Friends, in the Introductory portion we have seen how Herodotus
gave birth to the subject of 'History'. Now I conclude this true story
by quoting a poem by the English poet Edgar O' Shaughnessy, which
is very appropriate for my Story! Please take your time to read, there is no hurry! Thanks, -Raj Nandy.

        HISTORIANS  AFTER  HERODOTUS
Herodotus became the trail blazer with his narration
of History,
Inspiring several Greek and Roman chroniclers as  
we subsequently get to see!
There was Thucydides, Livy, Sallust, Xenophon, and
Polybius,
Not forgetting chroniclers like Julius Caesar, Tacitus,
and the oft quoted Plutarch!
The Roman scholar Cicero had called Herodotus the
‘Father of History’;
But later the Greek historian Plutarch criticized him
for his many hearsay inaccuracies!
Even though Herodotus had cautioned his readers in
his Historical narrations, -
About those hearsay accounts and doubtful portions!
Greek historian Thucydides, who was a junior and a
contemporary of Herodotus,
For his accurate historical rendering of ‘The
Peloponnesian War’ between Athens and Sparta, -
Was praised by later scholars very much!

CYCLIC AND LINEAR PATTERNS OF HISTORY:
Herodotus believed in Nemesis and a repetitive
pattern of History.
While Thucydides with his strict investigation drew
a line between myth and reality!
Thucydides viewed history as a political struggle
based on the nature of man;
And felt that since human nature does not change
often, -
The past events would reoccur once again !
The Greeks believed in this cyclic notion of History,
Also developed a prose style to narrate their stories!
Unlike the Greeks, Roman History did not begin in an
oral Homeric tradition,
But they had a ready-made Greek model for their
historical narrations!
Roman historiography began after the Second Punic
War against Hannibal of Carthage,
When Quintus Flavius Pictor wrote Rome’s History
in Greek, instead of Latin!     (around 200BC)
Cato the Elder, was the first to write in Latin Rome’s
History,
While the Roman Livy born in Padua in 59 BC, was
praised for introducing a ‘milky richness’ of style  
for narrating these true stories !
From Julius Caesar’s accounts we learn about the
Gallic Wars and events of those ancient days;
But he Romans had used History for propaganda
and self-praise !
Also to make the conquered world to look up to them
with wonder and admiration;
For the Romans were creating History with their
conquests in a steady progression!

CYCLIC VIEW OF TIME AND HISTORY
Perhaps the cyclic view of Time has influenced the
cyclic concept of History to a great extent,
Since this cyclic view was held by many of those
Ancients !
Ancient doctrine of 'eternal return' like the seasons
of Summer, Autumn, Winter and Spring, existed
in old Egypt, and the Hindu religion;
Also with the Greek Pythagoreans and Stoic
conceptions;
As well as in the Mayans and the Aztec Civilizations!
In the East, cyclic theory of History as succession of
dynastic rule developed in China,
While the Vedic Hindus developed their theory of
Cycles of Yugas!    (epoch or era)
Writing of Indian History had commenced with
the Colonial British initially,
Who had criticized India for its lack of a sense of
History and Historiography!
The ancient Hindus were more concerned with
religious philosophy, and the essence of existence,
Rather than getting absorbed with historical details!
The Hindus divide cosmic time into cyclic eras of
Satya, Tretra, Dwapara, and Kali Yugas;
With each era covering many thousands of our
human eras!
These Yugas or Cyclic segments of time is said to
repeat itself in a cyclic motion, -
Which had perhaps mystified their early views
of a clear Historical perception.
However, later Indian historians have corrected
the earlier British interpretations, -
By dividing Indian History into Ancient, Medieval
and Modern Periods,
Replacing the earlier Hindu, Muslim, and British
Periods as Colonial segregation!
And also by correcting the British Aryan Invasion
Theory as Aryan Migration;
Based on more accurate historical research and
better perception!

CHRISTIAN AND LATER VIEWS OF HISTORY:
St. Augustine during the 4th century AD, systematized
the Christian view of History, -
As a struggle between the City of God and the City
of Man, where the City of God gains victory, -
Establishing peace and prosperity!
The Christian view is therefore Linear with a
positive beginning and an end;
A providential view from the Creation of Adam
till the Day of Last Judgment!

THE RENAISSANCE: (14TH - 17TH CENTURIES):
During this period the theological view gradually
begun to fade, giving rise to the Cyclic concept of
History,
As illustrated by the decline and fall of the mighty
Roman Empire, immortalized by Edward Gibbons
in his narrated story!
This cyclic view was also maintained by Oswald
Spengler, Nikolai Danilevsky, and Paul Kennedy,
during the 19th and the 20th Centuries.

AGE OF ENLIGHTENMENT : THE 18TH CENTURY
This period advocated the use of reason to obtain
objective truth, when human beings made all the
difference freed from superstition and bigotry;
Which led to favoring a Linear and a progressive
view of History.
Voltaire symbolizing the spirit of this age had
supported human wit and education, -
Since only enlightened people could give History
a positive direction !
For Karl Marx Feudalism was followed by Capitalism,
and Capitalism by Communism.
History of existing Society as the History of Class
Struggle - was Karl Marx’s new concept!
For social material forces drove History, and this
‘historical materialism’ as a revolutionary view, -
many later Scholars did accept!

SOME MODERN CONCEPTS ABOUT HISTORY
Now I share the views of three of our renowned
Historians; the German Oswald Spengler, the
British Arnold Toynbee, and the American
Carroll Quigley,
To provide you with three different concepts
of History.
Oswald Spengler (1880-1936):
Spengler’s reputation rests on his work titled
‘Decline of the West’, considered as a major
contribution to social theory;
Where he rejects the ‘Linear’ view in favor of
definite, observable, and unrelated cycles of
History!
Rejecting the Eurocentric view of History and its
Linear division into ‘Ancient-Medieval-Modern’
Eras,
Spengler recognizes eight ‘high cultures’ which
evolve as organism, following the cycles of
growth, development, and decline;
And his views astonished the Western mind!
These high cultures were the Babylonian,
Egyptian, Chinese, Indian, Mexican ( Mayan&
Aztec), Classical (Greece& Rome), Arabian,
and Western or Euro-American!
Cultures have a life span of about a thousand
years each,
So the Western Civilization too shall decline one
day, - Spengler did teach!

Arnold Toynbee (1889-1975):
Toynbee’s 12 volumes on ‘A Study of History’
covers a wider spectrum of 23 Civilizations,
Where he rejects Spengler’s cynical theory of
growth and decline of Western Nations!
“Civilization is a movement and not a condition,
a voyage not a harbor”, Arnold said;
Like human beings Civilizations were free to chart
their own course with the capacity to ‘consciously’
choose its destiny, he had felt!
Arnold moves on to formulate his Theory of
‘Challenge and Response’, since by responding to
such challenges Civilizations could move on !
These challenges could be social or environmental
he had said;
The Greeks responded to their growing population
by taking to the seas and maritime trade,
And also prospered as their overseas colonies had
begun to spread!
Toynbee’s Civilization start to decay when they lose
their moral fiber,
He perhaps over emphasized the religious and
cultural aspects, ignoring those economic factors!
But his views were certainly more popular than
the cynical Spengler!

Carroll Quigley (1910-1977):
Quigley’s scientific trained mind could not accept
either of the above views,
So he created a synthesis of Spengler and Toynbee,
while paying History its dues!
Quigley laid down seven stages for the evolution
of Civilization;
Commencing with Mixture, Gestation, Expansion,
Conflict, Universal Empire, Decay, and Invasion!
His Civilizations are neither groups nor individuals,
But each is a system which share some common
traits.
In Quigley’s model each system come into being
adapted to their environment;
But since environment always changes, Quigley
states with some relish, -
Systems which cannot adapt themselves, must
necessarily perish!

WE ARE ALL LIVING PARTICIPANTS IN THE
  LONG UNFOLDING HUMAN STORY!
“Know Thy Self” said Socrates, and the Delphic
Oracle had pronounced that he was wisest of
the Greeks!
To know ourselves truly we must know about
our past,
For this evolutionary process shall continue as
long as the Human species last!
Today we remain as a living monument to the
past,
We continue to make History as long as humans
on this planet shall last!
Our planet earth is around 4.5 billion years old;
While the first ****-erectus emerged around
two million years hence - we are told!
By walking ***** the two hands became free to
develop,
With flexible fingers and the rotating thumb;
Which was crucial for shaping the destiny of
the Human species on earth!
Our Civilization proper dates back to about
five thousand BC,
Thus an emerging pattern we can easily see!
With the development of human consciousness
we have learned to delve inwards, -
To discovered within a vast macro world!
Now, I would love to conclude this narration by
quoting from the English poet Arthur William
Edgar O’Shaughnessy’s book ‘Music and
Moonlight’;       (1874)
Do try to follow the philosophical content relevant
to the Cyclic History of Mankind!

“We are the music makers,
And we are the dreamers of dreams,
Wandering by lone sea-brakers,
And sitting by desolate streams;
World losers and world forsakers,
On whom the pale moon gleams;
Yet we are the movers and shakers
Of the world for ever, it seems.

With wonderful deathless ditties,
We build up the world’s great cities,
And out of a fabulous story
We fashion an empire’s glory.
One man with a dream, at pleasure,
Shall go forth and conquer a crown;
And there with a new song’s measure
Can trample an empire down.

We, in the ages lying
In the buried past of the earth,
Built Nineveh with our sighing,
And Babel itself with our mirth;
And overthrew them with prophesying
To the old of the new world’s worth;
For Each Age Is a Dream That’s Dying,
Or One That Is Coming To Birth.”

