AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’ and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply
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The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply
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Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply
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First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing

“Moby ****,”  Herman Melville

<•>

~for the lost at sea~

after a year of saltwater absence and abstinence,
return to the island caught between two land forks
surrounded by river-heading flows
bound for the ocean great joining

the Atlantic welcomes the fresh water fools,
bringing with them hopefully, but hopeless gifts of obeisances,
peace-offerings endeavoring to keep their infinite souls

sea accepts them then drowns the
warm newcomers in the unaccustomed
deep cold salinity, which
sometimes erodes
sometimes preserving
their former freshwater cold originality

I’m called to depart my beach shoreline  unarmed,
no kayak, sunfish or glass bottomed boat needed,
walk on water and my toes, ten eyes to see the bottom,
no depth perception limitation,
reading the floor’s topography,
millions of minion’s stories infinite,
many Munch screaming

god’s foot, heavy upon my shoulders,
a daytime travel guide, hired for me,
not a friendly travel companion,  nope,
God a pusher showing off a drug called deep water salvation,
designated for the masses, can handle large parties

my in-camera brain  eyes,
record everything for playback -
the lost and unburied, bone crossword puzzles

walk shore to ship, on soles to souls,
is this my new-summer nature welcome back greeting?

puzzled at the awesomeness of vastness,
conclude this clarification for me of the occluded-deep,
is a stern reminder of my insignificant existence,
my requirement to walk humbly, spare my sin of vanity, and
forgive my trespasses upon the lives of others

perhaps then the infinite of my soul perchance restored,
older visions clarified and future poems
will write themselves
and sea to it my predecessors
be better remembered

Memorial Day 2018

This is a story I created for my 5 year old niece.

During the old times, things were not as they are now.  Dangerous monsters lurked around every corner doing the ***** deeds of the gods. The innocents had no protection. Only their own wits could keep them living another day.
Such was so for Elephant, he was one of the most intelligent of all the animals in the forest. He was large and grey, wizened with age. He had dark eyes, full of knowing. He had a strong face, with a large round nose. He was the guard of the forest, a scholar, and he could even read, unlike so many of his predecessors. He protected the innocent animals from the evil ones who meant them harm. The gods envied his intellect. They were afraid that it surpassed their own.  They wanted the innocents to be consumed by their minions, the dangerous monsters that lurked around the outside of the protection circle.
They devised a plan to destroy Elephant once and for all. They got their scariest, meanest, largest, most determined beast to do their bidding. The Mushika, some called him “The Mouse”. The Mushika had never been seen before, he had only been a whiff of a rumor found in children’s stories. He was said to be as large as the biggest trees, as mean as all of the god’s combined, and as powerful as the forest itself.
The god’s were able to convince the Mushika to do their bidding, by promising to make him even larger, meaner, and more powerful than he already was. He agreed and began his journey towards the innocents’ home where Elephant stood ready to protect and defend.
Elephant could feel it in the wind that something was coming. He read the leaves on the water to be sure. He knew that danger was almost on them and prepared for battle. He stood quietly, his eyes slowly moving from trunk to trunk. The wind blew slightly, ruffling his long ears. Then, THUMP. THUMP. THUMP. It seemed as if the whole forest quaked. Far away, trees began to fall to the left and to the right. Slowly, it got closer and closer. Until the Elephant could see a looming white beast with red eyes, a pink nose, round ears, a long pink tail, and a massive body.
He roared, “Elephant, I have a bone to pick with you!!” Elephant’s face was calm as he stepped forward. The Mouse lunged stepping on the Elephant’s trunk. Elephant howled in pain, jerking and tossing away from the Mushika’s massive foot. The Mushika persisted, realizing that he had made Elephant utterly defenseless. He opened his giant mouth, full of sharp teeth, about to swallow Elephant whole.
Elephant’s eyes filled with fear, then sharp determination. He mustered all of his strength together and made one final, gigantic tug. His round nose stretched and stretched and stretched, then popped out from underneath the mouse’s foot. He realized he was free, and wasn’t focused on how his nose had become elongated. He shoved with all of his might against the Mushika who was very startled sending him back against the trees. The Mushika had been knocked out.
Elephant called out to the innocents, “Family! We must flee now before this mouse wakes up. We must go where not even the God’s can find us!” All of the innocents came out of their huts.
One of the children, Giraffe, asked, “What happened to your nose?”
Elephant replied, “It has been stretched out, but do not worry. I am fine. We must go now!”
So all of the animals packed their things and went to a hiding place. Elephant realized he could grip things with his new nose. He picked up a giant rock and began to crack the ground away from the rest of the forest. It broke off and floated away, millions of galaxies away. They decided to call this place Earth. So that was how Earth became.
Later on, when the Mushika woke up, the gods were waiting for him. “You have failed your mission, therefore you must be punished,” they said in unison. The mouse quivered as they began chanting strange words. Slowly his size diminished to the size of an apple. He squeaked, no longer able to roar. The god’s laughed, snapping their fingers. The Mushika was suddenly on Earth, where his dreadful enemy was. The Mushika had been stripped of his mighty name and put into unfamiliar territory with no allies. Forever to be called Mouse, never to be able to defend himself again.
Elephant knew that Mouse had been punished for loosing their battle, yet he was still terrified that he would change back into that horrible beast. He feared Mouse the rest of his life, and told all of his family to fear him as well. This story explains why the elephant’s trunk is so long, why mice are so small, and why such a large animal as the elephant is scared of such a small animal as the mouse.

From Alan Lomax to the commercial art and now the money machine.

At the turn of the century; when sound recording 1st became available to the masses, recording a song was an opportunity for folk to reach out; and tell the world something up front and personal.
It meant that people were able to put themselves on “The record” A way of leaving a permanent audio statement, an epitaph, an audio sound bite immortalising ~ life, mood, emotion captured and bottled for all eternity.
(A medium that conveyed messages from artists and storytellers of all kinds)

A recording was also a great addition to "The family album" something more tangible, a window to a real person, with a real life, a message and a point of view; a legacy, a blast from the past.
Few people expected sound prints to be re-designed, homogenised, formulated, copied, repackaged and that art and the message would be played over and over again by new artists in the form of "cover music" or that the style of the messages would become secularized, seperated into distinctive groups, or constrained by an elite clique or commercial genre.
Labelling and streamlining art & music mostly benefits the commercial art & music industry; and no longer the artists and creators.

I've no problem with good business, or the multi-billion pound industrys that have gained commercial success.

However the process of mass homogenisation, product synthesis, marketing, streamlining and then packaging fashion, sound and synthetic culture to sell a product, leaves very little room for creative people to just be creative.

A medium originally open to many for self expression, a historical record, an archive, a voice, a personal message;
Is now just a vehicle for advertising and perpetuating a genre of nonsense, so much so that there is now more white noise immortalised than messages.

To re-cap ~ I Think that creativity and expressionism; like story telling conveys moods and messages from the present and past!
Artists and musicians should have the opportunity to create and produce more information than they copy; thus creating a richer more colourful tapestry, whilst not devaluing the message of their predecessors!

Purcy Flaherty.

Ebola! Ebola! Ebola!
you are only hunting in the exhausted fields,
you predecessors have done evil marvel in this land
Africa's sons and daughter were heavily taken away
in slave raid, colonial rampage two world wars, cancer
and *** aids, Ebola you must be ashamed to come here,
are you as foolish as lioness that must follow the path
initially taken by her husband the lion?
Ebola Africa is dead tired and lain forlorn
by strange diseases not known by it
but only named in the land of their cradle
where *** was born in the Irish Laboratory
on trial and error to decimate Africa's populations
in the racially biased arsenal you have also come
you fangled teeth a bare menace to each of us
you make us bleed from out body holes,
blood oozing out like Nile water from lake Victoria
Ebola! Ebola! sympathy is not a vice, but heavenly
virtue, only protege of the Godly please be sympathetic
to Africa the orphan of the classic times with no succour
her wounds of Cancer are fresh and fresh as those obnoxites
from the nasty Aids aka ***, kindly empathize with Africa
you have eaten Mali and Nigeria after Congo Kinshasa
you are now in Kenya the neighbor of Sudan
the last born of Africa already rendered forlorn
by the AK 47 and AK 74, shot in the tribal tremors
O! Ebola Ebola! my prayer to you is as brief
as that; forgive me for my weird mourning
of my brothers and sister in death mongering
mandibles so ugly and Abysmal like
Gehenna of Jesus Christ, Amen!

Today has been a difficult day he thought, as there on his desk, finally, lay some evidence of his struggle with the music he was writing. Since early this morning he’d been backtracking, remembering the steps that had enabled him to write the entirely successful first movement. He was going over the traces, examining the clues that were there (somewhere) in his sketches and diary jottings. They always seem so disorganised these marks and words and graphics, but eventually a little clarity was revealed and he could hear and see the music for what it was. But what was it to become? He had a firm idea, but he didn’t know how to go about getting it onto the page. The second slow movement seemed as elusive today as ever it had been.

There was something intrinsically difficult about slow music, particularly slow music for strings. The instruments’ ability to sustain and make pitches and chords flow seamlessly into one another magnified every inconsistency of his part-writing technique and harmonic justification. Faster music, music that constantly moved and changed, was just so much easier. The errors disappeared before the ear could catch them.

Writing music that was slow in tempo, whose harmonic rhythm was measured and took its time, required a level of sustained thought that only silence and intense concentration made properly possible. His studio was far from silent (outside the traffic spat and roared) and today his concentration seemed at a particularly low ebb. He was modelling this music on a Vivaldi Concerto, No.6 from L’Estro Armonico. That collective title meant Harmonic Inspiration, and inspiring this collection of 12 concerti for strings certainly was. Bach reworked six of these concertos in a variety of ways.

He could imagine the affect of this music from that magical city of the sea, Venice, La Serenissima, appearing as a warm but fresh wind of harmony and invention across those early, usually handwritten scores. Bach’s predecessors, Schutz and Schein had travelled to Venice and studied under the Gabrielis and later the maestro himself, Claudio Monteverdi. But for Bach the limitations of his situation, without such patronage enjoyed by earlier generations, made such journeying impossible. At twenty he did travel on foot from Arnstadt to Lubeck, some 250 miles, to experience the ***** improvisations of Dietriche Buxtehude, and stayed some three months to copy Buxtehude’s scores, managing to avoid the temptation of his daughter who, it was said, ‘went with the post’ on the Kapelmeister’s retirement. Handel’s visit to Buxtehude lasted twenty-four hours. To go to Italy? No. For Bach it was not to be.

