Laut Anyelir*
Sebuah cerita pendek*

Apa kau masih ingat kisah tentang laut di belakang tempat kita tinggal? Laut—Ah, entah apa nama sebenarnya—Yang jelas, itu laut yang oleh paman dan para tetangga disebut sebagai Laut Anyelir. Kau mungkin lupa, sibuknya pekerjaan dan kewajibanmu jauh di seberang sana sepertinya tidak menyisakan tempat-tempat kecil dalam otak dan hatimu untuk mengingat dongeng muram macam itu. Tapi aku ingat, dan tak akan pernah lupa. Hamparan pantainya yang kita injak tiap sore setelah bersepeda selama 10 menit menuju Laut Anyelir, angin sepoinya yang samar-samar membisikkan gurauan dan terkadang kepedulianmu yang terlalu sering kau sembunyikan, dan bau asinnya yang busuk seperti air mata.

Kau mungkin  lupa mengapa Laut Anyelir disebut demikian.

Kau juga mungkin sudah lupa ombak kecil dan ketenangan Laut Anyelir kala malam yang terkadang berubah menjadi merah darah saat memantulkan bulan serta arak-arakan awan dan bintangnya.

Iya, pantulan bulan dan bintang yang lembut pada air Laut Anyelir pada saat tertentu berwarna merah,

Semburat merah dan bergelombang,

Seperti rangkaian puluhan bunga Anyelir merah yang dibuang ke laut lambangkan duka.

Biasanya, setelah terlihat berpuluh bercak-bercak merah melebur di Laut Anyelir, akan ada sebuah duka nestapa yang menyelimuti kita semua. Mereka bilang, laut bersedih dan melukai dirinya untuk hal-hal buruk yang tak lama akan datang. Menurutku itu kebetulan saja, mungkin hanya puluhan alga merah yang mekar atau ada pencemaran.

Tapi aku masih tak tahu mengapa semua hal itu selalu terjadi bertepatan,

Dan, sudahlah, laut itu memang cocok disebut sebagai Laut Anyelir. Aku tidak berlebihan seperti katamu biasanya.

Kau sangat suka cerita sedih, mungkin sedikit-sedikit masih dapat mengingat kisah sedih dari paman yang juga tak percaya soal pertanda Laut Anyelir, cerita soal kekasihnya yang hilang saat mereka berenang di pantai sore hari ketika kemarin malamnya, air laut berwarna merah.

Benar, hari ulang tahun mereka bertepatan, dan pernikahan untuk bulan depan di tanggal yang sama juga sudah direncanakan dengan baik. Kekasih paman sangat jago dalam berenang, ia mengajari paman yang penakut dengan gigih, sampai pada sore hari ulang tahun mereka, paman mengajaknya untuk berenang di Laut Anyelir sekali lagi,

Sebagai hadiah,

Untuk menunjukkan bagaimana paman mengamalkan segala ilmu yang diajarkannya, sebagai pertanda bahwa mereka dapat berenang bebas bersama, kapanpun. Mereka memakai pakaian renang sebelum mengenakan baju santai dan berbalap sepeda ke pantai seperti yang biasanya kita lakukan. mereka langsung berhamburan ke Laut Anyelir tanpa memperdulikan desas-desus tadi pagi bahwa kemarin malam airnya berubah warna. Kekasih paman sangat terkejut dan bangga melihat jerih payahnya selama ini terbayar. Berbagai macam gaya yang ia ajarkan telah dilakukan oleh paman, dan sekarang ia akan mencoba menyelam dengan melompat dari sebuah karang tepat di tengah laut. Paman mendakinya—Ia handal mendaki, dan sekarang handal berenang—Lalu menatap kekasihnya dengan rambut kepang dua yang melihatnya begitu bahagia. Ia melompat dengan indah, dan meskipun sedikit kesusahan untuk kembali menyeimbangkan dirinya dalam air, paman akhirnya muncul dengan wajah sumringah, memanggil serta mencari-cari kekasihnya.

Tapi ia tak ada di sana,
Ia tak ada dimanapun.

Itu kali terakhir paman melihat kekasihnya, melihatnya tersenyum, sebelum akhirnya ia menemukan pita merah rambutnya terselip diantara jemari kakinya.

Malam menjelang, semua warga dikerahkan untuk mencari kekasihnya, namun sampai bulan penuh terbangun di langit dan dilayani beribu bintang yang menyihir air laut menjadi kebun anyelir, kekasihnya masih tak dapat ditemukan.

Itulah sebabnya apabila mendengar laut berubah warna lagi kala malam, paman tak akan memperbolehkan kita untuk mendekati laut sampai dua hari ke depan.

Kau bukan saudaraku—Bukan saudara kandungku. Tapi aku menganggapmu lebih dari sekedar teman, bahkan lebih dari saudara kandung atau saudara angkat. Kau bukan saudaraku, tapi paman begitu peduli padamu seperti anaknya sendiri. Sama seperti bagaimana ia menyayangiku.

Dahulu kami hanya rajin mendengarmu, tetangga pindahan, memainkan gitar di kamarmu sendirian, melihatmu dari balkon lantai 2 rumah kayu kami sampai kau akhirnya sadar dan tidak pernah membuka tirai jendelamu lagi. Mungkin kau malu, tapi kami masih dapat mendengar sayup-sayup suara gitarmu. Namun setelahnya, paman justru hobi melemparkan pesawat-pesawat kertas yang berisi surat-surat kecil. Mereka kadang berisi gambar-gambar pemandangan alam—Salah satunya Laut Anyelir—Dan surat-surat itu sering tersangkut di tralis kamarmu. Akhirnya paman memberanikan diri dan menggandeng tanganku untuk segera mengetuk pintu rumahmu, usiaku belum beranjak belasan, dan aku hobi mengenakan celana pendek serta sandal karet yang mungkin tidak cukup sopan dipakai untuk memperkenalkan diri. Tapi kalian tidak peduli, dan menyambut kami dengan ramah—Paman menceritakan bagaimana ia menyukai musik-musik kecilmu, dan mengajak kalian untuk melihat-melihat keadaan sekitar sekaligus berkenalan dengan para warga,

Paman mengajak kalian ke Laut Anyelir,

Kalian menyukainya;

Dan paman mulai bercerita soal kisah Laut Anyelir yang menghantui, serta ketakutan-ketakutan warga. Tapi ia belum menceritakan kisahnya.

Namun kalian, sama seperti kami yang menghibur diri,
Tidak peduli, dan tidak takut akan semburat merah pertanda dari Laut Anyelir.
“Benar, itu mungkin hanya kebetulan!”
Sahut kalian.

Hampir dua tahun kita saling mengenal, dan pada hari ulang tahunmu, paman mengajak kita semua untuk berpiknik di pantai Laut Anyelir pada sebuah sore yang cerah. Aku memakan lebih dari 3 kue mangkuk, bahkan hampir menghabiskan jatahmu. Tapi tidak masalah, orangtuamu juga tidak menegurku. Kau sudah menghabiskan jatah klappertaartku, dan menyisakan hanya satu sendok teh.

Apa kau masih ingat betapa cantiknya Laut Anyelir saat matahari tenggelam? Seperti sebuah panggung sandiwara yang set nya sedang dipersiapkan saat-saat menuju lampu menggelap. Matahari sirna dan berganti dengan senyum bulan di atas sana, bintang-bintang kecil perlahan mulai di gantung dengan rapih,

Dan air laut yang biru gelap berubah menjadi lembayung,

Sebelum akhirnya mereka menderukan ombak, dan terlihat bercak-bercak merah pada tiap pantulan cahaya bintang. Sekilas terlihat seperti lukisan yang indah namun sakit. Kalian tidak takut, justru takjub melihat replika darah menggenang pada hamparan lautan luas dengan karang ditengahnya. Paman langsung menyuruh kita semua untuk bergegas membereskan keranjang piknik, dan berjalan pulang diiringi deru angin malam. Ia tak memperbolehkan kita mendekati pantai esok harinya.

Esok lusanya, kedua orangtuamu pergi ke kota untuk melapor pada atasannya, kau dititipkan pada paman. Mereka berjanji untuk pulang esok harinya,

Tapi mereka tidak pulang.
Mereka tidak kembali,
Dan kita masih menganggapnya sebagai sebuah kebetulan saja.
Kau bersedih, namun tidak menangis.

Aku yang sedikit lebih gemuk darimu memboncengmu dengan sepeda merahku dan mencoba untuk menghiburmu yang terus-terusan memeluk gitar di Laut Anyelir. Aku yakin saat itu aku pasti sangat menyebalkan; terus-terusan berbicara tanpa henti dan menarik lengan bajumu dengan erat sampai kau memarahiku karena takut akan sobek.

Tapi akhirnya aku berhasil membujukmu untuk memainkan gitarmu lagi, kau tersenyum sedikit,
Dan entah kenapa aku cukup yakin kau mulai tidak menyukaiku karena terlalu memaksa;
Namun menurutku itu sama sekali bukan masalah.

Kau mulai tinggal bersama paman dan aku sejak saat itu, dan menjadi kesayangannya. Ketika kita sudah cukup dewasa ia selalu membawamu saat bekerja di toko jam—Kau sangat handal dalam merakit jam serta membuat lagu-lagu untuk jam kantung automaton dengan kotak musik—dan aku ditinggalkan sendiri untuk mengurus pekerjaan rumah. Tapi tetap saja aku tak dapat menghilangkan kebiasaanku untuk menyeretmu bersepeda ke Laut Anyelir saat senggang dan tidak bekerja; kau akan memainkan gitarmu dan aku akan entah menulis surat untuk teman-temanku atau menggambar, dan terkadang menghujanimu dengan berbagai pertanyaan yang tak pernah kau jawab.

Begitu kita kembali, paman yang biasanya akan menggantikanmu untuk bercerita dan bercuap-cuap sampai makan malam dan kita pergi tidur.

Kau orang yang pendiam,
Dan aku yakin paman kesepian.
Orang yang kesepian terkadang banyak berbicara.

Seiring usiaku bertambah, cerita menyenangkan paman terkadang berubah menjadi cerita-cerita yang pedih dan menyayat hati. Kau tak mengatakannya, tapi aku dapat melihat dari matamu bahwa kau sangat menikmati mendengar cerita seperti itu. Aku tak menyukainya, tapi aku tak akan menyuruh paman untuk berhenti bercerita demikian. Kalian berdua membutuhkannya.

Saat itulah paman menceritakan kisah tentang dirinya dan kekasihnya saat kita akan menyelesaikan makan malam. Aku kembali tidur dihantui cerita mengenai laut yang melahap kekasihnya itu. Dalam mimpi, aku seolah dapat melihat ombak darah menerjang dan melahapku. Aku tidak ingin hal itu terjadi padaku, padamu, atau pada paman. Aku mulai menghindari Laut Anyelir pada saat itu.

Bunga Anyelir,
Dalam bahasa bunga, secara keseluruhan ia menunjukkan keindahan dan kasih yang lembut, seperti kasih ibu, kebanggaan, dan ketakjuban; namun kadangkala kita tidak memperhatikan arti masing-masing warnanya—
Anyelir merah muda berarti aku tak akan pernah melupakanmu,
Anyelir merah menunjukkan bahwa hatiku meradang untukmu,
Anyelir merah gelap merupakan pemberian untuk hati yang malang dan berduka.
Kurasa semua itu menggambarkan Laut Anyelir dengan tepat.

Setelah itu paman mulai makin sering bercerita soal kekasihnya yang hilang di Laut Anyelir. Aku tidak tahu mengapa, namun sore itu kau begitu ingin untuk pergi ke Laut Anyelir dengan gitarmu. Kali ini kau yang menggeretku menuju tempat yang selama beberapa hari kuhindari itu, kau tahu bagaimana aku menolak untuk pergi, kau yang biasanya tak ingin repot bahkan sampai menyiapkan sepedaku dan mengendarainya lebih dahulu.

Aku tak ingin kau pergi sendirian, aku mengikutimu. Kurasa tidak apa, tidak akan ada apapun hal buruk yang terjadi. Lagipula kita tidak akan berenang atau berencana untuk pergi jauh setelahnya.

Aku mengikutimu menuju Laut Anyelir. Kau duduk tanpa sepatah katapun, hanya menatapku. Dan mulai memainkan Sonata Terang Bulan oleh Beethoven dengan gitarmu saat matahari menjelma menjadi bulan. Saat itu barulah aku tersadar bahwa itu hari ulang tahunku, dan kau sengaja memainkannya untukku. Malam itu kita menghabiskan waktu cukup lama di tepi Laut Anyelir berbincang-bincang, meskipun aku lebih banyak berbicara daripadamu. Aku tidak membawa surat-suratku, jadi aku hanya bisa memainkan dan memelintir rambutmu sambil berkata-kata.

Kita menghabiskan waktu cukup lama di tepi Laut Anyelir, dan tidak menyadari bahwa air lautnya berubah menjadi merah. Aku terkejut dan berlari seperti anak anjing ketakutan ketika menyadarinya; kau berganti menarik lengan bajuku dan berkata bahwa tidak apa, bukan masalah. Aku, kau, dan paman akan terus bersama. Mungkin Laut Anyelir berubah merah bukan untuk kita namun warga pemukiman yang lain, pikirmu.

“Jangan berlebihan, kau manja, selalu bertanya, dan terlalu membesar-besarkan sesuatu.” Katamu, sekali lagi. Itu hal yang selalu keluar dari mulutmu.

Pintu rumah kuketuk, paman membukakan. Aku terkejut ketika tahu bahwa paman sudah menyiapkan banyak makanan kesukaanku termasuk klappertaart; kali ini aku tidak memperbolehkanmu untuk memakan klappertaartku. Ternyata ini rencana kalian berdua untuk membuat pesta kecil-kecilan di hari ulang tahunku, merangkap ulang tahun paman keesokan harinya.

Paman, tidak kusangka, ingin mengajak kita untuk berenang di Laut Anyelir esok. Ia ingin mengingat masa mudanya ketika menghabiskan banyak waktu berenang bersama kekasihnya di Laut Anyelir, dan kata paman, kita adalah pengganti terbaik kekasihnya yang belum kembali sampai sekarang.

Aku tidak ingin mengiyakannya, mengingat barusan kita melihat sendiri air laut berubah warna menjadi merah darah. Tapi aku tak ingin kau lagi-lagi mengucapkan bahwa aku manja dan berlebihan. Aku menyanggupi ajakan paman. Namun aku takkan berenang, aku tidak pernah belajar bagaimana caranya berenang, dan tidak mau ambil resiko meskipun aku percaya kalau kau dan paman akan mengajariku.

Esok pagi kita berangkat dengan sepeda. Kali ini paman memboncengku, dan kau membawa keranjang piknik yang sudah kusiapkan sejak subuh serta memanggul gitarmu seperti biasa.
Begitu tiba, kau dan paman langsung menyeburkan diri pada ombak biru Laut Anyelir dan berenang serta mengejar-ngejar satu sama lain. Aku duduk di tepian air, menggambar kalian yang begitu bahagia sampai akhirnya kalian keluar dari air untuk mengambil roti lapis dan botol minum. Setelah menghabiskan rotinya, paman berdiri dan kembali ke air sambil berkata lantang,

“Aku akan mencoba menyelam dari karang itu lagi.”
Tanpa menoleh ke arah kita.
“Jangan, paman. Kau sudah tua.”
“Sebaiknya tidak usah, paman. Hari makin siang.” Kau juga mencoba menghentikannya, tetapi paman tidak bergeming. Ia bahkan tak menatap kita dan terus berenang sampai ke tengah. Kau mencoba menyusulnya dengan segera, tapi sebelum kau sampai mendekati karang,

Paman sudah terjun menyelam.

Setelah tiga menit yang terasa lama sekali, kau menunggu ditengah lautan dan aku terus memanggil paman serta namamu untuk kembali ke tepian, paman tetap tidak muncul.

Kau menyelam, menyisir sampai ke tepi-tepi untuk mencari paman, namun hasilnya nihil, dan kau kembali padaku menggigil. Aku membalutkan handuk padamu, dan meninggalkanmu untuk kembali bersepeda dan memanggil warga yang tak sampai setengah jam sudah berbondong-bondong mengamankan Laut Anyelir dan mencari paman.

Malam hari datang,
Hari perlahan berganti,
Bulan demi bulan,
Tahun selanjutnya—
Paman masih belum kembali, dan kita tak memiliki kuburan untuknya.

Kita tinggal berdua di rumah itu, kau bekerja tiap pagi dan aku memasak serta mengurus rumah. Disela-sela cucianku yang menumpuk dan hari libur, kau rupanya tak dapat melepaskan kebiasaan kita untuk bersantai di Laut Anyelir yang sudah lama ingin kutinggalkan. Aku tak dapat menolak bila itu membuatmu senang dan merasa tenang.

