide a proper definition as we get to see.
He said, “Time is the number of movement in respect to before and after” - as a part of reality.
To measure time numerically, we must have a ‘before’ and an ‘after’, and also notice the difference objectively.
Therefore, time here becomes the change which we see and experience.
Time takes on a linear motion moving from the past to the present;
And to the unknown future like a moving arrow travelling straight.
Aristotle had developed a four step process to understand everything inside of Time and within human experience:
(a) Observe the world using our senses,
(b) Apply logical rules to these observations,
(c) To go back and consult past authorities, if your logic agrees with their logic,
(d) Then only you can come to a logical conclusion.

No wonder in our modern times, experiments conducted by the LDC or the Large Hadron Collider, located 100m underground near the French-Swiss border,
By going back in time simulates the ‘Big Bang’ conditions, that moment of our universe’s first creation.
The scientists thereby, study the evolution of our universe with time, which  resulted in the  finding of the Higgs Boson !  (On 4thJuly 2012)

NOTES :  All elementary particles interacting with the Higg's Field & obtain Mass, excepting for photons & gluons which do not interact with this field. Mass-less photons can travel at the
speed of light with a mind boggling 186,000 miles per second! Now this LDC is a Particle Accelerator 27 kms long ring-shaped tunnel, made mostly of superconducting magnets, inside which two high-energy particle beams are made to travel close to the speed of light in opposite directions, and the shower of particles resulting from the collision is closely examined, presuming that these similar shower of particles must have been produced at the time of the ‘Big Bang’ some 13.8 million years ago, at the time of Creation! Sound like fiction? Well, Prof. Peter Higgs got the Noble Prize for Physics, for locating the particle called ‘Higgs Boson’ among those shower of particles, on 10th Dec. 2013.

NOW TO LIGHTEN UP MY READERS MIND, FEW TIME QUOTE I NOW PROVIDE :

“TIME WASTES OUR BODIES AND OUR WITS,
  BUT WE WASTE TIME, SO WE ARE QUITS!” – Anonymus.

‘Time is a great Teacher, but unfortunately it kills its Pupils!’ – HL Berlioz

“Lost , yesterday, somewhere between sunrise and sunset, two
   golden hours,
   Each set with sixty diamond minutes.
   No reward is offered, for they are gone forever!” – Horace Mann


PLOTINUS & ST. AUGUSTINE ON TIME:
Now getting back to our Philosophy of Time, there was Plotinus of the 3rd Century AD,
The founder of the mystical Neo-Platonic School of Philosophy.
He had followed Plato’s basic concept of Time as “the moving image of eternity.”
Mystic Plotinus tried to synthesize both Aristotle and Plato by saying that the entire process of cosmic creation,
Flows out of the ONE  through a series of emanation!
This ONE gave rise to the ‘Divine Mind’ which he called the ‘Realm of Intelligence’ and is an aspect of reality,
When everything is understood in terms of Platonic Forms of Truth, Justice, the Good, and Beauty.
However, the later Christian theologians had interpreted this ONE of Plotinus, -
As the Christian God, the Divine Creator of the Universe.
For God is eternal, in the sense of being timeless, in God there is no before or after, but only a timeless present.

Now this lead St. Augustine, to formulate a very admirable relativistic theory of Time!
St. Augustine, the greatest constructive teacher of the Early Christian Church, had written in Book XI of his ‘Confessions’ during  5th century AD, -
His thoughts about the enigma of Time which had perplexed the Greek philosophers of earlier centuries.
To simplify St. Augustine’s thoughts, I now paraphrase for the sake of clarity.
Time can only be measured while it is passing, yet there is time past, and time future in reality.
To avoid these contradictions he says that past and future can only be thought of as present: ‘past’ must be identified with memory, and ‘future’ with expectation.
Since memory and expectation being both present facts, there is no contradiction.  
“The present of things past is memory, the present of things present is sight; and the present of things future is expectation,” - wrote St. Augustine.

This subjective notion of time led St. Augustine to anticipate Rene Descartes the French philosopher the 17th Century,
Who proclaimed “Cogito, ergo sum” in Latin, meaning “I think, therefore I am”, and is regarded as the Father of Modern Philosophy.

Now cutting a long story short I come to Sir Isaac Newton, well known for his Laws of Motion and Gravity.
Newton speaks of ‘Absolute Time’ which exists independently, flowing at a consistent pace throughout the universe, which can only be understood mathematically.
Newton’s ‘Absolute Time’ had remained as the dominant concept till the  early years of the 20th Century.
When Albert Einstein formulated ‘Theory of Space-time’ along with his Special and General Theory of Relativity.

Now the German philosopher Leibniz during 17th century, had challenged Newton with his anti-realist theory of time.
Leibniz claimed that time was only a convenient intellectual concept, that enables to sequence and compare happening of events.
There must be objects with which time can interact or relate to as ‘Relational Time’ he had felt.
Ernst Mach, like Leibniz towards the end of 19th Century, said that even if it was not obvious what time and space was relative to,
Then they were still relative to the ‘fixed stars’ i.e. the bulk of matter in the universe.

CONCEPT OF TIME AS 'SPECIOUS PRESENT' :
During late 19th century, Robert Kelley introduced the concept of ‘spacious present’, which was the most recent part of the past.
Psychologist and philosopher William James developed this idea further by describing it as ‘’the short duration of which we are immediately and incessantly sensible’’
William James also introduced the term “stream of consciousness” into literature as a method of narration,
That described happenings in the flow of thought in the mind of the characters, - likened to an internal monologue!
This literary technique was later used by James Joyce in his famous novel ‘Ulysses’.

TIME CONCEIVED AS DURATION: HENRI BERGSON (1859 -1941)
Next I come to one of my favourite philosopher the French born Henri Bergson.
The Nobel Laureate and author of ‘Time and Free Will’ and ‘Creative Evolution’.
Will Durant in his ‘Story of Philosophy’ says Bergson was ‘the David destined to slay the Goliath of materialism.’
It was Bergson’s ‘Elan Vital’ that life force and impelling urge, Which makes us grow and transforms this wandering planet into a theatre of unending creation.
For Bergson, time is as fundamental as space; and it is time that holds the essence of life, and perhaps of all reality.
Time is an accumulation, a growth, a duration, where “duration is the continuous progress of the past which gnaws into the future and which swells as it advances.
The past in its entirety is prolonged into the present and abides there actual and acting.
Duration means that the past endures, that nothing is lost.
Though we think with only a small part of our past; but it is with our entire past that we desire, will, and act.”
“Since time is an accumulation, the future can never be the same as the past, -
For a new accumulation arises at every step, and change is far more radical than we suppose…the geometric predictability of all things, Which is the goal of a mechanistic science, is only a delusion and a dream!”  
Bergson goes on in his compelling lyrical style:            
“For a conscious being, to exist is to change, to change is to mature,
to mature is to go on creating one’s self endlessly. Perhaps all reality is time and duration, becoming and change.”
Bergson differed with Darwin's theory of adaptation to environment, and stated;
“Man is no passively adaptive machine, he is a focus of redirected force, a centre of creative evolution.”

Martin Heidegger, the German thinker in his ‘Being and Time’ of 1927, had said:
“We do not exist within time, but in a very real way we are time!”
Time is inseparable from human experience, since we can allow the past to exist in the present through memory;
And even allow a potential future occurrence to exist in the present due to our human ability to care, and be concerned about things.
Therefore we are not stuck in simple sequential or linear time, but can step out of it almost at will!

CONCLUDING  PART  TWO OF ENIGMA OF TIME IN VERSE
In this part I have tried to convey what the Ancient Greek Philosophers had felt about Time in a simplified way.
Also some thoughts of Medieval and Early Modern philosophers and what they had to say.
Where Sir Isaac Newton stands like a colossus with his Concept of Time, Laws of Motion, and Gravity.
Not forgetting Henri Bergson, one of my favourite philosopher, of the mid-19th and the mid-20th Century.
All through my narration I had tried to hold the interest of my readers, and also educated myself as a true knowledge seeker.
In my concluding Part Three I will cover few Modern Philosophers along with the relativistic concept of time.
Certainly not forgetting the space-time theory of our famous Albert Einstein!
Thanks for reading patiently, from Raj Nandy of New Delhi.
  *ALL COPY RIGHTS ARE WITH THE AUTHOR ONLY

“Those who do not want to imitate anything,
produce nothing”.  Salvador Dali -- Dali on Dali

Dreamrise.

The sliced steep slopes of those cliffs could be anywhere--say, Yosemite--buttered by
the same sun, not battered by these calm seas, or bothered
by melting timepieces draped about the landscape.

Why does the artist’s head melt, deconstruct, feather into foreground loam— teeth, tongue,
lips fading nearly without notice, nose pillowed on his own ear?

Is there a reason a single housefly struggles against sky-blue stickiness--imperiled heroine
awaiting the locomotive crush of the sweeping minute hand--or why the bottom
of her golden prison melts in the sepia heat, its silver sisters hung limp
from a branch long dead, or laid carefully
as a blanket over the sleeping
focal face?

What of the copper watch, alone in original form, though a cluster of ants spews from its center
in lieu of hands?

The artist provides no answer, perhaps presuming the question sufficient.

That dead tree—
the only thing vertical, unless you stand beneath the cliffs;
the only thing anchored, unless you allow the cliffs;
the only thing obviously dead, unless those buttered cliffs are someone’s skin—
that tree is Watcher and Scribe, the Presence of the World, and at its base
a face is embedded, of some Bosch-spawned horror, gaze trained beyond
borders, back to the Middle Ages, or maybe on its own shadow.

Straight lines are few enough to count.  The horizon is one, or four, depending on how you tally.
Plain plank painted every hue of blue on the canvas numbers ten—again, depending—could be seven.
And the platform: four, or six?  Are these tricks of the eye or the mind—or math?  By the magic
of perfect draughtsmanship it works out to just the right number.