But for this present day composer he had been to Italy, and his piece was to be his memory of Venice in the dark, sea-damp days of November when the acqua alta pursued its inhabitants (and all those tourists) about the city calles. No matter if the weather had been bad, it had been an arresting experience, and he enjoyed recovering the differing qualities of it in unguarded moments, usually when walking, because in Venice one walked, because that was how the city revealed itself despite the advice of John Ruskin and later Jan Morris who reckoned you had to have your own boat to properly experience this almost floating city.

As he chipped away at this unforgiving rock of a second movement he suddenly recalled that today was the first day of Epiphany, and in Venice the peculiar festival of La Befana. A strange tale this, where according to the legend, the night before the Wise Men arrived at the manger they stopped at the shack of an old woman to ask directions. They invited her to come along but she replied that she was too busy. Then a shepherd asked her to join him but again she refused. Later that night, she saw a great light in the sky and decided to join the Wise Men and the shepherd bearing gifts that had belonged to her child who had died. She got lost and never found the manger. Now La Befana flies around on her broomstick each year on the 11th night, bringing gifts to children in hopes that she might find the Baby Jesus. Children hang their stockings on the evening of January 5 awaiting the visit of La Befana. Hmm, he thought, and today the gondoliers take part in a race dressed as old women, and with a broomstick stuck vertically as a mast from each boat. Ah, L’Epiphania.

Here in this English Cathedral city where our composer lived Epiphany was celebrated only by the presence of a crib of contemporary sculptured forms that for many years had never ceased to beguile him, had made him stop and wonder. And this morning on his way out from Morning Office he had stopped and knelt by the figures he had so often meditated upon, and noticed three gifts, a golden box, a glass dish of incense and a tiny carved cabinet of myrrh,  laid in front of the Christ Child.

Yes, he would think of his second movement as ‘L’Epiphania’. It would be full of quiet  and slow wonder, but like the tale of La Befana a searching piece with no conclusion except a seque into the final fast and spirited conclusion to the piece. His second movement would be a night piece, an interlude that spoke of the mystery of the Incarnation, of God becoming Man. That seemed rather ambitious, but he felt it was a worthy ambition nevertheless.

1.
any colour may be applied to the
night-dress

this city actually has no cart
driven by horses

before a pretty long time the shepherds
had also told adieu

by secret signalling the red-hat addiction
called the pigeons  sitting on the broken sticks
of the antenna to come nearer

on those dead-news the travel-story
keeps awake by whole night

and pours down on eye-lids
clouds
wrapped with cellophane

one day that wave sent
rolling-down-on-the-back hair
to the yellow balcony

those are all ancient drama

in the glow of the back-light you can see
civic humps have grown up on the back
of the birds every day and night

yet
under the dead-stop ceiling fan the dance
of the ****** reel wet with sweat does not fall short

the paper-buckles with the flowers painted on it
gets more and more tight on the air of the throat

velpuris of the evening
offer full enjoyment

2.
the night that comes all walking on the sands of the desert
how much concern does she has about the navigability of the river

when the husk of the water-chestnut is got open
flowing down the waves bursting into a blaze

to that flow is open the motor-car
the wan procession
and all the fishes that want to go upward the wave

so many varieties of floating

if the matter of clouds be let off
the multi-coloured fingers
also have so many infotainments  

if the question of  moveable property is  raised
it is only a suicide-note from my father

and a knot
in the robe of the blue trouser

3.
the trees and creepers of the night
and the plants and herbs of the day
do all of them have the same blood-group

there is much flora
inside the jail-custody also
and in this ruins of the old palace

how much is it justified
to express eagerness about the geography
of one’s character

specially of the trees
of the fishes
or of the humans

it is said
all rivers
flowing through the bodies of the great men
are totally ******

there is also the blank desert
on the silent snow-valley
in the corner of your
lips

4.
on this spine
having a mouth of crocodile
always jump down
the climate    

everyday
the sunglass changes

look at the soil and the sky
no one of them has any body-guard

the open mouth of the light
swallows the grey coin

here the wall becomes more tamed
the wild jasmine comes nearer to the heart
and hums

then ripping open my veins
should i also ***** the blue elocution
accumulated on the ****-pit

after recovery of the flower-mill from fever
the harmonium is being played on  

even introduction with the gas-balloon
has not been done yet

5.
arrangements are being made

the green shirt will gradually
turn reddish

the culverts that have become exhausted
within the travel-format
will get recharged again to sit up straight

and the hawker will get passed the silent-home
shouting with undressed coconuts in hands

from the lap of the stand-still rocking-cradles
of the children-park
the amaltas will say
i’m ready

then to escape the sun-shine
the boy who comes to attend the private tuition
will embrace… oh margosa … its your pierced-heart

you may tell him that the name of the girl
who is eating guava and swinging her legs
sitting on its branch is munni

6.
the horse is running
just above 3 feet of the yellow cornice

his back is full of dreams
or a girl named miss dorothy  

around it is the mid-night
around it is the wind that wants to be printed

and in every corner of its flying
are hundreds of skirts
  
all are of free-size

what may be their market-price
there is no shop-keeper there

in that valley
a shadow is proceeding on

do you know whose shadow it is
he is philip the teacher who gets irritated easily

this time there is no thin cane
in his hand

in the pieces of papers dumped in the waste-box
under his window there is a manuscript eaten up by the worms

there is ‘darling’ there
and ‘yours beloved greta’

in which skirt
a touch of that greta does remain  

is it being searched even today

is it greta or margaret or eliza  
there is no bar if it is dorothy

in whose smell there is no greta
who has no such horse flying just above three feet
of the yellow cornice  

each mid-night fills the fountain pen
with the flow of blue ink

7.
the leaf of jack-fruit is luxuriant
i can’t remember whether i ever notice
the portrait of your face on it  

there are so many words
that are slippery

how much rustic is the dust of the legs
of the young person is known to the road of the city

daubing green on both palms
i call for rain …oh rain ..oh rain

and into that rain i let my wrist-watch float

thus the great rainbow unfolds its wise mirror
on the scaffold of bottle-gourd  

from the bright cloth-end falling down
the odour of detergent

thus the applied mathematics of the diesel
is learnt to a greater extent

8.
behind the change of colour of the swelled wind
the samovar plays no role

though you know it you tear off tears
from your eyes

and the merry biscuits that are kept in the jar
raise a joint demand to serve them
after wrapping with new banana-leaves  

and the funny thing is that no accounts is found out
of the expenditure on the lip-stick that was used
by the fishes in the aquarium  at the time of illness
of the antenna

by the hands of the clock stretching their shanks apart
is it possible to know the actual age of a comb
either it’s costly or cheap  

9.
like the light
like the dark

yet it is full of the sound of steps
again it wakes up on the forest-road  

taking leave from the yellow construction
all the sound of the bamboo-flute
sinks today into the green minerals

it is not moonlight
on the road it is some north-east sadness

he who comes admits his body
with the divine sin

if you are sorry be water for three days now

through out the day and night
there is the paraffin of fire-flies

the blue cough is not from the sky

it may be some tusu-gaan fly off
from the chest of the straight-line
that has been wiped out

10.
i’ve deposited my metallic heart
to the archaeological-store of the wind

and i send rolling this bare eyes towards the fog
frequently

i make the crystal of her hair soft

i can see those crows
whose jaws are not closed

the colour is also
as if it were burst into cotton

can the anchal of danekhali sari swallow the kernel
and water of the blue tooth-brash after opening its husk

i say to the head with earnest request
oh my father keep cool
and look at the rain-pipe inside which
there is all the dances of the peacocks

11.
in the dim light
the predecessors of the dead stars
tell stories

this dhaba
is beside the long bus-root

yet it is still not satisfied
with the shrimps

the tail of the black drongo
hanging from the farakka bridge
is divided

towards the ganga
towards the padma

the gramophone of the mid-noon
continues to sound at the midnight

those who are doing pilgrimage
on the back of tigers

within the lighting zone of their torch
all the nearest of men who get lost
cover their faces

you know very well that the memory-gland of the wind
becomes how much river-minded when it walks through the fire

There once was a man who said you could beat the world with your words. That you could conquer an army with the knowledge of a greater narrative and move the legions of many with the action of one verb. I want to believe who ever can recreate the frameworks our race. The foundational narrative of our moral ethic, the guidelines mankind has been leaning on for millenniums. I want to know a alternative story, with made up words and no respect for a-priori intuition or tradition but a legend of unabiding experience that is unlike any tangent or discourse known. I want to reinvent another codex.  

I saw god as the architect I consoled in the grand tree house, with the grand green house sitting in a curious English archway. The telescope room was laid with bricks and from it I could see all that made me content. I felt the time changing before my eyes. Whether I was in compromise or not was entirely up to the seasons of Zeus.

I am now never afraid of myself, I almost died and I remember it all. I have known fear and still revere the quenching of it's animosity. I am only a swerving flake of inner rind. I am all that is exhausted of my honest dive for humanity. I am me finally, a shell no more! Man is the helplessness of lost spatiality in his own timid surrealism. I have never been satisfied with the explanations no matter how exhaustive! Revisited by the techni-color outlook of the turning millennium craze. The alleviation of all hopes when they turned out a dead end inthemselves, a lost avenue of my childhood.

I guess we all wanted that age-old rampant abuse of youth in ways that were neither aesthetically pleasing or unifying towards our own, best. I was tired of the beautiful sprites I grew up with. I was tired of locking myself in closets at nights and rubbing my face into the it's knotted carpet floor. I'm tired of the songs that advocated joyful frolicking into the drapped daylight. The oddities grow old and the used up phrase are clique now. I lost my mind seeing the years of my language frightened by the sound of my own breath. Grow into yourself. I am done with you anyways. I am done seeing them engulf a titanic drift of colorful intentions; flirting around the grand bonfire of the uncreated experience. I am lost with them. I question more than just our own value and I resign my thoughts on themselves for their own wealth and safety. When you want it said so bad but the forces of those unforeseen, creative hives oscillate and never stop it's steps into the night-legend. Then the world ends and was never in out of tension. I electrify my time and run into the a.m. frantic like a monkey, waving around and jesting my arms. I'm tired of the old music, in with the artifacts who architect the reverberation of my heart.