Dan aku bersyukur,
Selama hampir setahun penuh, sama sekali aku tak melihat air Laut Anyelir berubah warna lagi menjelang malam. Memang beberapa hal buruk sesekali terjadi, namun aku sangat bersyukur karena aku tak melihat pertanda kebetulan itu dengan mata kepalaku sendiri.

Pada suatu hari kau memberiku kabar yang menggemparkan, ini pertamakalinya aku melihat senyuman lebar di wajahmu; kau terlihat semangat, bahagia, penuh kehidupan. Kulihat para pria-pria muda di sekitar sini juga sama bahagianya denganmu. Mereka bersemangat, dan mereka bangga akan adanya hal ini karena ini adalah waktu yang tepat untuk berkontribusi kepada negara. Katamu, tidak adil bila yang lain pergi dan berusaha jauh disana sedangkan kau hanya berada di sini, memandangi laut.

Kau memohon untuk kulepaskan menjadi sukarelawan perang, dan aku menolak.
Kau memohon, aku menolak,
Kau memohon, aku menolak,
Aku menolak, kau memohon.

Dan karena aku sepertinya selalu memberatkanmu, atas pertimbangan itu, aku ingin membuatmu lega dan bahagia sekali lagi—Aku akhirnya melepaskanmu untuk sementara, asal kau berjanji untuk kembali kapanpun kau diizinkan untuk kembali.

Kau tak tahu kapan, dan aku akan selalu menunggu.

Aku akan selalu berada di sini, dengan Laut Anyelir yang berubah warna, dan hantumu serta hantu paman
Gitarmu yang selalu kau rawat,
Untuk sementara waktu aku takkan bisa menarik ujung lengan bajumu,
Dan tak akan mendengarmu memanggilku manja dan berlebihan.

Kita tidak pergi ke Laut Anyelir sore itu, begitu pula esok harinya. Kita sibuk mempersiapkan segala hal yang kau butuhkan untuk pergi, aku memuaskan menarik ujung lengan bajumu, dan menyelipkan harmonika pemberian paman yang tidak pernah bisa kugunakan untukmu.

Ia akan lebih baik bila berada di tanganmu, dan ia akan menjadi pengingat agar kau pulang ke rumah, kembali padaku.

Kita tidak melihat ke Laut Anyelir sampai hari keberangkatanmu, di mana dengan sepeda kau akhirnya memboncengku untuk pergi ke pelabuhan. Kita tidak melihat Laut Anyelir, aku tak tahu apa airnya berubah warna atau tidak.

Setelah kau naik ke kapal d

Hotel Saudade*
Sebuah cerita pendek*

“Ceritakan padaku,”
Aku yakin semua orang pernah mendengar perintah, atau permintaan itu; diikuti dengan waktu senyap dan getir setelah diminta untuk bercerita dan mencoba menata tutur sedemikian rupa. Menata tutur untuk menyanyikan, dan menuliskan (jika dalam surat,)  pengalaman, senda gurau, romansa, kehilangan,
Rindu, yang entah bagaimana caranya,
Sepi.

Beberapa mengakui bahwa setelah bercerita, mencurahkan isi hati, mereka merasa lega seolah ada beban yang terangkat. Tapi, cerita tidak hanya dapat diutarakan hanya dalam bentuk sepatah kata, sepanjang tangis, pun dalam tawa. Pada sebuah perjalananku (pertamakalinya aku berpergian sendiri, menggantikan ayahku untuk merancang dan menggambar iklan salah satu perusahaan kenalannya.) Aku bertemu seseorang yang memutarbalikkan pandanganku mengenai cerita pengalaman pribadi.
Aku tak tahu siapa dirinya,
Aku belum tahu siapa dirinya—
Namun pria ini mengaku bahwa ia tak memiliki cerita,
Cerita apapun.

Inilah cerita yang kupunya untukmu, cerita yang aneh,
Bukan aneh dalam artian mengerikan.
Malam itu kereta sampai terlalu larut, dan niatanku untuk mencari penginapan yang lebih dekat dengan pusat kota telah lenyap; aku sudah lelah. Sebenarnya aku dapat datang besok, tapi aku memilih untuk datang 2 hari lebih awal dari hari yang dijanjikan agar dapat bersantai.

Aku menjinjing tasku keluar stasiun dan membenarkan topiku, melihat kanan dan kiri dengan was-was sebelum bertanya pada orang-orang sekitar apakah ada penginapan di sekitar sini. Kau tahu betapa canggungnya aku bila bertanya ini dan itu, aku tak biasa berpergian sendiri! Namun karena keadaan mendesak, ya beginilah jadinya. Aku mendapat rujukan bahwa dengan berjalan kaki (sedikit jauh, tapi tak sejauh bila harus menjelajah malam atau menjadi angkutan untuk ke pusat kota) aku dapat sampai ke sebuah penginapan yang namanya terlalu puitis—Hujung Malam.
Apa maksudnya? Penghujung malam?
Apalah yang ada dalam sebuah nama, yang penting aku dapat tidur tenang malam ini, dan berganti penginapan keesokan harinya!

Dinginnya malam kala itu membuat mantel dan bajuku yang berlapis mejadi tidak berguna. Aku sedikit berlari melintasi trotoar yang digenangi beberapa kubangan air kecil, terlihat bak emas disinari pantulan lampu jalan. Sesekali menggosok lensa kacamata bulatku dengan sarung tangan hitam yang kukenakan. Ranting-ranting gemeretak, seolah merasakan juga dingin yang menusuk tulang. Setibanya di sana, aku tidak menyangka bahwa bangunan penginapan satu lantai ini terlihat lebih tua (tapi sangat terawat) dan lebih besar dari kelihatannya. Aku diantar ke kamarku yang terletak pada lorong yang tepat mengelilingi sebuah taman besar.

Setelah mempersilahkan keluar pegawai penginapan yang terlalu ramah bagiku, aku membuka pintu dan memperhatikan keadaan taman kala malam; didepan tiap kamar diletakkan dua buah kursi dan meja kecil. Sebuah pohon besar berdiri gagah di sudut taman, pada bagian tengahnya terdapat air mancur yang dikelilingi patung-patung pualam kecil; malaikat, anak-anak, dan bidadari tak berhati.

Aku mulai memperhatikan keadaan sekitar (yang tak biasanya kulakukan) dan barulah aku menyadari bahwa aku tidak sendirian.
Tidak, tak ada hantu.

Hanya ada sayup-sayup suara harmonika tak sumbang, yang dimainkan dengan tepat dan sedih pada pedihnya malam dingin.
Aku tahu lagu ini,
Greensleeves.
Lagu zaman Tudor itu, lagu orang-orang yang ditinggalkan.

Aku menoleh seolah digiring oleh angin yang baru saja berhembus, beberapa kamar kosong (kupikir itu kamar kosong, lampunya dindingnya tak menyala) duduk seorang pria berambut panjang, digelung rapi ke belakang, hanya mengenakan kemeja dan rompinya.

Ia ramping, namun pakaiannya tidak lebih besar dari tubuhnya dan justru terpasang pas pada tubuhnya. Rambut bagian depannya yang panjang dan tak ikut terikat rapi ke belakang berjatuhan, membingkai tulang pipinya yang terlihat jelas. Pria itu sibuk dengan alat musiknya dan memejamkan matanya tanpa menyadari kehadiranku. Aku juga sibuk, sibuk memperhatikannya bermain dan mengingat bagaimana Greensleeves selalu menyayat hatiku. Ini kali pertamanya aku mendengar lagu itu dimainkan pada harmonika.

Setelah ia menyelesaikan musiknya, aku menyapa dari kejauhan sambil memegangi gagang pintu kamarku,
“Greensleeves?”
Ia hanya menatap ke depan tanpa menoleh atau menjawab, duduk di kursi depan kamarnya dengan kaki kanan disila pada lutut kaki kirinya. Aku hanya dapat melihat hidungnya yang mancung dan matanya yang dibayangi gelap, ia terlihat cantik, dan sepi. Setelah menunggu sedikit lama dan masih tetap diabaikan, aku menghangatkan diriku di kamar. Aku akan berpindah penginapan besok siang.

Ternyata esok berkata lain.
Aku membuka pintu kamarku untuk sarapan dan mendapatinya lagi di tempatyang sama, seolah ia tidak beranjak semalam suntuk.
“Selamat pagi,” sapaku canggung.
“Kau selalu di sini?”
Ia tidak menjawab, hanya menatapku, dan saat itulah aku melihat matanya yang tidak lebih redup dari matahari senja di laut kala mendung.

Ia tidak menjawab, dan aku malah menggeret kursi dari depan salah satu kamar kosong untuk kutempatkan disebelahnya. Kami duduk bersebelahan dalam diam, hanya ditemani rintik hujan yang tak hentinya menghujat; ia mulai memainkan harmonikanya.

Aku beranjak untuk sarapan, dan memperpanjang masa sewa kamarku sampai beberapa hari ke depan.

Setelah aku kembali, ia masih tetap duduk disana, benar-benar tak berpindah dan terus memainkan harmonikanya. Aku tak dapat memperhatikannya lebih lama, aku harus beristirahat dan bersiap-siap untuk besok.

Hari berikutnya tidak banyak yang berubah, pagi masih tetap dirundung hujan dan pria itu masih duduk termenung menghadap taman. Aku bergegas untuk sarapan sebelum pergi ke kota dan menyempatkan diri untuk bertanya mengenai pria yang tak beranjak dari tempatnya. Ada yang bilang bahwa ia dulunya buronan, teman pemilik penginapan yang lalu diberi tempat tinggal disini. Yang lainnya mengatakan bahwa ia dahulu pelancong yang akhirnya memutuskan untuk tinggal dalam penginapan setelah diberi kamar oleh bapak pemilik penginapan yang terkesima olehnya.

Sepulang dari kota aku mengeringkan payungku yang basah kuyub dan mantel yang bagian depannya basah karena terkena air dari kereta kuda yang mendadak lewat didepanku. Bagian bawah gaunku penuh lumpur, dan aku tak tahu apa jadinya sepatuku ini. Aku tak ambil pusing dan kembali keluar kamar untuk sekali lagi mencari tahu tentangnya.
Entahlah, ada hal yang membuatku merasa tertarik. Mungkin karena lagu Tudor itu, mungkin karena ia sama sekali tidak berbicara dan beranjak dari kursi kecil itu. Hanya sesekali melepas ikatan rambutnya, dan membuka jam kantungnya.

Aku sekali lagi menduduki kursi yang kuletakkan di sebelahnya, dan langsung melontarkan pernyataan dan pertanyaan,
“Mereka bilang kau dulunya buronan,” ia terus memandangi jam kantungnya,
“Kenapa kau selalu duduk di kursi ini?”
Aku kira ia takkan menjawabnya, namun malah sebaliknya.
“Memangnya kau tahu kalau aku selalu di sini?”
“Karena aku selalu melihatmu di sini.”
“Itu hanya sebagian bukan keseluruhan.” Ia mengangkat bahunya. “Karena kau selalu melihatku duduk memandangi taman bukan berarti aku selalu melakukannya.”

Aku mengintip jam kantung yang di genggamannya, belum ia tutup. Jarum detiknya tak berjalan, begitu juga jarum panjang dan pendeknya. Namun derasnya hujan dan gema suaranya membuat kesan bahwa jam itu terus berjalan mengejar rindu. Ia mengutak-atik sedikit jamnya, dan jam itu mengeluarkan suara kotak musik. Tapi ini bukan jam kantung dengan kotak musik yang biasa kita lihat, jarum jamnya berputar secara terbalik.

“Boleh aku tahu siapa namamu?” aku mencoba mengajaknya berkenalan.
“Aku membuatmu teringat akan apa?”
“Apa? Entahlah.”
“Bukannya kau berlagak seolah mengenalku? Mengatakan aku selalu di sini.”
“Kau mengingatkanku pada senja di laut saat mendung.”
“Kalau begitu, namaku Laut. Aku selalu di sini seperti laut, kan? Ia tidak berpindah dari tempatnya.”

Percakapan kami terhenti di situ karena hujan makin deras dan aku harus kembali ke kamar untuk menyegerakan gambarku. Aku tidak ke kota lagi esok hari, dan menghabiskan waktu menggambar iklan itu di kursi kecil yang menghadap taman tanpa sepatah katapun, disamping orang yang mengakui dirinya sebagai Laut dan dibawah lindung hujan deras. Kami tidak berbicara pun berbincang, tapi aku menikmati kesepiannya seolah ada rindu yang belum dilunasi.
Tapi entah mengapa aku justru memulai pembicaraan,

“Ada yang bilang kau pelancong, apa kau mau bercerita sudah pergi ke mana saja?”
“Kau jarang berpergian?”
“Sangat.”
“Kau jarang berpergian, dan aku tak punya cerita.”
“Tak punya cerita?”
“Tak ada yang menarik untuk diceritakan. Tak akan ada yang merasakan sebuah cerita seperti penuturnya.”
Aku menyelesaikan gambarku, dan bersiap untuk menyetorkannya keesokan harinya.

Sore hari setelah aku kembali ke penginapan dengan keadaan yang sama, basah, terguyur hujan. Senja dalam hujan kembali ku habiskan bersamanya tanpa sepatah kata dan ia kembali memainkan nada-nada pada harmonikanya. Lagu yang sama dengan yang diputar oleh jam kantungnya. Lagu soal sunyinya malam ditengah laut, menunggu rintik dan bulan yang tak kunjung datang.

“Lagu apa itu? Sama seperti di jam yang kemarin.”
“Pesan Malam.”
“Aku belum pernah mendengarnya.”
“Aku yang membuatnya, wajar kau tidak tahu.”
“Sayang lagunya pendek, lagu yang indah.”
Ia hanya mengangguk,
“Aku akan pulang besok. Terima kasih telah menemaniku disini.”
Ia tak menjawab, dan terus memainkan harmonikanya tanpa menoleh. Seperti suara rintik hujan yang tak tentu, bingung akan apa yang ia tangisi, pria disebelahku tak memiliki cerita, tak bisa bercerita. Namun ia dapat berkisah, kisahnya tertuang pada lantunan nada dan lagu-lagu yang ia mainkan. Aku memejamkan mata, mendengarnya fasih menyihir suara menjadi sebuah fabel dan parabel, berharap dapat menyisihkan kisah-kisah yang tak diutarakan secara tersurat dan harfiah.

Aku undur diri untuk tidur lebih awal, dan menulis sebuah pesan dalam secarik kertas; lagunya mengingatkanku akan bagaimana caranya mengingat dan rindu. Aku harus pulang, tapi entah mengapa aku ingin kembali ke sini.

Dalam hening tidur malamku, ada sebuah lagu yang berulangkali dimainkan tanpa henti. Lagu di penghujung malam, lagu sunyi laut. Aku terbangun, dan dentingnya masih berputar dalam kepalaku.
Sayangnya aku harus kembali sebelum jam 12 esok hari, dan ketika terbangun, aku sayup-sayup sadar akan ketukan halus di pintu kamarku. Aku membukanya setelah memakai mantel, dan memejamkan mata pada keadaan yang sama sambil meluruskan gaun malamku. Hujan masih rintik, malam masih gelap, lampu-lampu menyala beberapa saja, dan hanyalah satu perbedaan; pria itu tak duduk pada kursi kecilnya.

Aku kembali masuk, linglung. Siapa yang tadi mengetuk pintu kamarku? Tanganku meraba gagang pintunya yang sudah menghitam dan saat itulah aku melihat sebuah jam kantung tergantung lesu pada lampu dinding didepan kamarku. Jam kantung yang selalu ia lihat, yang jarum jamnya berputar terbalik.

Tidurku tak kulanjutkan. Aku mengutak-atiknya sesperti yang ia lakukan tadi, dan menyadari bahwa bukan hanya ada satu lagu di situ, namun beberapa lagu pendek. Tiap lagu memiliki suasanya dan warna nada yang berbeda, membangkitkan berbagai macam bentuk ingatan dan kisah-kisah yang dapat kita bayangkan sendiri tanpa dipacu cerita dari siapapun. Hanya sebuah lagu, dan seuntai suasana.

Aku tak dapat terlelap lagi setelahnya. Aku membereskan barang-barangku dan beranjak untuk meninggalkan penginapan. Aku ingin berpamitan padanya dahulu, mengembalikan jam kantungnya, dan berterimakasih atas kisah-kisah yang ia ceritakan secara tersirat dalam senandung sepi. Tapi ia tak di sana, tidak pada kursi kecilnya. Tidak dengan harmonikanya, tidak menatap taman. Ia tak ada dimanapun untuk saat ini, dan aku mengitari taman serta koridor untuk mencari tanda-tanda kehadirannya untuk hasil yang nihil.