Note the placement of pebbles—gold right, gray left—for each side of the brain, he dreams; for balance,
for focus, for scale and distortion, placed with precision to escape first notice, the better to manipulate
mind and eye to see what isn’t there:
                                                          ­          the dark,
                                                           ­                          the void,
                                                           ­                                          this universe collapsing,
                                             ­                                                                 ­                                     howling open emptiness,
no stars, no cliffs, no clocks
wormhole of sleep which draws all from there to here,
bloated, belligerent Babylon of black consumes the bottom corner, far removed from ants,
beckoning the dreamer homeward--or Hellward?

In every direction lies fear or fulfillment,
each boundary spreads wide to possibility,
from this static domain where no breeze exists
to mar the surface of an ocean
so vast.

DING **** MY KIDNAPPER IS DEAD, THAT IS WHY I ALLOWED TED BUNDY

TO TAKE ME YEAH, I WANTED TO KIDNAP MY KIDNAPPER

HOPING THE SPIRIT WORLD CAN **** MY KIDNAPPER, OH YEAH

I KNOW IT’S ****** HARD, CAUSE, THE SCHITZOPHRENIA, WAS GIVING ME THE ****** YRGE

I FOUND IT HARD TO RID THE URGE, SO I MADE TED BUNDY’S GHOST TIE ME UP

BUT THIS MADE ME FIGHT MY FATHER, AND FORCE ME ON MEDICATION

WHICH MADE THE NICEST MAN, BUT MY KIDNAPPER KEPT COMING BACK

DING **** I WANTED MY KIDNAPPER DEAD, I KNOW I ANNOYED A LOT OF PEOPLE

TRYING TO GRAB THEM OH YEAH

I GRABBED A FEW SCHOOL MATES, AND THAT IS WHY I WAS TREATED LIKE A YEAH MATE YEAH KID

I WANT TO GET REOFORMED, BUT A VOICE SAID, NO YOUR NOR REFORMED

AND I WORKED AT THE RAINBOW, HELPING THE MENTALLY ILL

AND I FELT LIKE A HAPPY CHIRPY COOL KID GOING TO THE BEACH AND BUSHWALKING

AND WORKING IN THE RAINBOW KITCHEN, AND NOBODY WANTED TO TEASE ME

CAUSE I HELPED TO GIVE THEM A MEAL, I WAS A COOL KID, AND VERY VERY CHIRPY

AND THEN IN 2002, I FELT REALLY CRAZY, THE PARANORMAL SHOVING VOICES IN MY HEAD

WHICH WAS, I WAS THE KID, KILLED BY THE ******, THE AMERICAN ****** KILLED A KID

BUT I SAID I DREAMT IN THE REAL WORLD, SAYING THE KID HE KILLED WAS ME

I STOOD MY LITTLE KIDNAPPING KID, OUT ON THE LONESOME, THE ****** KILLED MY CRAZY KIDNAPPER

I AM NOT GAY, I RESPECT GAYS, BUT I AM NOT GAY

I AM NOT A PHEDAPHILE, HAVING *** WITH KIDS IS REPULSIVE

I AM NOT A CUDDLING KOOMARRI MAN, CAUSE THEY GET KILLED, I LIKE TO SAY THAT AT LEAST GAYS, HAVE A REASON

THE KOOMARRIS, ARE TOTALLY GEEKY, AS THEY CUDDLE UP TO YA

I AM NOT GAY, HE SAID, I JUST LIKE TO CUDDLE MEN, NOT THAT THERE IS ANYTHING WRONG WITH GAYS

I AM NOT GAY, I MADE MY CHOICE, TO BE A ******

LIKE A ******, WHO PARTIES ALL THE FUCKEN TIME, LIKE A ****** BABY YEAH

PARTY WITH ME, AND YOU AS WELL YO DUDE

BUT TED BUNDY, ISN’T HASSLING ME NO MORE, I AGREED TO **** MY HOOLIGAN WHO GRABS KIDS

AND IN JUP[ITER, I AM PREPARED TO SUFFER, FOR EVERY KID, AS CRONUS DOES DO

TED BUNDY NOW HAS ME ******* TO THE LAMP POST ON JUPITER

I PREFER THIS, RATHER THAN CUDDLING ******* KOOMARRI MEN

PRESUMING THAT I AM GAY, I AM STRAIGHT, MY PROBLEMS WERE WATCHING REALLY BAD KIDNAPPING ON TV

AND MY LAST TWO LIVES KIDNAPPED AND KILLED AT AGE 8 GREAME THORNE ANDS PATRICK DUNBAR

I HAVE KILLED MY KIDNAPPER AND LEFT MY LITTLE DADDY’S SHY BOY WITH DAD, ON CLOUD 9

SO I CAN ENJOY BATTLING THE YOU AND YOUR BROTHER AREN’T LIKE US VOICE

BY DRINKING A BOTTLE OF COKE, I AM A COMPUTER **** KID

I WANT TO LOSE PAT’S VOICE, BUT WE HAD FUN TOGETHER

I WANT TO LOSE HIS VOICE, BECAUSE I DON’T WANT TO HEAR THESE DELLUSIONS

OF HIM BEING A TEASING GAY MAN, CAUSE YOU HAVE TO BE CAREFUL TO TEASE NORMIES

THE WAY I USED TO TEASE THE MEN, WHETHER YOUR GAY OR NOT

PEOPLE PRESUME THAT YOUR GAY, AND PUNCH AND **** YOU

BULLYING LEADS TO KILLING, BRIAN ALLAN DOESN’T WANT TO BE KILLED

SO HE PREFERS TO GET RID OF HIS SHY BOY THE BRIAN ALLAN WAY

CAUSE I HATE, THE IDEA IN HINDSIGHT OF BEING A LITTLE YOUNG DUDE LIKE THAT

IT WAS ALRIGHT WHEN I WAS YOUNG, WELL CRAWLING THROUGH DRAINPIPES

AND RIDING OUR BIKES, AND PARTYING IN CLUBS WAS COOL

BUT THE KIDNAPPING OR THE GAY ACTIVITY, REALLY AIN’T FOR ME

I AM STILL DOING WHAT I USED TO DO, THE IMAGINATION BIT

ART AND DRAWING, I WANT TO KIL MY KIDNAPPER AND HAVE TED BUNDY TIE HIM UP ON JUPITER

AQND LEAVE MY DADDY’S LITTLE SHY BOY AS I SAID ON CLOUD 9 WITH DAD

WE HAVE TO STAND ON OUR OWN TWO FEET

OH YEAH MY, HEART IS A PUMPING, AND MY LEGS ARE FIT

I WANNA STAND ON MY OWN TWO FEET

I DON’T CARE WHAT MY VOICES SAY

I PREFER FOR MY VOICES TO SAY BE AN ARTIST, BE A WRITER, BE A YOUTUBE PARTNER, BE A BUDDHIST

I DON’T WANT TO HAVE ANY PART OF MY DADDY’S LITTLE SHY BOY IN ME, EVER AGAIN

MEDICATION, REINCARNATION, I AM COOL, HOW ABOUT A LITTLE CELEBRATION

STOP THE CALLING ME WOOSEY, IN MY HEAD, CAUSE, IT’S FUCKEN DOWNGRADING YOU BIG *******

I FEEL UNCOMFORTABLE AROUND GAYS, DOESN’T MEAN I HATE THEM, I HATE BEING TOLD I AM STILL GAY

******* ****, *******, I AM NOT GAY

DING **** MY KIDNAPPER IS DEAD AND MY LITTLE SHY BOY IS UP THERE WITH DEAR OLD DAD

I AM A MAN WHO ENJOYS PARTYING, YEAH MATE YEAH, I AM NO ****

Features, my reflection—
subtle hints stare back offering wordless reply,
their evidence a betrayal of age.
A wrinkle looking deeper,
mane of face, of head—hairs
fresh lacking pigment.

Vain attempts made to mend heart,
to sooth soul's dread.
Testimony of experience
of wisdom, persistence, perception,
an impotent contraceptive, the argument
aberrant.

Regret to cloud memory, my youth
seeming a flesh and blood cliche.
Tiny footnotes heavy with prose,
words in bold
to distract mind's eye—a demand of attention.
Edging out tomb's more beautiful weight
of love and heartache
of passion's attempt failing,
to try again, sinking before succeeding.
An era's dusk and dawn anew, life's advent
unpredictable—without cause changing.

Notion hanging lingering, poisoning future,
the venom of defeat an insidious invasion.
This new age creeping toward night
in this stage my life's sun less bright.
Maturity's introduced responsibility,
some enjoyable while others to own hostility.
A brigand mugging freedom—time for leisure.
Spurring combat for what remains of youth,
fingers wrapping air in futile seizure.

The inevitable to command subservience,
presuming ownership of life, though the mature
demonstrate the defiance of the immature.
Objects, activities, music assaulting ear,
their manner,
symbols of strict adherence to who once was—
a spiteful surrender refusal.

A piece of me defining me until no more,
years holding power—threatening
to change who I am at very core.
Canvas construction the colour of murre,
rubber toe caps the shade of pure.
Design worn since youth, dead and resurrected;
a million mile shoe of valorous resistance—insurrection,
a Converse rebellion.
In torment of age's scars,
I'll never be too old to wear my All Stars.

Airplanes flying in the dead of the night
Looking like blinking lights in the sky
Mistaking them for stars lost in space
Moving to meet with distance

Slowly reaching hoping to find its existence
But all we get is an unrequited chance
Presuming the truth we don’t want to face
It’s not fantasy just a new breed of reality

Now they disappeared to a far off place
And all you see are twinkling stills in the dark
Ignoring the city and its neon signs flashing
You care only for the bliss you wish you had

910

Experience is the Angled Road
Preferred against the Mind
By—Paradox—the Mind itself—
Presuming it to lead

Quite Opposite—How Complicate
The Discipline of Man—
Compelling Him to Choose Himself
His Preappointed Pain—

Throughout the course of this life, I, just like you, have made my fair share of mistakes. To compensate for this & also out of a fear of letting others down or causing pain or suffering to anyone other than myself, over the years I have tried to hone to almost perfection, the habit of seeing down the line when it comes to the decisions I make and the chances I take.
But alas, no one is perfect, especially not I.