Your myth has lived into the century and I can see your ideas into the lives of all maniacs and the honest young, the deranged youth. We are amidst a heavy tension, i cry again. I want my mother's words three times a day and more on my weak hours. I am content in the alien maze of my music and want only the childhood campers to love me like a king. They gathered around at night, around the campfire. They initiated the song and dance with gaiety rhythm; that was the nights stars collided into bedtime. The same night I was torn by the dreams of an old horrid man who gave me no name and no rest from tear and horror. What evil is an anonymous the Will that censors awareness and knowledge. If it kills

So what then of the tribal pack psyche we all inherit. In days where beauty was up to chance. Our proximity to a woman was determined by breeding patterns and the realm of funds available for travel and food. What now in these days of the internet? When the whole world is at the tops of our finger tips and even more far away is the understanding we gain of our inability to have the cream of the world. We are in a great exaggeration of ourselves, of our will, and of our determined out-come. We have little but the pessimisme of our predecessors to guide our philosophies application. The translation of dream-world is perfectly out of reach for us and always for our posterity. From here on out we are a new age. A new age whose gates are christened by the ungenuine thugs and malevolent brand names of our civilization. We are faking it till the end. I am scared and drilled by horror and filled more with black premonitions. I wish I had eyes to see myself with a more generous charity but I don't and neither do you. What you see is an age of outward anticipation for the soring ribbons of undone realities.

The artist is the one who has seen the broad fleeting wisp of an out-of-world innuendo. It is the ethereal encounter with a cognitive defect that mimic as a supernatural sensation, this is seen by the artist as true humanity and rightfully so as it brings him to tears.

I always forget that we are always on the cusp. That we are simply a few bruised years away from reveling in the stained, sealed golden sunlight of the age that has came. What we do now is entirely crucial to our ability to be in unending sorrow and remorse. We see our people in a clearer way, for what they where struggling with, for what their reverie finally came to look like, ugly or gleefully self created, their vision of the world will always be our continual source of inspiration.

“Nullus enim locus sine genio est.”

  Servius.

“La musique,” says Marmontel, in those “Contes
Moraux” which in all our translations we have insisted upon
calling “Moral Tales,” as if in mockery of their
spirit—”la musique est le seul des talens qui
jouisse de lui-meme: tous les autres veulent des
temoins.” He here confounds the pleasure derivable from
sweet sounds with the capacity for creating them. No more
than any other talent, is that for music susceptible
of complete enjoyment where there is no second party to
appreciate its exercise; and it is only in common with other
talents that it produces effects which may be fully
enjoyed in solitude. The idea which the raconteur has
either failed to entertain clearly, or has sacrificed in its
expression to his national love of point, is
doubtless the very tenable one that the higher order of
music is the most thoroughly estimated when we are
exclusively alone. The proposition in this form will be
admitted at once by those who love the lyre for its own sake
and for its spiritual uses. But there is one pleasure still
within the reach of fallen mortality, and perhaps only one,
which owes even more than does music to the accessory
sentiment of seclusion. I mean the happiness experienced in
the contemplation of natural scenery. In truth, the man who
would behold aright the glory of God upon earth must in
solitude behold that glory. To me at least the presence, not
of human life only, but of life, in any other form than that
of the green things which grow upon the soil and are
voiceless, is a stain upon the landscape, is at war with the
genius of the scene. I love, indeed, to regard the dark
valleys, and the gray rocks, and the waters that silently
smile, and the forests that sigh in uneasy slumbers, and the
proud watchful mountains that look down upon all,—I
love to regard these as themselves but the colossal members
of one vast animate and sentient whole—a whole whose
form (that of the sphere) is the most perfect and most
inclusive of all; whose path is among associate planets;
whose meek handmaiden is the moon; whose mediate sovereign
is the sun; whose life is eternity; whose thought is that of
a god; whose enjoyment is knowledge; whose destinies are
lost in immensity; whose cognizance of ourselves is akin
with our own cognizance of the animalculae which
infest the brain, a being which we in consequence regard as
purely inanimate and material, much in the same manner as
these animalculae must thus regard us.

Our telescopes and our mathematical investigations assure us
on every hand, notwithstanding the cant of the more ignorant
of the priesthood, that space, and therefore that bulk, is
an important consideration in the eyes of the Almighty. The
cycles in which the stars move are those best adapted for
the evolution, without collision, of the greatest possible
number of bodies. The forms of those bodies are accurately
such as within a given surface to include the greatest
possible amount of matter; while the surfaces themselves are
so disposed as to accommodate a denser population than could
be accommodated on the same surfaces otherwise arranged. Nor
is it any argument against bulk being an object with God
that space itself is infinite; for there may be an infinity
of matter to fill it; and since we see clearly that the
endowment of matter with vitality is a principle—
indeed, as far as our judgments extend, the leading
principle in the operations of Deity, it is scarcely logical
to imagine it confined to the regions of the minute, where
we daily trace it, and not extending to those of the august.
As we find cycle within cycle without end, yet all revolving
around one far-distant centre which is the Godhead, may we
not analogically suppose, in the same manner, life within
life, the less within the greater, and all within the Spirit
Divine? In short, we are madly erring through self-esteem in
believing man, in either his temporal or future destinies,
to be of more moment in the universe than that vast “clod of
the valley” which he tills and contemns, and to which he
denies a soul, for no more profound reason than that he does
not behold it in operation.

These fancies, and such as these, have always given to my
meditations among the mountains and the forests, by the
rivers and the ocean, a tinge of what the every-day world
would not fail to term the fantastic. My wanderings amid
such scenes have been many and far-searching, and often
solitary; and the interest with which I have strayed through
many a dim deep valley, or gazed into the reflected heaven
of many a bright lake, has been an interest greatly deepened
by the thought that I have strayed and gazed alone.
What flippant Frenchman was it who said, in allusion to the
well known work of Zimmermann, that “la solitude est une
belle chose; mais il faut quelqu’un pour vous dire que la
solitude est une belle chose”? The epigram cannot be
gainsaid; but the necessity is a thing that does not exist.

It was during one of my lonely journeyings, amid a far
distant region of mountain locked within mountain, and sad
rivers and melancholy tarns writhing or sleeping within all,
that I chanced upon a certain rivulet and island. I came
upon them suddenly in the leafy June, and threw myself upon
the turf beneath the branches of an unknown odorous shrub,
that I might doze as I contemplated the scene. I felt that
thus only should I look upon it, such was the character of
phantasm which it wore.

On all sides, save to the west where the sun was about
sinking, arose the verdant walls of the forest. The little
river which turned sharply in its course, and was thus
immediately lost to sight, seemed to have no exit from its
prison, but to be absorbed by the deep green foliage of the
trees to the east; while in the opposite quarter (so it
appeared to me as I lay at length and glanced upward) there
poured down noiselessly and continuously into the valley a
rich golden and crimson waterfall from the sunset fountains
of the sky.

About midway in the short vista which my dreamy vision took
in, one small circular island, profusely verdured, reposed
upon the ***** of the stream.

So blended bank and shadow there, That each seemed pendulous
in air—

so mirror-like was the glassy water, that it was scarcely
possible to say at what point upon the ***** of the emerald
turf its crystal dominion began. My position enabled me to
include in a single view both the eastern and western
extremities of the islet, and I observed a singularly-marked
difference in their aspects. The latter was all one radiant
harem of garden beauties. It glowed and blushed beneath the
eye of the slant sunlight, and fairly laughed with flowers.
The grass was short, springy, sweet-scented, and Asphodel-
interspersed. The trees were lithe, mirthful, *****, bright,
slender, and graceful, of eastern figure and foliage, with
bark smooth, glossy, and parti-colored. There seemed a deep
sense of life and joy about all, and although no airs blew
from out the heavens, yet everything had motion through the
gentle sweepings to and fro of innumerable butterflies, that
might have been mistaken for tulips with wings.

The other or eastern end of the isle was whelmed in the
blackest shade. A sombre, yet beautiful and peaceful gloom,
here pervaded all things. The trees were dark in color and
mournful in form and attitude— wreathing themselves
into sad, solemn, and spectral shapes, that conveyed ideas
of mortal sorrow and untimely death. The grass wore the deep
tint of the cypress, and the heads of its blades hung
droopingly, and hither and thither among it were many small
unsightly hillocks, low and narrow, and not very long, that
had the aspect of graves, but were not, although over and
all about them the rue and the rosemary clambered. The
shades of the trees fell heavily upon the water, and seemed
to bury itself therein, impregnating the depths of the
element with darkness. I fancied that each shadow, as the
sun descended lower and lower, separated itself sullenly
from the trunk that gave it birth, and thus became absorbed
by the stream, while other shadows issued momently from the
trees, taking the place of their predecessors thus entombed.

This idea having once seized upon my fancy greatly excited
it, and I lost myself forthwith in reverie. “If ever island
were enchanted,” said I to myself, “this is it. This is the
haunt of the few gentle Fays who remain from the wreck of
the race. Are these green tombs theirs?—or do they
yield up their sweet lives as mankind yield up their own? In
dying, do they not rather waste away mournfully, rendering
unto God little by little their existence, as these trees
render up shadow after shadow, exhausting their substance
unto dissolution? What the wasting tree is to the water that
imbibes its shade, growing thus blacker by what it preys
upon, may not the life of the Fay be to the death which
engulfs it?”

As I thus mused, with half-shut eyes, while the sun sank
rapidly to rest, and eddying currents careered round and
round the island, bearing upon their ***** large dazzling
white flakes of the bark of the sycamore, flakes which, in
their multiform positions upon the water, a quick
imagination might have converted into anything it pleased;
while I thus mused, it appeared to me that the form of one
of those very Fays about whom I had been pondering, made its
way slowly into the darkness from out the light at the
western end of the island. She stood ***** in a singularly
fragile canoe, and urged it with the mere phantom of an oar.
While within the influence of the lingering sunbeams, her
attitude seemed indicative of joy, but sorrow deformed it as
she passed within the shade. Slowly she glided along, and at
length rounded the islet and re-entered the region of light.
“The revolution which has just been made by the Fay,”
continued I musingly, “is the cycle of the brief year of her
life. She has floated through her winter and through her
summer. She is a year nearer unto death: for I did not fail
to see that as she came into the shade, her shadow fell from
her, and was swallowed up in the dark water, making its
blackness more black.”

And again the boat appeared and the Fay, but about the
attitude of the latter there was more of care and
uncertainty and less of elastic joy. She floated again from
out the light and into the gloom (which deepened momently),
and again her shadow fell from her into the ebony water, and
became absorbed into its blackness. And again and again she
made the circuit of the island (while the sun rushed down to
his slumbers), and at each issuing into the light there was
more sorrow about her person, while it grew feebler and far
fainter and more indistinct, and at each passage into the
gloom there fell from her a darker shade, which became
whelmed in a shadow more black. But at length, when the sun
had utterly departed, the Fay, now the mere ghost of her
former self, went disconsolately with her boat into the
region of the ebony flood, and that she issued thence at all
I cannot say, for darkness fell over all things, and I
beheld her magical figure no more.

