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Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------


W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------



W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Terry O'Leary Jan 2014
as the PROPHETS of profits, WE lead and WE’re fair
while WE’re living the life of the poor BILLIONAIRE
– silver yachts, pearly castles, cash (plenty to spare) –
with the world on OUR backs... ah! the burdens WE bear!

being HAVES (not the have-nots) as nature decrees
means WE’re certainly the better (they’re vermin on ******).
if they pray for a lift in their dark fantasies,
WE just kick ’em downstairs, get ’em off of their knees.

yes, WE offer great jobs (much too busy OURSELVES!)
for maintaining the toilets, restacking the shelves,
and WE teach ’em to fear god and play with the elves,
thus dispelling ideas where the dark demon delves.

though they build mighty bridges, twin towers and more,
peddle pizzas and popcorn, sell guns door-to-door,
still they gotta have BOSSES to tell ’em the score
else WE’d never be needed, WE’d thrive nevermore.

when OUR profits are plunging, they do their part too
for they dine on the dole! yes, no hullabaloo!
soon OUR fortunes  redouble, rebound and accrue –
since WE fare well without ’em, WE bid ’em adieu.

’stead of wishing for welfare and standing in queues
or parading with pickets (look! holes in their shoes!),
they’d be better off scabbing to save union dues.
while WE whistle and warble, they’re singing the blues.

whether heroes or hoboes, like spiders and lice
they just crawl all around us in life’s paradise,
but WE’re patient, big hearted and oft sacrifice,
spewing charity, kindness (though each has its price).

if they’re beaten or punctured or suffer assault,
are unhealthy or crippled or walk with a halt,
or ******* or helpless, it’s all their own fault –
just like US they should worship the DOLLAR exalt’!

protesters and loud mouths, you’ll find ’em aplenty
some older, some younger, the worst not yet twenty.
they’re shameless and brazen (unwashed, soiled and scenty)
impugning the prestige of brave COGNOSCENTI.

if they’ve got clashing colors (or shades in between)
or opposing beliefs in the hidden unseen,
well, WE’ll always exploit it, deflecting their spleen,
for with god on each side, would WE dare intervene?

WE maintain many methods to keep ’em in chains –
daily rags and the tube spin OUR circus campaigns:
“to pretend you’ve a voice”, an announcement explains,
“you can vote and decide on which ONE of US reigns”.

OUR policemen protect US, they stay on the ball
(they arrest ’em, no questions per law’s protocol,
and then jam ’em in jail with their backs to the wall) –
if you’ve lucre for lawyers there’s justice for all.

down the ROYAL road of justice WE march all alone
– WE condemn their defiance, set ways to atone –
since WE’re sinless, unsullied, WE cast the first stone
(while WE cloak REGAL fetor with eau de cologne).

politicians, bald bankers, grand idols galore,
attend meetings, fete banquets in which they explore
how to rid US of rodents (the weak and the poor) –
well, just round up the riff-raff, dispatch ’em to war!

ah! OUR wars are, well, just...... just a thing of the past
........... and the present............... and future... WE sure make them last!
if they frown as they gaze (Armageddon!) aghast,
then WE smile back with pleasure, OUR treasures amassed.

useless ranting and raving (in rags, when they’re clad),
leads to losing their teeth (my! their gums are... egad!).
WE’re unselfish, indulgent, WE’d never be mad
if they drowned in the sounds of themselves feeling sad.

as the paupers are princes in midnight’s domain,
they have pipe dreams to lose, certainly nothing to gain
if they’re hoping OUR fortunes will wither and wane –
for “WE’re here by god’s will” as WE often explain.

yes, they wish to be US, with OUR wisdom and grace,
keeping up with ol’ CROESUS, maintaining the pace.  
but perverseness or rancor? they’ll see not a trace –
for WE hold ’em at bay with a fist in the face.

WE’re la CRÈME de la CRÈME, yes! the proud UPPER CRUST,
and OUR clothes are the finest, OUR hair never mussed –
WE imbue ’em with piety, duty and trust
and they’re fed bread and water (if feed ’em WE must).

but they’re thieving, aggrieved, want a piece of OUR PIE
and request WE endure ’em, see EYE to black eye.
since they live in OUR land where OUR strict rules apply,
they must feast on the crumbs that We cast to the sty.

though OUR largesse and bounty WE don’t mean to flaunt,
yet the pittance WE pay ’em they surely can vaunt –
salty peanuts and pretzels (what more could they want?)
thereby keeping their kiddies so healthily gaunt.

yes, there’s room for the rabble (the back of the bus)
’cause WE treat ’em like equals, so what’s all the fuss?
all can rise to the top (yes! it’s always been thus),
to the suites in OUR penthouse (to sweep up and dust).

while OUR CHILDREN have tutors, the finest of schools
(being bred for the forefront, THEY’re nobody’s fools),
their own school of hard knocks teaches: “follow the rules”,
building brawn ’stead of brains and broad backs strong as mules’.

and to keep ’em in line (to ensure WE prevail)
WE now monitor phone calls and read all their mail
(civil rights? what a notion! at best a detail!)
and if worse comes to worst...... well...... guantanamo jail!

WE’ve OUR quandaries and questions and headaches full blown
(like deciding design and decor of OUR throne...
whether diamonds or rubies... to gemstones WE’re prone) .
when WE deign to appease ’em, WE chuck ’em a bone.

now you know all OUR problems, OUR pains and travails
– like preparing foreclosures, evictions  and sales –
but WE’ve no need for worries or gnawed fingernails,
’cause WE’re sailing OUR yachts through tempestuous gales
(with them bailing OUR banks when OUR stock market fails)
sipping daiquiri sours, champagnes, ginger ales.
:-)
Lysander Gray Oct 2012
Her mouth glittered agape
With sacred promise,
Like a box of unused
Engagement invites
Christening invites
Birthday invites
Still in the wrapper
For sale at a
Lifeline.