Thanks my readers and poet friends,
Sincerely hope you will now appreciate
History better, and love its contents!
**ALL COPYRIGHTS ARE WITH THE AUTHOR
RAJ NANDY OF NEW DELHI

I.
I felt it the first time I saw you. My heart stopped its incessant beating upon the sight of you walking down the busy city street, a little windswept and breathless with your cheeks flushed, hair messy and your lips slightly parted as if you were asking for a kiss and I wished I were the only one who could give it. It’s what gave me courage to talk to you. This was the time when I finally understood the likes of poets like Shakespeare, Debussy’s longing and the stuff of silly songs sung by the town drunks with their guitars and slurred perspectives. It was like flying. I was walking on air and floating in bewitched water. I saw it in the color of the crimson hue in the roses I bought you, that dress you wore, the color of your cheeks and the color of your lips when you leaned into whisper in my ear your vow of eight letters, the prospect of a future that no longer promised me loneliness. Each night I heard it when you were in my arms and the whole world decided to quiet down and stand still like a child halting the spin of a wildly spinning top. In the smallest moments when all that pervaded me was the scent of your hair, the hint of your smile, your warmth and the palms of your hands over my beating heart, I have never felt more contented. I have never known people could be happy and elated like this. For once in my life I think I could never tire of seeing someone, of wanting to become part of them, of knowing every flaw and every well-kept secret. In the half-shadows of the lazy afternoons we spent together and the sleepy mornings tangled up in sheets, I saw our dog, perhaps children and then 20 years of marriage.
II.
Perhaps once upon a time, a long long time ago I met it a few times and each with a different face. I saw it in the way a mother held her child as her most valuable possession, the warmth of affection and the smell of home on her skin when she embraced you, kissed you when you stumbled and picked you up when you fell. I saw it in a father’s pride, his secret admiration. I remembered my own mother and my own father and all my bravado left me. Once upon a time, I read it in my mother’s bruises like a map, the ones my father lovingly decorated her with in strikes, punches and eager beatings. I felt it every time she kept her bags unpacked and put away the bitter ****** aftermath of the underlying storms with a forced smile on her lips and the promise that everything would be okay, that I had just been dreaming. Even then I saw it in my father when he came home-- the twisted way he held her close and said his sorries, the way he treated her like a queen and tried his best to keep his promise. In the days he told me to be strong and in the days he really did try hard, I found it difficult to blame him—I could not place the hate I felt for him and why my fortifications threatened to dissipate and crumble. I never noticed this before but it was always present in the way my mother and father laid to rest their hopes and dreams, buried them in a lot of filthy graveyard soil when the wretched curse that was me took away all their aspirations and they selflessly sacrificed their whole young lives ahead of them full of travel and the irresistible seduction and sparkling lure of opportunity to work like dogs on their hands and knees so I could live my own fickle life of wasted hours and silly daydreams. Money did not grow on trees, darling and yet for every mistake you made, every useless rebellious decision that only resulted in heartbreak and derision their forgiveness knew no bounds and they threatened no abject beleaguering, no threat of desolation. By and by, you fail to see their infinite patience, the hope and the investment—the silent prayer for all good things and mighty rising sons and daughters.
III.
Again, one day, I saw a couple in the park holding hands, their faces lined with age that told their story with their depth and their number. I saw their narrations told, young buds and blooming then the bad days that came and the sad days that kept repeating. In their intertwined fingers and the slow steps on rocky beach, bathed in glowing sunset sunlight, the twilight of a remarkable 20 years or so and maybe one, two or twenty sons and daughters, I wondered if you and I would come around like that—battle through decades with our feelings unchanging. I thought about your face and the way you slept, and the first morning that I saw it and decided that yours was the one I wanted to wake up to everyday for the rest of my life. I wondered if you and I, darling, would come out strong and happy, still holding hands after the lagniappe of challenges, the labyrinthine years of madness. I decided I would not die with you in the manner of Romeo and Juliet, the drama of Shakespeare but I wanted to spend every waking moment that I could live and breathe on this desolate earth spending it with you or else thinking of you and going through it for you. Why would I waste our precious time with grand, suicidal gestures when I could just show you in little ways, every day until we grew old and grey together?
IV.
Then I forgot you were only temporarily mine, that I could not keep you. I lost the feeling. It only turned to rot in my hands and I only grew bitter. I forgot that butterflies in mason jars died, and so did the red roses, the bouquets of flowers. It was it how I felt when I saw you in the arms of another man, laughing and smiling. It was not how I felt when my heart threatened to burst and split, along with my knuckles and hanging picture frames now lying shattered on the floor. It was not how I felt when you left, said goodbye and closed the door. It was the hope I felt when I thought you would return but it was not the face I saw when I accepted you weren’t going to. I know not the ugliness it carried, the blackened underside of a two-faced coin but perhaps this was the price paid for such elation, for years of bright colors, laughing and slices of heaven. I realized that when it was all over, when the rivers run dry that it was the emptiness that made the winds cold, the world gray, the streets empty, the people cruel and the cold winds bite and the trees shiver. It’s what turned hearts into rock-hard gemstones and what makes hopeless romantics wither. It was the wind that left me, the feeling I felt when I could pinpoint the exact moment my heart dropped to my knees and bled to the floor when I looked into those eyes, those lovely eyes, for the last time. I would forget your face, but the marks, the scars, the things you taught me and the way you made me ache for beauty and an invisible power would stay in me forever long after you have gone. It was not the feeling I felt when I let you go and didn’t run after you.
V.
In its pursuit, and in the withdrawal stage of emotional drug use and admiration, people struggle to constantly search for the fleeting high, the temporary feeling of wonder. There are girls that walk the street in short skirts, high heels and revealing blouses searching for the right things in all the wrong places in between soiled sheets and pockets full of paper. I see the beggars ply the crowded city streets, some with eyes that know the danger but hunger still and some with just innocent ideas, feigned knowledge and naïve understanding.  They search the faces of people and window shop at bars for their favorite pair of jeans, the man or woman that will fit the hole where the heart had been, heal the wounds and the body that will curve and fit theirs so perfectly into a perfect puzzle. It is not what they find on the silver-tongued strangers with sweet lips and deliberate touches. It is not in his lies that sound so much sweet music; that feels like climbing up ladders. It is not in her games, her daring looks and sweet whispers. It is not out in streets, it is not ours to claim ownership over.

AN INTRODUCTION TO THE STUDY
OF HISTORY IN VERSE : PART ONE
              BY RAJ NANDY
              INTRODUCTION
The very mention of History brings to mind
many civilizations, its wars, with endless
succession of ruling dynasties and kings;
Its many dates and events, which appear to be
rather dull and boring!
“If history were taught in the form of stories, it
would never be forgotten”, said Rudyard Kipling!
So if a good teacher of History narrates those
events like a story within a broad chronological
frame work,
While skillfully linking the present in light of the
past;
Mentioning both important and lesser known
interesting facts to arouse the interest of his
class; -
History would be better appreciated by us!
Perhaps in its narrowest sense, History may be
viewed only as a chronological succession of
dates and past events!
But let me assure you that History is a dynamic
linear progression, adapting and evolving with
changing times,
As present recedes into the past all the while!
These changes could be environmental, socio-
economic, or political changes faced by mankind.
But we remain as a living part of History all the
while!
Yet while we live through History, we fail to realize
the impact we make upon history and time;
And this is perhaps the very magic and enigma of
History,
Which occasionally lends it a touch of mystery!
Our family album is a record of our history we
create and leave behind at the micro level;
Just as past civilizations have left behind their imprints
in their architecture, statues, literature, and works
of art at the macro level !
History breathes and speaks to us from the distant
past,
If only we could pause to hear its unspoken words,
As the Romantic poet John Keats had once heard!
Keats’  “Ode on a Grecian Urn” composed during
early 19th century, -
Harks back to the Classical Age of Greek History!
Keats waxes eloquent in his description of pastoral
scenes painted on the urn which lies frozen in time;
While Keats leaves behind his exalted and eternal
aesthetic message - ‘Beauty is Truth and Truth
Beauty’, - which shall outlive our mortal time!
So it is with History, like the Grecian urn the past  
remains eternalized in time with its lessons and
stories;
While it beckons us to unravel her mysteries!
For the historian, the architect, the geologist,
the anthropologist, scholars and the artist,
‘’History is a continuous dialogue between
the present and the past’’;
As observed by the English historian and
diplomat EW Carr.
Even though we cannot change the past, we can
surely absorb the lessons it has left behind for us!
The Spanish born American philosopher George
Santayana had said; -
“Those who cannot remember the past are
condemned to repeat it!”
The Dutch philosopher Soren Kierkegaard had
once remarked; -
“Life must be lived forward, but it can only be
understood backward.”
So let us learn from past History to create a
better future for humanity.
For the past gives us a sense of belonging
and an identity;
Since our very roots lie enshrined in History!
By the time you complete reading my entire
composition,
I hope to convert you into a Lover of History
by broadening your perception!

HISTORICAL BACKGROUND OF HISTORY!
Ancient Greece, the cradle of Western Civilization
during the 6th century BC, -
Saw the birth of Philosophy!
Thales of Miletus, Anaximenes, and Anaximander,
from the Greek colony of Ionia on the west coast
of Asia Minor,  (now Turkey)
Broke the previous shackles of all mythical and
superstitious explanations.
With their questioning mind and rational thinking
they sought,  -
To seek the real behind the apparent, and substance
behind the shadow;
By seeking natural and logical reasons for explaining
natural phenomena, -
Free from all previous religious and mythical
interpretations!
Thus, these Milesian School of thinkers in their quest
for truth with their intellectual lust, -
Gave rise to ‘philosophia’, Greek word for ‘love
of truth’, an early birth!
Subsequently, this newly born Greek Philosophy with
its progressive thoughts inspired scientific methods
of inquiry;
Along with Logic, trial by Jury, and the very concept
of Democracy!
The Greeks also inspired Literature, History, Tragedy,
Comedy, the Olympic Games, Astronomy, and Geometry!
Around 500 BC the Greek written script had stabilized,
going from left to right;
And the first addition of vowel letters by the Greeks
to the adopted Phoenician consonants, can never
be denied!
The first two Greek letters ‘alpha’ and ‘beta’ which
gave the name to our Alphabets forms a part of
early History.
Now Herodotus, during the 5th century BC, had
inherited this intellectual Greek Legacy!