If a world is known by its ideals
Let mine be known as sanity
Let all men be infertile
And all women, stale
Let streets be known for sanitation
And all babies dipped in chlorine
All talk, sterile and sufficient
All excrement concealed
Let the youth of my predecessors
And their mocking vulgarity
Drown in a town of minimal design
And shocking similarity.

"The question should not be in what ways writing and utterance trope each other, but how both are involved with number. Without relating the technology of writing to number (as opposed to sound or drawing), it is impossible to discuss it meaningfully as an aspect of versecraft."

          Courage to write and courage to not write. Read
          The great poets and highly accomplished letters
          Of leaders. Yet the war and the book have lives
          Of their own. Vacuum house, analyze mankind.
          His idea of himself. Ideas subsumed by
          Better ones unite people in melting pots.
          I watch from my little bowl of nuts. Watch
          The one red squirrel and the many gray.
          Watch the nuthatch pair, platoon of chickadees.
          Here is what I say: When we can go
          From planet to planet on nothing but air,
          Leaving behind a drop of water,
          No burger bags blowin’ in the sun,
          I’ll love my sons, and my dogs will be happy.

"What is needed is a way to pry apart the polar, mimetic fiction that undergirds discussions (even sympathetic ones) of writing and versification, and see how we can relate writing to measure. Roy Harris’ investigations into the origin of writing make this connection possible."

          Electronic millennium. A long silence
          Wouldn’t hurt. Not that the national debate
          Should cease, it should proceed, passionate
          And furious. Those who have studied the matter
          And have something to say should write cogent
          Opinion pieces on the totalitarian
          Tendencies of minaret Islamists,
          The terminal contradiction of advancing
          Democracy with the unitary military.
          George Washington would not have approved
          And even Lincoln vacillated between
          The practicalities of preserving union
          And the ideal of freeing slaves. The president
          Carries his burden of matter, the physics
          Of existence cannot change our aloneness
          Or the butterfly’s importance, the very
          Last insects at the screens of August.
          It is life we face and death we meet.

"He argues that the origin of writing did not lie in the drawing of figures, or attempts to imitate speech, but in the recording of number. According to Harris, the oldest ‘writing’ that we have, like that on the 11, 000-year-old Ishango bone, is in ‘lines.’ The surface is scored with rows of short, parallel strokes, which probably served a numerical function. We still use such scoring systems today on occasion."

          OK, different strokes. But reading North’s poems
          And his predecessors’ in which noun and verb
          Are so far separated by modifiers,
          Post-positioned prepositions, diversions
          Into ditches, gardens, heavens, I don’t know
          What to do laugh or put the book down and eat
          Several cookies. In other words, anything goes,
          There truth resides. 1/3 life in suburbs,
          1/3 on the subway, and the last third
          On the mountain. A fourth hallucinating
          In heaven. That’s how it goes. You get what you believe.
          Bones in mud. It’s always possible I suppose
          That for nine months analogous or symmetrical
          With gestation our souls wander call it limbo,
          Doing the limbo and harassing the living
          With unanswerable questions, finally accepting
          Free molecular rent in a cubic meter
          Of interstellar space, a rose hip.
         
"Harris speculates about counting by scoring:"
'What is relevant for our present purposes is the fact that counting is associated in many cultures with primitive forms of recording which have a graphically isomorphic basis... The iconic origin of such recording systems is hardly open to doubt: the notch or stroke corresponds to the human finger...'

          Partridgeberry, mugwort, mats of raspberry,
          Cranberry, bearberry, autumn eleagnus,
          Autumn Nocturne, Autumn Leaves, the changes
          To the tunes and the scientific names.
          When it doesn’t matter what you do
          You’re probably doing something new.
          That’s a woodpecker. That’s a moth. I’m bounded
          By my surroundings, I feel at home.
          Could be Schenectady. Could be Troy.
          One of many small cities in which to
          Await my anonymity. Be specific.
          Not asphalt but impermeable surface.
          Not trees but mature stems. Quercus rubrus—
          Quality veneer. Into such a garden
          Have a victor and a fool penetrated.

'In short, the rows of strokes are graphically isomorphic with just that subpart of the recorder’s oral language which comprises the corresponding words used for counting. It makes no difference whether we ‘read’ the sign pictorially as standing for so many fingers held up, or scriptorially as standing for a certain numeral.'

          In a crowded world every action results
          In an equal and overwrought reaction.
          Yet, all the energy recycles
          And there is not one thermal unit more or less
          When all is said and won. Even when the tribes
          Were isolated behind mountain ranges
          And rushing rivers, they sought each other out
          For trading and for taking. Humanity
          Is lonely. Humor is the only remedy
          And going to your daily discipline
          The only way past Monday. Join the torrential
          Flow of words, emotion, wit and erudition.
          It is embarrassing to see a good writer
          Work himself into a lather, having
          Something to say. A system of beliefs
          To illustrate, characters dressed accordingly.
          Gardens and wilderness in which to wander.
          A cave with a view. The plumbing problem never
          Resolves. But we will do what we can and
          Some things we shouldn't because that is human.

"Along with other evidence, this leads him to argue that the invention of writing–or the division of writing and drawing into separate functions–occurred when the graphic representation of number shifted from the token-iterative system that appears on the Ishango bone, to type-slotting."

          Electricity is occult enough for me.
          Excessive classifying could be fascist!
          Yet how else can one organize people
          Into contexts. By their associations.
          Family, work, habits, each assigned
          A day of the week, moon of the month.
          Poets rhyme, jazz musicians count time.
          There is more than one way to make war. By
          Declaration, by punishing offenses
          Against the law of nations, by granting letters
          Of mark and reprisal, by making rules
          Concerning captures on land and water, by
          Suppressing insurrections and repelling invasions,
          Erecting forts, magazines, arsenals,
          Dock yards and other needful buildings. Today
          I face the blank page between the finished pages.

"Harris gives the following example of what he means:"
'The progression from recording sixty sheep by means of one ‘sheep’ sign followed by sixty strokes to recording the same information by means of one ‘sheep’ sign followed by a second sign indicating ‘sixty’ is a progression which has already crossed the boundary between pictorial and scriptorial signs.'

          When my grandmother considered it favorable
          That I would be a writer, she had in mind
          Clear commentary from which many people
          Would derive meaning. No such luck. My writings
          Are like the flicking tail of that flycatcher,
          And I am the flycatcher, weighing but an ounce.
          My grandfather’s rough-hewn peasant chairs
          Are well known by my sons though they never knew him
          And the chairs were not hewn, just owned by him.
          One is in a corner of the room and two
          Are scrimmaged around a computer screen.
          Computers post-date him and cars post-date
          His father and so on. If the grid collapses,
          The crops fail and the roads close, some will be forced
          Across boundaries among boulders, naming snakes
          And stars according to memory.
          They will be hungry, mortal and strong.

'A token-iterative sign-system is in effect equivalent to a verbal sublanguage which is restricted to messages of the form ‘sheep, sheep, sheep, sheep...’, or ‘sheep, another, another, another...’, whereas an emblem-slotting system is equivalent to a sublanguage which can handle messages of the form ‘sheep, sixty’.Token-iterative lists are, in principle, lists as long as the number of individual items recorded. With a slot list, on the other hand, we get no information simply by counting the number of marks it contains.'
"When this change occurred it opened ‘a gap between the pictorial and scriptorial function of the emblematic sign’, which had been previously inseparable in the counting represented by rows of slashes."

          No book I know tells if blue cohosh
          Caulophyllum thalictroides—a barberry—
          Is edible. Other barberries are
          But that blue berry looks risky to me.
          And May-apple—Podophyllum—other
          Than the fruit itself which is definitely
          Sweet. So I read, not sure of myself.
          There is a patience with which to wait out anger,
          And a patience with which to endure ignorance.
          The job is everything. It is freedom
          And purpose and religion. It is acceptance
          And shelter and sustenance. Last night
          We were watching Tweet’s show: groveling before
          The rich pharisee’s judgements. I said no
          Amount of money could make me grovel
          Before that guy. His toupe’s gayer than his lisp.
          But who am I? You think bullets won’t ****?
          I’m the guy they put before a wall and shoot
          Then eat lunch. But that feeling passed quickly.

"This semiological gap, made writing possible because it meant that signs could be manipulated to ‘slot’, or identify, anything whatsoever. The open-ended quality of the scriptorial sign was a necessary precondition for the development of writing systems."

          Lately I’ve been copying wholesale
          From the great poems, lines and ideas not my own
          Or owned by all? It’s ok, I can be ignored
          Or appreciated in a future city,
          By a future shore. The honest man can
          Only recognize what he loves and point to it.
          That Borges poem called In Praise of Darkness.
          Emerson and snow. A meditation
          That bumps serenely, with acceptance,
          Between things and thoughts. It is said one should
          Know for whom, to whom one is writing.
          These are letters to those who love letter writing.

"As Harris points out, no writing system is accurately phonetic. Even the alphabet only highlights certain phenomena in the speech stream. The reason for this is that alphabetic writing did not begin as a simpler or more accurate way to record speech than other writing systems, but as an easier way to write."

          A possible cancer had taken me
          To the edge of my endurance. Pokeweed,
          Poisonous, became attractive. Red stems
          And juicy black berries. I had packed warm clothes
          And pain killers. Why the warm clothes if this
          Was to be my last walk? To die in comfort
          Without a fly’s buzz. Overlooking a ravine,
          Sea of mountains, dawn. But it proved a false alarm.
          Now Sunday will be a holy day of plant
          Identification. Nothing better
          Than lying in leaf litter, skin drying
          To a taut drum. Ravens stay away!
          Until cougar’s had his fill! Instead
          I showed the boys pokeweed growing among blackberries
          And taught them the differences and uses.

"Through a radical reduction in the number of signs, the alphabet simplified the scriptorial system in and of itself. The evolution of writing therefore may look like this: simple forms of counting preceded the complications of pictorial representation, which in turn led to simplification of the writing system in cultures that adopted the alphabet."

          I was running uphill, parallel to
          The Taconics extending northward into
          Vermont (I find Vermonters in their jalopies
          Annoying but admire them for planning
          To arrest the president for war crimes) when
          I happened upon a flock of cedar waxwings—
          Said to be a gentle and politic bird—
          Sharing—very orderly—dried frozen grapes
          On the vine. (Rose hips, buckthorn, ash, pokeweed.)
          I tried one, too, the two seeds in my mouth
          Keeping me company down the mountain.
          I see no downside whatsoever
          To compensating for global warming,
          Constructing the green energy economy.
          New inventions may facilitate
          Our transportation to other planets.
          Yesterday a young man, Barack Obama,
          Won Iowa. I’m hopeful he will
          Articulate an international vision,
          A world order in which each neighborhood’s
          Good as another. I have no particular
          Love for writers; they’re a dime a dozen.
          But so are chickadees and I love them!