Although I was compelled to grow up long ago, I feel as though I am still a young man, a young man with old values. Values like honor, loyalty, dignity and a wonderful sense of shame. A trait which I feel compliments the first three aforementioned values quite well.
Traits far removed from the gooey 'Quick’mix’d Battered' personalities we find ourselves standing shoulder to shoulder with in the oven of today’s irreversible societal meltdown. Everyone seems to have forgotten to teach their off-spring of that which makes life worth living & keeps the world turning. Which is of course, living for others just as much as we live for ourselves. Unfortunately, due to the selfish pace of today, rarely is anyone noticed for their gestures towards humanity. The reason for this phenomenon, being of course; Man Kinds evolution into the Narcissistic Vampire he is today. And as a result of this, not only do our efforts towards one another merely go unnoticed & unappreciated, it's far worse than that, courtesy is no longer even recognized for what it is, is rarely reciprocated, and has thus been phased out completely. And as a result of this; Man Kinds new triumphant mutation, 'The All-consuming Ego', is free to simply **** the meaning out of all that was once so valuable to the fabric of human society, while arrogantly presuming to be deserving of it all anyways, regardless of it's contribution to anyone or any thing.
Now the ego acts as a new type of biological O rgan,
an invisible 'Iron Lung'. Processing the very niceties that once separated us from the beasts, as if they were just like any other natural resource. But there is a difference & that difference is that these are human resources and in my opinion are just as valuable as the air we breathe, and just as nourishing as the sweet waters we drink. Manners are things to be noticed, cherished and savored. They are decency's. Gifts, that when given & returned, should impart on us the feeling of being recognized for our own decency and our own efforts towards our fellow man.
However, since Man has placed his Ego at the forefront, where once stood the Human Heart, 'It' now sits at the receiving window of human courtesies, absorbing and indifferent. So instead, it all goes unnoticed, unrecognized and underappreciated just like a gulp of air and is simply exhaled without a second thought, or a shred of gratitude as to how precious it really was.

If you were able to ask a fish, to name one thing which It considered to be both the most obvious aspect of his environment and also the thing most essential to the survival of its species, the last thing it will mention is the water.
Ask a man today the same question, but replace the words “his environment” with “humanity” and the last thing He will mention is another human being.

But I digress…

You'll have to excuse me. I am after-all a true romantic in every sense of the word and I have always been quite partial to dramatic effect.
I consider myself a realist, a term all too often confused with having a negative outlook. I beg to differ. In a world gone mad, I just prefer to keep my eyes wide open and my head in the game, as opposed to having it shoved all the way up my own a$$ like most. And although the world may not be so pretty out here, at least it’s real, as am I.
Allow me to make something abundantly clear, I never have been, nor will I ever be, anyone special.
And being aware of these facts is still far better than pretending that both of them are anything other than just that, facts.
I find no comfort in self-congratulation, delusions, or deliberate oblivious ignorance.
I am what I am.

What more can I say?
Another year come and gone and just like the rest of the world, it seems things for me too have only grown worse.
I am full of regret, all old, and none new. And for the exceptions of my Daughter and the Almighty Himself, I apologize for nothing and to no one else. After a lifetime of experiences and lessons learned, all that I am truly certain of, is that I am still here. And unfortunately, so are most of you.
And I am also still standing. Upright, with both feet planted firmly in reality and God willing, that is exactly how I intend to remain. There is not one ****** thing in this world which I have any control over and everything I have ever wanted, I have never gotten, and everything I have ever had, has been taken from me.
And yet here I remain, standing till the day I die. And when that day comes, the depth of the grave will have to be dug twice as deep, so as to bury me upright & on my feet.
Immovable-

O happy rose-bud blooming
  Upon thy parent tree,--
Nay, thou art too presuming;
For soon the earth entombing
  Thy faded charms shall be,
And the chill damp consuming.

O happy skylark springing
  Up to the broad blue sky,
Too fearless in thy winging,
Too gladsome in thy singing,
  Thou also soon shalt lie
Where no sweet notes are ringing.

And through life's shine and shower
  We shall have joy and pain;
But in the summer bower,
And at the morning hour,
  We still shall look in vain
For the same bird and flower.

On rising heat, killdeer flush
to decoy enemy--
threat to its young that roams too close
They rush to skim on hayish blur
wailing over wildflowers drying

Fretful twitter in perpetual flight
swifts-- twirl and hurl their bits of bodies--
debris
from a cumulonimbus of a late-day sky
toward a ridge of stag horn sumac
presuming horizon primordial
behind which time and city-- drift and wobble
on rising heat-- after rush hour

Rising Heat
Rising--
to meet my mind
on its way down
from my post behind
the laundromat
where I view it all--
rising--
where I usually go in search of quiet
to almost hear the ocean
     two hundred miles away
to strain words from wind
     in careless conversation
to wonder over
     missed whispers....

But not today
In rising heat, I went down
in search of something better--
     your eyes again
     solvent for my presence of mind
     dissolvers of hours and the order of things
But I need an excuse!
     To turn, to trespass, to disturb the peace!
     For your eyes again!
And still I need more-- being feverish, weak
Or?
Or... should I take the cure?
     To deny ...To deny

To deny what?
Overtones from a sea of years?
I don't know!  Whatever it was!
Nothing explain it...

I melt... I'm gone....

Vernarth says: "Give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!"

Wonthelimar from the Boedromion brought the arrows that Zefian brought, they brought the sleeping bodies of winter to the lap of the spring Boedromion, crossing the lines from spring to winter in the cycle that went directly to the Mercurial Ambrosia of the Cinnabar. Were they discreet detached arrows that he had thrown into the sky and did not return? but if in the rooms, and in the animalism stages that made the duty of rejoicing at the ****** of the Telesterion.  Wonthelimar being once more re-looted, before starting the works of the temple of the Megaron Áullos Kósmos, he returns to the cavern of Chauvet Wonthelimar. It distanced itself from the contravention of Apollo and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points of the zenith, starting with the first two arrows that are placed in the bowstring, each one belonging to trajectories from north to south and the other two that were again violated with the arc of the stormy East, to launch the arrows from east-west with limits of southern magnetism. He carried in his belongings "The Iberian Rings", which would be the migration to the cardinals and points where the Megaron of Vernarth would be exactly, arguing that the phalanges of Zefian would be ordered in Syntropia and organic chaos in Patmos, Pythagorean proportions would be made, in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile became of religious arrows and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus.  Zefian's tendency was one of evident delight after the bowstring being pulled, for phantasmagoric existence; presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for late courts imposed from a cosmos, which was directed by committing itself to its will and from a doubtful Vestal god advocating to associate with hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychology of the dreaded in-between-tale alive that boils back in the arrows that had not yet fallen, and did not know their whereabouts. Like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the Duoverso contravened organic, vigorous and in anti-scorch to the divine celestial origin as a parameter of *****-ovule, rather in eonic instances in the fireplace of Hestia, running in eternities to vast volumes of light-years.

From the medrones that grow in the Nyons massifs, the Seven Ibic Rings were established.

Ibic 1: "The first was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, and then he would find the light when he left the cave alive if he was accepted."
Ibic 2:” He was guided by Vlad Strigoi in the priesthood center on his shelves with the Chiroptera, and in excess of the mercurial ambrosia for the purpose of energizing the Tsambika Cinnabar.  Having all the protocol of Transylvania and eternity with the waters of Antiphon Benedicts”.
Ibic 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron."
Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the oikos or threads of Gold from Orphi, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Aldaine ”.
Ibic 5: "This piece of metal speaks of the fifth plasmic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned to the Mashiach."
Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Hellenika and Theoskepasti."
Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron, up to the millimeter shoulder of the square meters assembly, which will illustrate the Megaron´s Acrotera  "

Ellipsis - Parapsychological Regression Marielle Quentinnais year of the Lord 1617

Wonthelimar was transmigrating to Chauvet, but the Pontias wind carried him from Nyons to Avignon, encountering filigree by Raymond Bragasse; a Former Dominican priest of Cathar descent. He always drenched himself in the estuaries of the Rhone, which came from the Saint Gotthard massif; being master and lord of dreams and of the breaking curses of the despicable administrators of the house of God, and of the Antipopes in Avignon.
Wonthelimar heard voices from some parapets babbling in the parapsychological regression of Vetnarth, on August 4, 1617, when Klauss Ritkke was found cleaning the main stained glass window; he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and hear his conversation more clearly, until Friar Andrés, muttering, demanded indulgence from Raymond Bragasse, one or the other.

Raymond Bragasse Says: “My lord Wonthelimar; what grace has brought us together here in the middle of the Pontias, between hopes and reforms!”

Wonthelimar responds: "Your flight is a spell of the grace of André Panguiette, who will find us again. How many times with hope I fought to reform you Raymond... Oh Virga ac Diadema  sed Diabolus...!! Oh, ****** the devil smiled...!!

Raymond replies: “It is a major question to live if in something I have failed, take me to the sulfurous emanations of Hell. But my faith lies moldy at the bottom of the sea, a sacred myth of my truth..., and of my beloved Marielle...! There are fifteen thousand demons that possess my body... fifteen thousand demons for attacking the sacred mystery of the Holy Rosary...! Marielle was my light, my Edenic Eve, an admirable land. Now, she is my spell, my stubbornness or my constant sharp bleeding, without knowing where it has to pass...? I still remember that night, that gloomy night, renouncing my final vows of faith and the consecration of my soul. I broke my ties and ecclesiastical chores, all for Marielle, a noble descendant of the Quentinnais. I would never believe such regret in my destiny. I did love her, but her misfortune knew me. When I approached the edge of her house that night, I entered through the kitchen window. All were asleep, except for the albiceleste reflection of the last death throes of the deadly round of Quentinnais Mansion. I was thinking of rescuing her and saving something from those cheeks kissed by me, but her heart disease dried up his heart and her lungs. It is still possible to recall the last roses that I brought into her hands, they danced with her along with the hymn and the old dirge of the sleight of hand made by the monk, along with the cartomancy plays settling the minute of taking her into darkness, with her beautiful bare feet. What a pain, I could not rescue her from her, and death was dispossessing her! Her parents hated the mere fact of having her heart ruled by an impious priest, so I turned to the pagan and dark gods, to heal Marielle, and her heart to transplant it for mine. Since that day, I continue to burn in a polysatanic hell, to take out the little breath of goodness, and seize the transparent liquids that plague her existence and her serene metallic Diadem..."