HERODOTUS – ‘THE FATHER OF HISTORY’
Herodotus is said to have been born in the ancient
Dorian Greek city of Halicarnassus in south-west
Asia Minor, which is now Turkey;
During the latter half of 5th century BC!
During his days, the city was under the rule of Persia;
Since the Persians had captured the Greek colonies
in Asia Minor!
Frequent revolts by these colonies against the
Persians with help from Athens,
Made the Persian King Darius, and later his son
Xerxes, - decide to invade Athens!
The Persians also wanted to extend their Empire
into Europe across the Bosporus Strait, -
Which divided Asia from Europe in those days!

In 490 BC, when the massive Persian army of King
Darius landed at Marathon as assured victors;
The Athenian running courier Pheidippides ran
150 miles in two days, to seek help from Sparta!
Again later, he ran 25 miles from the battlefield
near Marathon to Athens, to announce that the
Greeks became the final victors!
This historic run by Pheidippides gave rise to the
discipline of Marathon, in our Olympic Games
later on!
Such Marathon runs are now held in many cities
of the world annually,
Thus we remain connected with our past as you
can clearly see!
Years later in 425 BC, Herodotus narrated these
invasions in his famous narrative ‘Histories’.
Cicero the Roman scholar, philosopher and orator,
Had called Herodotus the ‘Father of History’ many
centuries later!
Very little is known about Herodotus’ early life,
But from historical evidence which survive,
We learn about his stay in Athens, and his many
wanderings;
Visiting Egypt, Libya, Syria, Babylon, Susa in Elam,
Lydia, and Phrygia;
Collecting information which he called ‘autopsies’
or ‘personal inquiries’, and hearing many stories;
Prior to composing his famous ‘Histories’!

“THE HISTORIES”: HERODOTUS (430-425BC)
This was written in prose in the Iconic dialect of
Classical Greek,
Covers the background, causes, and events of the
Greco-Persian Wars between 490 and 479 BC.  
Scholars divided the entire work into 9 Books, with
each dedicated to a Greek Muse, - those goddesses
of art and knowledge,
Thereby the Homeric tradition they did acknowledge!
For example, Book-I was dedicated to Calliope, the
Muse of Epic Poetry, and Book-II to Clio, the Muse
of History.
Herodotus begins his narration with these following
words;-
“Here is the account of the inquiry of Herodotus of
Halicarnassus in order that the deeds of men not be
erased by time, and that the great and miraculous
works – both of the Greeks and the barbarians not
go unrecorded.”
Now Herodotus with his lucid narrative style, had
pioneered the writing of History with a specific
framework of space and time!
His style got emulated by later writers of History,
Who improved their narration with better authentic
source and methodology;
Thereby giving birth to the subject of ‘Historiography’.
(Historiography = critical examination of source & selection
of authentic material, synthesis of particulars into a narrative
whole, which shall stand the test of critical methods.)

HERODOTUS’ ‘INQUIRY’ GAVE BIRTH TO ‘HISTORY’!
The ancient Greek word “historia” meant ‘knowledge
acquired by investigation or inquiry’’, and the Greek
‘histore’ meant ‘inquiry’.  
It was in this sense Aristotle later used it in his ‘’Inquires
on Animals’’- during the 4th Century BC;
And this mode of ‘inquiry’ later became ‘History’!
The term ‘History’ entered English language in 1390
as a “record of past incidents and story”.
However, the restriction to the meaning “record of
past events” only, came during the 15th century.
But the German word ‘Geschichte’ even to this day,
Means both history and story, without making
distinction in any way!
Since the story element remains inbuilt in all historical
narrations,
And also remains as a tribute to its author’s creation!
CONCLUDING PORTION WILL BE POSTED LATER AS
PART-TWO. Thanks, - RAJ NANDY.
**ALL COPY RIGHTS WITH THE AUTHOR RAJ NANDY,
OF NEW DELHI

I feel bad for him who waits
at the bench night and day
braving elements of sun and moon
withstanding forces of men and need

I feel sorry for his room that has
paper with faces in one corner
a circle with a dozen numbers in another
with one Space in between
and a hanging open soul in the middle

I feel pity for the one that
has to stand alone to fight
and pick up other's battles
to his last drop of breath

I feel Sorry for his demise
that whatever left that's meaningful
Is useless but only not to him
for his find was nothing but
ancient, rare, dead, and gone.

I feel Nothing for them
who did not see it in the first
but had a blocked rear view
for they faced only their own road

Dear Poet Friends, the famous Coffee House is located opposite Presidency College (my alma mater) at Calcutta, it was set up during the British days, initially known as The Albert Hall. However, this poem has been inspired by an old Bengali song . Hope you will like it. Thanks, – Raj Nandy

MEMORIES OF COFFEE HOUSE OF OUR
                      STUDENT DAYS

Those nostalgic memories and our colorful dreams have
receded with the past.
Our regular evening meetings at the Coffee House has
flown with time’s arrow, - since nothing lasts!
Be it summer, monsoon, or winter, we had regularly met,
To exchange notes and gossip, even heated discussions
use to take place.
Our old friend Nikhelesh had left for Paris, and Moidul
settled in Dacca, as I last heard.
Guitarist D’Souza of the Hotel Grand now lies buried in a
walled cemetery next to a church.
Betrayed in love singer Reena Roy is spending her days in
a lunatic asylum alas!
While Amol suffered from a raging cancer, life had proved
merciless for him till the very last!
Renuka was perhaps the happiest amongst us all, having
married a millionaire husband as I have been told.
She lives in a luxurious bungalow covered in jewelry of
diamond and gold.
Sanyal of Art College who drew pictures for an Ad Agency
those days,
With wide eyes listened to the narrations of Runa Roy, the
amateur actress, during those Coffee House days.
Long haired Basir, the amateur poet, has been forgotten in time;
None of his poems got published, his talents had remained
unrecognized!
Between sips of coffee and cigarette smoke heated arguments
use to take place.
Topics ranging from politics, poetry, art and football, were
very popular even in those days.

Those black round wooden tables and chairs still remain
unchanged to this very day.
But with the passing of time the faces of its occupants have
all changed, as generations have faded away.
Thus the cycle of life revolves as new flowers bloom.
But the Coffee House shall continue to last through many
a moon.
                                                           ­      -By Raj Nandy of New Delhi.

A thousand and one pixie eyes glare,
Always.
How do they have the time to peer and sneer
All day,
All night?
Enough
I've given you enough entertainment.
I don't care for your observations,
I don't care about your evil narrations.
You've got my mind captive,
But my body is free
My hands and heart strong.
I'll push
I'll shove .
I'm breaking the bonds that hold your matrix of lies.
Your web of rules and regulations
Under the facade of pleasure.
I may be stuck to your evil,
But I have my wings back
I am learning to fly.

Last night a man stood outside our apartment building screaming.
Yelling every thought & response to each conversation that filled his sick mind.
Nothing falling from his lips made any sort of sense to the audience of bothered listeners.
I however, could have listened to him for hours on end.
Windows wide open.
Only separated by netted screens.
I listened.
Calmed by the shaking echos of his nonsensical narrations.
I listened.
Almost envious of the certainty in his voice.
His lack of mindfulness beckoning my lack of perception.
The unseen canyons of my subconscious now flooding with his translation.
How twisted is this head of mine to desire my own abiding, blustering interpretation.
One that echos my own nonsensical narrations.
Just listen.
Only filtered by netted screens, with windows wide open.
Just listen.
And to the conversations that fill this sick mind, I wish i could just listen.

I am beginning to wonder
how many more times
I will awake
to another sunrise
to find
that I never quite shut my eyes
yet again-
I was just spinning or
maybe swimming
in these visions of sins
and grins met upon
the second guess that
set in after that double take.
Is this
something we can make
or will it just
make everything
more tedious-
what we are is fleeting
and I’m lost on a bus
and the schedules swing
in pendulums-
when they hit the bottom
they strike as weapon
of wasted time
and I need a ride.
  I might get off track
but at least
I can keep you laughing
with the things I say
behind a timed rhyme style-
I’m done with denial
of my actions of a child.
Excuse me
I just went a little wild
trying to beat the feeling
that I was mild,
just mediocre.
Compensation
for a consolation prize
I’ll play the joker.
I don’t have a spine
but I’m paying for things
that aren't mine
Don’t worry
I’ve just lost my mind
in the shrinking times
that grow more rapidly
with their progression.
The earth stands still
while heads
are standing upside down
in the sands of their dreams
and perspective realities
I’m up in the trees
or maybe
I’m just trying to get closer
to the sky
so I can feel free.
There’s where I need to be-
those dying stars aren’t fleeting.
Not immortal,
no maybe not;
but so ever radiant
in a cataclysmic death.
Finding my way
through broken phrases
and run-ons
I’m tripping towards
my glory days
wondering
if I can actually make it
or if I will be forced
into the illustrations
of exaggerated narrations
of a day last week
or last month,
does it matter if it’s gone?
I’m just like you,
trying to hold on.

"at that point, i don't really know what i felt. it was not invisibility nor visibility. i felt like i was floating in the unnoticeable, kind of there, kind of not there fog. Fog is clouds that were supposed to be up high and exalted, but somehow they are brought down. Fog is unreasonable, with no practicality and almost good for nothing. i guess that's what i was too."
-(midnight narrations in October)

Chapter **
Decalogue

In the absence of Vernarth's transitory, Sardinia was still burning with lilting water. Already rejoining the plasma from which he saw him depart, he continued in the liturgy with monophonic ideologies, characteristic of trance as an element of his regressive parapsychological transfiguration. Already divided into various personalities and entities, he could have almost been instructed to leave for Piacenza and join Raeder and Petrobus to set sail for the Dodecanese to expand his duties with Saint John the Evangelist. He meets with Etréstles and the participating comrades that when he arrived at the refuge in the morning, everyone was asleep, except Etréstles who was starching some sheets of bread dough for breakfast. Meanwhile, he had sacred fire heating with sacred water for everyone. Vernarth approaches and Khaire tells him, he answers, a joy to see you.

Vernarth says: Beloved Brother Etrétles, I have already taken the notations to begin the decalogue. Today in the afternoon we will board the Sailboat and leave for Piacenza. We are in the final offering. In the Izanna tower, I called upon the powers of the Universe to present them, and I was commissioned to make notations of the Decalogue of the souls that Live in all the ages of time and its vicissitudes.