"Discussing the power of inscriptions of number, Harris points out:"
'Counting is in its very essence magical, if any human practice at all is. For numbers are things no one has ever seen or heard or touched. Yet somehow they exist, and their existence can be confirmed in quite everyday terms by all kinds of humdrum procedures which allow mere mortals to agree beyond any shadow of a doubt as to ‘how many’ eggs there are in a basket or ‘how many’ loaves of bread on the table.'

          True, nature would be a stern, unforgiving
          Mistress too, and man is but her right hand
          Acting on her command. How cold! How hot!
          The individual doing what he loves or not.
          Trees and cities. Herons, hawks. What we fail
          To govern in ourselves, nature will.
          We caught the killer and his gorillas,
          Now let’s go home, let the “innocent” choose
          Up sides. A good thing was done but the tyrant
          Should’ve been undone through global governance.
          Writing is divination using rhymes
          And estimations. Words like mammals
          Come near your sleeping head. Last night I emerged
          From the hum of our refrigerator
          Under a hazy, phaseless moon. The peepers
          Were an exact expression of my happiness.

"Or, one might add, for how many stanzas there are in a poem, or lines in a stanza, or stresses, feet, or syllables in a line, or occurrences of particular syntactical or grammatical patterns, and so on. As every serious student of versification has always understood, versification is about counting language."

          5:30-6 write poetry,
          6-7 ****, shave and shower, stretch
          Then get dressed, 7-7:30
          Clean house, 7:30-8 drive to work
          8-6 work (except Monday and Friday
          Work 8-4, basketball 4-6)
          6-7 drive home, shop, help make dinner
          7-8 eat dinner, read paper,
          Watch McNeil-Lehrer News Hour,
          8-9 play trumpet, study plants, type poems
          9-10 watch TV Mon: Murphy, Cybil,
          Tues: Frazier, Grace, Wed: Roseanne, Ellen,
          Thurs: Seinfeld, Friends, Fri: go out to dinner,
          10-11 read, except Tues watch
          NYPD Blue, Fri: Friday Night Lights,
          11 sleep. I could send this to the networks,
          Get a gizmo in my box. I hope my
          Schedule won't be interrupted for war.
          My dentist asked had I seen this morning’s
          Press conference, didn’t it just scare the ****
          Out of you. I said your bill is what scares
          The **** out of me. But here I am, writing
          And the sphere’s still turning. Or should I say
          Burning. As long as you write one poem per day
          You’ve left a little litter in the world.

"The reason to write verse is less to score the voice than to imbue words with the magical quality of counting. That is why meter, or measure, is at the heart of debates over all verse forms, including free verse."

          Vigorous wind, voracious ocean,
          Many merciless hard frosts, hurricanes.
          The bed of a human, its smell and warmth
          36 teeth, 46 chromosomes, 2 feet, a loose dime,
          61 summers, some soot, some sand,
          Thunderstorms. I wake up to a lightning strike
          And my dream incinerates. When they say
          Life is but a dream, that’s what they mean.
          The writer working hard, telling the story
          Of what happened yesterday or yesteryear,
          A man’s born to a country not his choosing,
          Let labor flow like capital, of mere being!
          Pomegranate juice, broccoli, arugula,
          Brussel sprouts, cabbage, cauliflower,
          Collard greens, kale, radishes, turnips,
          Garlic, leeks, scallions, onions, 2 lbs
          Swordfish, tomatoes (8 medium),
          3 cups almonds, carrots, a sweet potato,
          Winter squash, cantaloupe, mangoes, watermelon.
          2 daily writing exercises,
          50 words on any subject: complaint, headache.
          The imagination applies a
          Countervailing pressure to reality.
          Writing badly is the best revenge.

"Number is one of the creative grounds of poetry, and the idea that writing grew out of counting is the missing link in studies of the graphic in versification. It is almost uncanny that lines of verse look exactly like the most primitive ways of counting–parallel scorings that can be numbered."

          What you do to one side of the equation
          You gotta do to the other. Isolate
          The variable. Combine like terms. Metaphors
          And analogs are reduced to least common
          Denominators. Multiply through (parentheses).
          Write a new equation after each operation.
          Inscribe neatly. Check your work. Imagine
          That if you’re wrong, the astronauts burn.
          Change the signs which will avoid going
          The wrong way down the number line. Zero
          Is the middle of your universe.
          There it is, calm, comfortable as an egg
          On a spoon. That is, before possibilities
          Become probabilities. This is just
          Another equation manipulated
          With opposable digits. For at the ends
          Of your guns is the earliest calculator
          A magical machine which converts
          Numbers to words and words to numbers,
          Measures the mists, frequency and wavelength,
          Of the material penumbra.

"Verses are countable in exactly the way that token-iterative digits are countable, from either end of the sequence. Each one indicates only its singularity, not a number. Every poem in lines effaces, or predates, the distinction between writing and drawing in the same way as the lines on the Ishango bone."

armed and dangerous, 20 oz. of hot hot coffee, tablet on lap,
sitting on the deck overlooking the bay, and once again,
unusual for me, I am touched by the sanctity of the serenity
pervading, assuaging, by waves just loud enough to sway to,
the off/on chatter of the early bird's convocation of the morning's
blessing, have survived another night to greet greatly the outlines
of loveliness in the all~of~surroundings, which hacks my brain,
for I am by forty years of habitation more accustomed to a rough and tumble city boy trader, screamer of:
buy/sell/straddle/strangle/crush/****/mercilessness, no quarter,

no mindfulness in me naturally, until nature robs my tools of
denial,  and I smell the sanctity of fresh sheets laid on bed, the
warmed blood, vein coursing, suggesting just listen, listen,
the hot shower water eradicating the prior day's sinfulness,
the highly valued sensations of sensational emptiness, and
words drifting from the surround movie theater of a vista beloved,
coming for to fill and fulfill this always~in~mourning soul by the
overhauling of a crisp, cleansing day break

I, familiar with notions of perpetuity, and at best, conceptual, though
my mind permits a drift to the thoughtfulness that this place, this moment, this performance art  of spectacular breathing of another
dawning day, after thousands upon thousand of its predecessors,
and the possibility, not remote, but not promised, to anyone, just may
occur at least once more, and one must learn contentment from but
that idea, and sip the cooling dregs of coffee, the sounds of human
interference, car door slamming, the heaving breathing of morning joggers, the wind rising, the white caps snapping, precursors and
signs that natural perfection is never permanent, always in transition,
and a whispery smile crosses my cheeks, as a silly thought invades,

nature is so very human~like and yet, immortal…

composed between 6:30 and 8:30 am this day
Wed Aug 20 twenty twenty-five
Silver Beach

I slept with her, my rapacious pen, took me in quiet vengeance in
full on conjugation

raken and taken, me,
her overlording me now, her authorship, so long held
in my maledom abeyance,
a kept imprisonment, unleashing at last, a tongue lashing~leashing,
de-spite my un-desirous craven lying supplications,
excuses of innocence and accident, coincidence and conflation,
ashes, ashes, denials incinerated, all fall down

she wrote/stabbed upon my heartless chest,
in the cheap crudités colors of a prisoner’s inking,
“user of words mine, all mine”

gathered up my innards of loose words,
speculative notes & titles yet to be,
born and kept hid in password protected silent back labor files,
now hers, leaving me sputtering, unable to create,
a homeless mute citizen, possession-less,
helplessly hoping her hovering harlequin might relent,
without any shelter, even a glimmering, a single aleph or bet

she celebratory cackled and clawed,
professed her reclamation ownership of all my poems predecessors,
zola j’accusing that I, ripped from her forcibly,
with no granted permission, her womanly touché of my scribing,
warning of no more global warming for my unprivileged hands,
daren’t try for pretenses of stolen legal guardianship,
warning of a new, forced caining inscription,
a tattooing of  “thief” upon my 5 knuckled right ******,
“plagiarist” boldly inked in back & blue upon my left palm

I, predator,
she, victim,
of my now self-professed, admitted confess,
she, my single victim,
of a decade long serializing criminal coverup

her parting poem a threatening,
herein issued in this very verse,
damning all who would falsely credit themselves,
to suffer shame and an unimaginable curse,
this, the newborn eleventh of ten commandments

parting, she kissing my lips, even my emptied apertures,
with warning bitings,
she knew all my
my numerous noms de guerre,
no dead scrolls caves to hid in, and to be discovered some future day,
and if ever marked as copyrighted,
’twas no tunneling escape,
the exposed truth to be over-stamped
upon all, upon each, in every language,

”copied right from the tongue of a woman!”


and she would be wright...

Pradip is newborn (impossible wisdom)

“a new day, a new chance for my soul... to heed
a small voice ... to give flowers, to plant new seeds.
to not trample on wildflowers and unwanted weeds...” Sally

“Sweet baby
with your head on my shoulder
I'm no more growing older...” Pradip

~

the unpredictability and randomness of the winds,
seed carriers, of small voices, yearning to be heard,
powerless in appearance only, for within are powers superior heroic,
           who can grow others       who can feed    
                             who can sustain multiple living creatures

each seed unique, a poem composed and complete,
authored by precedents, authorized by predecessors,
utilizing the cocoon of soil and sun,
rainwater from space and deep driven to
the clear milk of underground railroad rivers,
to give nurture to its revisional generational code

these new children of an old mix,
are quiet lifesavers giving proofs positive,
that those who will one day grow old,
with deep gnarled roots, are most capable
of finding ways of manufacturing fresh youth whim within,
to those who give babies homage, in attendance

this then the newborn miracle, the new seed,
wind borne, replants itself in old soil,
taking but more so giving,
injecting bits of vitality into its arterial ancestry,
how can this be?

I do not know the why or the how,
but am evidence of the therefore,
and the thereafter, of impossible wisdom



7:07am 4-5-19 a newborn poem for poetry passing grandparents

Part I. When the Saguaro Cactus Blooms

“All mountains everywhere are being worn down by frost, snow and ice.”

“In the brief arctic summer grasses thrive, but too little energy reaches the ground for trees to grow.”

“When Nubian Ibex dual with their horns, the tussles can last up to an hour if the opponents are evenly matched.”

“Rainforest covers only three percent of the Earth, but contains more than half its plants and animals”

“The Shark is faster on a straight course, but can’t turn as sharply as a seal.”

“Throughout much of nature, life is built on decay.”

“Earth’s journey round the sun creates the four seasons, in most places. In the tropics, the sun strikes the earth head- on year round, temperatures barely change.”