Ketika aku menuju serambi depan penginapan barulah aku melihatnya lagi, di ujung koridor, menatap kosong kearahku lalu tersenyum simpul. Senyum yang tak lama langsung sirna. Ia dibalut jas yang biasanya hanya ia selampirkan di kursi kecil dan ia mengurai rambutnya. Aku menyematkan secarik kertas kecil pada telapak tangan kiri beserta jam kantungnya, namun ia enggan menerima jam kantung yang kukembalikan.
“Simpan, dan jaga baik-baik.”
“Aku akan kembali.”
“Kembali kemana?”
“Ke tempat ini.”
“Untuk apa?”
“Bertemu denganmu. Lagi.”
“Bagaiamana kalau aku sudah pergi?”
“Aku akan tetap datang kesini.”
“Terserahmu.”
Ia meninggalkanku dalam remang-remang lorong kosong, sambil menggumam setelah melihat tulisan kecil di kertas yang kuberikan.
“Aku tidak paham puisi.”

Aku tak menoleh ke belakang saat ia berjalan melewatiku; yang kutahu, saat aku membalikkan badan untuk melihat apakah ia duduk di kursi kecil yang sama atau tidak, ia sudah tak ada, dimanapun. Bahkan tak ada suara pintu dibuka yang menandakan apabila ia memasuki kamarnya. Tidak ada lampu dinding didepan kamar yang menyala, hanya aku dan sunyi. Aku, sunyi, dan jam kantung yang putarannya terbalik mengindikasikan kisah masa lampau.
Sebagaimana ia memberi pesan di malam hari, aku mengirimkan secarik surat dalam bentuk sajak;

Untuk pesan malammu,
Yang tiap barisnya menari
Perih dalam benak,
Biarkan tanyaku dirundung rindu
Dan menjadi alasan
Untuk tertawa pada angan yang terlalu luluh
Mereka berhantu,
Dan akan kembali—
Sebagai sesayat serpih
Untuk melabuhkan kisah yang lain
Dalam seuntai surat malam

Memang tidak ada perlunya aku kembali, sayangnya lagu itu berputar-putar terus di kepalaku. Seolah nada-nadanya nyata mengirimkan pesan dan kisah yang berubah pada tiap bunyinya; fana, hanya dalam benak.

Mungkin cerita memang tidak selalu harus diutarakan secara tersurat begitu saja; akan banyak emosi yang terkikis habis, tidak tersalur secara utuh dalam penyampaiannya. Kisah yang disampaikan akan mati. Namun dalam lagu-lagu yang ia pahat abadi dalam jam itu, dan yang ia lantunkan dengan alat musiknya, ia menggiring hati yang tersesat dalam imaji untuk menguraikan kisah-kisah sendiri berdasarkan benak serta pedih. Dan tiap lembaran kisah itu,
Mereka membara,
Dalam kasih dan hidup yang belum pernah kita jalani,
Bahkan sekalipun.

Aku akan kembali, setelah membawa kidung-kidungnya pulang bersamaku. Bukan kembali pulang, namun kembali menemuinya di kemudian hari. Aku yakin, percaya, ia akan tetap disana—Menatap taman dan hujan. Entah bermimpi, entah bercerita dalam asa. Karena ia seperti laut, yang selalu disana dalam gelagap rindu, selalu ada dalam dahaga dan dan sejuknya malam. Juga seperti hujan, yang datang kala sepi dan tak kunjung pulang jua. Menemani dengan gesit suaranya, dalam tiap rintih fana.

Aku akan kembali,
Dan ia akan ada di sana.

He had been away. Just a few days, but long enough to feel coming home was necessary. He carried with him so many thoughts and plans, and the inevitable list had already formed itself. But the list was for Monday morning. He would enjoy now what he could of Sunday.

Everything can feel so different on a Sunday. Travel by train had been a relaxed affair for once, a hundred miles cross-country from the open skies of the Fens to the conurbations of South Yorkshire. Today, there was no urgency or deliberation. Passengers were families, groups of friends, sensible singles going home after the weekend away. No suits. He seemed the only one not fixated by a smart phone, tablet or computer. So he got to see the autumn skies, the mountain ranges of clouds, the vast fields, the still-harvesting. But his thoughts were full to the brim of traveling the previous November when together they had made a similar journey (though in reverse) under similar skies. They had escaped for two days one night into a time of being wholly together, inseparably together, joined in that joy of companionship that elated him to recall it. He was overcome with weakness in his body and a jolt of passion combined: to think of her quiet beauty, the tilt of her head, the brush of her hair against his cheek. He longed for her now to be in the seat opposite and to stroke the back of her calf with his foot, hold her small hand across the table, gaze and gaze again at her profile as she, always alert to every flicker of change, took in the passing landscape.

But these thoughts gradually subsided and he found himself recalling a poem he had commissioned. It was a text for a verse anthem, that so very English form beloved by cathedral and collegiate choral directors of the 16th C (and just that weekend he had been in such a building where this music had its home). He had been reading The Five Proofs for the Existence of God from the Summa Theologica by Thomas Aquinas, knowing this scholar to have been a cornerstone of the work of Umberto Eco, an author he admired. He had also set a poem that mentioned these Five Proofs, and had set this poem without knowing exactly what they were. He recalled its ending:

They sit by a lake where dead leaves
Float and apples lie on a table. She
ignores him and his folder of papers

but I found later the picture was called
‘In Love’, which coloured love sepia.
Later still, by the time I sat with you,

Watched your arm on the back of a chair
And your hand at rest while you told me
Of Aquinas and his proofs for the existence

Of God I realised love was not always
Sepia, that these hands held invisible
Keys, were pale because the mind was aflame.

He remembered then the challenge of reading Aquinas, this Dominican friar of the 13C. It had stretched him, and he thought of asking his wordsmith of thirty years, the mother of his daughters, to bring these arguments together in a poetic form for him to set to music. She had delivered such a poem and it took him some while to grasp it wholly. He wondered for a moment if he actually had grasped it. But there was this connection with the landscape he was passing through. She had mentioned this, and now he saw it for his own eyes. She had been to Ely for the day, to walk the length of the great Cathedral, to stare at and be amongst the visible past, the past of Aquinas. He remembered the first verse as only a composer can who has laboured over the scheme of words and rhythms:

The Argument from Motion

Everything in the world changes.
A meadow of skewbald horses grazes
Beneath a pair of flying swans
And the universe is different again.

And no sooner is potency reduced to act,
By a whisker’s twitch or a word,
A word, that potent gobbet of air
Than smiles and tears change places.

And everything has changed. Back
Go the tracks beyond seen convergence
To a great self-sufficient terminus
Which terminus we might call God.

And so it was in such a spirit of reflection that his journey passed. He had joined the Edinburgh express at Peterborough to travel north, and the landscape had subsided into a different caste, still rural, but different, the fields smaller, the horizon closer.

Alighting from the train in his home city on a Sunday afternoon the station and surrounding streets were quiet and the few people about were not walking purposefully, they strolled. He climbed the flights of stairs to his third floor studio, unlocked the door and immediately walked across the room to open the window. Seagulls were swooping and diving below him, feeding off the detritus of the previous night’s partying in the clubs and pubs that occupied the city centre, its main shopping area removed to a mall off kilter with the historic city and its public buildings. What shops there were stood empty, boarded up, permanently lease for sale.

Sitting at his desk he surveyed the paper trail of his work in progress. Once so organised, every sketch and plan properly labelled and paginated, he had regressed it seemed to filling pages of his favoured graph paper in a random fashion. Some idea for the probably distant future would find its way into the midst of present work, only (sometimes) a different ink showing this to be the case. Notes from a radio talk jostled with rhythmic abstracts. He realised this was perhaps indicative of his mental state, a state of transience, of uncertainty, a temporariness even.

He was probably too tired to work effectively now, just off the train, but the sense and the relative peacefulness that was Sunday was so seductive. He didn’t want to lose the potential this time afforded. This was why for so many years Sunday had often been such a productive day. If he went to meeting, if he cooked the tea, if he ironed the children’s school clothes for the week, there was this still space in the day. It represented a kind of ideal state in which to think and compose. Now these obligations were more flexible and different, Sunday had even more ‘still’ space, and it continued to cast its spell over him.

He put his latest sketches into a sequential form, editing on the computer then printing them out, listening acutely, wholly absorbed. Only a text message from his beloved (picking blackberries) brought him back to the time and day. There was a photo: a cluster of this dark, late summer fruit, ripe for picking framed against a tree and a white sky. Barely a week ago they had picked blackberries together with friends, children and dogs and he had watched her purposely pick this fruit without the awkwardness that so often accompanied bending over brambles. He wondered at her, constantly. How was this so? He imagined her now in her parents’ garden, a garden glowing in the late afternoon light, as she too would glow in that late-afternoon light . . . he bought himself back to the problem in hand. How to make the next move? There was a join to deal with. He was working with the seven metrics of traditional poetry as the basis for a rhythmic scheme. He was being tempted towards committing an idea to paper. He kept reminding himself of the music’s lie of the land, the effectiveness of it so far. It was still early days he thought to commit to something that would mark the piece out, produce a different quality, would declare the movement he was working on to be a certain shape.

And suddenly he was back on the train, looking at the passing landscape and the next verse of that Aquinas poem insisted itself upon him with its apt description and tantalising argument:

The Argument from Efficient Causality

We are crossing managed washlands.
Pochards so carefully coloured swim
Where cows ruminated last summer
In a landscape fruit of human agency.

And I think of the heavenly aboriginal
Agent of all our doings in this material
Playground of earth I can pick up,
Hold and crumble and cultivate

And air that is mine for the breathing
And the inhabited waters that cling
As if by magic to a sphere. What cause
Sustains the effects we live among?

For there is no smoke without fire
And as we sow, thus we reap. Nihil
Ex nihil, therefore something Is,
Some being we might call God.

So ‘nothing out of nothing, therefore something is’.  Outside in the city the Cathedral bells were ringing in Evensong. The sounds only audible on a Sunday when the traffic abated a little and the sounds in the street below were sporadic. He thought of going out into the Cathedral precinct and listening to the bells roll and rhythm their sequences, those Plain-Bob-Majors and Grand-Sire-Triples. But he knew that would further break the spell, the train of thought that lay about him.

He sketched the next section, confidently, and when he had finished felt he could do know more. There it was: a starting point for tomorrow. He could now go towards home, walk for a while in the park and enjoy the movements of the wind-tossed trees, the late roses, the geese on the lake. He would think about his various children in their various lives. He would think about the woman he loved, and would one day assuage what he knew was a loneliness he could not quench with any music, and though he tried daily with words, would not be assuaged.

From the interstitial bile of the Profitis Ilias, was emanated the inaugural armour of the codes of Radius’s Eurhythmy. With it traces it typology of the three broken areas of energeia purple that will raise from bases it elementary of the contrafactum of melody of the Raedus. First with the paragraph’s of the Prophet Elias in the portion of the firstly 103 meters but awarding the contrafactum melodic same on the text of the Raedus Codex, that they will be rhythmic epigraphs of hallelujah and beginning of the Kirye. The polyphony will be an elevation of liturgy that will deliver doubly for the pipe that carries the prolific ascension to the face of the surface of the Profitis Ilias. Hypostasis Will be the substance, but of be to of way of the true unified to the all of the reality of the Áullos Kósmos.  To some 1, 7 years incessant light followed coming the Fourth Saeta of Zefian, to order the Áullos Kósmos with the ordination of the Go Auric that will conclude the retina that remains of the firmament and of his path like full earthly extra. The quota of prophecies will reside in the tectonics of the cliff and in fail them of the rocky mass, on the upper blocks from this outcrop from the inferior layers, from the start of the materials allochthonous on the hole of erosion, going in the Sibyls and the Prophet Elias until the 103 meters of the height.  

Codex I -Tectonic Nihil

The honor explains the Regressive Legend of this good piece of Meat Corpulent and Brain also, was born to write his astragals in his terminal syllable, whole and dying with the blood of Etruscans Steeds and Macedonics, each had golden piercing hanged internally in one of his six ******* paranasal, sealing the life of this blood caretaker Franciscan and swordsmiths extemporal so that with his last four molars yielded the light amalgamated Crystalline and overflowing in the gums of the lapse that soaks of blood the fields equestrian. In this codex Sibyl Pérsica would enter by the cylindrical vault, she advanced with a light secluded and stepped a snake, under the steeled hooves of Alikanto. She with his veil and oil lamp announced the arrival of the Messiah, here the awakening semblance invokes by the honor of his come, to Parents and the Mothers. The Souls of Trouvere appear beside Estratónice, Lochnith, and Wonthelimar.

It says Lochnith: The world abdicated the pontifical, have run the curtains so that enter the light, Moses here has to come with the true curtains that house the lunettes, the thrones of the Sibyls and Prophets that come us the miracles salvations that are born of his entelechy, for the one who is forbidden in the thousandth portion of the broadcast that break out like an affair signal, and testamentary of the Apocalypse to the Poielipsis in creation testament were live in the whispers of Emmanuel, in the verses burnished and oracular of Sibyl, daughter of Dárdano and Neso. With meager differences and matrices between Hellespont and Dardania, like Jerusalem and Bethlehem, and this last between the outstandingly in Eon Kareem, but in the corresponding bifurcation approximated to the baptistery. The Hexagonal Primogeniture will mandate the hardships of hexameters in front of the hectometers that will do evidence of the Escatón a third world is like a consistent reality, real that will carry us to the hope of a life satisfied and trained.  

Codex II - Tectonics Supra Lithosphere

Three white eagles’ headed flew by Tel Gomel, carrying blood in his claws twisted of spines turgid. They brought the vaticinator of double death predicted, with his double craze put and his double helmet that transmitter the rings of the putrid Tanat’s by the faces, and by his lips lackluster feeble in Him, Vernarth had sent them a missive with the Eagles in low flight; all they were dressed of the stink of the field of yellow fog and black battle, on the silty hooves of Beelzebub that heaved in the ones of Alikanto, they moan on the lymphoma of the size of a dream of six decades in his ridge crucible, that wheezed purges by his full snout of rests of lymph remaining in the interstitial of his teeth Burnished canine-alanos. His heart reconverted in armour red ad limitem with blue endocardial flourishing. When putting the twilight of the blowout lying of wind Eolionimi and Shamal, went breaking the vertical with the halter of his greedy steed to the spit helicoidal volatile mats in the catacombs of Markazí where residents of his lineage forge dwelt in abominations of the Lives that renacían victorious from the fire of cult to the city that houses his true Life and Soul in Sibylla Pérsica.

Singing of Wonthelimar: Already the veils have collected will carry the candles that wire the souls freed of Trouvere cries of prosperity expect us from the medrons that rebirth of the immanent presence of her same, to meters on the level of the lithosphere showed the Rings Ibics to the meeting of a tertiary matchmaker in the Saeta of Zefian,  and behold where interprets the law, the future gives us the pennant of justice insufficient of Light but there of the cavern that is born in the turns of the third world. It says Of Meturgeman or Rabí that break down the avatars of his advances, by ends off-center if they have to be the verticality of the Sibyllas with the mind of God. Like this we go topping by this axon of spiritual fatigue, centering in the nervous excessively that goes out of the body of consciousness of the cosmos, transmitting impulses of the same by Elías´s links, where the motor structure of the teacher and the testamentary of Leví, and Greek Aramaic Leví in Qumram subsisting to the big speed of how has to pass the Messiah priestly will interpret all the word of the Mashiaj in the Áullos Kósmos in his order motor and behold the Messiah  Priestly, and the patriarchs like Set, Enoch, and Isaac having the work of unraveling the illusions and mysteries of the cosmos of the same way that the angel interpreter the nocturnal visions in the apocalyptic relates of San John the Apostle.

Codex III -Tectonic Quartzite

The disloyal Ghosts came from 70 km of the Iranian city of Shiraz province of Fars, near the place where the river Pulwar ends in the Kur (Kyrus).  His construction and destruction would be provinces that will be subjected until the conquest of the Persian Empire subjected in October by Alexander the Great. Persépolis Remain turned into rooms of the Harem and in *** of magnet bizarro between massacred gods. The transitions of the porches in the sides are joined by angular towers in the Apadana of profane interlock. The two big doors remained opened in eternity groaning salts in interminable assets of predefinition and recharge in his abortive degree.

Here they were the comrades of Vernarth overwhelmed of preparations and attires in the lobs of Mars on his shoulders after oracles tempest of the burning sun in his heads.  Anahita; Goddess of the nature, pours the blessed waters of the nature that washed with morbid rains the bodies of the fallen in the ***** battles with the roosters of the Zoroaster, cutting the palanquin where are seated, and enraptured in polytheism with Ahura Mazda with a short difference like cloister and capota, ad carry to shoe the monarchic attires of Macedonia in front of his defeated realm by the subjugated constitution of golden blood of Alexander the Great and Vernarth tied to the Macedón or Zeus, fully Hellenic that ran vast both strides by muted seams of basaltic streets of paving stones, and obsidians between paradises of vintage and wind. The Sybilla Eritrea shows his veil not only collected but significantly knotted on the belly that alludes to the state of gravity of the ****** in Incarnation (scene of the Annunciation). The meters of ascension to see determinant the first 103 meters of climbing insinuate the appellatives of Erqia, Eriflam Herifle, and Riquea.