Friar André Panguiette upon learning that his great friend possessed by the Devil would fall into some endemic evil infection...; Evil endemic to his love, he crossed himself when he saw that he became a horrible being. The jumbled leaves in the garden were transformed into Bible sheets torn from their bindings and fillings, the wrinkled ***** Saints slid down their columns, the sky proclaimed hemorrhages and the wind oozed foul gases, which in the firmament sprouted in clots of clots on the Papal House of Avignon. Fray Andrés, threw the rosary on the neck of the possessed person, and asked the Demons who were they most afraid of...? The demons answered this question, screaming and falling vertically down the central nave... they went down and flew!

Wonthelimar induces: “From that moment, you and Marielle would cross their gazes closely and love each other. In the following minutes of Pentecost, the two of them went alone to sit on the bench on the banks of the blessed wind that caressed their profiles, as if plotting to unite one with the other. Raymond effusively kissed her; he drew her to him, believing he sensed an eventual and sacrilegious separation from her. This is how it happened when François Quentinnais surprised them...:

François Quentinnais: With this example, you have provoked my anger Marielle...! Hundreds of men like me would react like this when they saw my daughter in the arms of whom until recently, she was hugging God!

Marielle: Father, I beg you for mercy, Raymond of precept sent a letter renouncing his vows!

When the soul of Marielle was entrusted, Raymond escaped seconds before shattered, he did not tolerate the nonexistence of Marielle; vegetating rotten grass of the estuary, emerald swallowed by fire. In a purely inorganic state, Raymond walked away from the mansion, walked through the leaden mountains, and on the cruise he walked through the walnut trees in whose scarlet pods the intense cold of the esplanade howled. The almond trees cracked a baritone muezzin, which one day he wanted to go there, but could never reach the east. His beard reddened, his nails were like ram's horns, and his also reddish hair at the ends of it had black tulips. His clothes turned gray just like his eyebrows, and his breath smelled of nurse sewers of the black plague, the dry flow of his voice announced monosyllables, thus he purged his pain from town to town, from house to house, everyone quarreled with him, and then they were exasperated by kicking him out. Until in June 1617, caravans of people started from the southern town of Avignon, escaping the flames of angry soldiers of the crusades. The fleeting townspeople carried on their banners the inscription... INRI. On the other side, they carried the cross and a colorful coat of arms that in the lower corner said Siccidemy. Then, there Raymond opened his bruised eyes, unable to contain the recovered memory of him, between gunshots, screams, sobs, and screams, the hundreds of steps that were heard around him, led him to tear and save his life. In an instant of stillness, he found himself surrounded by people until one of them took him into his arms to hydrate his mouth. We are Albigensian, and you... Who are you?

Raymond replied: “I fled in search of a miracle that could save a beloved being. I used to call myself Raymond, now I don't know what name to go by. I fled, but I had to face the situation, even having acted behind the back of the Church”. An Albigensian says: “The clergy have also believed that our sect has acted behind the back of the Church. However, his powers and his government have registered absolutism within Christendom”. Another Albigensian says; “We seek the establishment of ancient Christianity, we deny the existence of purgatory, the importance of rituals, clerical organizations and the possession of goods by the clergy. And for this reason, we have been expelled from our lands, from our homes, our children have paid for the Sacred Inquisition, in the hands of those who one day... baptized with blessed water”.

It was on June 18, 1617, the Albigensian fugitives were besieged in Montlimar. The Argentine crosses gleamed like dogs eager to bite the enemy. The open-minded Albigensians gathered together with Luzbel, who floated on a calypsigenic cloud. Raymond and the others piled up essences in the fuels to start the pact, after this event François Quentinnais answered negatively, and strongly took her daughter by her hand, pulling her sharply to the float. The horses slip their hooves before the sloping pastures carpeted by tiny Calypso flowers; the mayoral pressed his thin lips, also raising his shoulders, so as not to hear the despotic cries of Monsieur François. As for Reverend Raymond, he could be seen crying silently, accompanied by late halos of the luminosity of the final and sad day. Sorrows and regrets dislodged his bones that underwent violent arthrosis, populating his body in a sedentary lifestyle and irritation. I myself say Wonthelimar, I am the one who carries Marielle's love in me, I am your Raymond. Remember that night that...: "When the monk retired to pray, you stormed the bedroom, and uttered Marielle..., Marielle:," wake up, in vain I fear to leave without your divine voice. Marielle, what do you have...? I don't think your father's impure will blind your eyes to not see me, or he ripped your sweet voice to not name me...? ".

The Albigenses resigned to the spell, their adherents had largely been reduced, only ten or twelve remained. That later they fled from Montelimar escaping to the west, crossing the enchanted Rhone. The Siccidemy troops mutilated the last demonized Albigensians; nothing would help for their lives, everyone would bleed except the group that fled with Raymond. For several days they wandered the Cevennes plateau, provisioned themselves in Montpellier, and arrived in Carcassonne on July 20, 1617. Little could they remain here, since the congregation of Santo Domingo, without distinction, attacked the population decimated by the crusaders? What a regrettable exodus for Raymond with his black flock fleeing from where his feet laid hope! Twenty-two days of bitter flight, and everywhere the crosses, until Raymond decides to separate and go back to Avignon. He takes a  sailboat off the shores of Narbonne in the middle of a stormy gray day, in his bitter journey he dreams of being born again and having Bethlehem as a lineage, on July 23 of the same year, he lands in the waters of Marseille. When he was discharged from the port, he undertook a light journey to Avignon, near Arles, thousands of fellow citizens started from the hosts of King Godfred of Bouillon, the nobles cooperated by revealing the mobs that gathered in the city, the Hussites, and the Waldensians; Iconoclast heretics, fighting fierce battles. The crusaders took the offensive and tried to prevent them from burning their sacred images, which had already been torn to pieces throughout Gaul. Raymond, distant, helped the most serious, he was afraid of being confused by one of them, it was better to hide in the Cathedral of Arles. Upon entering, he felt a dizzy ***** that shone timidly in the hands of his performer... it was a little girl who, when looking at him, named him Dionysus..., demi-god, save us! Raymond fell into a daze, and falling into a dream that told him of barbaric actions, with masked fellow citizens lying neutral in their gestures, and suddenly angels revealed to him that they were looting the pantheons of Avignon, to burn the rosaries of the saints. Bereaved in their graves, some Albigenses exhumed the bodies of relatives related to the Clergy.

Raymond was sweating his hands and forehead, he struggled to get to the Quentinnais mausoleum, straining his precognition, he crossed the interdepartmental courtyard, he continued to haunt the packed pyramidal cypress trees and suddenly a lion-faced him dealing with a snake; with the symbolic image of the Quentinnais. He saw the slab desecrated, on whose horizon his Beloved Marielle slept. His skin prickled... it was the Iconoclasts avenging their own, with strong breaths he squeezed his hand, wanting to wake up... so it happened, he got up pushing the crowds that were holding him back, but his strength was growing. He rode a roan steed, in three bridles that he gave him he flew towards Avignon; his mount seemed to be a hot air balloon that flew with great dynamism. Raymond in his own painful station would moan his hand, his eyes; his legs creaked like the legs of the Pegasus that carried him fast.

Ellipsis Second Sequence Mausoleum Quentinnais

Finally, he arrives in the second parapsychological sequence, noting that Avignon was in ashes, takes the reins and immediately goes to the Quentinnais mausoleum, upon arrival, he appreciates several Albigenses committing crimes, dismounts, and runs screaming towards the defilers; he faced them with stakes, some demonized had to cut their throats, arriving in time to defend the remains of Marielle. For long hours he was with her alone, thinking about what to do, Raymond knew that he could not revive her, so he had no more redress than to invoke Luzbel, who this time revealed her true and evil personality as ruler of the evil spirits.

Raymond: Dear Luzbel, millions of Canaanites looked up at the altitude representing you; today I will do the same from here and beyond the solid roof of the mausoleum! Bring Marielle to life, come and twist her cheeks, since without her! I have had to live all this to protect myself from suffering. Since Pentecost, he hadn't been physically close to her. Now I need her... well, I lynched her...! Beelzebub making him believe that she was Luzbel, ordered him to extract her heart!

Beelzebub: “In Montlimar, I saw volcano crests arrive in such failure of my envoys. But it will not be repeated, and for it to be so, I entrust you to take out the heart of your beloved and tear the eyes from her that saw your gaze. Then open your chest with this dagger, I will draw your blood and heart, to moisten the heart of your Marielle. And finally, I ask you to bring a lip to me to enchant her lips in lilies. "

Raymond: “opinion accepted... that's the way I'll do it!
Being dominated by the spell, Raymond abided by every step dictated by the supposed that Luzbel lived difficult moments since he was a good day, but so many thousands of years of living in darkness, and in the midst of punishment that violently changed his mind. Justo Raymond carried the body in his arms so that the ritual would culminate. Luzbel snatched his beloved from him and with laughter he vanished.

Beelzebub says Mortal fool! Don't you see that I am Beelzebub; chief of the evil spirits and the guide of the Albigenses, Hussites, and Waldensians? Never invoke me in the Mausoleums, here betrayal triumphs. Now a Quentinnais will be my image on earth, giving her the doubt of doing well for many centuries.