When you’d rather live
In a car
Than the zombie stance
Of a modern house,
Clean and soulless
With a hermetically sealed lawn,
Winter pageantry draws to a close
With bogan’s shooting-
Pearly eyed paupers
With constellations in their gaze.
With eyes full of hope and stars
That burnt bright and fade for
Flickering lens light.

Their voices murmur soft
Through catacomb
And underbrush
As only the ephemeral things are whispered of –
Dreams.
The addicts of ideals
The junkies of hope
The drinkers of despair
Have tiger soft tongues.

They lap and feast gladly,
From broken vessels
Chipped with hazardous teeth
That seek to fill their
Ermine mouths with the ******
Draught
Of truth.
Stumbling through wine-hour
They swarm, with tongues ******
And all constellations burnt out.

The hyacinth rides wild
Upon her shoulder,
Writhes in the silver brunt
Of moonlight,
Writhes in the stillness of dead perfume.

Marching to the beat
Of my enemies drum,
My hands inside my pockets.

Little bluebirds spun from dream
Sit on the holy perch,
A branch in all innocent minds.

The redeemed and patient
Make a subtle art from
Long distance perversions.

Similarly as we chase ghosts over Daffodils.

Fields of winter
under lunar glow
sway without us.

Long distance love
lingers with loose lust
along Regret street.

I hung it next to the memory
Of childhood cooking and Indian summers
Without further thought.

It slipped into the novel that took the form
Of an old coat, slipping into the lined pocket
It sank with a sigh.
Satisfied with itself.

Bombarded by the pounding
Dead eyed stare of ***** goddesses,
Broken by the undisputed angelic
And unglued ones,
All moon faced
All hopelessly optimistic
All lawfully rebellious
With green serenity
We pasted our dreams
On a wall so real it shone gossamer.
He counted the imperfections in the glass
With mind hesitation
As the whole world went black,
In a sea of much deserved discontent,
Wishing for the soft.

A moment of pure luck?
Jesus was an astronaut
Smoking Zen by the fire.

Suicidal angst
never had you in sonnets?
What a ******' shame.

Our life is but a song
We never hear.

I chipped away at the excesses
of my baroque person,
each strike took a
Railing
mounting
wall
decoration
desire
demand
exclamation
from the battlements.
All left now, a hill.

I paid for my banquet
with a sip of loneliness
and left behind the question
that asked all quiet poets
the meaning of love,
that asked all quiet poets
to answer with a villanelle
shouted from every
distant peak.

They sent the troopers
to greet me instead,
and my library was put in shackles,
and I kissed their ***** feet.

I answered that I carved this mountain
from the baroque bedrock
upon which they laid their city.
They smiled and asked about the aqueducts.
I wept and spoke of kitchenettes.

A meal provided
on a lead cast plate
my jailor asked about freedom
I answered with defeat.

There were two atoms
One questioned the meaning of existence
The other the existence of meaning.
             -Regardless they looked the same.

An apple on a branch,I took
The same way history takes a footnote.

The same way cashiers are all doctorates.
The same way trains find the station.
The same way you sing like a bird (and I like a cow).
The same way we never really wish to be writers.
The same way our final friend is made of pine.
The same way all streets lead to nowhere.
The same way all jobs **** society.
The same way we always lie to our children.
The same way a man loves a woman.
The opposite way we ****.
The opposite way we make love.
The way that I know a man who’s totem animal is a worker ant and he is unemployed by choice.
The same way we take old memories and turn them into fashion.
The very same way all sacred things become profane and all profanity becomes sacred in the eyes of many.

Dying relic of the Optimistic Seventies,
A new coat of paint for the old irony
     -slap dashed with obscurity.
Although I wear the costume of my enemy,
I will write the exaltation in blue smoke
As **** by an unsuspecting victim
Occurs in the dark.

The face of another love stares down at me.
I smile.
Yet I know it is not her.
I weep.
A sudden method sparks revival.

Jackie Pleasure wore a gray smile,
The anthem of a lost generation:
‘Happiness is lost in smiling.’

You are dead to me,
the boatman calls
I will not taste of your amber lips
I will not taste.

The welfare of all never hinged on darkness as we fear the fall,
A multitude of angels sang their songs
And never learnt to say goodbye
Or cast a long distance eye
Over half spent desire.

Drawn out caricatures,
Paraded intoxication
Flirt with our mistress death
And have her pick up the tab.
She pays with silent music.

The ***, we learn, is a bridge
Between all words and waltz’s,
Our Light Brigade to conquer art.

In the twilight of this, our mansioned night
Let us ring out true with indulgence,
Excess, abandon and the call of ‘yes’
Kali rang on the wire of a golden telephone.
Her name
“Kali, Kali…”
Like a quarrelsome minotaur
Flew through the waves of silk ideal
And strangled the babe
With cool breath.

There was ice (oh yes!) and fire and song.
With our candles burnt down to the ash of all streets
We walk then. We walk.
All life is but a song.