Singing of Estratónice: In the marble reside of white Apeiron of indeterminate infinite matter, exempt of quality and that finds in the eternal movement of the Eolionimi, that has to dwell in his belly a savior white from the Áullos Kósmos or paradise of Vernarth, the word will say that it rescues the life of the mortal the facets of the Katapausis would make amends the effluvia Hebrew in the ponderation of the mainstay of the virola that embraces the saeta of Zefian falling from the altitude. The biface solitude will trespass the rocky subsoil of the peak of the Profitis Ilias like this with tender meters that will cross the Fero of absorption of his Santity and Salvation of the Humanity.

Codex IV Tectonic Cenozoico

From Rodas, the geological temporary scale will contribute us the evolutionary frame of the rocky mantle, and superpositions in the happen of time. I register fossils of organisms that underlying in layers or endodermis of the prehistory of the Dodecanese. Vernarth After crossing the Helesponto transgressed his for psiquis parapsychological in the substitute Brook to Sudpichi like a weightless mantle of a Machi praying to the Kósmos Negechen by the rickty Rehue prophesying to him on his hands dismembered of bravery, of big assistance in 300 years of souls Nge-Nge Mapus deu in the raging nose that propelled the wrath; similar substitute with which trigger the knot, Champollion with some sphinx uncovering the allegories of Pandora from the Valleys of the Kings.

Singing of Sibila Líbica: The sparking plugs will inflame the Iridescent eyes of the Mashiaj flashed in the likely settlement mortuary of Alexander the Great in the oasis of Siwa: Oh My warm wind of Libya that flatters my chees, and my shoulders that groove in the light of the callous brain coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the menages that were born to. B.C., not having a reminiscence of Irradiation in the mastery of the continuous-time of not contravening of ignorance, but yes to find him agreed and effulgent!    

Codex V Tectonic Brisehal  

By the desolate empty Dasht-and-Lut, Brisehal a huge shady of structure is moved him when is covered until all half orient, even disobeying to his parents; beings in uncrowded places of contemplation that were surfacing of his big mountain of the delighted desert overflowed the lemurs strolling alone as wanting to take off the last spark of politics that remained them for surrendering in his own banishment encountered. Brisehal Was an eminent mount with a head of the can similar to Anubis, but million times of the size upwards and with a clorhídricbreath, like a perspective of the congregation to go into the garden-realm of The Skies and in his laps. Before shivering the day with the movement of his shuddered step, Brisehal was two years moving day and night in the surface that did alluring of lux Solaris.  Brisehal In this fifth codex liquefied in the black layer of the tunnels of wind that hide by Dash-and-Lut, until the sensory layer of Dasht-and-Kavir, attracting by the tunnel of the grotto of 308 meters of height of Patmos intra geological, all the sculptures and images of the cusps did near to the 103 meters of initial altitude in this vertical underground in attachment with the parallel that retracted in cubic tones drilling the doloninas or geological depressions in the extensive of Lut for a giant that is born of the wails and lacerations of Vernarth when it was tutored by saetas in the middle of the field of Gaugamela, even moving to Maceo. When they moved noisily the dolines, lower mountains conceived deduced with the greater effect of his swivels nerves were immense thunderclaps that even reflected until the spheroids nimbus reddened by the riot of Dasht-and-Kavir. It turned off left to right pretending exile the Desert of Lut tubed in pro generation by both do of optical rope or fibers in high energy density, and that it could cohabit beside Vernarth disabling in the odyssey of the Horcondising (Paradise of the lineage of Vernarth to Gaugamela).

Singing of Brisehal: The veil that receives the indifference, has knotted in the abdomen hatched of the earth, and of the dolonina that protected me of the folio that barter what there was or of will have to become. The Gesta of all those that suffer from foot and rely on, have three abortive routines in his gravidity of a white relative, that did to shelter me in the love to my gentleman Vernarth. Sibila Eritrea neither in Greeks nor Latins has to sortear the breviaries of the maximum pontifex that speaks while dozing of anilines nights where anybody perishes awake in his epítome?

Sibilino By the Saudi, from the vórtice direct the gulfs that hide from where rebirth like choruses of Esquilo, behind the springs of Agamemnon in where Clytemnestra opens plains that do to run the Shamal by his dry disposition of dew, but humid of the sap of Eritrea faces in springs subtropical that tears dry of the tough body fallen in tears that will not hear by the tenacious hemp?

To the-Haffar, the third party is with saetas in his thigs, arms and pectoral, where the star does open shining for the one who dies by her in the first lightning of the night Thurayya, with violent embraces to receive to the one who from a codex receives the fifth bowl for violent winds of fishermen that resolved of the wind in a fine dust of the cleft hands of Aldebarán, peepholes of bilges of ogres that are born hell to die as pious in arms of Sybilla Eritrea, and in prologues of Brisehal with so many meters of wingspan, nevertheless that of any rye in the greater degree that have to ceremoniously in perks of a revived Sybilla Líbica.      


Codex VI - Strigoi Asthenosphere

In the spring of 331 b. C., Alexander the Great left Egypt returning to the port of Shot, where was his fleet. Of there it headed to Antioquía, crossing the valley of the river Orontes, and arrived at the River Éufrates to the height of Tapsaco, were founded the city of Nicéforo so that it was a strong square and tank of the supplies of the army, Here it was learned that Darius was found in Arbelas as he was crossing the Tigris, and heading north along the eastern bank of the river. The Sybilla Cumana found in the height 97 of the tunnel of wind when auscultating these waves very near of the dolonines, in avidity of the Pythia Délfica with divinatory proselytes that visited the folds of his attire, in places of his divinatory crowd cerebral. His relativity Cumana waste of energy of the Mausoleum, prophesying life for all in the passion of the life together with the abandoned bodies by the souls of the Devotio Roman, and in the poverty of the soul that drains scared by not remaining desolate between half of the parchment of Lilith, and in the offering of the Strigoi by breaches of troubling visions in the darkness of the cavern of Chauvet, when sacrificing competitive emotions of the Votum maléfico of Lilith.  Only one can exist like an inviolable part of the tradition of the chastest Wonthelimar, attempting the Xiphos with human chamois in tectonic offering and frizzing the altitude 103 of the tunnel of wind of the Strigoi.    

Vlad Strigoi Sings: Mardiath, noble and loyal hussar of the sea of Vernarth, Boss of the fleets of the Gulf, came by the cover when giving the turn by the bauprés, sees collected and hit by ropes in parasitosis that shined like a stray in the oars of the gods, and pleading that felt in the whistling of the wind. It approaches and it descends by dark sheds stairs with direction to the piston of water, who heresy in the ship Vladiana is quarreling when I training me in writing when saying who love the one who I am not, alone receipt phlegmons multitudinous Saecula Saeculorum, not hitting any foundation to confess me. They say not knowing that reveal due to the fact that it is not content that compares to the one who does not have Age, Life either Compassion that only has to communicate me like messenger Strigoi! Now I know that anybody will sing my thoughts, there is not ink that dares to spread a comparable quill that resists my word of ammonium Strigoi, usurped of a shipping Ballinger to some Flemish pirates, seconded to the side by a barge of Panescalm, that threw to 64 one thousand bodies massacred of the Bubonic Plague. Mardiath, get out of the Ballinger and leaves his sword to Vlad beside a geographic table to rediscover a destination in some doncella that could attend his disorders, more than ganglion suppuration in prostration. It traces back the course to shot to find with Vernarth and his minions to direct finally to the braves fields of Gaugamela and the Prehensile Ctónicos who revered to the gods or telluric spirits in the tectonic infra world by opposition to celestial deities, appearing in the tubular ascension of the warm wind that topped the consecration of my roman arteries, and all those that were up expecting them. The oblations of light lit the particles of the woodworm that suspended expelling those that magnetized the fosca matter. The unconnected syntax did periodically in the words of Strigoi from the Capite Velato or head watched from the Ballinger Strigoi that attained relocate. In double increase of sap did it minor to resist his life and his closure lying minimum in front of Wonthelimar, and Mardiath that satisfied him of the company in the eyebolt that sustains the road in his sullen life.

It sings Mardiath: The troops of Vernarth would split from Shot were found his fleet that came from Sudpichi from the Empire of the Horcondising. It explains the legend that in the heights of the Gulf when his army goes sailing, break out on his squares a mysterious tempest of hot airs of Ormuz to the height  665 in miles of Um Kasar, had found pertinent shipping of current Romania. when spotting them and take part inside this frigid ship at all there was, only crunches of topmasts and his sail greater that was spurring and presenting fenced curtains that came from of Sighisoara/Transilvania; where the alike Vlad Tepes stated seated behind a chamber of captaincy writing in his buffet. Each true interval took out a handkerchief to dry his ****** nose, like a pinch of gelatinous darky ink and sullied. It sings Isaías: The presence in the versed and corresponding folio, does relative the prophecy of Emmanuel been born of a ****** that associates to similar prophecy Virgiliana of the Cumana justifying his prophetic symbolism and beholds the caution that blackens skies where the light retracted, thousands are chained during the annunciation of a thousandth abyss like the fateful Strigoi only troubled pastures will have to transplant rebellions, that dying slept for the winnow of the ideal of incipient spiritual ******* dressed of execration. It has trigged the conflagration of the heart that resists the death and that is in decline several times in the conditions awaited by the apostates when denying of the water that does not do them Optimus and does elliptical the radius of obedience in the heart Vernarthiano satisfied of granules of Physconia grumose, whose frequency they become encysted in bodies of traitors reigns and of fungus lineages. The reign of the saints will judge plurality in the thrones with devastation in fatuous beatifications in Pérgamo, already admonished by me.    

Codex VII - Báculo of Sheesham  

Vernarth it calms lying down on the bunks of the fire of Sheesham. Beam and Incense with ultra olfactory and sensory powers, delineating the elementary and phenomenal cores housing and adapting híper connectivity with probity Hinduist the akasha executed the essential foundation in all the things of material cosmovision; the first palpable material element and concrete was created by the god Brahmá (air, fire, water, earth are the others). Did it treat one of the classical elements of Hinduism, pañcha-majá-bhuta or? Five big elements; His main characteristic is the sabda (sound). In sanscrit, this word means "space. It is the physical and eternal substance Akasha, of the ether that flows by the Akasha-Nautas and by Vernarth in each regression parasicológica. Vernarth Takes of a báculo called Key of Sheesham purchased it once anxious for delivering it to his beloved Toscana in the Cathedral St. Mary dei Fiori, in one of his Regressives Lives. They expected it astonished by the tyrannized impulsiveness of the noble in Florencia, of which once again came delayed of the tillage of the barley and of the god’s fatuous next to the Porcellino. It expected long hours until it went out his beloved Maddalena of the Eucharistic ceremonial, while the carried in his right hand his crosier, and in the left a rectangular box sizeable for his hand, inside carried essences of the potpourri of lavender and vellorita, a ring with a stone of amethyst coated by a concave skittle of gold, in the outline supra circulate carried medieval ornaments of silver of Etruria of the Party of the past barley. In front of this acquiescence Sybilla Samiense, followed carrying the clairvoyance where the prophet Isaías there was untied the conflagration of the heart that resists the death and that is in decline several times in the form today from Kafersesuh in Ein Karem, opens the stamp of residing in the cradle where María poses beside his son, already being part of the lithosphere of Getsemaní and of Vernarth in the heart of Maddalena.

Phylogeny in Getsemaní: The **** erectus crossed with multiple pieces of evidence of beings pro-evolutionary-adaptative, Neanderthal/HomoSapiens. Children of Israel wrote parables, epistles, verses, histories, and books, his vocal tract and phonetic spoke of tempest and environmental factors between sky and earth, of the big noise out of us, but little silence in us. The elementary is larynx that only pronounces the image that reports concepts evocative minimal of the sound in distinct placings of the melisma in mega sound. Speaking us how the language varies according to the history, and the half civic-climatic instructing us to his threshold and descendants when giving off by the effusions aerial of the language in assiduous levels tracheo-laryngeal. Earning authoritatively the intervals of vocalization, and relation of the junction with the agriculture and all his dimension descending by his internal walls, but going up by parietal overexcites out of her same.

Of the little air that remains to the world, to follow digesting temporarily assumes leaving flow his extra-air that possessed this in particles mechanically inert, and no in sanctified prophecies with miracles inferences and Inherence that Innova factótum, in the súper existence of which even do not perish by the hand of a monarchic mandate. Like this, the world swallows air in halves suffocating and contaminated whole, whereas others redistribute it for the one who needs to seat at the table to collect the Bread and share it with the other half.  Here it echoes the echo of body Christic, that in Aramaic syndicate much more than a language in his blood, grapheme and phonemes of stylistic in vibratory shock further of his deep stretch reverberating with the grace of his billed divine. Joshua swallows spikes and leaves simultaneously having us in his arms like children of olive-nursling, risk a sheep in his arms giving us lactate hydro-milk of the sustain of a verb creator. Fact strict to preserve the Aramaic and no stray with turning the turns of the leaves in the history, the Aramaic has to incorporate for the times that Joshua grazes us after more than two thousand years even. The one who is walking of one side to another to say us that it still is here, only comfort suggest your walk plagiarized with his larynx the sound of his expression the sheep is mammalian but mammalian that the man as his billed formulates bleats always reflected in the base of his skull for the rest of his children like biblical language, under all the rainbows of Querubines bawling beside boys surrounding them in identical intention! **** habilis, **** Sanctus in a process that possesses Orthodox bases and peripheral anatomical capacity, a linguistic Pythagorean shortcut of the dalliance and sternum when confusing it between yes, not altering his structural complexity neither functional. Of the potential of the Lepidoptera and winged insects, will arise the phenotype that will relate and relativize the mechanical aramea or Aramaic method for no stray the divine tongue, as well as it also is sublime the laryngitic torque of the one who possesses blood and body Aramaic, as his mechanized mystic devours the minimum words with the maximum in an all of the ranges of cacophonies and of prototyped field, they see to my field here spoke the spikes and the insects more than the own mechanical potential of your Voice.

The tunnel of wind filled with Lepidópteras that flew rising in shape helicoidal, everything sensitized with the imminent advent of the saeta magnánima of Zefian that came crossing the perihelion from the high Áullos Kósmos, dialécticamente with abundance credibility in the interior of the geological tunnel of the Profitis Ilias, list to the turgent of lactation doctoral theological. Timoratas And long justices rounded in those who were even exhausted, entre ajar the colophon of the days that began with the identification of the báculo Sheesham, appointing regent of tribulations that drains by his length of trip, to the basality static focusing idiosyncrasies and interests of the Prophet Elías that it received them in the height 103 with passages of Corintios that the saints go to help in the administration of the saints millenials. His capacity will not have the limits of his previous earthly life?  


Codex VIII - Ultramundis Alikantus

Alikantus Archetype of his a short astral trip three days that topped in Gaugamela...! Bulle In hides and discomfort after lightening his igneous hooves by slippery Lerapetras of Lasithi in stepped that seemed to be the same inflows of committed that brought Kanti of Creta, that pyrographed the floor Traciano before arriving at the request of his address. It resorts to Medea, before arriving at Tracia after errate by distinct places in search of protection and councils to protect to his master Vernarth, while it subjected to the last libations opiáceas of vivid liliáceas and angiosperms encapsulated in his pectoral right in the anonymous of Alikanto, asking him to Medea a potion to be able to supply him to his master and reduce inflammation his pectoral for like this can use his armour Áspis Koilé in the fight, as they subtracted three days for the duel. Medea Arrived at the city of Athens on a tempestuous day with a gray dantesco Fusco on the palm of the cliff escaping previously near Abdera, in which the orient proceeded to evacuate sooty plectrums to the sunset. Medea While it looked to the sky, took a piece of anthracite of feldspar to create javelins of aluminum that would have to carry Alikanto to his return, beside the potions for deflating his pectoral infected. It painted the sky with grey lines plotted and lodged later in his wry loop,  sighting from the infinite signals that came joining up in a ray of an alloy whose semblance seemed to be a king, it was Egeo, that not only offered him hospitality but it would link with Medea with the hope that his sorceries allowed him to conceive a son in spite of the advanced of his age. The sorceress fulfilled his expectations by having a son to call Medo. When Teseo, the secret son of Egeo, arrived in Athens had to that his father recognized it like heir Medea took it as a threat to the future of his son and tried to poison it. But Teseo discovered it, accusing it to commit horrible crimes and witchcraft, Medea had to escape again. This crusade had the assistance of Alikantus that transported it flying from Abdera, not to be captured and can supplement the potions that had requested him Alikantus, also with javelins that had to carry to Vernarth to escort him off the splendorous insult. The convulsed Sybilla Cimera customized the symbols of the ceremonial willing forging classical gestures of prodigality, and that at all less was a cornucopia given to zephyrs of the Ultramundis, that revolutionized the boss around that shuddered in the pickets of the dermis rocky that dressed the walls of the final tubule of 103 meters. The channel located referred inclinations of Likantus that harassed, and customize the final discretion of Teseo to finish with the folio of Egeo downward breaking the sentence of his son, and evading it of his stepmother. In this colisseo rooted Teseo beside his mother Etra that did not reveal him the name of his father until it fulfilled sixteen years. Arrived at this age, Teseo could raise the stone, shoe in the sandals and the sword of his father, and initiate his trip to Athens to be recognized like a son of the king. From this obviously Vernarth in the film of Gaugamela dressed him in the sandals Persikaia that did of him the one who never was, and if it died would carry them settled until the altar of the comedies in the Tristanía, where all that surrealist exceeds the loquacity narrow of reality, more than at all in racked muses in forced symptomatology of paranoia or of a heroine Sybilla, that mediated with the Arms of Christi in the iconology of the Codex Raedus.