Beelzebub took his beloved away, leaving the rosary wrapped in soft tulle next to the scapular in his hands. Raymond cringed in pain, and in an act of madness scratched his face. Poor Raymond, he told himself...!  That in himself he found no reason to live. He left the mausoleum at dawn looking around every corner in case he saw Marielle lost in his sight since recently. He was exhausted; he remained after the confession that was delayed too much because the events that took place in the Pantheon, in a way pretended to be the events that Raymond inexhaustibly narrated. And in a way, he feared for his life at that time unknown, by the mouth of some hidden place they documented his bitter inability to do well, and that he would fall under Raymond's curse. At this moment, Raymond lay lying on the banks of the Pantheon, from that day on, he did not know about the days, he only existed at night and he did not socialize with anyone, his madness sowed hatred for everything sacred and infernal, he dealt with the Holy Rosary found a magical find, until one day a new one reached her ears; she was referring to some crusaders who had intervened in Jerusalem when it was invaded by Saladin. A certain Frederick Barbarossa was drowned in Sicily by..., "Wonthelimar", who with the Diadem of a woman Seized the island of Iconium. This was the other new one that enlivened his spirit. This greatly surprised the worn Raymond, suspecting that the kidnapper of his beloved might be in cahoots. And as the news continued to hear her, it was said that her sacred beliefs allowed her to continue undercover, in order to continue for a long time, even in the other attacked city that would be Nice. He signed to the limit, for centuries that will serve us in future generations…, suffocating the iconoclasts.

The poppies moved from north to south through the Provencal regions. The oceanic eastern Gods Makara's in tumultuous pyramidal ships descended legions and escorts, to aid Raymond's farewell at Nice. At twelve o'clock at night, the prophetic edict of the Lord would be fulfilled, here the last words of that chimerical episode were received, and he feared that until then a first descendant of Raymond; he became a statue in ignitions of the reborn underworld. The Diadem will be transport and refuge, as for Wonthelimar he said doubtfully…; I think he is nothing more than the deviant Beelzebub, who with optical retractable eyes, in Montlimar disguised the initial in double V..., Wonthelimar, but I was wrong! Wonthelimar already transmigrated to Raymond, staying on the banks of a stream, with nausea he regurgitated his underlying spirit state from the lyrical crust. His mouth unsheathed the most diverse and heterogeneous chronolites; Parasitized dust in pieces of temporary stone, flowing in disciples, quarantine fragments, in marriages by sinuous water. Raymond slapped his thighs in anticipation of throwing up there. His blatant, incisive alienation took over his will, with inherent crickets singing to her in isolation from him, shining his conscience, and residing in the grace of the Holy Grail. The conquest of the earthly system amputated the Andromeda Amygdale; Constellation-illusion and spouse of Perseus, who is mysterious vehicles of the solvent Grail, kept him tied to Raymond. Deafening roars erupted from the earth pits, and the mass of the mountain hung above the trees, pseudo purple and violet rays bombarding sarcophagi all over Nice.

Wonthelimar: “Since this day I have been boiling in a polysatanic hell! The Ibex picked me up from the surroundings of the Pantheon and the Quentinnai mansion, where I have never been a human again, only an Ibex in the Chauvet cavern. Thanks to the herds of goats that adopted me that I have been able to bear their pain by taking refuge in the darkness of all times, which never transpires in the past, present, and future? Now I have come in this re-location, to reorder Vernarth's parapsychology, which you are too, and who has never been able to overcome the pains of love, even beyond pale death! "

From that moment, the shadow of Heracles is seen among them, encouraging them to be part of the gods, and of the feasts of the beautiful Ankles of Heba. Thus the words redecorated them both amid the thick fog, in Avignon. Afterward, Wonthelimar left and left Raymond to continue in Marielle's darkness to the end of the world. The blister day and the scorching night, thought one of the other in constant profit, for the good of finding them in the Kalijoron..., the well of the divine light of Eleusis, for those who rest in naive peace in the face of cunning, and the decorum of the gentle dialogues in the comedies of the exceptions, after crossing the Nile, with tributers collecting the faults of the gods, or else with horrific screams that would make them prey to an imaginary Gorgon.

Wonthelimar was now going after the “Íbics Ring”, which were left in the Chauvet cavern, by some Iberian tribes of the early Neolithic age, who were on their way out desecrated the cavern with ****** in the orbit of the Ortho Heliacal. From here, in the last goal, they reach the darkness where the vampire bats were terrified to see them with their eyes in mercurial ambrosia, which enveloped them with the gums in each one as they approached in the sound of night hunger arrests, next to the betrothal death brought by the darkness of the Strigoi, in lost wanderings of their wills following the search for the panescalm sheds, which carried human chiropterans for the regions of Transylvania, subjected to distinctions and exactions of Climate Changes. From here the bronze spear Dorus of Vernarth would go to the right hand of Wonthelimar, to shield him, and to put celery-foot feet on the ineffable Kanti steed, with certain renown of Eacid of Achilles stirring up hops and low bottoms of the mineral aquifer at the base of the den. In a quick figurative gesture of Achilles, Wonthelimar passes his right hand over his nose, noticing that lights trickled from the Auriga and the Automedon that came by order of Drestnia to provide aid to him, and to rescue the Iberian Ring Eagles, to transport them to the cove of the Mound of the Profitis Ilias.

In the eternity of the noise, Vlad Strigoi is in solidarity with him and gives him lightly from the bottom of the final flow of the bilges of his panescalm, condensing air of Gaseous Gold, in Pan-Hellenic regions, and in the Valdaine regions sixty-seven kilometers from that mountain area very close to Avignon. The infected zones of physical virtue were divided into micro-regions that were compressed before Wonthelimar merged into micro space within the cavern, to abandon the burning furnaces that came alongside his interpersonal goodness, in the metaphysical transfer of darkness, and of the wicked gentlemen drawing him towards the Parasha or Parashot of the Torah, so as not to be attracted as a human to ******-emotional implications or manipulations, who will snoop in growing voices in the voids of the cavern, and in the failing anxieties of the pompous and ancient effigy tarred from Hades. Wonthelimar limps superlatively with some nervous leave, but eager to apprehend the Ibic Rings. After the Benedictus antiphons were seen coming out of his chest, they were iridescent in magenta and mordoré for those who are ibex, always hiding under the goat epidermis, sponsoring happiness practices, one and the other after their vicissitudes in a cyclical mystery classroom. On the plains, you can only see haze and the experimental change when leaving everything in the hands of those who die without rainwater and bagel, in the most absolute solitude, amidst rocks that will never and never be reconverted, less into mid-plains giving terrifying compliments on flower baskets that stink of wandering Wonthelimar clones… not being!

Wonthelimar with Kanti, they emigrate from the cavern of Chauvet in their reminiscences, standing out from the voids and invocations of Raymond in unfinished by filling space in the hearts of both. Heading southeast towards Patmos with the Ibic Rings on his bracelets, wrapped in Vernarth's Himathion for his investiture!

A brilliant blaze high in the sky
banishing the shy clouds away
revealing the purest of hues, a bright blue.

A single magpie flies nearby
I wish it didn't stay
as one for sorrow is very true

I suspected the sky to suddenly cry
for nature to obey, ruining my day
receiving the misery due

Instead the sun refused to comply
the single magpie it did disobey
And a second magpie came, as if on cue

With two magpie it did imply
what a joy will be today
Two are rarely a rue

To quick was I to jump to the negative
presuming the worst, my fatal imperative

Because when they go to fly
My happiness won't die

I don't need to anchor my well being on what I see
Cause all I need to enjoy life is me

I watch the two magpies now with amusement
soaking in this wondrous moment

From the depression of the distances with respect to the horizontal and the planes that separated them from the surface, below the references that came against, single sediment had been destined towards the high eminence, before the fossal of megatons of aldehyde below the bilges of the final base, where the seventh rings of the goat ibex were perforated, all in the antipode of the Constellation of Capricornus; where the goats were enraptured in the binary of Wonthelimar, behind the floods of absorption that took the Diadocos far from where they should never have left, in order to extrasolar wishes and never to come. From the node of the supreme and poked aldehyde of the horn of Amalthea, with the bizarre analogy of Zeus and Wonthelimar, both mammals with milk from goat's udders, one from goat from Mount Ida and the other from Aldaine in the Alps, with milk from ibex and In the face of Amalthea that appeared in the fossal, all the Seleucid generals had already vanished, starting from the Viper Typhon, who in the retracting sub-mythology of Capricornus was transmigrated to Wonthelimar, swollen with the aldehyde transmuted into this alcohol and into the udder milk of the Ibix that He lactored, while they were all carried away as in the chambers of Auschwitz, in distant lanterns and lamps of the Calypso that he dismissed them, leaving them with the escorts of the ibex or goatfish in laudable stratagems, which vanished them away from their desires from a new polis or Nostos Patrída, sprinkling them with goatskin and flourishing essences of the kashmar of Zeus' nurse; Amaltheum or Amalthea.

The Iberian rings from the medrones in advance reached the two final ring nodes, here Wonthelimar intimidated them with an accurate adjacent bleat of the kashmar that rubbed their back, before the newest and last lux of Amalthea that vanished into herbaceous fruits that always He carried the barefoot medron with him, to start with the antlers dumbbells and re-transport them defeated to the species of snake that frightened the pastoral god Pan who shepherded, and then he submerged in the water after becoming Capricornus Ibex Fish. Being aware of this and of those who refused to continue listening, Ibics rings were unleashed until the seventh medron, feeding back with Wonthelimar who ad libitum created Venus in triads of Zeus. Wonthelimar and Amalthea were remote in the eighth and ninth medron of the antlers, they appropriated to each the portion of the Parasha or Parashot of the Torah, and of the thirteenth Shemot so that their dualities and fumes from the unbreathable fossa would remain under the possessed surface of the pendular property balance and positive-negative gender correspondence. Right here Amalthea transmuted her mercy to save the world with her lactation of syrup and honey that was not in short supply, and that was extrapolated into a future abundance of food and nectar, making up for crusts that were uneven in average terms. From this bezel, both beings of the goat genome contributed to the pole of goodness for each one at the end of the benevolent cuirassiers of prospering, and not from the opposite that would lead them, even though they were dissimilar causes, towards a retrograde event that was not a consequence of the becoming of the plagues, and of the malignancy that does not flourish with the Shemot of the Parasha, to agree and lavish themselves on blessed virtues or deliberate wicked ones.