Everyone starts to wake up, look at him and say hello. They sit in a circle to enjoy breakfast. Meanwhile, outside the shelter, the horns felt moving to the rhythm of the minutes. In such a way, that the last sound of the Doric scale that the storm segregates, will provide the beginnings of each one of boarding the float that will take them to the pier of Cala Cogone. Everyone says goodbye and hugs each other, Vernarth and his brother says Khaire.

Decalogue I                  
Hanael
                                      ­      
Generosity transformed into a crowd. Many stones co-exist emanating the sweet energy of Hanael, and among these is the Onix, known as the stone of truth. Whose objectivism was dreamed of the Value of generosity in its maximum expression in the courage centered on the very vibration flower of the Gerbera, along with its sober goats of the reign of the heights? Hyperkinetic foot and ascension to spiritual psychic growth, which is the real emblem and symbolism of all the virtues of all the planes, the history not traced, or the memory that is mentioned.

Two unicorns alone will be reached by the ****** who will numb them with the perfume of her purity and her chastity, the reason why she will be related to the ****** Mary and the incarnation of her son Jesus by hugging them with her cloak. The Unicorn's single horn is an emblem of the spiritual arrow, divine revelation, the entrance of the supernatural into man, the sword of God, the opening of the third eye, whose vision is projected towards the ends of the angelic world. Hail Regina Sine Labe Originali Spectam.

Decalogue II
Saint Gabriel

Vernarth you tied to a tree with canvases draws himself to the Angel in his name meaning "God is my strength". According to the Abrahamic religions and Judaism. As a result, she became known as "the messenger". Angel Gabriel continues to have a role in the world, helping both parents and human messengers. Blowing the trumpet to announce the return of the lord to Earth.

In his mediumship, the Archangel Gabriel inspires artists, singers, poets, writers, and dancers, helps them communicate on a spiritual level to recover inspiration, innocence, purity, and joy of living. From which this egregious Vernarth Travel Wheel is not exempt until it is consecrated in Patmos as a sacred and lay reference of a spiritual being in gestation. From here he will cultivate the dignity and the Abrahamic mothers so that they can accept their body, awakening in the souls the scriptural power and communicating vigorous forces, which facilitate overcoming fear and lack of decision in life. Sponsoring God's messages to those who worship him.

Vernarth violates the Xiphos sword's decree to shed blood, but rather to purify the gesture of shedding Faith that cuts hopelessness. United in the Templars gripped by their fellow men of the spiritual warfare that never loses, that is always ready to the limit.


Decalogue III
Two premises

From the first two decalogues, the third is born. Both by the glow of the first reactivates the other, which is a rectilinear light that surprises the dark light that tries to invade its luminosity. At very meager kilowatts, the years that separate the times of adding more vestiges of transcending on moral exercise unfold from intertwining; in such a way that in periods of frank over-excited navigation, the energy of the spirit is advanced, only measurable by the actions and intercommunications of the Angels and Archangels.
"Decalogues / ten analyzes" Assimilations of divine inspiration, which will contain ten components beyond an enumeration of premises that expose the visions when justifying a test. This decalogue includes maxims such as "The Angel is the fundamental value of Mystical Perseverance."


Decalogue IV
Where is the North

The North: Biblical scholars have suggested that the north symbolizes the permanent or the eternal, perhaps because the pole stars could be seen throughout the year. It is the place of God's heavenly habitation (Isa. 14:13) and from where his glory descends (Job 37:22) to bless or judge (Eze. 1: 4). He is the true King of the North. But the north, represented by the left hand, is also a symbol of disaster. The enemy of God's people came from the north (Jer. 1:14, 15; Eze. 38: 6), bringing destruction. In a sense, the enemy was the false king of the north who tried to usurp the role of God and who is ultimately destroyed by the Lord (Sof. 2:12; Dan. 11: 21-45). To see resting in Faith, the north does not distract your gaze, it blesses resting the whole concept that shakes the predisposition to arise to all merit given by physical unity, which I inhabit where I will rest, and the glory has to exalt me. Whoever comes from the north bringing destruction, will crash upon him, bringing reparation for the faith that rebuilds itself. The north is an anti-magnet, preventing what it cannot distort from itself in the Christian saying.


Decalogue V
The desert

Vernarth has to consume the desert like a placid arid and inhospitable place when swallowing it. There is nothing in his hands, not even the most elementary thing found. Where you suffer all kinds of discomforts: thirst and heat, inclement weather, sudden changes in temperature, sand discomfort, deprivation, and material deprivation; not only of the futile things but also of the most necessary. It must be supplied in large baskets to serve those who cultivate and protect it. The desert is a meek sheep in periods of drought when it never leaves you.

The physical reality of the desert can be like a symbol of the imminent spiritual life: it is the place of the detachment of everything superfluous; an invitation to austerity and a return to the essential. It is there where man experiences his fragility and his own limitations; the place of trial and purification. But also the most appropriate setting for a renewed and mature search for our personal encounter with God in prayer, in the silence of the soul, and in the simplicity of the essential. It is here that every symbol, more than all its significance, is transformed into a test of loneliness beyond all abundance of Faith, without even having to support it.


Decalogue VI
Vampirism

In the behavior of the person who acts like a vampire, that society prevails that the behavior is dissociated to whoever does it and not. Many vampire souls have made a pilgrimage for good. No one has been able to exclude them from the darkness and stop rising from the dead to roam the night in a bulky black cape and use long, sharp canine teeth to bite the victims' necks and **** their blood. But modern vampires tend to encounter problems of strict uniqueness such as not being happy, believing even more than by dying to them they are more than a fatal vampire. "We are all Vampires in eternity who deal with darkness and light, fear and courage."
Vampire in Sardinia is drinking the same blood and sprinkling it on the earth that nothing conceals or prescribes sin. Then a child appears, picks up the flower that germinates right there, and the cycle begins again.

“When I train myself in writing saying who I am, I only receive from the purulence of the multitudes, in centuries by centuries, not finding a basis to answer me. They say they do not know what to answer because there is no content that compares to those who have no Age, Life, or compassion. That I only have to communicate with the Strigoi messenger articulated with the souls of the dead who come out of their graves at night to terrorize the neighborhood. That it is the same as I condemned to sail and swarm the World of the Nosferatu aristocracy, a survivor of all human vanity, in all the empires of the World believing to live thousands of years without knowing who helped me, because few give me the option of giving what good of me ”


Decalogue VII
Holy incense

I breathe humid air from the superior deities; they opt for my forehead, as practices that replace those that are detonating to expel theirs. Rain of aromas alter or renew low-voltage emotions for high gods, like the Egyptians who used the most precious varieties of incense. These incense craftsmen, in the times of the Pharaohs, knew all the secrets for making high-quality incense. It has been verified that in some of the precious vessels found in the funeral chambers of Tutankhamun, they kept hundreds of kinds of incense that have still retained their magnificent aroma through the centuries. On Sheesham's bunk beds of fire. Wood and Incense with ultra sensory olfactory powers, to design elemental and supernatural hearts, to house and be adaptable to hyper-connectivity. In the Hindu religion, akasha is the foundation and essence of all things in the material world; the first palpable and concrete material element created by the god Brahmá (air, fire, water, earth are the others). "Here he sleeps without waking up when the morning doesn't wake up, and sleeps when the night doesn't get dark"


Decalogue VIII
Mythology

As mythology, it is called the set of myths typical of a people or culture. Myths, for their part, are narrations starring gods, heroes, or fantastic beings, who explain or give meaning to certain events or phenomena. The word, as such, and this in turn from the Greek μυθολογία (mythology) . Mythology, in this sense, is made up of the set of stories and beliefs, relatively cohesive, with which a people has traditionally explained itself. its origin and the reason for being of everything around it. Hence, we can affirm that mythology shapes the worldview or belief system of a culture. Vernarth from Sardinia where he never thought he was undoubtedly opens up belonging to this place more than the hundred millionth essence of his Being. It unites all the elements that melt together the liquid, aqueous, physical, gaseous, and aqueous., To form the mythology of a true verb of a parapsychological regression, like a great condiment that every mortal lacks as opposed to an immortal.
Alikantus paradigm of Alikanto on his astral journey just three days after climbing in Gaugamela...! The corners of anxiety buzz after lightening their igneous hooves by the slippery stones of the footsteps that seemed to be the same projections of their tasks that marked the Tracian soil before arriving at the request of their harangue. He resorts to Medea, before arriving in Thrace after wandering around different places in search of protection and advice to protect his master Vernarth. While He was submitting to his last opioid libations of vivid liliaceous from angiosperms encapsulated by his right pectoral. That was Alikanto's missive. Ask Medea for a potion so that she can supply her master to deflate his breastplate, and thus be able to use his Panoply breastplate in combat since there were three days left for the duel. Medea arrived in the city of Athens on a stormy day with great dark Dantesque gray on the palm of the cliff, previously escaping near the Abdera cliff, whose east was evacuating black poetry,.


Decalogue XIX
Falangist

As a tactical organization for war created in Ancient Greece and later imitated by various Mediterranean civilizations. ... The term is of Greek origin, φάλαγξ (phálanx), which was used for the defensive formation used by the Hoplites, who constituted the classical phalanx.
Almost at dusk over Zeus's beards, the Vernarth Phalanges begin to arrive. The Macedonian Phalanx or Macedonian Phalanx was an infantry formation created and used by Philip II, and later by his son Alexander the Great in the conquest of the Persian Empire. The Macedonian phalanx arose, in fact, as a response to the tactical modifications that the Theban strategists, Epaminondas and Pelópidas of ground forces, developed in the early 4th century BC. C. to oppose the superiority, although already decadent, that the Spartan hoplite formation had exerted in the land combats between the Greek cops until that date.
Nothing depresses me more than not delegating others as if they were my Falangists, making them participate in defending themselves against all disadvantages and worse punishment with the Panoply armor, a superb protector of those who has no defender. "God is my Breastplate, his Gospel protects me by never being damaged"


Decalogue X
Lepanto

Where I have to shelter, says Vernarth, hostility haunts me. Beautiful landscape that is swayed between the rushes of good that tries to be less bad. Policy judgments, how close to marketing peace, and so far from founding true poetry. Still, Vernarth crossed the waters and their customs. From Lepanto, Greece. He appeared exhausted with his eyes reddened by the gassed atmosphere that greeted them in Battle. Of whose intraterrestrial castes it was the one that was in his iron spirit and reappeared in his cape as a gesture of his personality. He arrived cracking the ****** floors of Tel Gomel when he arrived ... he was assaulted by a soldier who asked for mercy to extend his bad fortune. Lepanto is a pre-military senatorial seat, and a great preparatory to the charms of the drama of my duties that will be in Patmos, never-ending dramas.