The ghosts of all forgotten stamps
Now echo on the wind of speech.
On High! Oh speak!
Of songs sung but never danced
With our broken dream.
When starlight meets the dust, and
Shadow eats the snow,
All our stories are satin sheer
And all our wants are gone.
We watch the memories march, until
They find a sliver of chrome that showed that place
Where all piano’s live and breathe.
My father in the wishing well,
My mother played trapeze.
My sister never saw the light,
My brother never born.
That was that,
Where stars meet dust
And floorboards sing off key.
Over the course of several months, I carried a small notebook in which I kept random musings and poetic snippets that came to me. This is the compilation of that.
Steele Jan 2015
I was thirteen when I broke my wrist for the first time,
Miming Cinderella Man's fists as they jabbed faster than jets through the sky.
He was blue collar, blue jeans, blue bruises and blue eyes;
Waiting for his chance, and then taking it by the blind-side,
He taught me the meaning of a left hook to life and coming back from behind.
I was raised on Cinderella.

She was thirteen when daddy read her the tale that first time,
and she grew up wishing to be Cinderella, miming her words and her stride,
She wore blue dresses, smoked blue crystals, cried blue tears with blue eyes;
Waiting to be saved by a prince with blood bluer than money could buy,
Cinderella taught her to sit back and wait for her princely perfect guy,
She was raised on Cinderella.

We were raised on Cinderella,
We were twenty and change when we locked blue and green eyes,
Mine had darkened to green by that eye-locking time,
Life tends to darken things; It's just how it goes, and when mine
took that hue, things were no longer so blue.
Because even though we were both raised on Cinderella,
Princesses and Paupers don't find love; When they do it isn't "true"
Because no blue crystal smoked could cloak the pain and disguise;
No fairytale magic can hold back real tears from real eyes.
My Cinderella was a prize fighter;
Her Cinderella was the prize,
but the stories are different, and in the end, both are lies.
To this day, I remember your eyes, and the memory brings back only love and heartbreak. We weren't meant to be, and I stand by my words when we went our separate ways. Love isn't a fairy tale. I'm not prince charming, and your princess belongs in another castle. I hope you find him one day.
Matloob Bokhari Oct 2014
Dear Friends. My poem Hussain has considered one of the best poems by the critics and is appearing in many poetry magazines in America and Europe.  It has been considered   fit to be included on Global poetry page by The Heart of the Global Poets. I am receiving lots of comments from western intellectuals ,asking me to write more and   tell more about Hussain. I am happy that many western scholars even atheists are appreciating this true spirit of Islam. One of my friend rightly said while  commenting  on the poem that  RELIGION WITHOUT SACRIFICE IS LIP SERVICE.


HUSSAIN
Matloob Bokhari

Spiritual struggle continued against despots;
Declaring all humanity one source, one God,
Abrahamic prophets rose against tyrants.
Father of Islam jumped into furnace of ******,
And wielded his mace to destroy his idols.
Moses with staff stormed Pharaoh's palace,
And brought down the powerful Croesus.
The prophet of Islam was friend of paupers;
Friend of those nobody greeted with salaam.
A slave stood in front of nobles in Ghoba,
But ignorance, soon, replaced revolution.
Under black ashes of defeat, smoldered
Red threat of a potential explosion.
Those who sold their souls ,used religion
As an instrument to suppress humanity.
Ideas were paralyzed and beliefs destroyed.
Man started suppressing in the name of God.
Man started killing in the name of religion.
Power of the tyrant with sword, deception,
Brought a pall of stifled silence upon everyone.
Income from taxes from Rome, Iran and Arabs,
Spent on Green Palace fairer than in fairy tales;
On Iranian musicians with Roman dancers.
The great revolutionary had died in Rabazeh.
Remaining brought under lashes of dominance.
In this age of suppression and black dictatorship,
Some crawled off into the niche of the mosque,
No hoot of an owl was heard in the ruins of faith.
Hussein emerged from sorrowful home of Fatima,
And rebelled against the  most dissolute oppression.
Struggling through glorious power of faith,
Inheritor of the movement, launched by prophets.
With no army, no weapons, no wealth, no force
Left Makkah to meet death - ornament for mankind.
Death as beautiful as necklace around neck of a girl.
Quran his arms, Prophets’ customs shield, faith defense.
Hussain, heir of Adam, sacrificed his friends and his sons
On the threshold of temple of freedom and altar of love.
Holding blood , flowing from throat of his son in  hands
Requested his Lord to accept this sacrifice .
This innocent death protected great Revolution.
On evening before Ashura, Hussain- a lonely man
Washed himself, put on best clothes, used perfumes.
Requested his sister to remember him in prayers.
Inheritor of patience from Prophets; valour from Ali
Finally embarked on voyage to meet his Lord.
Hussain, victim of revival of 'Neo-ignorance' age,
Has been concealed by the greatness of Hussain.
Logic paralyses, mind perplexes to read the sacrifice.
In flow of river, flowing on is movement of Hussain
Yazid died, his rule ended, Hussain died, his rule began.
Tryst Apr 2015
Preach poverty and patience to the poor,
When snarling winter packs hunt down the old;
Push them away and shun them from your door

Feed hungry souls with sermons and rapport,
Old shepherds, keep your flocks unto the fold;
Preach poverty and patience to the poor

When heaven's snow attests to hallowed floor
And beggars plead for mercy from the cold,
Push them away and shun them from your door

When hungry children cry 'a little more'
And clamour forth with rusted tins they hold,
Preach poverty and patience to the poor

When brothers, plague and famine, reach the shore,
The weak and dying seek to be consoled;
Push them away and shun them from your door

When paupers come with frosted feet to thaw,
And fill the hall to hear kind words unfold:
Preach poverty and patience to the poor,
Push them away and shun them from your door
Dennis Go Jul 2010
I'll play thief
To the home
Of a rich man
And steal
Malt for my
Bitterness and ale
For the happiness
That was kept
In the mug
Of paupers.