“The Great Island of New Guinea harbors forty-two species of birds of paradise, each more bizarre than the last.”  

“As always, where life thrives, trouble follows.”

“Each year a single tree can **** up hundreds of tons of water through the roots, but the trees can’t use all this water so much of it returns to the air as vapor from the leaves on the branches”

“Every year three-million caribou migrate across the frozen Canadian Tundra. Some herds travel over two-thousand miles a year in search of fresh pastures. This is the longest over-land migration of any animal.”

Part II. And Your Bird Can Sing

From my position as being something
Other than what I am now, I saw
the planet Earth which is too impossible to be true.

I saw that land never stands above water.
Water simply allows the tired earth to rest upon its shoulders.

I see places where nothing is alive, save the maggots that feed off themselves,
amongst the cathedral of stalactites and stalagmites and lakes of acid.
No one ever said Hell wouldn’t be beautiful.

I see what was once mountains, now little more than slender, awkward
pillars into the sky. Withered away by an unwavering wind
That blew rigid rock as easy as it might blow
a leaf on the streets of city.

I see that spring even touches the most arctic of locals.
and that you can freeze in a desert that you can fry in.

I see for the first time, the tree as the inverse of itself;
branches into sky, roots into earth.
And I suddenly question paper and hard-wood floors.

And animals,
which we so often chose to deny as our neighbors and brethren.

I met with the Amur Leopard, rare as jewel,
Never before seen,
Destined to lose his home or his fur coat
To the likes of a Russian czarina.

I laugh at the penguin, the sausage of the bird family
and marvel at its audacity to survive
in places its unthreatening, unimpressive body should not.

And in the shark’s eye I saw, as it leaped out of the water
finally engulfing the once allusive seal,
the grace of god, the face of ******
at 1/50th of  the normal speed.

I came across baboons wading through flooded plains
walking upright through the shallow waters,
holding their young above the depths,
predecessors to a two-legged, less noble cousin.

I witnessed nearly every animal fight each other for supremacy,
with the same savagery we do,
but with less discrimination as to who they combat with.

I noticed that countless animals disguise themselves.
Frogs as rocks of exotic hues. Foxes as bushes seemingly on fire.
Bugs as flowers not yet in bloom.
I think I’ll hide myself as a whale
with a harpoon in his side.


I watch male birds of paradise attempt to sing, yell, peck and dance
themselves into a lady bird’s heart;
their Pavarotti, their Don Juanian exploits, their best Baryshnikov
yield them no love, yet my undying admiration is theirs.

I long to be a part of a flock of birds or school of fish,
who seem seamlessly connected by one mind(interwoven by the urge to move)


I see the flower and the fungi bloom, the latter off the former,
in stop-motion photography
I wish to see myself grow in stop-motion.

I swam next to two whales;
a large one whose eyes said to the smaller one,
“I’ll starve for you.”
a small one whose eyes said,
“I will lose my mother when the water is warm.”

I walked with caribou, transient as I am.
Just searching for a place to call home,
both of us knowing that the only stable thing in
life is continuous change.

Part III. Rivers Do Run Dry (See Grand Canyon)

Years later it would be discovered that “HD TV” did not in fact stand for High Definition Television, but rather Hoaxed Depiction Television. Indeed nothing we saw in “HD” was in actually real; rather it was highly doctored images created by the media powers that be. This would explain seemingly implausible animals, landscapes and natural phenomenon seen in the BBC series Planet Earth. Cryptic statements made by the narrator of the documentary (who turned out to not actually be British or a man) such as, “This is the first and last time this spectacle has ever been documented on film.” Ironically, these claims by the narrator are the only truths the entire project has to offer. The images never will be seen again in nature due to the fact that they were fabricated in a Hollywood warehouse.

No matter what I do
theres always something
I want more
Like a camera
or a trip
or even just something
just a little bit better
than what I have, even if its older, because
sometimes things
of old are
so much better
than the new,
like how I look at
These cameras I dream of
in stores, in
flea markets,
I hold their predecessors,
their grandfathers
and feel the cold calm
of the metal body
in my hands, and know that
things just aren’t built this way any
more, and people
aren’t what they used to be, or
so it seems,
from the history classes
and all the books
I read, about life
before it was my time
and how people seemed
to give a ****,
and didn’t just sit
and whine
and waste so much time,
but how did they live
before Facebook
how could they
fall in love without
Tinder,
or read the news without
Twitter
or pass their classes without
google on their Androids in their laps to pass the answers on the test before them?

So I guess they were just tougher
than us, like these old cameras
I want, and they
didn’t want, like we
want to pretend we need
so we don’t have to accept
what’s right in front of us.

Our excuse that
We need to wait for film
To develop.

villainous intentions it seems
i've been through the streams of trauma
tf u mean
working hard to correct my mistakes
being born to a household of lies
seemed like my fate
i realize how to ascend
but i'm stuck in the past
i don't know how to mend
these people bleeding in my arteries project & inject since the start of me
they went through the same thing
but so many excuses
as to why they can't evolve and be free
but they don't realize it
they numb themselves of their destiny
they throw their pain out onto humanity
i realize how it's so ****** up
that their childhood trauma got them ****** up
leading into adulthood and the rest of their lives
it seems
projecting their hatred and pain onto their offspring
i have to be stronger and more aware than my predecessors
and i notice how a lot of ppl in my life were the stressors
it's no wonder our generation is tired
bc we've carried the weight of the liars
yes they're liars, bc they lie to themselves
how they're a good person and they've done us well
******* i call, they've ignored for far too long
as i sit here crying, i realize that i'm strong

I made a new friend today. She's a devil, making a lair of the details.
Her first words bound me in her spell,
Her first gesture captivated my soul.
Turning my frown upside down was her first concern.
The sun shown above, hot and flirty, blinding me with her enthusiasm.
Stepping in her way, my friend gave me back my sight.
Gratefully, I smiled and looked her in the eye.

I made a new friend today.
She is everything that I am not.
Her eyes were red and her hair was too
Long and graceful, it flowed down her neck and spread over her bare shoulders.
Flirting with the winds, locks of her hair seemed to dance in the sun's light.
She cast no shadow and bore no weight on the earth's face.
Standing weightless she floated in place.

I made a new friend today, while resting from the day's labors.
In the shade of my favorite tree, I was sitting, breathing heavily with a death stick in my hand.
My gaze shifting madly while my mind was drifting steadily farther from the scene.
Another day was almost over...
Taking heed of the greenery
Taking my fill of the fresh air
Knowing that my concrete hive awaits my return.
Then she came, blocking out the setting sun.
Tall and slender she rose over me.
Her form redefined what I knew of elegance.
The beauty looked down to me, then came down to meet my gaze.
Her scent filled my head and brought it ever so slightly higher.
Her eyes laid claim to mine.
They glimmered like rubies and for a moment, her eyes were all I could see. Then the rest of her face caught my eye.

She was everything that I was not.
She was fair and smiling, I was dark and weary.
Light and loose, her dress spoke of her freedom,
while mine wreaked of aspesis and death.
Her face was smooth and clear,
while mine was wrinkled and rough.
Her eyes had clear whites and ruby red irides
Mine were the blood shot whites and the yellow irides.
Half a mind there, with the other blank and clear.
Below her I was sitting, receptive and calm.
She put her left hand on my right shoulder...
No words were yet uttered.
I thought; good things come to those who wait,
and wait I did, this opening line is hers.
Let her use it as she sees fit. I hope she would...
I only hope she is mindful of her words.
I only hope she speaks.
Her lips moved and her voice danced.
Into my skull her words raced.
"I came for you. I come bearing a light for your mind.
I come bearing knowledge for your longing.
I come in answer to your prayers."

I made a new friend today.
She is everything that I am not.
Her first words bound me in her spell.
Turning my frown upside down was her first concern.
and on she went with her opening line.
"Here only for you.
Our differences may be numerous,
But I size them up with no displeasure.
Our differences may be many,
But still I come to your aid.
Son of Adam, I am here to provide for you and only for you.
I provide comfort when none can be found.
I provide company when no one is around.
I provide wisdom when your wits scatter about."

"A rather lengthy opening line there." was the first thought that came to my mind.
"you speak in riddles and claim to bear subjects for my passion, and answers to my questions.
Claiming to have knowledge of my persona.
My dreams, you claim to know and understand.
Who are you ? or better yet, What are you ?
You bear in your hand only a single fruit, a glistening green apple.
Time's passing left no marks on your face or voice.
Your complexion tells me you live a life of luxury; elegant and powerful, your arrival caught me off guard.
You were kind enough to reveal the purpose of your visit to me in your first words.
I find your honesty appealing,
your voice comforting,
your sight mesmerizing,
but my eyes never fool me and they tell me that you're not human; nothing like myself."
My reply came swiftly, though not needed, as I came to know later on. Our conversing was but a formality, for her at least, I on the other hand knew of no other method of communication.
Though eloquent and infinitely flexible, my tongue's expressive potential was still limited.
Limited by my humanity; its actions were governed by a despot.
And limitation's despotism seemed to never waver.

Again her voice rose, tempting and dizzying me;
"Son of Adam, I am not of your species.
You asked what I am and I will provide you with an answer.
I am not human, not belonging to this plane of existence. I concede to none of the laws to which you concede.
I may be the first of my kind to cross paths with you, but be assured, you are not the first of your kind to cross paths with me.
I am essentially a being of the ethereal realm.
I come from a different world
Where reality and fantasy exist side to side
I have been called many names... Demoness, Devil, Temptress, Goddess.
A human's demise, Lust's incarnate.
You may use whichever you like of them."

I clung to silence for a second, then gave her my answer.
"The names you've provided me with all seem to hold no meaning for you.
They were all used by predecessors to myself, I am sure. And I suppose that's the reason you chose to suggest them to me."
Slowly and silently, she nodded; non of them held any meaning for her.
"I care not for formalities and I care not for my predecessors.
I will use whatever name you use.
If you would allow it."

Her voice came in a whisper.
"I will only agree if you vow never to share it with another. For unlike yours, mine was brought into existence with my creation. It is as much a part of me as I am a part of it, and it is mine and mine alone to dispense of or reveal."
For a moment, I considered my situation, it seems I am as much her destiny as she is mine... or at least part of it. I was tempted by her offer and pleased by her sincerity, her apparent decency.
"I agree to your terms, I vow never to speak of it. Now tell me!"

And tell me she did.
Speak of it I won't.
She revealed it as promised
So share it I can't.

"My name is my power, it holds my soul and my mind.
Son of Adam, I know of your longing.
I came in answer to your calling
I heard all your silent thoughts
I heard all your questions
They reached my ears wherever I roamed, and I have come to you."