Vernarth Seated in the edge of the Ultramundis, and broke in front of the cosmos and the solitude that hid all the beings that floated in the ditch that he collected in his moaning, in such judge that it rejected all the creations when feeling his wails, where the demons looked him from the darkness that fragile hastened his Magro occipital, attacking him in front of Medea evading the Satanic circumscription to contravene it the agreed with Egeo. The perjures reigned in the doubts of tragedy favored of Komedia parading in victorious procession, and singing triumphs of duality paranoic tragic, enthroned in the martyrs of tribulation, and in the seeds of the one who does not cease Tragediopathic Ubis, and in facts that speak of the hunger of solitude in all man plunged of the Ultramundis, as only dimensional of the one who burns in his doubts and of Anastasia frustrated. Vernarth Saysekáthisan and the Duoverso in consequence of the Universe seated to dry his tears then Vernarth received from the darkness of the Ultramundis a golden light of steeds Hippeis with an aura of Tesalia, where the krima or criminality become in three chambers threaten from Maceo to the confrontable in the half-hour of Arbela. Vernarth compress desisting the essays of procrastination reconstructing bodies’ severed here more than going isolating of his own souls and sins, with Hebrew souls of root Néfesh that took spooky in capsizing of decapitation of the one who lives exponentiating in the solitude of the Ultramundis. Inexorably the infra earthly holiness of the surrealism exceeds any verse, if it is that it was Lazarus here in the tunnel of wind the one who raises in front of Vernarth embracing him,  and playing it cool the greek of Likantus to fulfill him his mission.


Codex IX Ultramundis Phalanx
            
The labaros of the Phalanx saw from Asia some of the faithful groups of Alexander the Great. They appeared like ursids and Amphibians that came by the near step from Gorgan. "The Red Snake" was a defensive construction from here come the palfreys of Alikanto, preview with big camerades of animals for the body adhered to the cavalry of Alexander the Big. This incredible barbican begins on the coast of the Caspio, north of Gonbade Kavous, and continues to the northwest and disappears in the mountains of Pishkamar. They continued on the buttresses beside Bears and Leviathanes, they formed part of the totemic dreams, that taenia Vernarth when it assumed hallucinations doped by regressive turn by hieratic spaces to the slip away in hardships and incorporate in connection with animal pets in rhythms and waltzes of the applause of his atabales. Alikantus came speedy flying almost without detaining and without distracting when he brought the poisons and instruments of the armory of the panoply. He came Already had for the hours that came to fill out details before taking the game besides the Heavy infantry, Light, and Thessalonians. Inside the most elementary of his mission, he was to do the protocol of the potion, broadcast the preaching beside the Lumberjack, and distribute the javelins to the Hetairoi of Vernarth.

When anchoring the cerulean hoofs of the fire unknown of the Gods, attains to discern as to Vernarth took him out of the back of an Elephant attacker was besides accompanied by the cunning guard dog of Alexander called Péritas, that insinuated him start and raise with windstorms in warlike stratagems. Vernarth Came of his last session frugal Opiácea, for institute vegetal nervous lianas that commonly remained with some of them, and remained cut off in his cephalic vein and jugular stalking his ******, that always spreads in laurels of Cocoon, and by averages of intríngulis that had to gobble up by some days. It would follow daily being joined to the infinite that saw him be born, like the most magnificent Commander of Alexander the Great neither imagined nor collated! The wall Gorgan possessed a length of at least 200 kilometers upper to any one of the Roman walls that outlined in archeology like works of bastion. It was exhausting to exceed it and take a course with beasts since they were upset when being near Tel Gomel to the present that they were approaching the mulch of Vernarth; due to the fact that they were his very adored pets besides the Crocodiles Tupak. The Alazanes were prescribed by a watchdog of the wall of Gorgan being of the Persian army that was seduced by the bears to combat beside Vernarth.

Next to the Bumodos, already saw Vernarth play with his pets, Bears, Crocodiles, and the can of Alejandro Magnus. Further submissively approached shoring his frozen neck, Alikanto or Alikantus preceded with donations and drugs for his master brought of the sleight phalanges by Medea. Vernarth was appreciated and almost emancipated of the branch mowing and the strains venal that populated mostly in his pectoral and both full arms of smelly tattoos that had colonized him. Almost when getting dark on burgeoning them and fluffs of Zeus then begin to arrive the phalanges of Vernarth. The Phalanx of Macedonia was the training of infantry created and used by Filipo II, and later by his son Alexander the Great in the conquest of the Persian Empire. The phalange Macedonia arose, in fact, like the answer in front of holistic modifications and tactical Hellenistic of Theban strategists, Epaminondas and Pelópidas of strengths of earth that deployed at the beginning of the 4th century B.C. For opposition to the superiority, although it already was decadent in training hoplític spartan, that had exerted in the terrestrial fights between the polis Greek until that dates.

The Sybilla European carried a Gladius in his hand but exchanged it with the Xiphos in alternation by the death of innocent entrusted by Herodes the Big, and of the escape of the Holy family to Egypt. This confirms the liturgical grouping of the Triduo Pascual; the alluding passion of Christ and perpetrating the typical dolorism of the Devotio to his death, and triumph to his resurrection. The transposed of surrealism transports to San Juan digging in all the layers and hordes of the Faith, his componential of tribulación that moved in the Egyptian and Greek cartography, moving the triangular areas of the Phalanx, that moved en geometrical block reaching the edges of the hypotenuse gradient and of the tunnel of wind that elevated them cornering to the beast that visited them pretending to be feeble and imprecise.

The dolines collapsed in myriads substances in suspension, while the two swords Gladius and Xiphos were satisfied with blood Greco-roman. Here vegetated the verb of Elías in the corporal resurrection with similarity of triangular body Lazarinus that saw dragging by the power of tow of the ionic Phalanx in his stuck. They were Beings Equis that abstracted in a start of the Be X in his contrary algebraic; an incógnita or something that could take any quantity in other words something unknown, so that the algorithmic links and cater corporeality resuscitator in Lazarus of Betania inside his angles of Holy Geometry. The winds of swing presented viviparous in future observances of visions and perplexity of consciousness, governing fiscality that does resurrect in rabbinic worlds from the highest occupying thrones in the bracket, but of thrice ignoring the belief by means of greater incredulities that the direct truth and more brief. Elías is attracted by the Cinnabar that ponders in an apocalyptic mosaic, in the chamber Esdras, at the end of the mundane reign dissolved and that dies in the same Messiah. Satanás Does not tire to attack the credibility of the Phalanx in manifolds of dispensationalism, perhaps being strongly attached to Carmelo and of the unloyal that never revive in his same bodies unconverted.    


Codex X Ultramundis Lepanto  

Of Lepanto appeared exhausted the Armis Christi with burned eyes volatilized in stratospheres that received them Belligerent. Cual if they went alien castes settled in inflexible breath, refloating from his clámide in fuss and idiosyncrasy. They arrived cracking the pristine stretches from Tel Gómel when they arrived it charges it a military strategist asking him clemency to extend.

Falangist: With the crest in my hands and the Dorus on my clámide from the floor said; each disposal that tried in the double edges of my sword that dent. The upper leaf Sansevieria nominated me to a Hebraic past and to a medieval future, it was the Sword of Saint Jorge, notifying that my family in Kalidona was under a state paradoxical, given to my two greater children that were quoted to the service of the militia. The second inferior edge of my Xiphos and the Sansevieria bent me ruin in front of the prosopopoeia to the entrance with discouraged to defray the sclerosis of my soul follows exploding, surpassing and impelling to my wife in spars of easy undress. I know that my descendants remained buried under the effect of mortal meeting in the catharsis of Pompeii, the future of Saint George that patented! All emigrated and will escape afterward to remain desolated, and attain to return the inopportune comrades to the reintegrate in the verbena of St Mary in Athens, the Saint Patron saint comforted me and prepared my resist of such bad numerary so that someday left to fall my seeds in the wisdom of archangels peasants with sacral devotional fruits. I sighed and I groaned rubbing in my animals! my empties eyes day and night were mesmerized to the ethereally magnetized. They did it beside me, with the singularity of not to affect me, they went by little booklet near to moan not to see them demagnetized by some fatalistic effects and consummatory.

Etréstles moved by the tribulations of the Child of the Falange, bent imposing non-existence afterward that his words involved the exhortation to Hera by his benevolence consummatory to be able to reside beside her. Like this, they would remain immune to progressive lives under the influence of sharp primary stew and secondary in arms of the phalanx. Shinings the eyes of Hera when the spirit of the Falangist is entering to her were not vanities but if the advent of the vanity in ínfulas to the Acrópolis is carrying it to her.  

Sibila Tiburtina sustains it gathering him in his arms saying him: You will receive the heat that you will imprison in the house of the great priest, a scene that will be represented in Prócoro in the neutral corresponding folio. Events and expletives will be of the past, no longer allocated him neither he annoyed. The Arms Christi again swirling with the Souls of Trouvere in last irascible chinks of the winds Eolonimi in the holístic of all the winds that appointed to Vernarth. "They did not go back to live your children heard a Macedonio military", The physical resurrection of the unconverted take place after the tree of Mars when they free to the innocent fallen in the belief versicular that divides the ray with his half where any minute will be able to hit it. The passages of the tunnel of wind are the wasteland that dies revived by the *** cutting overflowing fibrils of vitality from the high for overflow it downwards for those who even expect amazing miracles, walking beside the alive with hypocoristic triviality reborn in his same blood that was spilled. Everything famous goes walking with pennants that raise of his own sepulcre, cutting lower capillaries of the impetuous rising of his pale cheeks, where the scepter Greco-tridentate will be a forbearance of the one who frees and purposeful escape of the tree of Mars. Now lie down beside your children and will be between the hazels and Eolonimis doing revived of the Tágmati or order of succession of the Polis like the unit of elite tribulating the final stretches of the straight of the Ultramundis to the fries the 103 meters glorified.

Etréstles during the millennium of the Satagenesis and Deidagenesis beside the Heosphoros and the Uomo of Valplacci they prostrated to Lucifer in front of Etréstles (Koumeterium Messolonghi, Cap. 45 - Palibrio USE), reflowing and emulating wars of the Peloponeso, is being east a garrison of the general of the Athenian fleet in western Greece. The mentor floats were directed by the admiral Formión that defeated all the Lacedemonios in Naupacto. When they approximated to the province of Nafpaktia, of the Nomo of Aitoloakarnania confined followed the indivises and weightless musks disseminated, disintegrating immortal souls with the damage of the break exhaled that is extinguished in his offering. It is as well as it could cause some aversion not to be condemned to the Hadic infra world, to Tee castes of gods and semi-gods with Sansevierias in green leaves, and clover that chained to the freedom of the furious gases of Xenon and Lithium, slipping away by drainages and spaces where any sword neither launches will cross the atmosphere of Gaugamela-Macedónica, only Vernarth here was hádic and will have to pipe by the untouched pavilions of the spotless backsstore with heroic lineage. Any curly tease or flagrant will slice sanctified carnosities purchased in quoted sessions in the manacled of the Bumodos with the drugs and the potions of Medea.

Codex XI - Ultramundis Raeder      

From Patmos saw come hundreds of hanged boys of the stringers of the pelican blue of the Dodecanese. Raeder cames Hanged with both hands on the rings of iron plating of jasper; from the Greek "iaspis", that means "stone marked". Raeder found it in sharp hydrothermal, in volcanic rocks, and in sedimentary rocks in the surroundings. With four palmate fingers that shod in the hoops of amethyst for the owners of the house that celebrated the actions of thank you, and the celebration of the guidelines of Saint John that sent them transported in his peak golden shoe. Generally, they were more than five thousand those that transited by the regions, they swallowed canonized water of the sea Jonico with the big advantage to reproduce saltwater seas in freshwater to drink. They carried them to each house to fill his vessels and also in periods of seed, irrigated his tillage in summery periods where scarce, with his brown golden plumages raffle the fields of olives and of the ***** vineyards of the Goddess Afrodita. With his whites plumages, they spray the tillage of barley with vinegar and recently wheat fields fished of the legs of Petrobus, his pelican of the dreams! From here they were born all the recipes by all the regions when it depressed them the Bread without firewood and tares. Patmos has recorded in the stringers of the pelican planning every day and go looking for houses where arrive to carry them the Gospel. To all the boys like Raeder accompanied him other blessed, to carry the good news to families that seated expected near in denouements of his social limits when they expected them by the afternoons with the action of gratitude. They ate by the afternoons to expect the boys to taste them Tzatziki; Sauce of yogurt with cucumber and candy with drinks of poppies and honey, they received them in chambers near his gynoecium and right there exchanged the gifts that brought of the Grotto of the Evangelist in Patmos. The boys from the same moment in that the future mother knew or suspected that it was pregnant, attended speedy so that the distribution did not have problems considered them a divine gift,  the only children to the firstborn or those that were born of greater parents, was the privilege of these primogenitures. Reckless renowned and quotations that appear in the Apocalypse of John, in whose introduction says that the author was banished to Patmos, where had his meeting with Jesus in the called Grotto of the Apocalypse that originated everything.

The grotto or foundation of sapphire, was just to the addition of the empty that levitated from the walls of the grotto were molecules with mass hyperactive, delivering him tracks to Raeder near to the Jasper, calcedonia, emerald, sardónica, sardio, crisolito, berilo, topacio, and crisoprasa, but he magnetized with the Iaspis of the genealogy of Kalymnos that revealed him the wave vibrational on the Jasper,  the Arms Christi of Saint John in Apocalypse 21, of verse 19, says there: "The foundations of the wall of the city all lovely stone the first foundation jasper; in the paráfrasis predicted that the foundations of the Megarón will be most of these materials, but regularly of Iaspis of Raeder.

Sibila Gets flu carries the relative scourges to the scene of Flagellation in the praetorium here filigrees hematíes ran by exvotos simulating blood from the celestial, representing the corresponding straight folio. The natural laws of the Parables Iaspias do the alchemy with noble minerals immanent and hypocoristic in the cavern that revealed all this grace to Raeder for the propaedeutic of the Mashiaj when centralizing here the spacetime that said that God has similarity to the Iaspis, as its bed of condensed gold in the expiration and metalization of the cosmic essence. The similarity did that all the walls of the vault or tunnel of the Profitis Ilias governed of Jasper and Cornelian, being this last of blue greens eyes of Raeder glittering in his iris, and in the curvature of mass that did apressed in the interior of the tunnel of wind that also expanded, doing rubíes and sharpnesses of her same. The visibility of the Universe still did hyper brilliant on the inlet of Patmos, for this Petrobus his Pelicano blue topped surrounded in the arch superciliary of Apollo, to train similarity of the metals like his neighbor metalloid.

Isaías says 28:16: "Therefore, Iahveh the Gentleman says like this; Love and behold that I have put in Sion by the foundation a stone, stone tested, we look by where it begins, a stone, but first tested then angular, then lovely of stable foundation; the one who believed. From this situation the Iaspis and Sardio in the mountain of Sion the throne of the Gentleman that accompanied to Raeder and to the lamb flashing beside his idols Petrobus. They did angulars to all the stones some powdered finally and all pyramided by the dolines, in the exquisiteness of the son that presented in the cavern of the most refractory way for irradiate light that warned to Raeder to go by his progenitors. The glory of Raeder did of the glow to garrison enhanced in voices of boys by all Patmos, speaking that his parents were similar lovely stones to the Iaspis.    


Codex XII - Ultramundis Duodecim Evangelii

The twine of the Rainbow did to mutate the labaros in each color disseminated, already descends a peripeteia in the chromatic Era and niveous, discoloring in the Antiphony of entrance that says: I will give you shepherds according to my heart that grazes you in consciousness and experience. Oh God, that have aroused in the Church to Saint Joseph, Mariah, and his Rabí, wise priest, to proclaim the universal vocation to the holiness of the Duodecim Evangelii, grant us his intercesión and example, in the exercise of the ordinary debit having us to our Messiah, and serve with fervent passion in the work Redentive by our Gentleman Jesus Christ.