These ingredients
Are a lot cheaper
On sidewalks
But mansions store
The most flavorful:
Bitterness
From the source
That stings
On the plate
Of paupers.
C Allen Hall Aug 2015
Kings and Paupers share the same fate
buried in the same fields
together standing at heavens gate.

Praise all the kings who stashed away
drowning all the poor men
dying with debt to pay.

One will cross to the other side
royalty bellowing in the flame
nowhere else you can hide
there's only you and shame.

So take this bit of good levity
treating all people the same
extra money goes to charity
your the only one to blame.
mark john junor Feb 2014
the nature of this night
spreads its thin harvest upon my table
a gruel and water porridge feast
with the fanfares of her jaundiced hand
many more lined up with eager grin
for the warmth of paupers kinship
thin blanket wrapped round our shoulders
snow gathers at feet
she captures the moment on paper
the image of all of us gathered like when we were young

the grandiose illustration
with its brilliant colour fanfare with
jugglers and wine swilling laughing men blinded by drink
chorus line of female dancers who wear costumes of the hundred years war
lead the assault on the last bastions of the ignorance of bliss
all descrying that we can ill afford to be sleeping
while empires are built in our namesake
the so daintily shod soldiers whos feminine wiles misunderstood
have taken over the dancehall beneath us
and have taken up song
the grandiose illustration
caught by her pen on sketch pad
has leanings to the Marxist revolutions
and philosophys of the rhetorical
but in the end we join them and
drink the port sing the song

a thousand years of tales to be told
in the eyes of a single girls sweet thoughts
epic landscapes filled with noble men and storybook girls
the grandiose illustration
shows the two of us on the beach
with the sun racing down to touch the high towers of miami
and fill the laughing joys of thouse who toss and
tumble in the breaking waves
the nature of this night
in one small corner of the illustration
a simple window with the shade drawn
that says goodnight
Krysel Anson Sep 2018
Metal bones dropped over another
clashing sounds across the night of smoky denials
in a city of thieves, paupers and scholars.

Worn down and without memory, someone's father
brushes off the dust of a young person's tombstone.
The oblivious student bends over information
into another alarm bell of insatiable chases.

Huddled in a street corner
like sprites of another dark jungle,
workers in uniform and hard hats share
stories and spare time as if nothing else matters
but this fading incomplete point in time.

Overhead looms the impending bright dangers
and dim warnings being built
From metals and soil into another giant promise
trying to excuse itself as it rips through
the city lungs, calmly abiding
and seeming always ready to die or live through.
Alexander  K  Opicho
Eldoret,Kenya;[email protected]


he was borne by a woman
the one Mary from the Jewish royal blood line
he was conceived and carried in the womb for nine months
shamefully conceived in the immoral razzmatazz before marriage
conceived out side the wedlock in a fornicatory  stretch
which the Jewish casuistry has circumlocuted around
only to call immaculate conception; what a puzzle ?
Joseph the cuckold from a poor wood working Jewry
was pinned down by spiritual powers that be
through ****** angelicality of the airy Gabriel
to accept pregnant Mary with her pregnancy
for she was royal only doing him a favour
to extend her olive leave of marriage
for the Jewish royal don't marry paupers
lest they commit the sin of miscegenation
catholically annoted the sinful misselliance,

he was born and grew up in full testimony of calls of nature;
pissiful micturation,open defecation, breathing,
and yawning in response  to pangs of hunger
physically deformed in the left leg
as his slender and tall body walked with  a  pronounced limb
crossing the deserts and sand tunes of Palestine
as he went to India in the University of Taxixashila
to read the epical poems of Ramayana and Mahabharata
as well as the sayings of Buddha Gautama
that had been extant for six centuries before Christ was born,
it is by reading Gautama that he got the blessed poems
of humility and mental powerfulness whose famous line
is blessed are  they who are poor for them shall inherit the earth.

He walked back on his deformed leg in a pronounced limb
to Nazareth a colony of Rome and buried himself in the deep read
reading the Mosaic thespic work of Job in the fictitious land of Uz
and the psalteric poems of the Machiavellian King
often known as David of Jesse who owned all the Jewish womenfolk of his time,
he read the poems of David with heart and head in his Jewish vernacular
this is where he got the poem of agony on the Roman cross
Which he sang; o lord o lord why have you forsaken me ?

he read the Greeks and their diverse stuff in his youth hood anxiety
untill  he clocked twenty-six then his father Joseph the carpenter
succumbed to death caused by typhus others say due to stress of poverty
this is when Mary the widowed was declared a woman of the devil
in the full  observation of the Jewish Bombazine
for her was no option but to stay in the bush for three years
Then the family buck stopped at Christ's s table
in his full capacity as the elder son
in the family of Joseph the late and Mary the widow,
the buck which he goofed to manage
then  his two brothers James and John
chose to scavenge for the means of family survival
through which they became chariot drivers
for the local bourgeoisie Joseph of Aramathea
they left the most young of them Yude son of Joseph
to keep and pamper their bereaved home
which he did but in the  full flare of  his temper
as why Jesus the elder brother roamed around in gadabout bliss
when the home was to be managed by him whatsoever
As the evening came James and John came back home
they found Yude lonely and sombre in the pangs of hunger
they hurriedly set on the table some food for him
the food they had carried from their employer
Joseph of Aramathea; what a fortune so scanty ?
From the blues Jesus surfaced with nothing in his hands
his eyes sunken the salient features of a hungry lazy man
he tried to get a share from the portion of Yude
But whoopsy ! Yude removed the plate and Jesus goofed the psaw !
Yude slapped Jesus with the cyclopic Mighty
as he warned him not to roam around lazily
only to roost  a hungry stomach at  home in the evening
Jesus staggered in a dint of ire and he cursed
to go to Jerusalem for ever not to come back
to which Yude retorted in a riposte;
'You carry way your laziness to Jerusalem
and you will never come back
for the lazy people will never survive in Jerusalem'