Falangist: With his helmet in his hands and the Dorus on his cloak on the ground tells him; every single thing I tried the double edge of my sword stained him. The top sheet notified me that my family in Kalidona was in a state of irregularity since my two older children were called to serve in the militias. And the second edge of my lower Dorus I bow before the meanest preciousness of that of observing with a good spirit to cooperate, now with the callousness of my soul that overcomes it exploiting and dragging my wife as easy spoil. I know that my descendants were buried under the effect of the cataclysm of Pompeii in the future. All will emigrate and then flee when they are devastated and the unwelcome comrades return to reintegrate into the Santa María festival. The Patron Saint who consoled me, but prepared me for the resistance of such bad fortune, that one day she would let herself fall with my crops in the culture of peasant angels in fruits and devotions. I sobbed and sobbed rubbing my animals through my empty eyes day and night. They did it next to me, with the singularity of not affecting me; they went to the nearest stream to sob for me so that I would not be affected by the fatal annihilation.

Epilogue
Patmos and Saint Gabriel

Once installed with the vision of visionary brotherhood that characterizes its filial union with Reader and Petrobus. It will begin in its mediumship with the Archangel Gabriel who inspires artists, singers, poets, writers, and dancers, helps them communicate on a spiritual level to recover inspiration, innocence, purity, and joy of living. As an input of character to validation the function of the Troubadour, Juggler, or Visionary. If it were not for the written and not musical notes, nothing would be more than a vision of being closer to almost hyper-reality, established by the prophecies as historical and religious support. With this last decalogue, Vernarth establishes that one in the work of oneself remains the summary of the prototype of the work. And from the work, the summary that allows the common man to be erected, who in his free will, does not deny, but rather power his unshakable satiety of science in his prostrated soul, under the key of dogma and questioning?
Hildegard Von Bingen has sparked the interest of many scholars, mainly because it seems to contain a major contradiction with respect to the rest of his statements about his visionary experience. In that absence of ecstasy that characterizes the visionary experience of Hildegard von Bingen, It also figures the fundamental difference that separates it from its contemporary Elisabeth von Schönau, and some scholars based this fact to deny it a mystical character and grant it the attribute of prophetic. The attention of this specific passage obeys its comparison with Saint John the Evangelist. The understanding of itself seeks a model, a referent, whose wide field of meaning has to be reconstructed in order to restore the full meaning of this statement. The analysis will stop at the following aspects:

1. In the gesture through which Saint John is shown, and by which Hildegard associates herself with the evangelist and, as we will see, according to the identifications of the time, with the beloved disciple of Christ and with John of Patmos, the author. of the apocalypse.

2. Hildegard's identification with Juan de Patmos will lead us to a comparison of both visionaries focused on the modes of their representation.

3. Finally, the content of the images will be reflected on from an example, hoping that all of this will be concluded with a sharper profile of Hildegard von Bingen's visionary experience.
Vernarth says: “I wander from the stony ruins in Sardinia, to go in search of those who gave rise to themselves. When I thought about believing to create them, they presented themselves to me as a whole that prophesies Creation. ”

While he was in the alchemical session with Valekiria with the ***** lushness in the veins of his beloved, he felt instantly the arrival of some mounts. Etréstles, goes out and looks around the store and makes sure that Alexander the Great's entourage was there. I brought him a letter. Etréstles alerts Mardiath and the others. As the General pulls out his Leonatus, he dismounts and approaches the tent where his chief commander Vernarth was. He sees him surrounded by probes, which were like branches inserted by his right pectoral and his main veins.

Alexander the Great says:

Khaire, "I wish you joy" my great Commander Vernarth ...!!. He raises his hands, clicking with his hands to scatter some tiny earrings, to grind them on his face, they were sent by the Falangists, paying homage to him. They were like pieces of the horse's leashes with gold fillets that they ripped with the hooves of the cavalry from the armor of the bruised containers. With the tips of his fingers up his face and his hands up he appealed the presence of Zeus, and then bowed.

The last time I saw your individual, we had alternated to see the enormous over-proportioned bravery that Vernarth imposed on the battle. Here you arranged your army so that we could face everywhere, forming a large rectangle that we could face attacks from anywhere. I saw millions of Arrows fall on our army, I paid attention to you, your Lord Vernarth, who went with your wounded right breastplate, also semi hanging your Hoplite breastplate. You had legs and shoulders with impostor arrows that did not detract you from continuing with the ****** ramming of the enemy infants who were incapable of you. You mounted Alikanto and with all the momentum in an act of extreme madness you ravaged the insistent enemy ranks. There was the last great moment that I could see about your great courage and bravery to decapitate the enemy troops. Today we have defeated and I will go after Darío after his flight, which is what the world did behind him who should never have dared against our alliance with our army.

Vernarth replies:
All plunged into the Dorus and Xiphos with their multiple ****** edges, like a new blood alliance that must provide us with a new life beyond our deaths. In the hand of the blacksmith forger will reside the new lands where we have to implement new expeditions.

Brisehal, my Dog of Lut, embarrassed his ambitions to tarnish our designs. Now on the plain there are signs of panic, that only He infused on the bodies unscathed by the Falangists, they are witnesses of our daring and of the wild rebellion that caused the flight of the Achaemenides. On the glory that I do not stop aspiring, I will go to my hopes of meeting my ancestors in paradise, I have to gratify my great brotherhood to the kingdom of creation that boils through the great chimneys of the universe separating the own faculties from the power of true love , that make us coexist with our arms and legs without it being anything clearer than the footprint of the shadows, more exceptional than the same that others must thank with love to represent under all the limits that exceed the upper limits.
Alexander the Great embraces him and honors him with his battalion. His comrade Hephaestion dispenses the liturgy and dedicates a war song chanted by one hundred Hoplites plus the inclusion of his figure on the Hellenic banner to always be part of the military emblem arc of all the Greek armies and the coming social class. The Liturgy begins for a great commander and a good soldier who inherited new lands. Not only because the greed of the enemies could not be hidden, but mainly because he worked the land, which was a school of virtue for the veteran, in which he acquired the qualities of vigilance, strength and justice that form the basis of the military spirit with honors.

Hoplites say: with the General's voice in unison Khaire !!, “We wish you joy”. Our lord Vernarth eternal life. He will never forget, and he will remain enrolled in this life and the other all this feat, as a great soldier and comrade, who will also be the father of our family, out of concern to preserve the freedom of all of us, who will now be ours in the good reason to fight.

Hephaestion proclaims: Same nation and age with my lord Alexander the Great. As a Macedonian aristocrat and a Macedonian general noble. I do not see another certainty when we know your greatest skill in all the works that will be sculpted in our monuments. Today we must before your divine figure, of our credit to compensate all those who will swallow history before the same people as their own bite. Aristotle will grant volumes to refer to Vernarth in his history as a contribution of Helenofilo hero and all the jargon involving the new and unpublished diet of the poetics of the Greek world.


In the third part of the noon, when a voluminous day the most underlined epithets of the homage to the greatest commander of Alexander the Great increased; all would leave to continue the investigation of Darío III. In the store were Mardiath and Etréstles faithfully accompanying them along with his wife Valekiria.


The Parapsychological session resumes:

While Vernarth was in the hands of the Medical Medium, they kept their narrations attentive, which his assistant recorded and took note of the most relevant. To know more about his incessant chronicles. Countless journalists and people in the field of information were already stationed there near the building, all shocked by the reputation that this unusual parapsychological event had taken, before the clinical, political, cultural and news media.

Ellipsis Vernarth in Berlin, Germany - April 16, 1945:

Vernarth was paying attention to Reichstag defenders April 16, 1945. As he walked between the cross-shootings of the Wehrmacht and Allied sides. He walked in between the Battle of Berlin, which was the last major battle in Europe during World War II. It began on April 16, 1945 after the start of a major Soviet Union offensive on the capital city of the Third *****, and ended on May 2, 1945, when German defenders surrendered in the city to the Red Army. That full ability allowed Vernarth to interrelate inter-war situations of a political / warlike nature, as for this stage that remained to be reported. Now it was already in Germany occupied by the Soviet army. And to be able to continue living intensely in this way the marks and vestiges of the bullets of heavy caliber, which would be of great historical boast for future civilizations and their socio-political criticism, which still follow these marks of bullets in all the generations of this great Nation.

"On January 12, 1945, the Red Army entered German territory during the Vistula-Oder offensive and advanced westward at great speed, up to forty kilometers a day, entering Eastern Prussia, Lower and Upper Silesia and Eastern Pomerania, to a stop sixty kilometers east of Berlin, on a German defensive line along the Oder River. When the offensive resumed, two Soviet fronts - army groups - attacked Berlin from positions to the east and south, while a third attacked German positions to the north of the city. The first preparations to defend the outskirts of Berlin began on March 20, when the newly appointed commander of Army Group Vistula, General Gotthard Heinrici, correctly anticipated that the bulk of Soviet troops would cross the Oder River. Before the start of the battle of Berlin, the Soviets managed to surround the city thanks to their victories in the battles of the Seelow and Halbe hills. On April 16, 1945, the First Belarusian Front led by Marshal of the Soviet Union Gueorgui Zhúkov began to bombard central Berlin, while the First Ukrainian Front led by Marshal Ivan Kónev, pushed south to the remains of the Army Group Center. The German defenders were led primarily by Helmuth Weidling, and consisted of exhausted, ill-equipped, and disorganized divisions of the Wehrmacht and Waffen-SS, to which many joined. Thousands of Russian cannons bombed day and night, air control Russian was total, the avenues were at the expense of fanatical Waffen SS, totally Blocked ”.