This big event exerts from the chasm of the Apocalypse, where daily inhabitants bound handwritten and ancient treasures  Sakkelion-Sakellarios. They upset conforming a new resolution in his scriptorium in the Byzantine period they administered alms and tributes, Curiously related with Zaqueo appearing in the new verses from Lucas´s Gospel, 19 1-10, when Jesus Christ goes in Jericho. It was a publican, boss of collectors, and very rich. The collectors worked for the Romans and besides asking for more money the Romans demanded doing this rich way easily, by what was doubly hated. Zaqueo was low in height and for this reason, when Jesus went in in the city of Jericho, all the world banked to see it and he remained backward and did not arrive to see it. Then it advanced and it went up to a species of the fig tree, a sycamore (Ficus sycomorus) since it went to happen in front of her. When Jesús arrived at that place, said him: Zaqueo goes down prompt; because it suits that today it remains me in your house. In front of this, the village muttered that it went to the lodge home of a sinner. Zaqueo retorts that it will give to the poor half of what has, and if it defrauded to somebody previously will give him the quadruple. Jesús answers that salvation has arrived at his house because he also is the son of Abraham. From this antiphony arises the Twelfth Evangelii, which arises in a file that celebrates the haughty morals of tributes that have to motivate by tribal crowds of Gaugamela for the presence of God, by what want his will and No!

The tessitura of the wind tunnel transfigured the next height of 103, after the blonde grace of Abraham murmuring his tent to generate height over Israel and Jacob. The dolines of aspersion evaporated the matter that transfigured in celestial plasma with ranks of metric coercive, of what that up to is down and vice versa for the hemispheres of the Sefirot, and for the Shemot or name of the start of the origin transfiguring in would idolise of Creation in the Universe-Duoverso. From all the corners will split to give reading to this big incident no easy to read, and listen neither less feel in his once become vibrations by the immortality of the events memorials of the history like regent conveyor of the meeting of all the frivolous voices that sin of ignorance, and those that know by ensuing ebullient. That they will be quadrupled the parchments to the fighters that finalize alive or died in Gaugamela, each one carrying in his hands one of them bled. All the crosses relations of the ancient society, infuse parallel of sustainability of Faith by means of the generosity, almost transferred of an essential charisma praised of the esoteric core of the Same dogma, confusing on the way that it has to transport it without having consciousness of the destination that will carry it, and comes badly from the limen of the doubt from the beginning. Since a king, impious Manases was imprisoned and exiled, designated king impío, convivió in the depths of the heat of the Averno. For the modern Christians, Manases is an icon of the Divine pardon, of where arises the traditional pray socrative of Manasés from the jaculatory of Abraham, Isaac, and Jacob, since after being one of the kings more bloodthirsty and pagan of the Jewish, forgave him and even was buried in the city of David, pantheon only reserved for the faithful kings with what deduces that God forgave it entirely.

The Sybilla Délfica carries the crown of spines of the Coronation of Jesús become equally in the praetorium, and as in previous cases to the scene that represents in the neutral corresponding. In the triade Eritrea, rather Herófila, if caste and clairvoyant Délfica and apologetic, his vernacular artery did it native of Marpeso, Trojan Tróade, as in fantasies to be a daughter of a Nymph and Shepherd. It chose it did him escort for the Duodecim Evangelii, from Samos this robbing to Patmos in the foundation of the Megarón with the same polygonal of the Chapel Sixtina in the quattrocento, where Vernarth had assistance in Regression parapsychological of the Quattrocento Duodecim Evangelii, announcing that the Vernolatría serious part of his Apologetic life inspiring prophecies with the Parables Iaspis, extolling erudition after the grave that was in the forest of Apollo Esminteo, returning to his origins to a sinkhole in the Córico mountain.          

Codex XIII - Nix in the Tenebrousness

All the demarcations derived to witness Bastos and impolitic utensils of the undivided Gaugamela. Three days before that the Falangists protested to Vernarth for when they were clouded by the Ekadashi. They fasted three days before and delivered to the visas of Zeus, graduating fulgid movements in his lunar seals eleven days before. It is the penultimate stair; already remained hours to walk by the woodworm that shook the heels of the Phalanges, all the accouterments and animals were conferred to the mysticism of essence and to his disputable worshipper. Now in the boundary circle of the heritages of Gaugamela, Darío came from afterward to move the Tigris, organizing his troops and his harem. The Macedonians had an army that added 7.000 riders and 40.000 children. The heavy cavalry of the elite of Alexander was the Hetairoi and was formed by the nobility of Macedonia, that accompanied Alexander in this battle and went the decisive factor in the faction, Vernarth commanded more than 40 one thousand children, saving narrow relation with the Hetairoi with his arms twinned of divine caste, and the Hoplites Greek that took part to cover the rear of the phalanx, that Vernarth defrays from the more furtive boundary of his doctrine in this mobile taint with thousands of Macedonians singing institutional quarrelsome poetry. From the Dodecanese, Kalidona and all the central Greek archipelagos came to surrender the figure of Vernarth, accompanied by Etréstles of Kalavrita, big hero and defender beside Markos Botsaris (Capitulate 6, pag. 36 Koumeterium Messolonghi / Palibrio USA) in this Magna Epos. Also, Raeder incorporated beside Petrobus the Pelican Blue, Brisehal of Dash-and-Lut and Vlad Strigoi appearing of the transversal valleys of Transilvania, suddenly after having arrived of the Reign of the Horcondising, tackling his Frigate in Valparaíso juxtaposing in the nine elements and in megatonnes to be ratified from the start in a new Celestial wasteland. All camp to five kilometers of the Rio Bumodos, in the ***** north where the shady blemishes favored them of a new lunar phase in tendencies, effusion, and backflow that was the apotheosis influence of energy. The worshipper of the clan did not give him any importance especially only given hierarchy by alone gnosis because in these goods could improve his devotion, so they are occupied in his service.  They are to the expectation to have the juncture of renovating even more his mourning for himself by second certificates to his right-handed with astrológics cosmic interpretations of the Ekadashi, being able to be explained by the shoots of the material world.  The concept contravened to the reverences is that the Ekadashi will be the day in that the Gentleman will persevere attaining the unitary joy dean, contesting flashes incessant by the unbalance emotional community of the assistants, like ingredient spirit that is allocated in his spree, and has to treat to give more start to Vernarth in his regression parapsychological. But besides it is necessary to conceive that we are in singing of subsistence of the hypotenuse, by which do not have to think this Zeus requires extremely our third. He is entirely self-sufficient and is tied to his transcendental world of the vilorta, but not to leave us alone with his vague shimmers of collectivity!

Sibila Helespóntica sustains the cross, the last emblem of the Passion represented in the chaining. As it corresponds in his straight and immediate folio representing the Crucifixión of Christ in the Gólgota, the spaces car selected consigning in the ashlar that came close in technical whispered of works that inspired to Sybilla of Helesponto, she approached with the gear and the utensils of the altarpiece of her same, decorating them with passions that represented in the lineup, eleven days before being sprayed the alcohol on them of first degree in his heads to leave them in the intemperate, and to posterity that came to the goddess of the darks Nix spilling petals macerated and turned sour on all they to inhume them in blasphemies of the god Erebus, in the deep light scarcity of all lethargy marginal to redeem them of the chaos, on an earthly crushed sea unfamous that will be the surface of Gaugamela transiting in the catacombs, with earthy rivers and elusive phlegm escaping of the insectaries light of Ultramundis of the god Tartar. Nix Runs alarming in his muddy tiled, appearing as a winged woman dressed with a black toga cover of stars. It will drive an armature thrown by two steeds properly accompanied by his children twins Hypnos and Tánatos, here besides them trepidation running by any place, for attesting the regrets of the Falangists Hoplites, after being suddenly invaded by mythological strengths of the Auqemenides. Through condensed pulses and of others no designated will be represented on diverse types and in supports of xylographic monumentality in the ceramics and even in the patrimonial immaterial with the hindsight of the Áullos Kósmos. From the Basiliscus will aim to Betelgeuse, dispensing in the Arms Christi to advance to the Fontana's and to Parables Iaspis, staging the Sibyllae Prophetae, vaticinating the paved of the Iaspis of lovely stones for fragment in the elevation and in the maremágnum issued by Sybilla of Helesponto,  raising on the height of 133 in the ordeal of the Gólgota, in orient skull of Abimelech and of Jezabel from the kraníon symbolizing the traffic in places of executions from a kraníon admonished.  

The place of the Gólgota also is uncertain of archaeology. All he knows is that it was out of the city, further from the second wall. It had to be a hill, as it could see from some distance and was near to a way, homologous to the initial of Getsemani, Saint John Apostle amplifies that a new grave was near, in an orchard. The tágmati translated as "order" Indicated the ranks in the Roman army; the saints of the Ancient Will and of the tribulation receive his bodies glorified near the return of Christ to the world. Being Greek root Tagma of put in order from the thoracic head and abdominal, in tagmatization and differentiation of regions of the body or tagmas formed by series of metámeros or similar segments between himself differentiated of the rest. The Ultramundis of the god Tartar here is conceptualized, and corresponds with the metamerization heteronomous of inert organic, and opposes to the of metamerization homonomous, in which all the metámeros or bilateral symmetry in all the appendices that are equivalent. They are those centurions that drilled the rib of the Mashiaj in the Gólgota with whispered symmetry from the head, thorax, and abdómen of the Tágmati, sorting out from the launched Pilum awarding them the Christo Salvatore Vaticinante, but in the dictamen or professing the same symptoms of his passion by the tagma abdominal, toráxico and head in his crown of spines Ziziphus.    


Codex XIV-  Ultramundis Primum apud Orionem finale    

Challenged by the sortilege of the Augur Vernarth gathered with his General Commander and invites him not to separate further of extending them that edging by a docile lunar greyish wind. They gather and they put near one of another.

Vernarth Says: That joy turns to my meditation behaving in this contiguous night to our Falangists Consecrated, and to the cavalry sleeping in Machiavellian dreams when falling in his sink, until in his parishioner and in his steeds so that they do not lose his eyes sung in the drain of the pressing. All lodging as if lying in a genial lawn and honesty of the belly of the Chaos, exhorting hallucinations to those who sleep in the cap of the kraníon, with the wise utopias of the Erebus. Dozing likewise  utopias to the high and rubbering in Orión with a pythoness expression and changing his tacit. Leaving hardly a space of turn to change the tri face cariátide tackling the secondary mirages of Aurion, turned into a decimated Muse captivate for desirous delectation treating them as his heirs, seeing them flatter with his scarlet layer and inscribed with Lambda in your magazine in Gaugamela.  Alexander Magnus answers: That the satirized arms re-spin by the ****** of Amón, popping your eyes-hearings and eyes unheard folded in the martyrdom glaucoma of Anubis, re transforming the constellation of Aurion after we heave us annihilating them in this silent furrowed already embattled! While, I have to wash down your sentences more cleaned with one thousand tempests more than the refrained gallantry that receives in my corrected hemisphere, unbalancing the **** Target of the night, situated in the Lambda on her so that it accompany me with his nurse to the temple, truncating the investment sovereign to the moaning in the lead of Febo.  

When observing Vernarth that the spittle of Febo or the personality of Apollo in Alexander the Great fell repaired, quickly the appraised on his jaw drying him, smiling him and at the same time changing his gestures of nervousness. Taking him and attaching him, since it seemed a retained dizzy of his long addresses parliament with his feudatory. Then it would be prosperous to leave him seated in the side of the aspect that escorts him. In this instant separates and extends his arms to the envious koelum or dialect sky, joint to both swords that also will accompany them with the bronze shake chatter, snorting in the retracted navels.

Vernarth Retorts: Dissolute In my infancy had to walk with my dogs as a ray stayed in his frame when it advanced me to them only sniffed my scarlet aureoles; that they were red stars súper giants and near to the Earth fading. Today it is the belt of Aurion beside the Big General, beating in his groove and changing his course precessional. His hallucinations will move, so that it remains alone in his reddish outline, but not in his physicist componential.

In this way, Vernarth moved the tunnel of the zephyr with the tip of his Dorus when they bent, the shining final of his tip warned to reopen in the intestinal of the firmament when going out launches. Mechanical ran Years light by much more than it has to describe, in front of exact science and in front of a Dorus inaccurate, in a universe that only this distant whereas Vernarth is doing using the protocol of governance, pulling on the floor with the drum, ratling by his dorsal in direction to his shaft that volatile attached of the abbreviated adminícule, for one launches used like Sword Xiphos, arriving at the vertex of Betelgeuse to approximate to the legatee space of radiosity, and of Persia joined in a billed merely advocator. It appears Vernarth behind the cloudscape coughing with cloying fever with a dazzling ruby hypnotizing the muffins of the colossal fénix cosmic, and lighting up to Alexander Magnus when waking up. Sibila Frigia, finally sustained the cross with the risen flag of the same representation that does it the own Christ resurrected in a corresponding scene of Resurrection, in extensive complement of the Sybillas with his Gothic imagination and recentish, with the Sybilla Frigia being the priest that will chair an apolíneo oracle of a historical realm in the western central part of the highlands of Anatolia contrasted with Casandra of the Ilíada.

The incipient muffins sequence to redeemed reigns in that the puérp postpartum aurora, intercede nonetheless of the facets and of the screams of the Cáucaso, of the one who this chained in the irons but frozen of his isolation, for the one who the panic of the Diaísthisi or presage, traps him in millennia taken from a heart stuck in the thorax of the Tágmati, to the Apollyon offered in the abyss of the consecratam, and of the abyssal jumping from the fathomless floor the abysmal destruction providential, and his tulle issuing in those who will not shine after exalting concluded in silty bottoms of the fosca. Regards and Tares will govern intolerable pacts s and promises, early tinted in the heartbreaking disclosures of Saint John, glimpsing to diábolos interventors of Apollyon beside the Sheol of the Koumeterium of Messolonghi, redeeming them in Nínive and ordering in Arbela and Gaugamela in the indissoluble planted zones of the Camels Gigas of Apollyon.    


Codex XV - Apud Secundus finale  

Arbela falls in the hands of castes of the mesnades of Etréstles of Kalavrita, collapsing like lightning and exceeding the charred farmhouses of alien Mosul, to his intrinsic compartments. Of to the contrary was the authority of Maceo, found immediate to Syrian troops, mesopotámicas, medas, split, sucianas, tibarianas, hircanias, albanias and sacesanias, scattered like disturbed Leviathanes of himself same and of debased titans in all the execrations not specified of this avalanche, so that they are carried by his dean leader, and donated to his physiognomy like limpid preys of misfortune when predicting for them in the banishment of his bravery. Later once encysted in the cracks of his stinks would look for in the fatuous emanations of the Phosphorus (Crash of the morning of Venus) drizzled by the glories of the morning and of his distractions, changing the decomposed inert matters to the Aqueménides, incontinenti to be bordered with all the fascination of the dawn. The commanded by Maceo; the commander of Dario, brought a heart to be transplanted from a wise person Dervish that had split to install it after conquering the epic Gesta, and his conjecture of it. They believed to ****** his ascribed gentlemen that seconded to his disconsolate of him…, but brought off by half the substrate character that moves the incessant rumbles in the bitterness of the cicuta unfunded in the Xiphos, offering to the twilight to mark the withdrawal between lights.

Etréstles, spotted a stray prescription in the field of battle, expelling it from the divine sky of Arbela. By the conferred adherents him to Vernarth in this round stroking to Alikanto by the gibbosity right of his steed Kanti, this would cause that they would cross on the same line and gave an oppressive split kinetic curve so that the lancers hyper vibrated with the spin of twist of his masses contracted, adding a field in the tips of the sky to the discouragements and the static Persian. Like this they fought together near of the children, infamous legislation plagiarizing the movement and tying the ribs of rows from left to right of the Syntagma, to fluctuate in the strengths of his graceful Falangists of anxiety. When observing this Moving away Magnus, redouble his heavy cavalry and also challenges similar concert in the maneuvers executed by Etréstles, designating it Diabolical Officiousness curiosity, as they visited inseparable in the Runes of the circulatory movement and in the cardiac system or Kardiá, reimplanting in the spin of twist of return of the children and the cavalry, but with the whole mass of his horses bluish lapis lazuli, wheezing of his nasal like a domestic nasal breath!

Auriga Says: Your venerate you milestones come to upset to the new beings, come to occupy your organisms with arrows on his bodies deterred by the quiver magic of Artemis, with new incarnations and manly gallantries?