Jesus went away after the food based squabble with his brother
he met the twelve friends that he called disciples and one girl friend
Mary his mother's namesake otherwise known as Magdalene
with whom Jesus fell in love with all compassion of a man
in confirmation of the African pearl that ;even the wise and the king
also bend under the pressure of love,
Jesus had no silver nor coins to lavish Magdalene with
in the usual stampede of love among the young ones
But his magics were his  sole resource , he exorcised her free
the seven deadly demons and confirmed to her his protege
of resurrection of which he did free of charge to rise Lazarus
from the grave, Lazarus the brother of Mary Magdalene
as a magnanimous persuasion for  love
B E Cults Feb 2019
We, the invisible reasons for your problems, blind ourselves to the
dismal inevitability that we will
suffocate because you refuse to stop
the pillaging of the future for the sake of your own ******* lineage being able to further itself and potentially give you a chance to again close your mind and scream as loud as you can when confronted with your own toxicity

We, the ones who humbly take the bludgeoning from your self-proclaimed pious hand, know these chains are only on your bleeding wrists and ankles.

We, the silent and the broken, know Santa Muerta by the nicknames she had in college and all accompanying wildness she brought in her wake.
We still will stroke your hair while you
throw your tantrums and wail about what is and isn't fair on your deathbeds.

We will burn the mattress and all while cheering you on on your flight into the night sky you ignored for a lifetime.

We, the servants of streaming digits and stewards of bottled stardust, will create stories about how it wasn't your fault and how you shouldn't be hated for bringing the world crashing into the excrement of wasted potential so our children know there was a choice to be made.

We, the overly polite pariahs pry laughs and love and lust and learning from looming catastrophe like Burroughs writing Naked Lunch with a glassy eyed stare that burned holes in the veil hiding the tide of partially coagulated blood and ******* that YOUR world preached as milk and honey.

We, the proof in the moldy pudding still finding time to rot, will burn tobacco fields in your honor just to dance while getting drunk on the breaths you'll never waste.

We, the lovers of questions and haters of creeds, let tears stream in the hope that they are not considered part of our body's 75 percent while fantasizing about your ghosts seeing them and the dehydration they may be in spite of and quiet your tired old yelling and shaking of fists at the clouds when overcome by the slight sadness that whispers "its too late" lovingly into your ear.

We, the lovers, the thieves, the reviled, the *******, the witches, the junkies, the ******, the reptiles and worms under the rocks society deems unusable and misshapen, will be the ones lifting the crowns off your corpses and throwing them high as graduates do when full of a hope only ever dashed by themselves.

We, the drooling monsters you vehemently deny anything besides the cramped closets or the space between bed and floor in childhood bedrooms, will be the Valkyries to descend onto the blood-choked battlefield you set aside for your souls to suffer on and offer you respite in the form of soggy bread and wildflower honey while  ravens and jackdaws bicker over the eyes and fingers of those that once showed us how to ride a bike or drunkenly beat us beneath our favorite trees or touched us in dark rooms in ways that would chase Love away from the shadow of our hearts until we finally climbed high enough to see it all as someone screaming of war and bravery while running from the sound of steel biting steal because their protectors talked so highly of honor and duty that it seemed as if it were God and Adam touching fingertips on the arched ceilings of youth. that, then was painted on the crumbling walls of abandoned houses they would secretly indulge on the forbidden fruit soaking pages of a faded **** magazines or up skirts of blushing  girls who put on their mother's prudishness until fingers pushed past
cotton and virtue alike to the warm center they both melted in.

We, the unsung and numb, walk in spirals while the complexity you rebuked as devil-born becomes the sigils of yet-to-be kingdoms bringing about golden age after golden age in the distant mists rolling over hills and valleys of memories of moments yet to coalesce into rigid experience.

We, the eyes weeping blood atop crumbling pyramids, have seen the walls you want to build in futures dissolved in the winds blowing dust over the dream-roads we skip down and how it resembles the one you built to keep your heart from breaking from the pressing mass of what you can't file away as noise or heresy or communist propaganda;
We drew throbbing ***** and dripping ***** on all the blueprints we came across and tucked them back into the secret compartments of wardrobes and roll-tops passed down through generations.

We, the keepers of the singing stones you traded for cheap concrete, will embrace the tiny souls you neglected out of ignorance to the existential snake oil pitch you broke every tooth biting down on all because the salesman reminded you of your drunk father or mother imposing their wills like you make shadow puppets dance on peeling wallpaper in the silence that ensued after they had passed out on creaky couches reeking of Lucky Strikes and spilled ***** while the shine of the staticky T.V. set covered them like the blanket no one ever put over their slumbering forms because of those infinite lists of excuses used to skirt the skirmishes of showing any kind compassion even if they alone were sole witness to it.

We, the pieces of self the deathbed "you" sent hurtling backwards through time to shine lights on the siege seething at the gates of what you stand for, are only holding those lanterns to show you that fleeing is futile and your death is just a hallway with a door that leads to the knowledge that life is not a cell to watch time morph into tally lines scratched into cold stone as if they were epitaphs for the seconds bet and lost at the roulette table crafted from any slave ship the ocean never swallowed.

We, the flames mimicking those dancing girls you longed to have squeal under the idea of your thrusting masculinity amidst the graffiti on the bathroom stalls in seedy dive-bars or the paupers playing prince you follow giggling with hope in hand like a bouquet of baby's breath and daisies for that one day they would stop and turn and smile so handsomely that your knees would shatter against one another and wedding chapels would bend down to tie tin cans to bumpers of beat up Buicks and Oldsmobiles your fathers give dowry and the crowd could watch "just married" poorly written in shaving cream on the back window grow small until it disappeared over the horizon.