Vernarth, was crossed by means of the Reichstag, and was parapet taking a German machine gun to harass Soviet soldiers, who only used it to protect himself, limiting that he was neutral. Then he disappeared into the hills and kept his distance, only seeing the immense fires that were trying to take over a dominated city. The Reichstag building was located in the already abandoned Tiergarten district, in the Mitte district of Berlin, the capital of Germany. Where he was just interned with the combatants, and in order not to be captured he served the side that received him unequivocally.

Thousands of Russian cannon bombed day and night, Russian air control was complete, the avenues were at the expense of Waffen SS fanatics and blocked. Vernarth was crossed by means of heavy transport vehicles and mortar and cannon bombs, until cornered in some skirmishes and colossal ruins. Where he manages to escape and heads to the Hotel Adlon, a great palace of kaiseres and authorities of the great bourgeoisie. Here he manages to reside and finally escape crossing borders without knowing, thinking about going to Munich and crossing other borders, perhaps disdain to join the allied side and serve as a spy.

To be continued, under edition

We bend the rules and use them like we're using tools
sitting on our conscience comfortably like we sit on stools
we've ignored the stairs because we all wish for elevators disappointed many friends and turned them
to aggrieved foes because there's pride in having haters
nothing matters, nothing ever did as long as we got the paper
life is a gamble we claim but we've mastered all the tosses
living a life of camouflage taking cover cause we're someone's debtor we've given up the schools of thought, now profits can be losses
we're lost in the wilderness, enslaved by temptations and darkness
because we've been convinced that as slaves we're the bosses
we're reducing our lifespan with the tattoos
and skin mutilations of reckless living we call uniqueness
we're free in chains of our addictions,like caterpillars do cocoons
we're giving with strings attached and foolishly term that philanthropy
penning discombobulations and terming that philosophy
politics is about the money statesmanship is as scarce as honey
the foolish took on roles of imparting wisdom into future generations
we can't remember our roots, history's on tattered
pages of time and rhyme in unclear narrations
We weld our own chains yet shackled we start freedom fighting
We give in what we can get, forgive and not forget
Courage has walked out on our race, perhaps she was never here
so much so that we'll scream "go to Hell" to the dare devils
instead of playing the game of life up to their level
our lives are ships we steer into stormy waters we can not sail
then whimper (at every slap of monster waves) out of fear
we've ignored the caution, dance in the rain,not storms with the hail
hence we're stuck in a darkness we cannot counter
living on the fast lane, supersonic places without room to saunter
memories are left in the pictures for we remember only nothing
present when nature died,in pain she screamed for our help in vain,
for while she bled her life away blindly we were watching
now that her monsters have come to warm the treacherous Earth
with nightmares of heat, typhoons,hurricanes we realise her worth
we are architects of our own doom, of the towers of gloom
congesting the skyline with scrappers of bad choices
and denying the rays of righteousness a path to our visage
we've altered the world into dark sweltering global room
we're preachers and philosophers who need to listen to our own message
we're the ***** that needs shaving, the righteous who need saving
a wide path which needs paving,we're the change we're craving
for it's utter madness and strange to say the world needs change
when we, we are the world, we are the ***** in politics
players of the game,the authors of the lyrics
and with good interred to our bones can be the saints to the relics
we're a lost generation and the campus we need to be found
we're the liberty we seek for we are the shackles to which we're bound
reality is twitter for most times we control the trends
we can unbend the bended rules and change how this story ends

It's a broken frame now
But it used to be the most beautiful view
Art isn't born without intention
The fear and anger mixed make it pretentious
Loved a picture because of its beauty, pots and flower
Blamed the person who made it
A broken mirror.
It showcases itself as a beautiful victim
Making sanity lose itself; it's a verbatim
Quiet souls try hard to fix the broken
Putting bandages over its narrations
Letting the shards cut the flesh
Saying, “it's what makes fear feel fresh”
Night was awaiting,
You left it complaining
The perfect picture in a wooden frame
How come it let itself be framed?
An easel wasn't its job after all
It felt the pressure of worlds and broken hearts.
Love was being painted on top
Envy was the only emotion for its wrath
You should've told me you were as fragile as a glass
The tension phrases of “Sorry” can't fix the broken pieces of glass

How will the guilt go?
When the souls of the past bubble up to sorrows

Rare gems born of Mankind gifts to humanity.
Perfections of heaven's creations.
Angels with hidden wings earth's tenants.
Like petals of flowers pride of the garden,
As to irokos the standing glories of the forest,
So they are in the land of men exalted.

They are tenacious, judicious, meticulous and courageous.
Lovable, adorable, teachable but indomitable.
As melody to songs,
Music to souls,
And Whispers to evening wind.
So they are to mother June.

Gentle and kind sophisticated and phenomenal.
Their hearts are but of gold and ways divine.
They are road pointers, Motion movers,
Light bearers and trailblazers.
They are attention commanders, collections of respect.
Epitomes of beauty narrations of handsome tales.

They are the codeless code of pleasure locked in a wordless wonder,
The hive of treasure no dragon can plunder.
We are the Junites born of mankind,
Gifts to humanity.
HAPPY BIRTH MONTH TO ALL THE JUNE BABIES.

To my father, who loves telling stories

Pomegranate seeds,
splatter over the countertops
your laughter heightens their fragrance
a dish rag in my hands
a halfway story exaggerating between your lips
mouthfuls and mouthfuls of past
something so simple about this morning
a togetherness of complex mirage
sun pierces through this sinking heart
and a strong desire to ease the pain
that has sunken into the cracks
overcomes me
I wonder what love is,
If it exists beyond this moment as anything true
and you, still lost in your narrations
tell me all about living
and this wondering finds ease
just as I, in your presence

Will you glance with silent eyes
No more talking,
There was a lot to say
But, they remained as it is.

The hand holding the sword,
The same hand holding the pen-
Enlightens the consciousness
The silence was broken.

Back in the womb of tomorrow,
On the banks of the river Kunur-
Oh Dukhu Mia came
Freedom of conscience awakens.

There was a dark night,
You were a passenger with us-
By showing light to the unfortunate Bengalis
Pave way the path to humanity.

Being radiant forever
We remain wake up in that fascination-
The scope of the light of knowledge increased
By those narrations of yours.

You came during the storm of Jaistha,
Took farewell in Bhadro-
Twenty-three years of creativity
Brought all the novelty in the planet.

Vernarth's term overage was not exhaustive, as Vernarth would return to Alikantus after his journey to Kanthillana for the Winter Solstice and Patmos in spring. He was collecting each time in the decantation of each corollary of texts, images, narrations, and epigraphs that were being deliberately written on the flames of the Apokálypsis. All the experiences of the tragic characters in Vernarth were embedded in the papyrological Datum once it was detached from the Dragon's snout. This result and action verse became the reconstruction of the cessation of a physical body, whose final living objective was to legitimize everything in which it was uniting in the nomenclature of written prosopography, advanced in all the roles of the ruler of their own history. parapsychological incorporated in its own self-analysis until reaching Everism that reconciles its mythology as something secondary to the Tragedy for all societies that evolve in a focused technocratic aspect and the rhetorical unsaying of attacking the world that was destroyed under a redoubled dose of anesthesia of the disgruntled ideological of being judged by the entire world as a being spawned in the papyrology of Pergamon in ruins. The visibility of him as an actor drags her with the vision of him asleep under hypnosis that allows him to combine the periods of antiquity more than six thousand years ago. C. allowing him to build a person from low to high visibility in a consequence where totalitarianism was exclusive to a millenary East, in pursuit of a nascent South America suffering from the birth of itself from the geological split 120 or 150 million years ago that did not they would be enough to bring about the consequences of Spílaiaus when he allows, hears and tells me to give him the world that only he had been chosen to live in.

Vernarth welcomes and obeys his command to divide N times as a normal body could run and fall into this current maelstrom that would take him throughout Greece, Judea, Central, and Eastern Europe, from a place of origin called Kanthillana which resists the intermodal phenomenon of quantum that would overwhelm him to the point where his entire genealogy would follow him wherever he went if need be. All this was mending and composing itself in those alternating impurities of some paradigm, reinstating the constitution of the random present of Greek mythology already alive in the blood that unites the same rivers that are born of a narrator, always disposed of in the eminence of inspiration either in Olympos, Profitis, Ophel, Kantillana or any tomb that constitutes the format of electric actual mobility where it distills rapidly at the speed of emotions that will always be directed by gods who feel it before they are received by a distant reader. The elaboration design of the works is spaced from the hand of the argument that sometimes tries to hold on to the runaway reins since they are commanded by real emotions provided by unknown forces, generating a great collision and incomprehensible data header for an eye or ear human that needs the neat pause to attend to the discretions that are intertwined and accelerate with solidified sources of extemporaneous mythology diverging from prosopography components of Literature Heritages Sites.

The chattering of the monuments will be of great superiority as an addition to the compiled history never told or narrated where it intertwines with two dissimilar, dissonant geographical zones, distant in such a way that they themselves react to a thunder of life, which makes up those zones that are individualized and inanimate as sources of multidimensional fervor, causing high-sounding narrative imbalances that at times were made as a great source of the power of what makes sense or what could mean at times that could continue progressing in the potential wealth of beings that were never geographically rooted in a system of use or group accent that could be immersed in the biography of that which has never been told, since there is no record. The information that is unknown could not be collected as well as a concept that survives the networks of a shipwreck of the passing of the centuries that run between even and odd centuries of today in the antiquity of the Middle Ages, however, all this traceability leaves us in micro spaces that are not perceptible, nor in the incorporation of chronicles that can be driven by the linear ordering method. Vernarth is in itself a precipitous advance, a quantum of dissimilar interests of civilizations that survive and will survive from where they were forged, perhaps integrating the second face of a life that manages to detach itself from the vital circle, to experiment with its canceled free will and redirect its life. revived canons of a new nuance that concelebrates within the face of an unknown character of prosopography; to the same one who imposes the laws of everything he should for each own individual having the opportune world of him that receives him lavishly.