The meaning of a relative synchronic and factotum coexisting does not redeem the disintegration of an existential relativism in Skalá, the Hexagonal Primogeniture from one of its angular visions, metaphysically transfers from its temporary contingencies after its arrival on Patmos, while the temporary Seleucid temporality vanishes, It was affirmed from a contradiction since its truth was distended in the arena of Skalá not implying being welcomed, rather it was victimized by the absurd political dimorphism in a meta spiritual state, abdicating its dispersed retrospective, and now contemplating a compromise of the Hellenic genre, to gradually rebuke the virtues of their banners, twice as good for the purpose of reinforcing the will to accede, and not perish in the attempt to lead Alexander the Great. The criticism of founding the memories are of a revived past where it was not, marking the anthropological fact and false truth judgment, in meaning and contradiction in the polarity of both axiomatic genres, but that is saved when quantifying in who has to defend himself, if seeks to abrogate itself, in the entity that is characterized by induction and attraction of egonies and not of exo-egonies, thus describing it in the theme of "Do not support egos that recriminate other characters of frustration and empowerment of a Vernarthian logic split into Vern-narth. Vern has etymology of Bern or Bern olive tree of Gethsemane and narth of the ordinal scale that speculates its nickname in millions of northern sections of its origin, which subsumes the truth and the criterion of apocalyptic parapsychology, re-life of quantum historicity of the metaphysical and sub-block. -Mythological of Vernarth in his identical.

Everything seemed a strange self-annulment from a clear and understandable limit, but Wonthelimar rose to the surface of the Állos kósmos, finding himself in atmospheres of truth and reality of a Cantabile, who decided about the horse Kanti coming with him towing him from the Erebo de Chauvet Bilocated. As a musical and festive ending, he received them on the upper plate of the happened gestures, where a cabaletta rendered parts of a Cantabrian aria, in sulfurous and remorseful cavatina married with the cross emotions of a finale who sponsored expressions and festive Templar tales, with the descendants of Zeus or minor children, or grandchildren after this had to give him milk and honey but with báchkoi. Among the couplets that received him, some came about the smoke of terror that was confused with the dustbin of a Cavallo or horse acclaimed Kanti, with gasping bustling from a cardex, containing all the repertoires of a cantabile if this scene were to be repeated in The same epic allusion, and in random consequences, that go after a cavalcade that is not abstracted in real characters, but more in conformity with the well-deserved place of epic imaginative beings or in the operatic psychotropic of a duet, which would go flagellating in individuality and in each which is not content from another section of the Cantabrian.

The Universality of emotion and feeling is a tragic Parodo emulating voices of all those who sing from a cantabile galloping in their voices to the beat of the heart in some, and at the same time chanting stanzas and antistrophe in reverse epic and tragic lines, for the purposes of the coliseum that diametrically obstructs the Hellenic choir, which is attached to the intervention of the Hexagonal Primogeniture that was already beginning to rise in height, and in the prayers of Saint John, the Apostle and Prochorus from the captaincy and the ode that would begin to stanza, from the west to this and the antistrophe would follow with Vernarth, Wonthelimar and Alexander the Great from east to west. Ad libitum of their enjoyments, they were eating Greek snacks or Katogorias on the way in bases of Almonds, cinnamon, olive oil, sugar, and sweet wine that they carried on their backs in Rhytas shaped like the horns of Zeus and the Ibix of Wonthelimar, which the same Procorus carried on his golden back. The meaning is affirmed as a meaningless infringement of laws of temporality, and truthfulness at the expense of short evidence, and of facts that vanish in the light haze of causalism and not of effectism, when the adjective or noun is made of a strong verb in the Metabasis and in the imprecations that Vernarth gave.

Vernarth's metabasis: “the verse and the adjective will be subsidized by the noun in the construction of Állos Kosmo Megarón, from where mathematics will immaterially explain sap suckers under the noun in liquid milk of the color white and of the high nutritional value in female lactated, and of mammals to feed their goats or ibex. The soul of this prerogative implies that the verb will be to promote species rather than a nutritious milky elixir for Zeus, and the candor of his **** will tend to the bipedal or quadruped subject self-procreating from a Milky Specie. (Milky species).  Being ****** into milk by self-procreating snitches. Vernarth says (give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!)

Amalthea in rituals and relics from prospects of demigods was purposely cordoning them off in Mycenaean deities, from a contemporary Westerner comforting them near a hippocampus; with signs of ibex Capricornus, rapt at the nymph that spoke from Mount Ida in Crete and that she made congruent with the constellation of Capricornus, more precisely in the Cornucopia making this heraldry of Wonthelimar with Fortune, Abundance, Occasion, Liberality, Prudence and Joy. In a woman sitting on a throne, a young nymph with a flower crown, a naked woman with one foot on a wheel and the other unstable, a woman with sunken eyes and an aquiline nose dressed in white, two faces from the past and future, a woman happy with the exuberance of the Cornucopia with children and a palm leaf. Being the abundance that in serial Amalthea bordered all the ladies in different esoteric and Mycenaean prosperity, constantly shining with radiations on the present in the Unicorn Ibix, which Zeus left after breaking its antlers, unleashing kindness and plethora in fruit buds, and vegetables that were appropriated in the Fortune of Wonthelimar reissuing what in their domains they can do, and now in Patmos with its Cornupia being transferred from that liquefied shaft honey and milk cultivated with attributes of herbs contributing to the leisure, peace, and relaxation of the cosmic world that ascended in Wonthelimar as Ibix in advance of Capricornus, from where the Auriga always broke into his expeditions with a trajectory towards the eighth cemetery of Messolonghi, where he brought it from the Capella Star for the femurs of the Diplodocuses who seconded Drestnia to watch over the hydraulic pits of the Koumeterium from Messolonghi, before traveling to Tangier.

The entire herd went back to an ancient promontory that was halfway up the mound towards the black styes or abscesses, in the central intuition of the fossa that began to dissipate towards their backs. Amalthea extends into the Állos Kósmos, which came in zoomorphic receptacles collecting the announced blood of the animals that flowed in black planks from the vortex of the fossal, towards the liminal or transitory sleeper of the fossal that oozed acetosities of the Aldehyde to be transmigrated after the bilocation of the Chauvet cavern. All wore willow halos on the crowns or diadems of their caps, including the proliferation of phantasmagoric Allies that went in rows from 780 to 680 BC. C., with fortunes of the Cornucopia that arched in magical arches due to the dissociative changes of the universe, as well as the circumstantial creed of some omnipotence that will cause emotional transgenerational transgression, in the rain vessels that they made fall from the Ombrio de Zeus, in a daily latticework closing the spaces, and only leaving for some intruders and onlookers to see his flashing Astrepé. Right here the diádoc fossal vanished, when it rose above the horizontal that poured into the Chronic Vernagrams of parapsychological personalities of ingenuity classicism and in Astro-concomitance, which would rethink everything that is past and future from a Vernagram, which is more than a compression of a mere future of the quantum spaces and the sacred medrones of the Ibixes with their direct relationship with Capricornus. Diverse capital moments were treasured in the breeze of the Vas Auric that was traced from the opposing moraine that fell in lapse-time, through the labyrinth in storms and thunderings that became planetary with the Lynothorax cuirass that Alexander the Great accommodated in the festoon border of his Aspis Koilé, kicking copiously as a sign of shaking the head of the gods who deceived him to be alive, and who was now reborn in the faith of Saint John the Apostle, favorite of the Mashiach and where he will have to wipe his face with the shroud of Veronica Before entering the Állos Kósmos Megaron that everyone built, in favor of a Panagia or Temple, unlocking the majolica that seeped out from the rest of the transmigration, and his own in the configuration of a corpse with a tricolor gesture.

The presumptive eradicated the side of the forearm rots that was being restored in Wonthelimar's laps, which helped him get up and catch his breath while the Katogorias snack filled his mouth with nectar and almonds with Macedonian Psiloi combat tactics with serum and flames of Alcohol dripped from her nostrils and sinuses in the sweet wine, which in pompous dilemma defied the judges of her life in the choir of the Bilocated Epidary Theater on Patmos, and in the ***** dry Kashmar of the orchard with the pale faces of the grotesque, that rested in the memory or Mnmosyne and in the fauna of the Thracian and Thessalian helmets.

Alexander the Great says: “here I agonized and now in the fresh waters of the springs of the Lerna, I will also marry the glorious mystay and bákchoi, in the memories of Vernarth seeing him besieged by Achaemenides in the stooped position of Dario III, to come purifying and sustaining of my limbs, learning to walk and speak in Neolithic techniques, which extruded me from the Lerna by barriers of the moon that shone from the bronze of my Leonatus helmet. Thus I could see that Vernarth, fought alone against thousands throwing fire through his mouth and his eyes, separating the waters of the Falangists, who plowed like ships deforesting the Persians, and leaving them in their mud, imposing glorious Hypaspists who unbolted from their back some arrows with heads of snakes and Hydras.