We, the dreamers, are tired of sleeping and are in need of a old tree to swing from, to bury our dreams like beloved pets under, and watch as it lets its leaves fall to the hungry earth that is more patient then anyone closed eyed and humming ancient syllables beneath crooked branches could ever be.

All the trees you climbed and kicked and fell in love under have died from too many hearts around intials being carved into them or were used to make fascist pamphlets you yourself passed out at churchs mistaking the mask with bone structure or the river for the people it swept to sea.

We are laughing;
like a loving mother at her clumsiness on display in her cackling child and not like the crowds gazing at the sideshow stage as the curtains pull back and stage lights illuminating John Merrick's flesh and the intricate dissonance it lent to minds.
Minds that afforded only sips of bliss as monotonous stints on factory floors but were preached about like they were some heaven-sent golden cobblestones laid lovingly all the way
to the beach where Heimdall will one day sound his horn, one foot feeling the grit of the edge of the world and the other washed clean for the grave we will all step in.

So, all these words, all these images, all of it is intended to be a moon so all the stagnate tide pools that have forgotten their origin and the freedom they used to give form to lesser forms they forage forgetfulness from.

We, the ones beneath you on the climb to the summit of our collective potential, beg you to think of something beside yourself when taking a ****.

It is not just ******* in the wind if there isnt wind and we are right below you and dying of thirst.

It is not an inalienable right if someone else is deprived of the same.

It is not Heaven's gate if the brilliant gild has a melting point or if it remains latched to any soul's approach.

It is not "liberal *******" or a myth if whole flocks of birds fall from the sky or schools of fish wash up on beaches while people snap photographs for their feed.

It is not "god" if love dispels it like smoke hanging in the kitchens your great grandmother sat in and told you about a witch shapeshifting into dogs without heads to scare drunks stumbling home because she was a ******* racist.

It is not just food if someone's organs fail from starvation that even the worms and flies are free from.

You wave your banners and let your war-horns echo and you wear your ignorance as armor.

We, the eaters of life and death, will chisel a name into stone and pick your bones clean if you think we should march to the sounds of drums and trumpets just because you were stupid enough to think it was anything other than your masters convincing you to whip yourselves ****** because "at least God hath been kind enough to give you a purpose" or "he works in mysterious ways".

**** that.

Look at what it has brought out of the swirling sea of " all that could be" while you write the same song about how shiny and numerous the scales of the prize are.

We are not responsible for pillaging God's bounty.

We are the bounty and our emptiness and lack of foresight are in jeweled bowls at your feet, but in your hubris you believe it to be the slaves that come to wash the dirt from between your toes.

We are Death and She is the wet-nurse that will give us intimacy to fertilize our hearts by refusing us her breast but turning our heads to your silhouettes shambling off the edge of existence far off in the distance only a decade or less could be confused for.

[AS ONE VOICE WE SING/SANG/HOWL:
Lux amor potentia restituant propositum dei in terris.]

As if it were as easy as holding the hand of a dying tyrant afraid they cannot the luminous terminus while wearing your father's face as a mask to trick radiant angels or the contortions of gods reeking of struck matches by those trembling and their swirling black hearts closed to the breeze carrying leaves celebrating their liberation and caressing a cheek they were too ashamed to kiss when opportunity was their ally.

We shouldn't hate these piles of skulls all parroting the same axioms to those who only show up to add another or leave an empty bottle turned into a candle holder, wax dripped down the neck and froze before any trace of tallow could finally unite with the dirt it longs to become one with;
icicles hanging from the eaves of abandoned asylums.

This place was supposed to be alot of things but that is what lead THEM to drown in the sound of buzzing bees, birdsong, and abundance in all directions.

I suggest we stop trying to squeeze it into a shoebox we scribbled Promised Land on and just let it be the open armed paradise it inherently is.
Let it be the heart and home as well as the hostile territory because it is only ever that and what we wont find in any Oracle's Prophecy.

I'll end my rambling with a question and it's answer.

How do you turn a police station into a hospital and a schoolhouse?

Burn it to the ******* ground.
This is me pushing sentences to the max. Sentences that just shamble on through the space they themselves create.
Monks and magick practitioners use trance states to penetrate deeper.
I stretch these sentences which stretch your conscious mind's attention span well past being interested letting my imagery embed itself somewhere you'll realize is there farther down the ro
Poverty,
a dagger of thousands years,
shedding endlessly,the blood of beggars...
Striving,
suffering,
crying,
begging,
Indeed,ready they,who you call Paupers,are to do anything,
only to earn a living...

On the edge of knives,
poor ones lives their daily lives...
The children,all set to walk towards education,
but hunger hinders their concentration...
Still they are ready to do anything,
only to earn a living...
Starvation and Malnutrition are mere words,
compared to what they are really enduring...

Like us, they have wishes,
simple desires,
wants to have:
Proper water to drink,
Proper food to eat,
proper place to live...

God we are not,but their small desires,we can satisfy..
Their fate,we can change,
as their happiness,is still within range..