Etréstles Jumps from Kanti, represses some militias that were surrounded, and reaches to spot Vernarth, to there is of the hubbub of his transmission recharged on the intimidated enemy. Sometimes they affirmed of one of his hangman of him to resist the pain of his ribs of him, while he vigorously tightened his sword and resisted the suffering that paled in his face, but increasing the size of his arms and legs, to unchain the big booming voice of Sheol or Hell, that piped him in the big stupor of the Persians resigned, afterward he clarified an all in the miscellanea was of the ardor and the pain of the souls expelleds, to testify the quantity of his independence consumed. The lightened environment of emptiness in the tunnel of the Profitis Ilias did feel in the peak of the surface, where was and trembled in the acroteria of entry of the Hexagonal Progenitura. Majestic Gravitational waves struggled here invested, oozing from the volcanic base of Patmos in vertexes of the physical fields and of elementary particles of great similarity to the caverns of Getsemaní, in the suggested detain of the phylogenetic mechanics and of the instauration of the phonetics, all embedded and propelled by the particles hitting on them, causing opposition of mass in the empty internal of the pipe covered by chairs of the Iaspis, propelling unions in progressive waves in viscous fields, very dense when being generated by the Arms Christi and the Souls of Trouvere. These elementary particles of God plunged into aroused basilisks in compound particles in the dynamics of energeia, preexisting already quoted, and adopted by Vernarth in his last parapsychological regression where he collided in the field of Higgs Ipso facto. In the areas W and Z, rather in the W of Wonthelimar and Z of Zefian like patterns of Lights without mass in his vectorial that were attracted by the maremágnum of his matter, where the viscosity is maybe, the confused darkness of the material fossil, mutating by atomic energy from the starvation of the Phoebus Shemesh, or false Sun of Apollo-Leviathan in his demolished asthenia. It was captive of a viscous moraine that collides between yes, arousing occupations of the empty field, already typecast in the boson of Higgs, and in the photons of Wonthelimar that taenia of on dowry, to be prone to the binomial W and Z, in the energized tangent of the shallow elementary bodies transformed in particles with mass. The interaction of the particles resembled a quantum field of the Orchard of Getsemaní with asymmetric and rocky graphics, that supremely did immanent in the trinitary energy that absorbed them in his arrest, concatenating the converted tendency of the field of Higgs in a quantum physical structure symmetrical, therefore in a perfect triangulation trinitarian of elementary particles, activating equidistant of his uniformity between if in all the spin of twist and in the three ataxic angles of unsteadiness of Zefian inroads of his fourth Saeta. The statics longed for the tendency that propagated in a fourth Angulo, but this time in the Progenitura Hexagonal in his six sides concealing the two equilateral triangles, subtended in no massive strengths, that is to say; feeble in a load of a photon, but if having to cross the unions of field that were him apt to auscultate the physics of God. We have to understand that all dogma gathers interactions with the field Diaísthisi or to presage, that recovers the mass of all this or that ventures the idleness of some silent particles that conform his weight, and the global mass affine of his material existence, sponsored by the proton in a cubic meter if it is accelerated. The field that underlies here in Patmos will be of upper physics from the Boson of Higgs or of God, for the grant of mass and of weight in the empty tunnel of wind in the Profitis Ilias, re sustaining the necessary ineffective light of the Febo Shemesh apocryphal of Sheol (Hades and Erebo), for constraining the symmetrical balance magmatic basality of intraterrestrial energy, contributing the supernumerary of her, turned into Light for the reborn world of the Apocalypse. The elementality bearer of the particle of Patmos, in his context of quantum physics, will enumerate like the theory of the Apud Secundus Finale, to generate interactions in the spacetime, that reduce physicality and delay when attending his credibility, in front of facts supra abnormal and bearers of his hyperactive dogmatic abulia, understanding that the graphic of his cerebral activity is genius of the quantum physics, provided with energy without mass, that vertiginously adheres to the protons of his physical strength consolidated, turning it into a kinetic inert element atomic, and in one dynamic of physical solidity. For all the solidness of the wasteland of the Apud (In) of Getsemaní, this will not be consecrated like a mystery, rather it will aspire the just act of immense clemency of the body compacted in the emotion of the feel gravitate, and accelerated transfiguring in an atomic elementary impulse that crystallizes the creative Faith, or was to the Vernarthian Duoverse! The Boson is massive, all the matter that is him leading will be poured by the standard of verticality in the creation, predicting theoretically in the tree of physics whose pipe hyper lives between the root and its foliage, and will consult the effect of his origin for greater challenges of his divine experience.

Singing of Sibila Líbica (bis): !The sparking plugs will inflame, the iridescent eyes of the Mashiaj flashed in the likely mortuary settlement of Vernarth in the oasis of Siwa: “Oh My warm blow of Libya that flatters my cheeks, and my shoulders that groove in the light of the callous cerebral coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the kitchenware that was born to. b.C., not having a reminiscence of Irradiation in the mastery of the continuous turn to the not contravening of latent ignorance, but yes to find him agreed and effulgent”!

Praeludium in via ...

Vidi heri mane quando ridebam coloribus egregiis,
Eradere auro , trans tabula caeli , tentorium ...
Excelsus super omnes montes mundi mole fratres
Nimborum desertum , ubi non sit humana exsuscitatur .
Et non vidi nobili altitudo futura ...
Bonitas terribilis Vidi , *** indomitus.
Et peregrinare in ea carne existimarem Semel tamen divina ,
Nunc datum est scire , et non confundamur ab eo opus .
Ambulavitque *** Deo, quod nunc facio , et passus est ... accentus
Proditio amor et passionibus , quamvis non recipiat ecclesia ,
Divinitatis naturam , ne occulta omnia confitentur ?
Audis tu solus in universo ab duces ineptum
Ipsos victu pascuntur finguntur mendacii .
Sed ambulavit in vobis, ex ea ipsa mundi redivivi ,
Proelia ante hos annos multos, in carne nostra, amissis vate sacro .
Nos sequi vestigia veterum monumentis, ut ostensum est ;
Quia ex nihilo nati sumus , et adhuc in filiis tuis, ac spatium vivendi ,
Latebunt , quo melius in manifesto , vultus ingenio tegmina.
Ego sum primus , et consilium ... Memini tamen alta urantur
Humanis uti licet , *** aliena michi negotium.
Lorem quid ad ignorantiam et extra ,
Quia vidisti me in tenebris, in ardentem rogum meum .
Si sustinuero , praeire , ubi angeli labuntur ...
Quis autem, si non satis est dedicata piget.
Irrisorie , quoniam ego scio quod salventur , et saepe etiam ,
Post tantum est **** , et sic esset forma in re firmatam ?
Imago Dei , huc ad nos omnes in sanguine ipsius ,
A primis ad ultima, ut alpha et omega, gladius acutus .

Prologus : ( Os meum labitur )

Puer fui servus ad aras tam sacras ,
Hymnis immaculatorum : et absque iniquitate .
Quod *** ipse portabat diadema thons nudus ...
Expositum Spiritus meus, qui intellexi gravitatem.
Quis credit sanctum profanae habitu virtutum
Et illi qui in eo sunt ut carnifices ovis ad occisionem ,
Innocentes cogit induere larvis ad porcellana et operuerunt capita sua ,
Et filii eorum diriperent pueritia , vinctus catenis rudis .
Sicut teenager : ambulans in naturis hominum omnium adprobante ,
Et egressus est a me omnes, qui violatores extiterunt in coinquinatione verebatur .
Angelo fidem reperto cecidi inveni sanctitati
Nomen meum in ea , et curet abluitur dubium inveni .
Venit ad nuptias, et omnes dedi uxorem proditione ,
In solutione huius coniunctionis nostrae et sine intervallo in solitudinem imposuit ?
Traiectus mortalis caro mea reliquit me solum in sanguinem ,
Cor ejus scissum est , absque omni cultu ex ordine funem .
Angelus autem meus et leniat iras mansit dolori
Mea lux, in vigiliis, in nigrum, quod est victa ,
Admonens quia carnis mortalitate ... maxime
Angelus vult me et tremor et durum accepimus.
Et ego factus sum quam ... traumas vitae ac lacrimis
Et dimisit , in specie quae sunt post , veluti a me plagas .
Nox deinde calor intensior saunas percipimus ...
Sicut est mihi in choro , relictum est , nisi ab illo esse extensum ,
Et invicem tradent , et mortalem , ut impunita essent, sed numquam mihi ...
Non tradent ; effundam spiritum meum , et non totum .
FYLACTERIUM creare ex omni me , et oculus innocens ...
Quod amari posco sum ​​ut carbo margarita alba et nigra ;

Section I : Sacrificium Doll

Part I : ( litus sanguinem )

Ne revoces me pupa enim priscis recesserunt cavernam
Sunt inanima appetant , non realis forma in utero ;
A puero bibere rubeam ore exploratores in vastissimam taberna ...
Dum nati psallens FARRATUS agros effusi .
Vadimus ad domum Dei , in plagis , in magna pecunia debetis ...
Hoc non est ad oras Nunc cruore manant strigitu rubra de memoria , polluetur .
Nulla est enim me primus ad ignitionem gloriae ...
Quando autem mens aeterna , in omnibus placentes, causabatur laetitiam .
In stellis ibi verba quae ego volo inauditum revocare,
Quia descendi ita pridem apud venire primum ?
Sollicitus purus fabrica MYSTICUS chaos genitus antiquorum
Mitti expectant limine signa magica.
Interdictum revertatur in carminibus meis , Licinius, ut audacia ,
Quia oblitus est mei fere est: nunc originem , ut tragici.
*** filii bibere, et se abscondunt nati seorsum
*** aquæ in sanguinem, et super triticum, et arefecit fœnum, et humida !
Signum quod venturum est mutare et laboro mentem.
Facies in luna ALLUCINOR in metu torquetur , horror ...
Dumque in fauces manu stare super pectus
Inter ordines diu frumentum umbra nigro ambula
Genus servo meo animas infantium .
Aestas flavescunt, Phoebe caelesti audent .
Mea sola mcestas lupus sonitum audiri potest ,
Et *** feris leo in pontumque moueri relinquere ...
A natura mihi dolet cupio concupivit paradisus reducat .
Vidi terram terror , ut sanguis in sinu
Ater sanguis in terra , quae facit viventia ululare ...
Sicut **** habet stultitia non dicam prava vel !

Part II : ( Crucifixo et Inferorum Animas Excitat)

Nam inertis est gemere pupa altari parato, in sacrificium,
In lapidem calcarium, et in cavernam, ubi sunt wettest fingit arcus !
Un - res sunt, sed etiam *** vivit in vulneribus animae , ut in glaciem ,
In horrore frigoris fictilem , ita *** pedibus non vocavit.
Serpentipedi mucrone subrecto , remittit praecise a pupa in collo ,
Et non potest dici , quia non habet pupa voce clamare.
Puer, et egressus est a tabernam , aspectus eorum quasi a naufragii vile ...
Ut curem hominem a superioribus agentibus , corpus totum mundum.
Infra in concavis locorum asperitate visa petram
Magna voces resonare in tenebras , et vocavit nomen tacuit.
Eripuit animam trahit nauta Multo gregis
Ubi aereum reddet unicuique antiquum signum desideratum .
Et venit ad bibendum aquas illas vitae malis mederi ...
Porcellana , et liberatus a vinculis mortis obscuris sentiat frigore ;
Animas in captivitate , unde nemo mortalium loqui
Sed statim liberavit remotis perforabit clavi ...
Omnis **** , qui dicitur Golgotha ​​, olim in cruce positus .
Omnis autem mulier quoque, ad quod omnes tales sunt tormento
Et facta est , dum consummaretur sacrificium insita primum sic infirma est,
Et intantum ut nisl tot annis perpessi .
Signati post fata diu Quod murus ignis in Terra ,
Stigmatibus ferre posset ita etiam multa futura!
Quod signum erat in manu mea, ut labatur pes meus, et dimittam ...
Tamen adhuc vetera perseverare illusionibus , et non possum excitare multos .
Ego, qui iam tantum conligati Lorem ferrum quid reale,
Factaque est infinita in dolo : Ego sum ​​, et desiderio erat pax.
Nam et ego quod negas , nisi aspera ac rudia mei liberatione ;
Angelus liberavit me , et nunc inter saevus sigillum frangere conantur .

Part III : ( The Return of lux)

Qui a mortuis Surrexit , frigidior , ubi de somno , ultrices in somnis , per
Et obliti sunt intelligentiae invocatum est super sancta miserunt innoxia verba ...
Et inde apud hominem , ut maneat MYSTICUS sequuntur revertamur ,
Ea aetate in inferno commemoratione praeteritorum.
Qui suscitavit eis manum meam , et pugionem eius lumen gloriae,
Relicta meae effercio fluere sanguis subito currere libero.
Ex profundo flamma surgit millennial amisso puella puer ,
Quæ est angeli redivivam sinit luce clarius ostendit .
Et omnis qui non occaecat oculos ad intima ;
Infideles , in momento temporis ponere in obprobrium .
*** stellae ab Diua sacrorum opera voluntatis
Dum coccineum limen transeat , lucem adfert .
Momento enim omnes in caelo et in terris sunt ,
Sicut dies longus tandem inclinatus ante noctem veniat .
In tenebris , claritas multo maiorem et perfectiorem descendit ,
Eorum, qui dum in nomine meo orbata est devium.
Sicut incensum in conspectu angelorum ira animos eorum , occlusum ...
Ferrum IRRETUS texturae talis effugere nequeunt carcerem
Nam quicquid occaecat vidit lucem et scindit
Nisi quia in templis revellens mortalibus irae.
Et , postquam ipsæ fuerint fornicatæ infidelium , ut uoles, petulans ,
Et factum est in excogitando dogma , quod de ratione immemor ?
Horrendum non fides sit , tamen ita fecisse ,
Ante finem exspectent praemia petunt .
*** enim , ut est in paradisum suscipit dereliquerunt ...
Imago autem libertatis quam servitutis et negotio.
Nimia tempus extractam converterat a gladio:
****, ut spectet ad salutem in lucem , caeca lumina sua .

Antiphon alpha :
Quia hoc est ut , barbaris quoque innocentiae gentilitium mendacium vendere ...
Numquid et vos vultis emere , aut aliquam nunc forsitan putas,
Ad sciendum neque rationi consentaneum neque aetate sapientes ...
Quod si non moverent malles *** saltare!
Pleni sunt somnia noctes ; Dies mei tantum ...
Ego ad bis et quem maxime diligebam , in purpura quoque , et aprico occasus .
Ego autem haec imago non ad tangere memoriam tot ,
Qui replet in sanguinem furoris me , et frigidam desiderio finis .
Et considerandum est quod *** in ultima desperatione rerum , in cuius manu mea, equo et pilos in ore gladii ,
Nam ni ita esset, nunquam tamen inde trans familia .
Sed abusus est , ut fuit, et quidem instar caedentes sepem
An ut reliquos omnes transcendunt omnia , amice!
Ego superfui , transfiguravi ascendi in fine est ,
Multo magis quam erat, non plus quam diruere animus .
Sed tamen , quia speravi in solitudinem , ut a somno exsuscitem ancillam meam in flamma ...
Ardet , o superi, ut arbitror , usque uror dissiliunt!
De caelo et magis obscurant vestris, et tridentes, et contritio ,
Audio furorem tympana caelo antiqui gigantes hiemes.
Dii irascantur et ecce valide erutas ,
Uvasque calcantes Angeli hominis Illi autem vinariis ageretur ...
Recordatus sum in omnibus navigantibus battleship galaxies ,
In die ortus nubes inter exaestuans, quod ' vaporem ...
Depopulari Sodomam et Gomorrham, ad contumelias !
Ibi eram: et *** impiis non perire denique gemitu.
Ut illuderet mihi : et populus , quia ego bonus sum male velle ,
A Deo est, quam diu tot mala ferre cogetur .
Ego autem non sum solus , quia multa in eo et detorqueri
Deus remittit, nam adhuc sed non est intellectus ;

Section II : Hostiam de Spider

Part I : ( Rident Primus )

Caelum non egerunt pœnitentiam super ulcus nigrum est furore , et in indignatione, et in iustitia :
Et factus sum caro , quamvis intellectus non mortale .
In antro loca , quæ transivi , et dæmonia multa discurrunt ,
Et locis minus adhuc amor in search of a provocare .
In quo autem in craticiis tectoria atria mea, et thronus fuit stabilis ...
Et super collem , ubi dolorum laborum animae perit labor in mundanis ,
Transcendi vincula et consilio fidelium expectabo laudatur.
Ignis et sulphur et, semper est dextera arderent super altare ?
Ridentem cogo faciem meam : non enim veni , ut velle,
Ut in hora *** iam iuvenem, *** proposito aureum ...
Quæ pro impenso super solidum, pretium quis ,
Qui autem non cognovit , quomodo cupiam sibi solvere ...
Furor solitudinis nascitur ira nascitur ex malitia,
Qui autem contemnunt me , quia sine causa Provocantes me .
Quid est **** , impunitatem , ne quis putaret se excusat ;
Quam sapere , *** culturis tuum: mergi , in balneis , in ardentem .
Loquor de inferno, qui est infidelis nescis ?
Neque enim suis oculis effossis clavorum ...
Loquor cruciatus qui daemonia fecerunt superat .
Primus erit mihi dolor meus *** omnis fera voluntas ut ratio ...
Ut qui me conspui caro quod ambulans ,
Nescis modo larva facies mea , abscondens se.
Attendit ad illa nihil nisi insipientis solis erratur in sonis cantus
Tantum numerus ratus e fratre soror .
Sed in caelestibus quae sine causa nata est incestus est alchemical ?
Habitat in me peccatum occultum compages sǽculo.
Sit mihi vim inter gentes auditus est ABSURDUS musica ...
Spiritus meus qui regit omne simile est genitus.