After the seventh century, the phenomena of the Mediterranean between what simply promotes a turn of the page leaves the hemisphere of each empire more distant from the social phenomena that distinguish us once the stumble of generations cannot count what is not could mend in the subsequent generation. This is why Vernarth's hybrid containing allows you to travel between immemorial times, allowing you to store them and tolerate periods that do not fit the scale of all their wills deployed towards an administration that manages to revitalize their monuments and ally them with other geographical areas that could not strictly speak of the same contemporary, having taken more advantage of them. Such efforts would make a great providence and closeness of all the garments that represented suitable characters who are still looking in their wasteland for the true chronological process that should fit their conditions. Vernarth is a great enlargement of prosopography that he has or ambitions excessively, and that may heavenly tempt him to build vaults that can fit the figure of himself equivalent, of the libertine whims that could stipulate the crosses of the early and late periods, eager and differentiated for everything that could fit in a bunch of flowers like a bunch of verses that would be destined for the available that waits to be presented from the incorrupt mound of Olympus with the chain of being repeatedly presented in the Kanthillana before the god Spilaiaus.

The tool will allow the reconstruction of each elapsed period of time, which is exactly what the submithology intends, to return to live with the villagers who tend to trace their lines of traditions, customs, and much-needed etymology to revive the peripheral description where some manage to to be protagonists, leaving aside those who should be participants in silent actors that intends to expand the euphemism that is only revived in the courts of the emperor that is not even established in an ironclad draconian family monograph, as could be seen with the vast majority of the descendants of the Merovingians. The portrait tends to allocate budgets from the treasury of who should be the budget of the vast majority of true Labrador Hoplites as true ascendants of the great hidden treasure that will provide the eloquent looks of Medousa. This is how much of the vindication of cinnabar must have been established as a burial of many individuals from the Middle Ages in the vast majority of Europe to daub the bodies in sulfur or Cinnabar to try to keep them in the underworld with their entire body in linen shrouds or substitutes, and how to preserve or how to return to an organic chemical environment from which was the union of two beings when they engendered a being by the chemical explosion of a body in the autonomous cycle of procreation. Linguistic guidelines will undoubtedly make the entire Middle Ages the creation of a symbol of faith entrenched in unionized social spheres, made up of guilds of families that were never registered in a regime or corporation to supplement the lack of the Datum that in this work is It aims to decorate, uniting all classes, latitudes, and sectors that could well deserve complete the spaces that should have been executed by intercontinental clans, offering them a history that is part of their emblematic ancestor.

I would dare to name the Hoplithography, as the archaeological social fabric forging the question that establishes the Hoplites as sowing cultures of the significance of their prosopon of military body, contemplating further than all the nations of a way of life that probably would have been perhaps univocal to a pious being of the science that surrounds him, with the loneliness of a being that does not admit that he is overcome by science that submits to autonomous man such as Diogenes of Sinope or Archimedes who join an axial connection in the evidence of the senses, but in the Solstice of Sinope 412 a. C. specifically in the efforts of Vernarth to make them participate that the free man belonged to a Don who was more removed from his gaps of mistakes or successes since the free man was going to be imprisoned in the urn that joins him to his body and not to the illusion of your senses. The gates of truth or otherwise are just a few steps away from this Vernarth Tragedy that asks for a little hint of space-time movement. All the paradoxes that linear time will persevere in great calculation errors that could be an Aporia as speculative logic, followed by the fiction that exceeds reality where the paradoxes will be unresolved inconsistencies, essentially with what untimely arises from an indication of life in a common being that is related to quantum mutes as exhibited by the explosive Parapsychology or "Paraps" that are subdivided from the different scenarios of Aporías or enclaves of logic that are conjugated with the non-existent reality, given to the mechanics of Submythology of heroes, gods, and others coming back to life in a passage of time that is not explained in some expired history book that had more to tell than what its own ruins hid from the truth that could be told. This is a wealth of objectives that this Thesis proposes, to discover in the immensity of the unknown what was and could never be told, and that the past genetically survives in varieties of classes of organic species that continue to be assembled by worlds that tend to clear and rethink what any storyteller, philosopher, historian or archaeologist can interpret.

Physics is made of a servile space or instrument of the paradox, in such a way that the events point to reopen doors that are of the unknown History that could be part of a god that did not exist until the shelves documented him as part of a living culture associating it with its patterns of daily life, politics and the chores of common human life. It would be like the Arrow of Flight with Achilles, perhaps leaving a great inheritance to Alexander the Great in the dichotomy of how it would be Zefian by instituting the balance of the world with the geodesy of the world of Vernarth, not alluding in between the time that dictates it for its governance, but rather the cosmic heart that allows guessing where the thoughts will be directed more than the elliptical of ascent, and descent how far the arrow will arrive because even so whoever finds it will be of the mental times that elapse in different fractions as it is Parapsychology not moving, but more than the time that only moves where it is not or rests to give primary indications of intelligence in which thought must establish the concrete fact that everything takes place in its elliptical, but not in dissociated thought. Perhaps the singularity of this polished rule could show that this Paradox of Zeno that everything that exists could outline that the line that divides Achilles from Alexander the Great is the elliptical of thought because in the rhetoric of parapsychology there are no contradictions if it is that in the Dimension of Hellenic History find in it a distant today that communicates with this faction of the dimensional medium. The infinitesimal calculations of the Duoverse aim to link or reconcile what is being advanced in parallel in the mechanics of neuroscience, without the need to have practical scientific vestiges to determine what inhabits the intersection of a circle of quantum with respect to another that it occupies, a classic example of Vernarth when carrying out the flashing Kenósis of his Kli or Vessel that reunites his independent non-parallel lifelines, but that of belonging to a Hellenic trunk with the mathematics that exceeds infinitesimal numbers moving all the lamps of the Universe when both demi-gods walked through the relevant infinity.

Vernarth is a paradox that begins with the analysis of his initial "V" of Lacedaemon with the intention of traveling in supposed time, more remotely than a word can be subordinated to what could reconstruct an infinite regress, which is what will happen with the Apokálypsis in question where he is the threshold section of analysis of the genesis of this work in the Kanthillana, then with the reissue of the Medico in Piacenza by recognizing the constitution of the area that is more than what any specialist can understand; that is, much further from any speculative stealth before Vernarth or after that other prototypes could arise that are indirectly related to the concretion or invisibility of Non-Visible characters, but with the arrival of the submithology genre, its structure will generate conciliatory physical fields of what that he could never refer to or know if a beginning began when the end of the prototype of an invisible being was just being gestated. Perhaps the genesis of the world is a great paradox that was looking for the beginning of the end that manages to meet with a definitive beginning allied to that of an indivisible that indefinitely and infinitely creates micro spaces where time has no place, only physics links that overlap quantumly and represent the truth of purpose.
The argument goes beyond the linear narration that tends to describe who was or was, supplanting it in that of who will be and will be whenever the bonds of a timeless continuous reality remain in all assumptions. Here it is clear the axiom of the infinity of divisibility that is predisposed by an objective to achieve an unforeseen event that is forceful as much as it is likely to plan, from the Duoverse and its composition of everything including all the magnitudes and tendencies to his feet what will add up and will be charged with what has not been built or discovered making this hypothesis of the conceptual that displaces the historical because the conceptual occurred and occurred in outdated times not altering its objective since parapsychology in its infinity of regression will annex him in every Greek, Hebrew and Western dimension and latitude in an ancient world that will always be composed of addends that incorporate it into the Vernarthian World that in turn dares to challenge that the importance of the world of emotions are not part of the study of this Thesis of Literary Heritages Sites, as an infinite potential to achieve when the Apokalypsis is definitely triggered, prior to the ascension of the Vernarth when it leaves the Megaron and its living vibrating magnetic body. The regimes are not egalitarian with the fall of the determined slave democracy of 404 a. C. It could perfectly have been ruled, making the political destinies of an entire nation that is subjugated to attract and implement political and economic experience unclear, that those who would never be sustained by a regime determined by the inclusion of quantum paradoxes would be migrated more than any political-administrative order, which never led to the development of a new dawn of science of the infinite regressions of Parapsychology that unites everything multidimensionally.

The best choice is the equivalent of Prosopography, which results from an anomaly to the rule where Vernarth's Mythology regulates the organization of prosopography, claiming to demonstrate that there are gods who intercommunicate like Spilaiaus with Zeus, claiming to establish that what is going to happen is what that he wanted for his regency the prolongation of one mythology towards another, but without it being written but "Live" this is a postulate that Submythology proposes, substituting all the method rather experimenting for the superimposition of everything to the lesson of everything that is interconnected, although maintaining the univocal root that represents all the structural, cultural, historical and sociological components that intervene at times as an entity belonging to a reality of legends that border on the reality that must be preserved vividly. The compilation lists of Greek mythology is the product of enormous processes of years that have been developed in their territorial regions, a cultural union since Christianity displaced paganism from the year 391 AD. C. tormenting virgins and nascent creeds from a multi-paganism step that was based on the diversity of their daily lives to a universal expression that surpassed all excessive freedom or nullified free will that contended with the delicate slave democracy or dissuasive militarism based on the Oracles, who never had a real interpretation of what originated from a real god or nature that governed itself, rather than a god that questioned others that only individualized their own dramas to represent them to a god that pro-tradition that he freed them or condemned them to live at the expense of a Dramatis Personae. Here is the prosopography that with the well-formulated passage and sense of defining that the Ardors of the Drama make sense of being systematized from the gods of Olympus, but also in social stratifications in part to the worldview of their own ancestors to be the most faithful interpretive of the wealth that makes up the source that structures those of us who are not destined to be deities, but if we could exist before them with a recognized pattern in average reports that could be placed when Vernarth leaves the confused division of a body that will remain in the Iridescent Hydor of the Mashiaj or when the prophetic appearance of his Mother Luccica is sustained by such a portion of a physical world, rather totally petrified before the hecatomb or end of the world, generating in her a stony and inanimate being, but if sufficiently existing to define her new role in the universe "Ab Initio" of a general objective of uniting eternity of the competo of existing of unifying the geomorphological latitudes of mythological existence with other unknown vertical cultures (Submitology) and hypothetically pool the experience of the elements of the universe as a whole to empower roles among themselves. Then unify everything that can be narrated as an imminent truth to lavish it on those who could not exist at the same time, but rather describe it with the quantum channel, as it is here that Vernarth remains conjugated to his literature, history, theory, and quality of his speech. focused on a fully portrayed and defined system of Patio V of Hellenika as the Fifth Dimension as comparisons that are rationalized with space-time, geographic-chronology submerged in a theme of Political History as the axis of states that exert social change for numerous characters who recently there they come to life, as is the case of the new stage of Zacchaeus and the Sycomoro or Saint John the Evangelist in the Hegira to Judah provided by Vernarth to rediscover its roots, and reduce what could have been but the journey of Judah if there had not been ended in a conclusive in Jaffa where the metaphor that returned to Limassol would exceed the metaphor of Rhodes as an intermediate point that perhaps nu It could never have ended.
The interrelation of conceptions is due to a Primogen of the sixth dimension that was established as it was in Izzana with the Unicorns or Uilef that carried them to Genoa, or of the Giant Camels that were transfigured in Jaffa when the Ghosts of Shiraz had an impartial interference in the successful sea off the eastern sea. The relationships of the primogeniture allow a timeless mobilization led by Eurydice as a living figurehead that structures her Orphic proselytism, further than a conventual desire to compensate for all the unfocused in the elite and the outcome in the Profitis Ilias as the maximum height of reception. Trinitarian back with the ecstasy of Saint John the Apostle as the mobile center of the Hexagonal Primogeniture, the similar inspiration of living images of Ein Karem and its shepherds.