Together let's save the poor ones,
because a simple act of caring can create an endless ripple...
-Sharvish
A modification made to one of my written poems :)
Hope you like it!
Share if it is worth of being shared
don't if its not..
but do help the poor ones,..
not because they depends on you but because they don't really deserve the life they are living..
They deserve something better..
After all humans have equal rights..
Ignatius Hosiana Apr 2016
where presidents die in power
the opposition die trying
Musicians die on stage
police in the line of duty
nocturnals due to *****
Soccer players on pitch
teachers while they teach
soldiers die fighting
refugees and paupers die crying
drivers die on the wheel
painters die with a quill
thieves while they steal
addicts die of smoke and pills
nobody wants to retire
even at Robert Mugabe's age
they all cling to talent and power
so tempting and inviting
won't we poets too die reciting?
David Noonan Jan 2017
Taking two words to describe yourself
You just smiled "Annie Hall"
I had only seen Manhatten but somehow
Knew, knew how hard i'd fall
As for my turn
Well you just placed a finger on my lips
And then so softly whispered
Sentimental boy

That was then, as for now
Maybe the final credits have rolled
Our picturehouse now in ruins
No more screenings nor stories to be told
Like that derelict Ballroom of Romance
We visited at the edge of town
Summer nights, flagons of cider and your  
Sentimental boy

Recreating it's history
By it's broken down and boarded up wall
Slow dancing in the moonlight
Stopping only to swear we'd heard a call
Rising from the paupers graveyard
Dancing silhouetted in the stars
Ghosts of dead lovers to an old fashioned tune
Sentimental boy

This town now has changed so much
But none so more than we
Yet so often on a warm summers night
By that paupers graveyard you'd still meet me
Humming some half remembered melody
Whilst wishing on the brightest star
Please oh please, won't you just let me be....

                                                      ­               your
                                                sentimental boy
* Rural Ireland in the 1950s/1960s offered little in entertainment or socializing, save for dance halls. These became known as Ballrooms of Romance but were little more than large sheds and most lay unused and derelict by the late 80s/90s

** In modern Ireland a flagon usually refers to a two-litre bottle of cider. Very popular for underage bush  (street) drinking due to its relative low cost per quantity

*** Paupers Graveyards were a field of unmarked and unkept graves of the poor and destitute . Originating from Famine times  (1844-1849) they were common sites all over the country. 150 years later the only signs that remained were often a single cross on a mound of the field
The snow lay crisply on the sill
And gripped the windowpane.
A coach and horses scurried by
Slowly, slithering down the lane.

Beneath the gas light in the gloom
A group of choirboys sang.
‘Ding **** merrily on high’,
And all the church bells rang.

Whilst in his bedroom, up above,
A little schoolboy lay.
He’d hung his stockings on the posts
And he dreamed of Christmas day.

And on his bed an old greatcoat
Around his neck held tight,
And on his feet a rag knot rug
To warm him through the night.

His water bottle at his chest
Had now become quite cold.
But in his mind the warm thoughts raced
Of many stories told.

His Mom and Dad below him sat
Less warmly by a candle,
And worried how to pay the rent
Thus to avoid a scandal.

‘But one things sure’, his old mom said.
‘This year may be our last,
So we’ll do all that we can do
To make it better than the last.

‘Remember to be quiet’, she said.
‘Don’t wake my baby boy’.
Here’s an orange, apple and monkey nuts
And a little wooden toy’.

His Father crept into his room
And by his stockings knelt.
He slowly placed inside the gifts
Then in his waistcoat felt.

A tiny farthing in his hand
And in his eye a tear.
He gently pushed it with the rest,
Then to his boy drew near.

‘If only I could give you more,
Then Son I surely would.
For if it were the only thing to give
Then I would give my blood.

His Son lay there without a care,
A smile upon his face.
He kissed him gently on the cheek
And left without a trace.

Then slowly creeping across the hills
And softly clipping trees.
An orange globe of Christmas cheer
Began the frost to tease.

Wiping sleep out of his bleary eyes
And awakening to the cold.
Quickly rummaging into the socks
Clutched a farthing as if gold.

A little boy whose Christmas dreams
So simply had been blessed.
Sang a little Christmas song
And rapidly got dressed.

Each breath he breathed froze in the air.
His tiny hands and feet were frozen.
His mind already at the shop
Espied the sweets he chosen.

Liquorice wood and kali dabs
Pink sugar candied mice.
The little journey down the lane
And sliding on the ice.

His mom and Dad they saw his glee,
Forgot their sorry states.
At least upon this Holy day
They’d have food upon their plates
The Wordsmith Sep 2015
The eyes of God regard man, waiting, watching,
And the eyes of man search for God, praying,
Our souls are lost, they cry.
Torrents of lies pour from the mouths of children yet unborn,
And whips of racism render the skin of our souls blistered and torn,
This world is broken and lies in shambles, war drums litter the streets,
This world is rabid, and with it come the rabid men, dancing to the beat
Of mad men and demons. The paupers pawn the poor,
And the poor pawn the paupers.
In this world I danced for tepid water, and sang for stale bread,
I crawled through streets with cobblestones littered with lead,
I saw the dying children, their eyes pleading with a God, any God,
They begged for redemption, and they pleaded for rest,
In this world I saw the hearts of priests and nobles impaled on rods,
And I watched the virtuous have their robes stripped off their *******,
In this world of mine, men and demons are now one and the same,
And together they shall all rot and burn in unyielding flame,
Nothing remains constant, except the eyes of God, watching, waiting,
Nothing remains constant, except the hands of God, waiting, unmoving.
Sethnicity Nov 2015
Eventually Rising
Like all the Rest
I'm tired
Alone with everyone else
Although this misery
is like water on my Soul umbrella
I can hear the sound of victory
careening beyond oppression like Ella

There is something more
there is a force
ebbing and waxing the hour
of the instant and within it
a porous
Avenue for Advancement for
All, and One!