Vernarth watched as everyone climbed the Profitis Ilias mound, two hundred and sixty-nine meters above sea level, where the monastery of San Juan is located; here he was suspended in his solitude after everything that happened at the end of the moat that definitely I would return without the Diádocos, with a hint and its functionalities. From here Helios became genealogical, who snatched him from the kingdom of dead flowers, which were to be assumed from the Olympian where he will join him to the essential of Aïdoneus; immaterializing in the darkness of dizzies and the flowers that died in the genealogy of a new species. The scenic swept its cognitive and ferns with more than three hundred frank species that frowned like the enemy of an evil friend, with seedlings that expectorated from the resonance of the bushes that invited to thrive in the salty ripples that made a dreamer fall asleep on top of the kerchiefs or brambles that memorialized Gethsemane, burning his face and hands with psalms, telling him about his Baba. For when it is a luminary by night and by day, they will compare it with the white grayish drupes and mops, like those of the Bern orchard of Olives, in aqueous and resinous colloidal, which was crowned in harmony and syntropia in Vernarth activating intellectual conscious plantations, which will restructure its balance of ultra Hoplite, in metabolism of the Lentiscus flowers, with great brotherhood in the Olives that each time exercised the gift of bending their oleaginous self-species, towards planes of the Cornicabra olives, with large branches and high tree altitude that fruit within of the Cornucopia that he now carried on his back, supported by an oiko spin, juxtaposed with the fibula on the right shoulder of his lymphoma, which with large branches and high tree altitude fruit within the Cornucopia that he now carried on his back, supported by an oiko line juxtaposed with the fibula on the right shoulder of his lymphoma, and with polyphenols in scale geothermal energy that still leveled the Ponto Sea towards the tectonic plate to give it the flavor that was owed from remote prehistoric times.

Patmos was aborted from an immanent consent and new force of the impending enemy in Pythagorean perorations and an offending thought. From this prerogative is born the generalized punishment of sub-mythological ethics in favor of legacies of allusions to reorder or defragment the enslaving and demolished bio culture, which would begin from the establishment of the Vas Auric found in Limassol, which took possession from Rhodes with clean scenes from Tsambika monastery. The epic ran like icy cold down the shoulders of all those who sweated for the generation of cops, and in domestic evasions in superior lordships to Hades or Wonthelimar itself, both sons of flocks and goats that nourished them by providing them with a mountain perspective, as a magnetic pole towards gothic energy that ruled more in the Magnetic North Pole, and the geographic oversize that reviled latitudes in riches that would dismiss Borker and Zefian, as masters distributors of the ethics of the Áullos Kósmos of Patmos, redeploying thousands of dead from pre-Hellenic times, so that they recirculate through the roots of the Kashmar, re-sulfurizing cinnabar saps as the germ of the subterranean Acheron, which consecrates the living and the dead in the eternity of the infinite Duoverse Universe. The order will lie in semi-shadows that even in the dark provide the pleasant warmth of camphor, with advanced Horcondising formulas, which will appeal to hungry souls by suppressing gifted energies, and by inseminating them with ovules without originally conceived organisms.

From Hylates, Cyprus; Zefian came by order of Vernarth, assisted with the extension of the earthly laborers of the Attic Calendar on the twenty-first of September, from the device of Apollo at the site of Boeotia, and especially of the Boedromion. The arrows that Zefian brought had an instant Boedromion crossing the lines from spring to winter, with seven arrows that Zefian threw into the sky and never fell, but if portentously received in the virginity of animals. The flora with seven golden arrows of the Chauvet de Wonthelmar cavern, condoned the exhaustive end of the fossal where they still remained, in a gesture of tenderness and relative Mycenaean genealogy, from Crete the contravention of Apollo and Artemis towards an olive tree was approaching, originating in the Zefian's arrows, to mark the new cardinal points, begin with the first two arrows that they put on the string of the bow, each one flying north and south trajectories and the other two that were once again attacked with the east bow, to shoot the arrows of east-west with southern magnetism limits. Zefian's imagination was of proportions that were not limited without wandering from their phalanxes when they pulled the string, like joys of a ghostly existence that pushed him in each bolt, presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for belated courts imposed from a cosmos, which he led by insisting on his will and from a doubtful Vestal god advocating the association of the hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychological of the feared inter-tale alive that rebels in the arrows that they had not yet fallen and did not know their whereabouts. As plates or serial hosts, they were evoked from where the origin of the Universe was broken, to open towards the organic, vigorous, and anti-burn contravened Duoverse to the divine celestial origin as a parameter of *****-ovule, rather in aeonic instances in the fireplace of Hestia, running in eternities towards vast volumes of light-years, where eternity has no measure, let alone the existence that begins and ends born from a homozygous arising without a Universe, to hatch from the branch of the Heterozygous Duoverse, bringing different unions of eternal cells by universal divine decree, and not the union of disparate cells. The science of the Mashiach came in these divine arrows that marked the points of the cardinal in the numinous and exclamatory expansions of the exiled universe of Vernarth, towards the perenniality in itself, but being heterozygous for a world that would begin to live in non-organic cells, but yes of divine composition, over saturating the limits of the origin, and destiny of syntropy of the conscious actions of the metabolism of the Alma Mater and of the great doors when losing the bodyweight of the physical-ether, but yes from the platform of the Mashiach that will take them hands without leaving them abandoned, showing them that they were no longer children born of ovule-*****, but rather in the luminous matter, envisioning expansions of prayers beyond from the universe, where it will accompany them in a multidimensional plane..., and will have no end from a human scientific conception.

Wonthelimar says: “Since the omphalos was swallowed by Cronos, Hera's elegy was unleashed, for not raising her son Zeus in free clumps of goats and Ida's honey. I in the Alps went to the herd of the Ibix like a Zeus saved from the darkness of Chauvet in the mountains of Gaul. There are chisels that cut stones in beautiful whirlwinds, but I know that a lot of cosmology would not speak of the Mediterranean Cornicabra and its olive drupe, nor less of the Cornucopia that sinks with sumptuous and ephebian flavors in the fruit, and the greenish heraldry of the binominal that is disturbed in its phalanges eating and sipping honey, in antler pots with pride of the Ida and the Vercors massif”

I am the friend in between
Who will be summoned to take a side
When one will be less than keen
And save the other from a landslide.

It will be unconceivable
For me to give unbiased answers
If one were to ask for advice and counsel
Presuming that I can pick a winner.

Though reluctant to take a step back
There is a reason why I am against
My judgement will never be on track
By getting involved in this case.

I am implicated in some way
Even if it is not my story to tell
With luck, it was Cupid I had to play
Because being a referee will not end well.

On rising heat, killdeer flush
to decoy the enemy--
threat to its young that roams too close
They rush to skim on hayish blur
wailing over wildflowers drying

Fretful twitter in perpetual flight
swifts-- twirl and hurl their bits of bodies--
debris
from a cumulonimbus of a late-day sky
toward a ridge of stag horn sumac
presuming horizon primordial
behind which time and city-- drift and wobble
on rising heat-- after rush hour

*Rising Heat
Rising--
to meet my mind
on its way down
from my post behind
the laundromat
where I view it all--
rising--
where I usually go in search of quiet
to almost hear the ocean
     two hundred miles away
to strain words from wind
     in careless conversation
to wonder over
     missed whispers....

But not today
In rising heat, I went down
in search of something better--
     your eyes again
     solvent for my presence of mind
     dissolvers of hours and the order of things
But I need an excuse!
     To turn, to trespass, to disturb the peace!
     For your eyes again!
And still I need more-- being feverish, weak
Or?
Or... should I take the cure?
     To deny ...To deny

To deny what?
Overtones from a sea of years?
I don't know!  Whatever it was!
Nothing explain it...

I melt... I'm gone....

I UPSET MY DAD SO MUCH IN NOVEMBER 2013, AND HE DIED THE FOLLOWING MARCH

AND WE HAD THIS STUPID LITTLE FIGHT, ABOUT ME SPENDING ALL MY MONEY

BECAUSE I GET THE IMPRESSION, THAT MUM AND DAD, BELIEVE IN REFORM AND

REFORM ALIKE, I DON'T WANT PEOPLE TO SAY BE LIKE US, ALL THE TIME, I LIKE

PEOPLE, I LIKE THE COMPUTER AGED NEW AGE PEOPLE, THEY ARE REALLY COOL

AND WHAT I AM SAYING, WHEN DAD DIED, DOING SOMETHING HE HAS NEVER SUFFERED FROM BEFORE, I TRIED TO KEEP DAD ON A LEASH, WELL

IT'S BECAUSE I AM CRONUS, AND I WANT TO GIVE HIM AN AWARD FOR NOT BRINGING HIS OLD FOGIE
AT MY DINNER TABLE, THOUGH HE TRIED, AND JUST THE OTHER DAY, I
PUT DADS PICTURE WITH BUDDHA ALONG WITH HIS NEXT LIFE, ELIZABETH CAMPBELL, SO I CAN LET DAD GO FROM MY LEASH, AND GIVE ME THE PICTURE
OF HIS WHOLE NEXT REINCARNATION, TWINNED UP WITH ROBIN WILLIAMS

BUT I LOOK AT THIS PHOTO, WHEN I MISS MY FATHER DEARLY, I WANT TO LET

DAD FLY OVER AND WORK ON GIVING HIS NEXT LIFE ELIZABETH CAMPBELL

A CHANCE TO IMPROVE THE LIFE CYCLE, I JUST MISS MY FATHER HE WAS A GOOD BLOKE, DESPITE OUR ARGUMENTS, I WRITE THIS, CAUSE I WANT TO BE REFORMED

FROM FIGHTING THE ADULTS

A VOICE IN MY HEAD SAID, WE DON'T WANT YA TO BE REFORMED, I SAID

WHY NOT, IS IT BECAUSE I LIKE FISH AND CHIPS, CAUSE I DO

I LIKE POETRY SLAMS CAUSE I DO
I LIKE FOOTY AND ALL SPORTS CAUSE I DO

I LOOK AT LIFE AS BEING ONE BIG ADVENTURE, CAUSE I DO



WHAT IS WRONG WITH ME TRYING TO BE A LIKEABLE FIGURE

CAUSE I AM, I DON'T WANT TO WORRY ABOUT WHAT MY VOICES ARE SAYING

I HATE BEING TREATED LIKE A LITTLE COOL KID TO A TEASE

AND BEING YEAH MATED AT, JUST BECAUSE, I LIKE COMPUTERS

I LIKE COMPUTERS FOR THE INTERNET, I DON'T KNOW HOW TO FIX A COMPUTER

BUT I KNOW HOW TO UPLOAD, CAUSE I DO

I HATE BEING TREATED LIKE A TRYING TO BE LIKE OTHER PEOPLE KIND OF PERSON

IT MAKES ME FEEL WEIRD

He tries hard hidden in the harbor,
gazing at the deserted creek presuming,
the shallow water shows their shapes.
The thin thread he ****** into the water thoroughly vanished.
Weighed down with wonder.
He wheels in the well-weighted gnawing fish.
Defiled by the death drops down.
He knew not the fish nor flesh, he knelt
Honest offers originated over his grotesque tragedy.
Praying pin points his pleas importance.
Changing his choices taken contributed to his vegetarianism.