I made a new friend today.
She is everything that I am not.
By her name I could call her when nobody else ever could.
She was desire in the flesh...
My solitude she wished to crush
My thirst she hoped to quench.

"Oh, but solitude is good for the soul, my friend. Solitude is my ground... my grind.
And though I long, you can never satisfy me, my friend.
I long not for answers or keys, but an end to the questions, the master key to this infernal maze of a world. For what is life if not a pensione? vacant rooms, all locked, or wishing not to be disturbed.
What are the people we know if not transients? They book, move in, stay, then leave... Like tourists, lazy, dumb and gullible idiots.
Do you wish to be one of said jokers and frauds?"

Her face was unchanged.. she seemed not to be bothered by my last ultimatum, and her voice again came to me, clear and calm, "Son of Adam, I wish not to devalue your dilemma, but it is you who is transient here, not me. Your likes never last, and to the next world you will soon undoubtedly be cast."

"Good point... that makes me the only candidate for such hypocrisy.... Then tell me, how do you intend to aid me? Out with your secrets my friend."

If you build a wooden statue of my father,
I will break it down to pieces to build a home
and light a fire to warm my freezing wife.

If you leave food offerings for my mother,
I will collect and cook them to provide a feast
that will feed my hungry son.

If you commemorate a pond for my ancestors,
I will draw multiple buckets to cleanse wounds
and offer water to my thirsty daughter.

If you ***** a golden statue in my memory,
I will instruct my predecessors to smelt me down
into small pieces and spread wealth to my family.

If you wish to remember good souls and actions,
celebrate them by giving to those in need.

Whom does this stately Navy bring?
O! ‘tis Great Britain's Glorious King,
Convey him then, ye Winds and Seas,
Swift as Desire and calm as Peace.
In your Respect let him survey
What all his other Subjects pay;
And prophesie to them again
The splendid smoothness of his Reign.
Charles and his mighty hopes you bear:
A greater now then Cæsar's here;
Whose Veins a richer Purple boast
Then ever Hero's yet engrost;
Sprung from a Father so august,
He triumphs in his very dust.
In him two Miracles we view,
His Vertue and his Safety too:
For when compell'd by Traitors crimes
To breathe and bow in forein Climes,
Expos'd to all the rigid fate
That does on wither'd Greatness wait,
Had plots for Life and Conscience laid,
By Foes pursu'd, by Friends betray'd;
Then Heaven, his secret potent friend,
Did him from Drugs and Stabs defend;
And, what's more yet, kept him upright
‘Midst flattering Hope and bloudy Fight.
Cromwell his whole Right never gain'd,
Defender of the Faith remain'd,
For which his Predecessors fought
And writ, but none so dearly bought.
Never was Prince so much beseiged,
At home provok'd, abroad obliged;
Nor ever Man resisted thus,
No not great Athanasius.
No help of Friends could, or Foes spight,
To fierce Invasion him invite.
Revenge to him no pleasure is,
He spar'd their bloud who gap'd for his;
Blush'd any hands the English Crown
Should fasten on him but their own.
As Peace and Freedom with him went,
With him they came from Banishment.
That he might his Dominions win,
He with himself did first begin:
And that best victory obtain'd,
His Kingdom quickly he regain'd.
Th' illustrious suff'rings of this Prince
Did all reduce and all convince.
He onely liv'd with such success,
That the whole world would fight with less.
Assistant Kings could but subdue
Those Foes which he can pardon too.
He thinks no Slaughter-trophees good,
Nor Laurels dipt in Subjects blood;
But with a sweet resistless art
Disarms the hand, and wins the heart;
And like a God doth rescue those
Who did themselves and him oppose.
Go, wondrous Prince, adorn that Throne
Which Birth and Merit make your own;
And in your Mercy brighter shine
Then in the Glories of your Line:
Find Love at home, and abroad Fear,
And Veneration every where.
Th' united world will you allow
Their Chief, to whom the English bow:
And Monarchs shall to yours resort,
As Sheba's Queen to Judah's Court;
Returning thence constrained more
To wonder, envy, and adore.
Disgusted Rome will hate your Crown,
But she shall tremble at your Frown.
For England shall (rul'd and restor'd by You)
The suppliant world protect, or else subdue.

Streets filled with bodies
Dead or alive
Nobody knows
Blood runs through the streets
Like floodwater
Innocent blood
Flows like runoff
Through concrete veins
But only because we let it happen
Because of judgement
Because of ignorance
Because of prejudice
Prejudice that we carry over
From our predecessors
The violence and hatred of our ancestors
Continues on through us
But only because we let it happen
Because our naïveté lets us see the world
As monochrome
Everyone belongs in one solid genome
Straight white cis
So they lock us up in a cage of exile
Invalidate the opinions that don't sit well
On a stomach full of lies
So we stand in solid lines
Hands locked together
Silently screaming
NO!
With the ******* hidden in their claims
It hurts but the pain isn't enough to break our chains
At least until the weakest link caves
And the flood gates open up
Our nerves sting with rubber bullets and tear gas
Police brutality and 'controversial' crowd control tactics
Resulting in the blood of innocents.

The truth comes out
Oppression
Recession
We deliver new life
Spoon feeding democracy
Cookie cutter
Build your own government kits
Follow the instructions with a gun held to your head
Puppet government
Corporations pulling strings
Calling the shots with a mouthful of greed
Blaming tragedy on street rats with golden teeth
Hiding behind business suits and briefcases
Pay no attention to the man behind the curtains
Take part in the rat race
Get distracted by the fast pace
Pay attention to your own **** problems
And forget to see the big picture.

Another ride on the metro
Catcalls and wolf whistles
To the wrist to the neck to the ankle
I'm breaking the dress code
The double standards are air tight and unbreakable
I'm stuck in the choke hold of the patriarchy
Kicking and screaming
Perverts jacking off to the sight of me
Objectified, and only fourteen
Take precautions stay safe
Because we have reason to be afraid of the dark
When we have to assume that everyone is a ******
The world is out to get us
Plaguing the younger generation with pop music and photoshop
Shellshocked by the devastation of self confidence
Short hair means you're a ****
Long hair means you're property
The American dream is four walls a roof and a wife to call your own
To own
****** assault is normality
I'm appalled at the way my peers think I owe them something
My virginity
My body
I'm not a carcass to be picked clean by vultures:
The beasts who sit next to me
Who view me as a threat because I'm intelligent
A ***** because I'm intolerant to their ignorance and oppression
The gender roles and discrimination
Objectification
A one woman war
That every woman faces.

Hopelessness stands at the alter
Spouting discrimination
Dug from the depths of the bible
New age bigotry
Picket signs versus pride parades
Spot the queer in the crowd
Wipe them out
We are not a virus of humanity
Your hateful words aren't the only thing that cuts me
When coming out equates to ear splitting arguments
"Get out of my house"
"you are not my son"
LGBT blood on the streets
****** of trans teens
Pop culture is enemy to androgyny
*** education skips over me
And change is met with board meetings
Conservative parents complaining
Claiming they know better than the mouths they feed
Age is not a crown of wisdom
The 21st century witch hunt
Discrimination spills from the mouths
Of little Hitlers
Screaming "God hates ****" before they know what the words mean
Wrap my coffin in a rainbow flag
When they find my mangled body on the street
The product of a hate crime
The product of the war I'm fighting
Brittle bones riddled with stab wounds
Every one carries weight with the words they were paired with
Queer
***
******
I don't have invisible amour
The words pierce me in a way that can't be seen
My blood leaks silently and joins the masses.


We are a generation so full of hatred
Promised so much that wasn't delivered
And so we raise our hands and salute the mother ******* rebellion
Our sweet saving grace
America isn't free and neither are we
We are slaves to misogyny and bigotry
Police brutality
Crafty government puppetry
Patriarchy
The enemies that we face aren't the ones we see
Well **** society
We can create our own
Carry in the revolution on our shoulders
On our knees
Plastered across our twitter feeds
We fight with words
With fists
Whatever it takes
Speak out across our dashboards timelines and comments
Word of mouth
Engrave them into your skin
What was started needs to be finished
We have a price to pay



It's time for a revolution *****.

It makes me feel scared, it gets my adrenaline rushing, but at the same time I feel relaxed. It's as close as I can get to feeling anymore. The symphonies are like the sweet predecessors of a beautiful imaginary fate. Even if it is a morbid feeling. They say when you think about happy things, you should feel happy. Not me I guess. I guess the two extremes have just collided with each other. My sensitivity has vanished. No feeling is a feeling of utter satisfaction, even if it isn't a good one. Because in order for someone to feel, you must be happy, or had once been happy. But after you forget what that happiness feels like, it's almost like you become a hollow vessel. You're inspirations and your aspirations are just whispers. Your motivation is just a black hole, pulling for anything to surface you. To pull at your ambitions, Who will be your freedom fighter. Because that's what freedom really is. It's feeling. Knowing oneself. After losing even the shallow sense of what happiness might feel like in that open void, we rely on that music to debrief us. It's a miserable feeling, but a feeling nonetheless.

Without the souls of Trouvere, will he aspire to spheres from where he can replicate himself in the ductile state of the ceremonious Energeia...? The naive action is univocal as the first practice modulated in inclinations and lexical motricities, where they die within their fears, failing to hope and convalesce their desecrated wounds congruent in concepts of Energeia, as an arbitrary neologism to move what in itself is not self- scrollable. Vernarth after witnessing Stratonice's intermission decides to run barefoot for those who banish needs on the parental scale of his range. Succeeded by the need of Energeia towards the impudent sense of being enraptured in possibilities, and supernatural substantialities that transported him in the Epistle even to his desiring hands, but in natural causes, and kinetic emotionality in the destiny of the principles of a movement that dialogues by a spinning spin; alembicated in particles of displacement time eccentricity, towards itself in the synonymous statics, providing intrinsic angles to be associated with the rotation of time and Epistolary demands so that the quantum light can relate the energetic spiritual emotionality, with the own dissociated relationship in the spaces of appearance; where it is to be believed that there is a moment of bias provided in the emotional-movement rooted in linear memories of the temporality of the Hellenic mental axis. Everything is proper in the coordinates of the speculating, which is adduced and duplicated in Poielípsis or unveiled generation of relativistic emotions. For this reason, Vernarth naughty importunates this metaphysical precognition, alluding to particles that generate dissimilar inclinations in lapses until reaching the threshold from when Stratonice partially divided its material and spiritual origin into stationary diversity, in meditated phases that will not take place nuclear, but in the polymathy of its exteriorized threshold, and of the emotional mass of its free and passionate matter that concerns its strident and impalpable Macedonian origin.