Part II ( vindicta aurum )

In hortos, in quibus cupiditas sanguis rosaria semina ,
I , in manu eorum , qui esurit Quorum sitit aquam surgit !
In quaerere dilectionis affectum bestiis pavi eget
Quid faciam ut pudeat , habet me non elit .
O **** , quo impune ausu palamque vociferari ,
Quod amor sit ex me credis , et me opus manuum tuarum ,
Ut timidus , et cucurrit ad me latere turba depravari ,
In simulata excellentiam tuam , et ipse te vile animal .
Coniunctio oris linguae quasi telam laqueari
Si fieri potest araneae ; et fugiet a turpis ut octo pedes nidum ...
Et *** jam non calidus humanitatis indignum ,
Cogitans te meliorem quam reliqui descendes !
Ut vitae pretium millies , tibimetipsi .
Creaturam factus sum nocte expectant te aranea heu !
Nolite putare quia ego audirem . utrumque stridens cruris ...
Odium ductor tuus , et equi ejus , et ascensorem ejus .
Et in vestra web Video vos, Quirites immune ungues acuti ,
Ad toxicus venenum , quod oculis non potes, nisi te , octo ...
Ex quo bases Caesios sine timore, et sic primum
Ut dolores tuos comedat vos accendentes ignem caelum ;
Detur paenitentiae venia , quae dicis omnia cogit , ne superare dolores ,
Qui tibi semper, quæ videtur , non est potentia ad non noceat .
Et ascendit ulterius sapere plus pavoris tui ...
Numquam puerile ludibrium ulla facta .
Omnis domus tua dissolutae horologiorum ad socium non est ?
In desertis chaos est gaudium, ut si quod habuerunt.
Surgit in novum ordinem , nemo potest negare chaos genitus locus ,
Dum descendes perdunt, muneribus laesae.

PARS III ( Ultimo Rident)

Et sic videtur quod Angelus se et ante deam
Angelus autem nominis vocare aliquis tenuerit formarum.
Et qui in illis est , maiora sunt, ego saepe ad extraneas ,
Fingunt enim se perfectum , ignorant eorum saevitum ,
Num amor crustacea tam veteri quam in praedam , et mendicum ,
Quod minus quam tuum est , quam sumpsi eaque cibum ...
Est autem tarn coquina sicut clibanus tua vadit et ora
Ipse, ipse est extra te praemium virtutis tuae chores ,
Sicut enim res suo cuidam negotium , qui meretricem ... Lorem ipsum leve,
Putas praemium amaret , et mendicum , falli te .
Quid autem vocatis me alienum **** ... amor est malum , et hoc pudet,
Et similiter anima atque animus , quibus tandem corpus infirmare.
Vides tantum larva ... sub aspectu nisurum
Larva ut me in tenebris tenebris latet .
Circa collum tuum habebis , ut falsae aestimationis pendet a mortuis, et corona ,
Quia sterilis tibi relinquo mundum , Intenta ancillæ.
Consurgitur in excitate de reliquis abire tibi , qui sunt cognati mei
De manibus eorum procul offendant pedes vestri ?
Qui manet in coemeterio quasi mortui
Non tollere incorruptione Nimis tibi dubium .
Hue tacito lachrymis virgines flere ...
Ad mea, et robur , in quo praeda, gregibus rursum super vias hominum ,
Ad eos qui non ineptis metus mutetur ,
Aureus transmutare non magis quam plumbea nocte dies ;
Quod verum est de fine , qui scit ... Alchemist
Magistra rerum artes a me in profundum.
Ágite , quod sum aggressus creatura placet mutare ...
Ut res sunt nostrae demiurgorum lasciva oscula enim calidius ?

Omega Antiphon :
Non est autem in Utopia , non videtur quod ...
Donec ut nosmet ipsos cognoscimus prima quaerimus imaginem .
*** et in sacrificio sui ipsius , a volunt reddi obsequium ...
Qui ad reformandam et divina se , *** Leo renata agnus mitis !
Sicut in Christo, ex parte in qua invocatum est cicatrix, et vulneratus est ...
Sed simplex conversio ad dissimilis vultus nolui .
Memini dolore meo, ut acer et vehemens ...
Donee tantum possum emissus dolor servare sensu caret.
Quomodo potest aedificare paradisum non est, nisi in se mutant ;
Mutare ante mutatum esse non est in medio ; quae est in via .
Qua ad paradisum , et oportet eam, et non deficiunt,
Ne ad caelum, nisi quam nos aedificare illud infernum iniustitiis nos .
Utopia , non ruunt ad genus humanum, nisi a te, tu es qui habitavit ?
Nisi quod est extra omne malum quod in se corrumpunt ,
Manifestum enim est , nisi malum, quod mundatam ab omnibus malis moribus.
Tunc malitia faciatis abstulit senex super pluteo tom .
An non intellegat , quid est salvator ...
*** diceret quod non omne quod simplices filii ingredi
Regnum caelorum , et inde ad delectationem pertinere ...
Et quomodo potes perfrui , si tibi placet , cauillando crudelis ?
*** aurora tempore domini nituntur hominum planeta ...
Numquam imaginandi praecipiet ut discat primum voluntatis.
Non armorum vi , nec inutile mandatum ...
Sed *** modestia , et misericordia ; ergo qui ad cor suum in satietatem,
Gáudii innumerabiles et celebrationibus quae causa ?
Sed animus intendatur dolores peccatum lacus.
Ubi plausus rotundum vt quilibet sensus ?
Modernitatem iocabitur ullum definitum ornare.

Section III : sacrificium sui

Part I : ( hortos perditio )

A ziggurat sublatus est , arenosa in calidum lateres , quos coquetis in igne ...
Septem fabulae in caelum, sicut turris Babel ,
Quod in solitudinem, et in

Hair burned into beautiful submission
Face acrylically defined and chemically composed
Adornments meticulously chosen
Scent tested and approved
Smile practiced and performed
I am a porcelain doll
Sipping tea, at 6 am in the quiet of a sleepy-city apartment
Porcelain doll dainty wrists
Washing dishes, feeding cats
Folding linens, singing hymnals
Praying for peace and safety
Porcelain doll knitting sweaters
And folding paper cranes
Reading poems, setting tables
Wearing cardigans and pearls
Porcelain doll decorating cupcakes
Lighting scented candles
Watering potted plants and humming childhood lullabies
With my porcelain painted lipstick mouth


But lipstick can be dark
Eyes lined black as city alley ways
There is anger at injustice
The world outside the confines of a pastel doll house
It’s messy
It’s hard
It’s iron and concrete and coal
And I am too
Biking through the brick metropolis
Sunglasses and headphones
And anarchist literature
Evenings spent sprinting through the smog
Heartbeats synchronized to the crude drumming of the city
So hard to impress
I’m on the metro
Eyebrows structured and defined
And adorned with a calculated air of apathy
See me social justice march
Down highways with fervently entitled youths
See me armed against misogyny
Until my peers learn to better conceal it
See me smoking cigarillos
Drinking black coffee
Breathing the tainted air of the city that birthed me
And chanting manifestoes.

But my manifesto can be love
And love can conquer anger and fear
And hatred
Love can reconcile, it can erase timidity
And it can abolish resentment
Let it wash my face and take the need for vengeance from my spirit
Let it replace the thirst for power with thirst for truth.
I burn incense
And wear long skirts
Naked face and braless lazy days
Reading pacifism in the park
I walk far to find pure air to breathe
I sit and deconstruct my dichotomy
Under a wise and ancient tree
I trace myself backwards and forwards
I meditate on the paths I have traveled
I cry for the things I have seen
And for the things I have done
I contemplate transcendence
I drink wine and listen to folk music
On the terrace of my home
I bike barefoot to buy Indian takeout
And eat it in silence on the floor of an empty room

I think only of death
And resurrection
Of betrayal and redemption
Of opposites and compliments
And how to progress in knowing how divergent pieces of myself can learn to harmonize
I think about minimalism and materialism
Sentimentalism
And swords and pens
And how this race I run was rigged from the start
I think about blackberries
And the complexity of their literary and symbolic significance
I think about the number seven as I see it reoccurring in every possible sequence and equation
I think about God,
And TS Eliot
And If I dare disturb the universe
I think about porcelain dolls and ****** activists and ***** hippies
I think about war and peace and politics
About corruption and poverty and imperialism
About western ideals and conspiracy theories
And communism
I think about being radical,
And how both sides of this ideological war are defined by fear
And I think about love, as radical but defined by the absence of fear
The absolution of fear
And how I am fairly certain it is the answer
I think about the inevitability of art and war
how they create each other
how they destroy each other
inspire each other and annihilate each other
and how there is nothing that is innocent.
I think about pain and privilege
And stacked decks of cards
I think about dreams and nightmares
And prophesy.
I think about the darkness within me
Tendencies to lie and manipulate and steal
The darkness that I know could make me very great
But alone in the ashes of the world
I think of the curse of wealth and power
And I try to evaluate my motives
And the driving force of my ambition
But I don’t know.
I think about grace and all the things I don’t understand
And toil and fate and destiny
The shape of these things, their origins and culminations
And what this black box of secrets contains.
I think about so many things,
Until everything I was on the outside is gone.
My body is gone
My painted face and sculpted hair
My varnished nails and pierced ears
All my clothes and appendages and freckles are gone
My blood evaporated
My brain an invisible energy in the wind.
My home and street
And city
Are gone.
And even in such complete concentration
When it is only my essence and nothing else
And I transcend throughout my past and future
When I am spread thin
And stretched into the corners
When I fill the cracks and crevices
And melt into the pores of everything
And my spirit is awaked to a dimensionless reality
Even then,
Scio Nihil

I know nothing. .

With nothing to see and nowhere to be,
With no one to be and nowhere to go:
Empty, like the meaning of the spring dew
Dissipating, hundreds of pieces, scattered
Individual voids waiting upon a cue
To become what they embody, fettered.
A field of unquiet quietness, occasionally
interrupted by a single, awful tone.
What existence is this exigence?
Unknowable, unspeakable, unending:
Pain is what it is.

The dew knows not why it's stepped on,
Ending its momentary nature
Only to crop up tomorrow and be none
The foot becoming again its berater.
And so it goes until the summer,
with the cruel months behind it.
The skull becomes and beckons
Back into nihil.
But there's too many things to see, places to be
Too much to be and too many places to go
For to be one is to be many and the dew tires.

I’ve whittled shelves into my body to try and bring an

order to things. All it did was make space.

So many shelves like staircases built in anger.

Winding forcefully

until they end right where I stand.


2. There are days I wash my face with vinegar

and soak my fists in horse *****. I use it to

conceal the musty smell of forgotten Bibles.


3. It’s while God is in my novels,

that I see my bedroom floor.

A junkyard of loose-leaf prayers,

my boots go out of their way to step on

dry crunchy ones.

I can hear the breaking, and it’s satisfying.

The acrid smell of fall

in my mouth,

I bite my lip just to feel the sting.


4. The phantom pain in my chest tastes like cotton

stuck to my teeth.


5. I am Leonid Rogozov in Antarctica, I’ve built my

staircase-shelves by cutting into myself,

only local-numbness needed.


6. No, my shelves are not staircases.

Shelves never extend forward. Just, upward.

A little too much like trees,

not permanent enough in the ground.


7. It all reduces to sawdust anyway, collected

on the bedroom floor.

I’ve been sweeping it up for 40 days now,

each day, a little more.

One day, the floor will be clean.


8. You say, “You are made of blessings.” I say, “No, I’m made of blood

and skeleton bones.”


9. I love You. You say you love me.

Some days, that’s enough.


10. Today, Just yellow-

brown pages and

nothing resembling gospels.


11. I wasn’t born, I just walked in

one quiet evening and started living


12. After every shelf I whittle I still ask,

What is numbered in my life?


13. Things will change, things will change.

Things will change.


14. I have layers and layers of papier-mâché skins you can thumb

through like pages.

You’ve peeled them away,

each becoming more raw and permanent.

The cleanliness worries me.


15. There are 17 different kinds of fractures:

non-displaced, complete, oblique, transverse, comminuted, greenstick,

simple, linear, incomplete, compound, compacted, avulsion,

compression, stress, impacted, displaced, spiral and fatigue.

Believing in You makes me tired.


16. ‘Post mortem nihil, ipsaque mors nihil’

Death built its own shelves

After My body was felled.


17. When it’s you resting on my tree-shelves,

I begin to see an end.

Books are the most efficient weapons in the world.

Standing upon a hill, I.
Under black & purple sunwheel.
Standing with sword in right hand, representing morality and righteousness.
Standing with mine own decapitated head in left hand, represting violent and sudden removal of Ego &&& it's prompt reclaimation.
Standing soaked in the blood of the wound as my sacramental rebirth offering and cleansing.
My own next level of Apotheosis.
Kept alive by sheer will & & & magicks.

Headless mystic standing akin to an Autosacrifical Kali Ma.

Standing as Ego.

Standing as Godhead.

I.A.O.

Standing as Headless Warrior.

Omnia et Nihil.

I am become The Other, the Ritual Evolution.
Hail.

I had nothing
But time
I could see
The life of  
It in all its
Fleeting
Terrible light
Wondering
Had I lived?
Was I the
Object in
Another's story?
Was that all
I ever was?
Could I
Be more?

Nothing but
Time and still
No answer
I had glimpsed
Into the mind
Of eternity
Perhaps the
Mind of god
And found
Nothing but
Silence

interfere journey body sweaty mastermind dust
dummy\
inhale shale bond reason oxidize crummy
read write swell\
ready curve encrypt slime minus shell heady set
flow sacrifice\
believe alter oceanic shelf killing part of Hell split Earth lent
mayhem vent\
outspent wipe well being clean provoke Cain uphold Able
mean mug\
dump cornmeal unicorn convulsing mend restitution advertently
spiel indent\
hand over to pilot retribution intend empty zeal rummage
destitution\
Hasidic inside the writ spirit fly guide escape unravel ways of
savage\
lives out the side Pegasus soar glide abide Nein but fine rhyme
hymns\

There is more to be considered than the left or right, or even the right or wrong.
Your moralistic judgments are subjective and often reflect some societal objective.

you left sinkholes
in my head
large enough
to ensnare my
wildest, unfiltered
dreams. they're
now trapped in my
mind and lost in the
grey matter.

ashes to serotonin
norepinephrine to dust
ex nihilo nihil fit

A drive-in fast-foodery advertises
Its golly-gee new signature cheeseburger
But what in 'burgers does “signature” mean?
Who signs a cheeseburger, and how, and why?

Maybe…

The Artist Known as Nihil composes his
Signature cheeseburger, customized for you,
While waiting for his big break in Vegas
And then he’ll show all you little people

But for now he needs to sign your cheeseburger:
“To Customer 362,
                                   Best Wishes,
                                                            Nihi­l”

perhaps the moth
simply doesn't know
the strength of
its own wings
but the way it flutters
seemingly erratic
        in its choices
never straight forward
        in its direction
can be infuriating at times
as those silken sails
appear to force it
where none expect it to be
in disjointed circles
often far off course
only occasionally
will it find itself
exactly where it should be
whether accidentally
         or by design
its every path is filled
with calculated corrections
revisions and redress
in order to reach
its intended
that source of light
one way or another

Ive 'nunquam magis sentiuntur solus* is Latin for
                                 I've never felt more alone.

I only learned Latin because
For some reason, I think that if I say things in the root of most languages,
I'll find most of the roots to these feelings.
But... Cogitationes strangulatus.
It's funny. Saying "thoughts stifle" in latin, merely sounds like cognitive strangles.
                                Not that it's any different, really.
It just sounds so much more like what I want it to be.
The English language has a hard time
Catching the depth of things
without sounding like it's trying too hard.
I want to be able to say something once, just once,
and be done with it.
To stop ruminating on you and find peace knowing that when I say
Reliquum aliud nihil est dicere
I don't just mean "there's nothing left to say."
I mean that *I've said everything I needed to say.

espero num poste
até que os carros
me deixem atravessar.

meio que atravesso.

deito no asfalto:
as nuvens navegam
sem direção
sem vontade
sem propósito