The buzzards may circle
pecking order, and peace
Only the rancor resource the feast
Why does conservation fail,
nature of the beast
or shale we sell
Gears without the grease


Landlopers versus Land Merchants
and
Machines versus human beings
and
Change versus Stay the Same
and
Monopoly
and
Monotony
and
Unipolarity
and
Is ... IS
it
All worth bile?

Did you learn Private Pyle!?
Yes Sir, General Science!
Sure!
Can't breathe a heartbeat
can't take a stand from a seat
and when the end is near
I promise you has no fear
Glass Rock and Stone!  
Sure!
may hold money but not a home
Mother and Father Earth is our biome
billionaires and paupers rot together
yet alone!

Break

Who beholds the opulent eye?
Tell me who makes it out alive?
Believers in death will die
Those who weary tarry on
All the rest
eventually rise
This poem is about : Geomagnetic Reversal, Revolution, Overcoming and  the force of a changed mind.
Concert on Jupiter


Hi dudes and welcome to my concert on Jupiter my first song is summer weather

Ya know it's the summer weather
The BBQ is lit together
The kids are swimming in the sea up and down avoiding sharks
It was the summer weather
Everyone having fun yeah
You see it is the summer weather
And I got my beer to keep me cool
Summer weather
Prepare a nice salad
With lettuce and tomato
And egg and potato
Summer weather
Johnny is jumping in the ocean
From his surfboard into the waves saying he is cool isn't he
Summer weather
The BBQ is lit together
The kids are swimming in the ocean up and down avoiding the sharks
Summer weather
I think the bush fire warning tells them that they must turn the BBQ off because it is
A total fire ban
Summer weather
So we have to think about something else yeah
Like potato salad and tomato and lettuce and a nice Aussie pav
Summer weather
Put the tv on to watch the cricket
To see which team wins the big bash and also see if Australia wins
Summer weather
Go for a yacht  ride on the ocean
A nice pleasurable ride through the waves having fun saying summer definitely rules
It is the summer weather
Cause we have our beer
To keep us cool

Ok here is summer wonderland

Sausages cooking on the barbe
Beer is chilling in the esky
Mum is in the kitchen making the pav enjoying this summer wonderland
Opening presents full of absolute joy
Presents for the girls and the boys
They love it yeah dad likes his beer living in the summer wonderland
On the beach we can build a sand castle and we bury uncle Robbie in the sand
And dad comes out and said hey you bludgers
Give your ****** mother a ****** hand
You see the beer is getting colder as you are getting older
Everyone is saying that we all live and breath in a mighty summer wonderland
You see I drink those beers in the esky
And the flies are a bit pesty
Buzzing around annoying you
Living in a summer wonderland
On the beach we can build a sandcastle and bury uncle Robbie in the sand
Then dad came our saying
Hey you bludgers
Give your ****** mother
A ****** hand
Living strong living long
Living in a hot old land
Walking along sweating so strong living in a summer wonderland

My next song is god bless the merry Tele marketers

God bless the merry Tele marketers I have something to say
Why do you ring me up and express ******* in that way
First of all you don't talk and I feel like hanging up
And other times you say that
People are trying to hack into my computer making me scared to hang up
I know if you hang up they will probably ring again
I wish they will stop calling me
Making me feel like a 10 below 10
I don't believe you have to ring me up every single night
I would prefer to watch a really great YouTube fight
I would like to tell you that you are fucken ****
I know that because of the advice from my mum
I think it sounds like the government trying to hack into the phone and say
If you vote for me in the next election I will give you higher pay
But instead I get people saying
People are hacking into my internet and they make you feel like saying want a ****** bet
God bless you stupid telemarketers I have something to say
You see sometimes you say you Jehovah's Witness saying Jesus was born on Christmas Day
You hang up saying don't call
Me a fucken gain
You see I believe in things
And so should you
You are just a naughty naughty
Really really rude dude
God bless telemarketers
Please stop bugging me mate

The next song is tony Abbott is a *******

Tony Abbott is a *******
A ******* a *******
Tony Abbott is a *******
A big big *******
You see he will ***** the poor and treat us like paupers
And take away our pensions
Like a crazy *******
You see he said he has the power to take away our money
And there is no way we will
Ever get a million
Because Abbott cares about
Is his pocket oh yeah
Tony Abbott is a **** face
A **** face a **** face
Tony Abbott is a **** face
And I hate him oh yeah
You see tony will give me a drink which will be total poison
And when we complain
He will say **** the poor
Tony Abbott is a **** face
A **** face a **** face
Yeah he is a **** face
A real fucken **** face
K M Krueger Apr 2010
Snuggled in the corner
of his crystal castle
warding off wind’s whip,
head pillowed on phonebook pages,
warmly wrapped in dreams.
Street light serves as lunar glow,
While courtyard is landscaped with
cigarette butts and a broken bottle.
He’s Prince of the Paupers.
King of this urban domain.
SøułSurvivør Aug 2016
Would that life was like the Twilight Zone
Twists and turns of fate
Where paupers become princes
And Emperors lie in state

Where neglected little children
Receive their every need
And appropriate masks are given
For vanity and greed

Where old folks Kick the Can
And become boys and girls
Is there such poetic irony
In the real world?

Yes! "The Donald" lives and breathes!
Hate surely his mission
He gives me the dry heaves
He's touted by "The Christian"!

Does faith espouse malevolence?
If so, tell me when?
And would such a hater
Be truly Born Again?

Of the people he attacks
There's surely no great lack
But his pointed finger
Has three more pointed back!

No, I am not for Hillary
I'm not lured by siren call
I really hate to say this
But I may not vote at all!

The poetic irony
Was right there from the start
"Trump" is a "Brittishism"

It is defined as ****!


SoulSurvivor
(C) 8/14/2016

— The End —