Back at the shore, at the interface, I tried, once, to be free.
I found a human animal there, hidden beneath the sea.
It stared, defiant, back at me, perplexed to be observed.
It had no need for company,
It had no need for words.

I felt unable to understand,
Understanding all too well.
The pain within the heart of man,
The pain they buy and sell.

I spoke aloud, though, anyway,
I thought I knew those eyes,
Believed my voice could make a change,
In other creature's lives.

"You're hurt", I said, to the ocean waves,
"Why hide beneath the sea?"
"You're a fool", it said, "presuming that",
"There's something wrong with me"

"Go back to where it's warm and dry,"
"Just walk away from here."
"The water gives me all I need."
"Spare me your hope and fear".

Perhaps", I said, "We all are broken,"
"To some extent, in body; soul..."
I saw my own, afraid but happy,
So unbroken as to seem whole.

It shouted at me once I had left,
We would never meet again.
Then whispered an unheard, but felt,
Admission to the pain.

When you walk into a room
Your essence glows light a light.
Your smell wipes out all the gloom,
And everything feels so right.

Your hugs are like a warm blanket,
And your love falls out like snowflakes.
Is this as close as we can get?
Oh, and when you speak, my earth shakes.

You have got the most caring heart,
And the best smile to prove it.
The world turns cold when our hands part.
Was there ever a more perfect fit?

There’s an adventure dancing in your eyes,
A wild man full of too much love.
In your eyes is where the truth lies,
The truth so pure like a white dove.

Your eyes portray the most intense event,
All the action scenes rolled into one.
With a strong love that can’t be bent
And all the burning desire of the sun.

Your hands are as sweet as candy.
Never presuming; always caring.
Your lips are quite a mystery,
But are, oh so, senselessly daring.

Your words always float in my mind,
A conscience to be my right guide,
Like Jiminy right by my side.
It’s to you alone I confide.

Conversation is such a key.
I could talk with you forever.
Oh, how content I would be.
Forget your lovely words? Never!

You’ll demolish all my pains,
My apothecary for all.
Part of you runs through my veins.
You help me stand firm and tall.

How can I get rid of you?
You alone have turned me upside down.
You have made me all brand new.
My inner self is who I have found.

520

I started Early—Took my Dog—
And visited the Sea—
The Mermaids in the Basement
Came out to look at me—

And Frigates—in the Upper Floor
Extended Hempen Hands—
Presuming Me to be a Mouse—
Aground—upon the Sands—

But no Man moved Me—till the Tide
Went past my simple Shoe—
And past my Apron—and my Belt—
And past my Bodice—too—

And made as He would eat me up—
As wholly as a Dew
Upon a Dandelion’s Sleeve—
And then—I started—too—

And He—He followed—close behind—
I felt his Silver Heel
Upon my Ankle—Then my Shoes
Would overflow with Pearl—

Until We met the Solid Town—
No One He seemed to know—
And bowing—with a Might look—
At me—The Sea withdrew—

Dear "adults",
I hate it when you look down on those of us in high school,
As if there's some sort of unspoken rule
That the time we spend in such a place
Is supposed to be sublime.

"Stop complaining."
I'm sorry, I assumed that when you asked about my day
I wasn't supposed to mask what I say
And tell you that everything is swell.

To what extent will you dismiss my discontent
Toward the discipline with hardly any discipline nowadays?

"You'll miss it. Just wait until you get into the real world."
The "real world"?
Why, suddenly, is my world not real enough for you?
From all I've been through in my life,
High school has presented me with the most strife, and so
Since when is a bit of resentment
Unjustified?

The nerve you pride
Yourself in having, presuming
That there is any amount of artificiality in my reality
Is infuriatingly consuming.

How can you think we could make any sense
Of the difficulties surrounding anything but what we've experienced?
This I cannot comprehend.
But maybe you want us to pretend?

"How was school today?"
Oh, it was okay.
I only dealt with misunderstanding,
The pressure of classes being so demanding,
The difficulty of self consciousness
That is amplified each day by bullies' relentlessness.
I only endured mental exhaustion
From switching subjects each hour, without option.
I simply struggled with your expectation
That colleges should long to give me an invitation,
Even though I'm being forced to commit to
A life plan I've made based off the little I've been through.

School is a privilege, we know,
Yet, so is possessing a job.
So why, then, am I a snob,
When you're allowed to 'complain'?

I realize that life could be much worse for me,
And someday high school might seem like a breeze,
But until the day comes when I become aware
That the troubles of high school cannot compare,
Let me have my time to vent, please.

You tell me that you're my best friend
You've come to that conclusion on your own
Without asking me how I felt
About you presuming you know me so well
You don't know half of me
Believe me, I'll never tell

We talk about our past
Our future
Our present
You say "you turned out okay"
I'm glad I come off that way
But honestly my dear,
You don't know

You don't know about my storms
You don't know about my darkness
You don't know about my climb
You don't know about my descend

********* if you think you're my best friend

As I lean upon the boardwalk
Gazing at the beautiful blue sea
I listen to the clash of roaring waves
They talk to me in ravenous voices
While spiraling winds provide them
With such close, inviting company
My ears become alert and peeled
My senses are alert to its extremity
I come to think to myself, asking,
"Is there a spirit in the waters?"
I pinched myself followed by a slap
"Man I'm tripping", I tell myself
Then yet there's the voices again
This time I catch the words
"Come with us, join us now",
They said with such conviction
I shake my head in bewilderment
Asking myself "Am I dreaming?
As water splashed upon me I hear,
"You belong with us, come hither"
I began to turn around and run
Yet, at the end of the boardwalk
I spot a blazing wall of fire
So I race down the other direction
And in my way was a wall of wind
They began to enclose on me
I stand there confused, but fearless
As I stand there presuming lethargic
I say within a quick stutter
"Wh what is the meaning of this?"
"Wh what do you want from me?"
They voices began to say altogether,
"We are apart of your conscience"
"Come stay with us and be free"
"You don't belong here"
I say to them, "Belong where?"
They speak in synchronized word,
"HERE, HERE, HERE, HERE"
And I ask "What do you mean?"
And they then say to me,
"Here in the outside world"
"Let us free ye of this dungeon"
"Get thee hence from this place"
Then suddenly.... I closed my eyes
As I opened them, they were gone
Everything was back to normal
I looked around, nothing was there
The walls of fire and wind, gone..
I was still leaning on the boardwalk
As for the waves, they were calmed
And I never seen the sky so clear
I realized in between my talk
A conversation with my conscience
The message it was giving out
I know now what it was offering
In my state of inebriation
Dreary as I look across the coastline
I said to myself, "Now I get it"
"I see what my conscience meant"
Beyond a brush of virtual reality
Within my mindful verisimilitude
My conscience was telling me
To leave the physical world
Be free of all corruption
To be happy and from now on...
LIVE INSIDE MY HEAD.

The clock is ticking 
... 
And it's time 
...It's time 
It's time that we get our act together 
And disengage ourselves from the miseducation and disorientation 
That we have been suffering from for quite some time now.

I'm tired
... I'm tired 
I'm tired of witnessing the sentences of the corrupted minds chained up to face the consequences of their crimes 
By trading in their freedom 
Trading in their wisdom 
For wasted time 

I'm sighing 
...I'm sighing 
I'm sighing because me and my people are blinded by the quote on quote finest 
Presuming to purchase from producers 
Why are we only consumers?
Just followers of every mindless introducer who is on the screen rhyming steadily binding our youth's futures 

I'm crying 
...I'm crying
I'm crying for the losses of our precious souls, our beautiful smiles that are buried beneath the ground 
By a repetitive loud sound 
Coming out of another hand that is brown 

I find it 
... I find it 
I find it aggravating that the colored brother and sister are becoming further and further lacerated 
Just because me and my brothers underwent emasculation doesn't mean that we should stall on our sisters complete emancipation 
LOVE HER and free her from all agitation 
These are our mothers and the foundations of our nation 

I'm reminded 
... I'm reminded
I'm reminded of our history, our lengthy history which to most of us is a mystery
Way before Arabs, Europeans, Hispanics, and American Natives got creative and began to enslave us.
Before our spirits became diminished by religion 
We valued family, tradition, education, productivity, ownership, land, earth and everything that take part in a birth
Most importantly we valued LOVE

So I'm dying 
... I'm dying 
I'm dying because we are so reliant and dependent on someone who is much more different and much less interested 
Our declension is their intentions 
But when we see the illusion on the television 
We see a little succession 
Why is it that we can easily make the team or get in the studio to sing 
But to become a businessmen is not quite our thing? 

I'm dying 
Because we all just living a dream 
A dream that was once our reality 

I'm dying 
Because we are all asleep 

I'm dying 
Because we are afraid to wake up

Presuming on your goodness,
Believing in your ability,
Perceiving you will not break me.

Willing to obey your instructions,
Hoping you will teach me,
Waiting impatiently.

A thirst for learning is a virtue,
E’en when paired with impatience,
right?

1249

The Stars are old, that stood for me—
The West a little worn—
Yet newer glows the only Gold
I ever cared to earn—

Presuming on that lone result
Her infinite disdain
But vanquished her with my defeat
’Twas Victory was slain.