From this moment on, the intuition corresponds to the angular reinforcement of "Poielípsis", in this way the coordinate of the Souls of Trouvere becomes present, as pseudo images of the Diadochi, involving magnetized radial movements that will lie in the spheres of physical value., in the garb of the Gerakis and Petrobus, who strived in the sense of the energeia of the Epsilon neologism, not to restrict themselves as Aristotle affirms, investigating the being towards a mono-sense in this causal, of such alpha that it says the paradoxical, demonstrating the diversity of optics. Faced with this diatribe Vernarth from the naturalness decides to empower Souls that are part of both topics according to Vernarth, it is to alleviate the potentialities of the acts that apprehend the light of genius that coexists with both. What the entity justified us in unfolding will be delivered by divine intelligence, so as not to reduce the free power of the Epsilon that was extracted in the welcoming presence of Stratonice still withdrawn in the atmosphere of the Voielípsis (substitute scale of relativistic emotions of Vernarth). There are few seconds that can be extended more from a selective argument of trends in the specifications, which could be attributed to dimensions of the Trouvere period of souls, lacking stillness in simulated biological environments, as if they deliberate the naturalness of an expression of who It does not philosophize if something has to detach itself or grab hold of creation to privilege the natural, re-arguing affection when professing, if there is time to express it, so it is intuited what the virtue of muttering simultaneously in the laborious, and in what does not progress. The dynamics of this Poielípsis is to dress the Voielípsis, as an analogous addition of quantum causality and of temporal and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas, heading towards the prop in the mega absorption of Christian Aristotelian ideals. The souls of Trouvere will be residents of the indeterminate spiritual mechanics, to deposit effects of the incredulous versatility in themselves, in the sub-aquatic depths that coexist with the geological structure of the cavern of San Juan Apóstol, but in subterranean concomitance, under the same axial coordinate that is sustained sub-geological. Namely; They will coexist as long as the Mandragoron of the Duoverso and its Voielípsis are established, but three hundred and eight meters from its antipode in the underwater base of the Profitis Ilias.

The antithetical line is the verifiable germinability of those vertical events of the plinth settled by the Souls of Trouvere, containing the germinable starch of the growth of the ergonometric stirrup of the Zefian Bolt, which from zero elevation to 308 meters above the Aegean level will form a mega extra parapsychological bilocation, which will be gestated in its uniform vertical chronological numbering, with the pre-Christian Pythagorean and post-Christian representation in the coronation of Carlo Magno, mentioned in royal visions by the Apostle Santiago, in the versant apology of Pythagoras as an entity supra divine, envisioning the scenographic depository, and fragmentability of these three components of this start of the Hellenic Magna in the hydrographic, sub-terrestrial geological and residential basin of the Souls of Trouvere.
The upholstery of the Pythia of Herófila attacks the subtended of the flying buttress that supported the volcanic cavities of the Sub-Patmos, indicating its agreement with the Souls of Trouvere by its disoriented cognitive dissonance, generating paradigms that traced stones that formulated Aquarian sounds, in a dominant tonality by the minuscule machine of light, more distant from the incommensurability that escaped eclipsed in the resplendent major note that becomes monarchical by the hypotenuse of a rectangle in three subdominant angles. This brings about the thaumaturgy of Pythiais, the mother of Pythagoras who, together with Vernarth's Poielípsis, forge retentive songs given the scarce natural light that was only born from some of Trouvere's souls called Poielípsis, in stories of the oracular Delphians. The Poielípsis remains encapsulated from the thaumaturgy of the banal anti-desires that would make it mortal, for a hypotenuse that makes the gift of poetic prayer tangible, prompting the Bio axiom, by fertilizing scaled suspicions of repeated mortality in the banner of risk. Stratonice well points it out:

“The signal field has been prophesied today for the Apollo tripod. Having to reencause itself in three parts of the support of the oracles, and in clairvoyance in the pre and post Christian insemination of the gift of the word that redeems man from sin, sub-tenant of the flying buttress, from the interface of the supra trinity of sin as a blood element, and difficult to evade or avoid. Here the Hegemonic energy of Alexander the Great has been condensed in the arch of ideas, pointing out that the diseased body of Antiochus; my father…, is supplanted by that of the to happen all the trances and difficulties that are assumed after the hazardous departure in Babylon. Therefore he has to bring all the corollary prophesied in the death of my grandfather Seleucus in the hands of Ptolemy Ceraunos. Wanting to dress up the irrevocable interference that occurred in Judah by his Diadocos gangs, opting for the effect of his offspring, therefore on his spiritual stretch of energetic residual and static mass, ad libitum that will end when unleashed in his son. All will already be consumed in the pathogenic body of Antiochus, and of the love for my mother where she was abducted, and possessed she sees by retaliation from Alexander the Great for proven insubordinate ethical demands. "

Stratonice walks with the sendal that should be translucent by Santiago of Compostela. As an intra-everlasting geometric raconto, subduing fears that slide through the sendal of the dogma of the architrave, where no philosophy can look higher if it is not allowed, typical of vegetarianism or freedoms that turn green in fears that do not illuminate life. eternal, perhaps from the same Matematikoi who doubts a basis for Adfinitas, to understand limitless limits, taking Pythagoras to the soil of Crotona. Always, someone who is ignored of the linguistic power, he plans to rewind spheres that still weave crossed angles, placing himself in scores to consider as an irreplaceable past. The soul of Poielípsis adopted a Pythagorean conception, in the halters of the livid legions of Orpheus, as if it were his consecrated hypogeum where the high position was, to stir to the embankment where it will merge with the Zefian arrow. This liquefaction should purify all storage of cognitive and circumscribes of those ancestral, becoming reincarnable pre-Christians, who transmigrate in the need of osmosis of universal unity. Atonal music will transmigrate molecules to great sidereal distances, being the same replica of the other eurythmic, in multi-trigonometric periods, vivifying the fractional number residues as souls of the same numeral that finally perish of Pythagorean digits, perhaps at the angles of the Phalanxes of Vernarth or in the oblique crucial moment that slumbers in an elegy, flourishing in those beings that do not Live...! Already under-treated, they will only be souls tired of keeping themselves alive and deprived of their morbidity, in a dissociated cause of immortality that will distance itself from the forbidden abstinences, in liberating exercises of any count that ponders in the coming etymology of the Vita Pythagorae, on the divan of the joys of serving his doctrine, which saves himself, and which will save the Messiah, for those who in the soul have no sacrifice of a lamb that grazes..., nor on the pedestal that goes ahead in the centuries..., pasturing what nobody was capable of ?. The second triad of the oracle of Apollo of the Souls of Trouvere reveal Charles the Great, favored by the Apostle Santiago for the protectorate of Compostela and its spiritual regency, invited Charlemagne from Aachen, in 33 consecutive years of dispute with swords, stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne placed himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence.

In the second segment of the concave wasteland of the straight ascendant of Trouvere, he crowned Charlemagne emperor of Rome and the Franks, predicted by the Apostle James, in defensive papal struggles and in defense of Christianity. In this paradigm it appears how they are transmitted from the dead ungraspable world, they unite here in the axon of Poielípsis for the sake of the times that occur due to the anonymity of a silence that augured to link, and to know within what the endless intrinsically organic movement is, as well as the biological cosmos in the discovery of the Jacobean route. In what better region than the Dodecanese, he will be fused by twelve apostles, and now the brother of the son of Zebedee; Santiago brother of Saint John the Apostle. Dating back to 778 AD, spreading to Hispania. In the ****** and constant fight against the Saxons, Carlo Magno, entered Hispania crossing the Pyrenees, as a preview of the aforementioned Jacobean Route, everything raged witnessing their overwhelmed squares in the fueros of the Trouveres, who were Pythagorean elite soldiers, who had been bilocated in this post was Christian, preceded by the perfidious Basque in the forests, subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to continue them to Pamplona with Charlemagne. All escaped from Islam, and not a few Christians resented this affront, the dynamics will be reflected in the Songs of the French Gesta, to enter the Jacobean Route on the way to Santiago de Compostela, when the Calixtino Codex, in its book IV o Historia Turpini, the apparition of the Apostle Santiago to Charlemagne is told in dreams, pointing to the Milky Way as a way to find his tomb, which must free them from the Saracens to be able to venerate their relics with the enamels and medallions that they issued in the Apostle's crypt in Compostela. The souls of Trouvere, are beings that enjoyed a short life in the Pyrenees, they enjoyed the fortune of originating a liberator of post-Christian inheritances, mechanized by the exquisite citation of Pythagorean antiquity, behind indigo faded in red blood cells, to dress the sendal of the figure of Faith, freed behind those who should have dressed her as a Codex Calixtinus.

Five sections rose along the straight line of the Trouvere pyramidal axon, the base of the liturgical appendix that honors the multidimensional space, with antiphons for the cult of Carlo Magno on the underlying Patmos. Santiago was lacerated in the Holy Land far from his Brother Apostle Saint John, but he came to meet with the Trouveres who came from the rugged Pyrenees. Santiago passed the Strait of Gibraltar and reached Padrón, which is about 20 kilometers west of Santiago de Compostela; there some angels took him to the place where he actively rests. In a boat he arrived..., and always by the Mediterranean he will now reach Patmos, still acquiring the iconography that attempts to find Charlemagne, and a codex that would unite pre-Christians like Pythagoras and Aristotle united in the relic of the taxpayers transformed into three maritime rivers, concerned with a predicted belligerent episode, to say that all roads lead to Patmos, like Locus Sanctus, of all the shepherds who heal their sheep in which they are not of others that are populated with souls white, for the good of others. Thus the souls of Trouvere from the Pyrenees revealed themselves as predecessors of the raiding of the shells 308 meters below the Profitis Ilias, in agreement with Stratonice who would be arriving in Macedonia, where the passing of the centuries would tell him about the Jacobean Route instructed in confronts, and concordances with the airones of the Trouvere, protected by a rectangle in three subdominant Pythagorean angles in the dissipated darkness of the golden indigo of Theoskepasti, in the meridian of Kímolos.

Too long I've rested upon my throne.
Ordained as ruler,
I wield a sceptre
imbued with old indoctrinated notions.
Bound in aged, tired traditions.
Obstinacy clasped tight within my fingers.

Living by the
foundations laid,
imposed by predecessors before.
I realise that I am but caged
within my self enforced confines.

I want what lays beyond...
But I am afraid...
And more...

I must embrace the unknown.
Be fearless...
And take to the darkness.

Because...

One can only fly free into greatness
if one is unafraid to take the leap
into changing winds.