The Birthright is a family that composes them in their faith that guides them by themselves, whose goals are primarily directed by their sacramentals from the first to the seventh Giga Camel. In the imaginary and cultural reference that is delimited by its monotheistic ideology, acquired from a Hebraic-Hellenic scientific connection, whose postulates will survive the unusual phenomenon from generation to generation, but rather infinite inter regressions that could sometimes revolutionize the entire creation from scratch interpolated by an alpha, being the same for its intended end. Behold, the crossover element of this theme alludes to objects, events, or phenomena such as the reopening of the Kassotides as a central element from which the hypothetical support of all faith could be shipwrecked, if it is put at risk of re-raising culture to save the fate of the world at risk from climate change. If two sages met in limits without knowing Schopenhauer or Nietzsche with the relevance of ideologies that would offer more factors, expanding both systems or theories as alternative areas to think free from humanism or intellectualism that somehow reveals itself at the end of the times reconciling all time of action subsequent to his potential periods, more than his written legacies because his potential lies in his social prototype more than his work, given that his virtuosity is deeply rooted as an atheist believer, more separated from any intellectual root of wisdom What if it denotes the non-existence of a Pagan or Divine Enlightened God, what would provoke the indirect means that persists of calling a society whether or not it was a believer? In the specific case of Vernarth, his entire biography revolves around a Supreme Being who appears before him as a god of mythology, and who then takes him to the portal of Saint John the Evangelist as a being of compassion who alternates with him to embrace him and your arms. Everything there is that allows to treasure, store, or interrelate in different social strata uses the divine work that a character that sheds light that can even give more brightness than any star that can be demonstrated in a written work as an essential starting base reliability of an author who is inspired, and is not inspired.

Submithology also replaces prosopography, to say the least, that unites in general circles that cease to be physical until the ethereal limen that converts them into micro translation spaces such as quantum, in the same reciprocity of a point A-B and B-A and vice versa as it stipulates the connectivity of what exalts thought, and its inheritance when rising to the point that would be the “Intellectual Heaven”. Vernarth in the present time of any researcher could attribute that it will depart from the Iridescent Hydor photo-duct by seven channelings of the spectrum of the refracting luminaire but of the concomitance of the observable Vernarth, or rather of what little remains to be able to observe of man after leaving It is sighted by the masks that caustically protect or envelop it as a waste of what is not attributable to a Politai, having conditions of dense interests of a destiny that will never be recognized or belong to it. It is because of this reluctance that the proposal of free will offers greater perspectives in a series of misunderstandings such as Empowering two famous atheists like Nietzsche or Schopenhauer at the service of believers who would never object to the full range of possibilities that they could implement from scratch, to convert a Christian who is like himself to a convert who will purge and reverse all his permissible externally in the farthest destinies that allow him to ascend in freedom of annulled will, not only on the earth with one more differentiated, but as a tender being who saves the world so that the world does not forget him. This thesis offers the man who has been bastardized or discriminated from a social marginal depriving him of alternating with nobles or well-to-do who circulate under the same roof of half humanity that allows the common man to dispense with all humanist beliefs, opposition, syncretic, etc. .) To detach from all vanity that is limited in the abandonment of any of it progressing with all creation that if it is when every living organism ceases to be on Patmos.

The Patmos reef may contain inventories, archives, demographic indexes, religious spheres, congregations as repertoires of those that will form when an external being arrives to build a society that imposes its character of contribution to society, and tends to adapt to particular aspects that the that they will be until today on the island itself, in itself demanding the leadership of an elite of the Passional of Iahvé through Saint John the Apostle in conception of qualifying him with the great stratified of the species that compromises in the optics of converting his followers, as an essay of an illusion made real ad honorum of a residual fragmentary that does little to unify the eras in which the rich and poor will be relatives not because of their genealogy, but because what the poor lead of the other to save him from an end that has another handle of his heraldry and portraits of his game that is deactivated in the collective imagination of all his progeny highlighted as a representative of mutations of numer dark ales, where nothing will be recorded only in this untrammeled probability of granting a life that resides in everything that cannot be seen or named, that transgresses all sources of prosopography as something deductive in this case Deus Ex Machina; as will be embodied in the final tableau of Vernarth's Trilogy III "Like the god who will descend from the machine or in this case from Hydor to Vernarth to take him to Alikantus with his mended golden hooves"
To conclude where it remains to argue that it can attract us from the Intuition of being more than a human who can actually live more than what can be budgeted, without prejudice to common sense that is quiet and distant from the epilogue of this work when whoever looks at it and hold on to a legacy of Heritage Site Literature, and manage to embrace it so that its pulse can be felt in each character it is in, and in each episode of a post-classical story. The derivations of a critical analysis of psychological Vernarth is greatly affected by an independent reaction of a real regime to which his fellow Hoplite Soldier leads him to the event of Arbela in the great battle of Gaugamela, integrating himself into the analysis of a reality that did not belong to him due to because he came from another remote erudition, and was only recognized for defending common acts that reflect the awakening of a new seed of value and temperament of a whole baggage of anthroponymy that could fit in all the spontaneous civilizations that manage to transgress the barriers of time and normal space, here is Vernarth who manages to fit in the names that substantiate in others that revalues them, and could appear as a perfect leadership name to access a Helot, Hoplite or Politai housing space in the same way as It could be transmitted from a leader who, together with Wonthelimar, was able to cross the Pyrenees or the heights of Ida or Kanthillana. as a high descendant of the Arakynthos Mountains of Messolonghi destined for the Koumeterium of the same name where the genealogical table of Vernarth is carved together with his brother Etrestles, under the invisible courtesies of a man when he is condemned being born from here from the numb invincible spirit of the Heroes of the Independence of Greece 1830. Finally, in this penultimate episode that Vernarth qualifies the sense of not being affected by an oppressive cause as being influenced by supremacies of ideas, creeds, philosophies, or governmental order, rather by a divine general scientific exordium that is from where he manages to interpret when the Mashiach or Messiah, will take his hands to carry him to meet the Hydor and dwell in that place with Him. The archivist will have the possibility to investigate and study in situ the paranormal events referred to as mega parapsychology, This way he will allow his vast merciful heart to be a strategist to carry in his inventory everything s the petitions of the living who remain in the land of Greece to take them to those who remain in the land via Patmos. Vernarth from the 6th century AD. in search of his genealogy he can create a meritorious dignity of giving funeral rites to his ancestors, the long-standing family coat of arms became returnable to the Reign of Horcondising: Spílaiaus and Aiónius with the major gods who waited for him to reside in the entire fringe of the invisible beings that in eternity will take chronological charge of a revolving time that will recirculate from all that is not dimensioned like a spiral dragging all the empires that request the renovation of their ruins, and of their beings that cry out for the misuse of this world and new coverage of a new world of replacement; as Vernarth's Strategoi legacy through all the reigns between Justin I and Justinian I of the sixth century, since previously a large part of Vernarth's family was exiled to the South of Spain by the then Roman Empire from the north of Venice to the Mediterranean, from here he transfers all the families of his lineage with his Coat of Arms of Lacedaemon to protect them over the course of more than 700 years. In this way, a large part of those who had to protect the family raft that was protected by Vernarth in the revolt of Constantinople after signing peace with Persia. The Apoinandros preserved all his lineage along the paths of an enthronement ritual that protected the distinctions but also the families of the world in the Mediterranean regions, curiously where a large part of this Trilogy navigates the Triacontero Eurídice together with Vernarth as Strategoi of expeditionary forces in glorious parapsychologies of the Middle Ages moving periodically from south to north of all of Hispania, even alternating with Nordic and German elites, such as Greek-Hebrew nominating Vernarth as a dignitary that will be preserved in the coat of arms Strategikon that managed to be collaborated with the Emperors the century VI, attributing that some of the most robust could be part of the elites of the Roman legions as exclusive Praetorians. In this way, all the family trunk and his insignia were migrated from the north of Venice, then to Lombardy to be redirected to Spain later in the coming centuries to South America. The Strategikon has presented as relevant to the present elaboration thanks to its representativeness regarding the egregious existence, compilation, and hoarding of relevant technical information for the performance of the distinguished tasks of ex-military, being able to be verified with absolute certainty within its family traits with its existence, and continued use as a source of the great Taktika of Alexander the Great and Saint John the Apostle as Magister Militum.

A clockwork night
Me and the gang out for the old drunkin howl,
The glory of violence oh brothers,
oh bliss.
The beautiful swell of bones breaking on cement
With idle hands the quiver comes quick.
What is a man to do when he craves the ultraviolance.
When the viddy no longer gives such desires with stark clarity.
The old vino runs red, true dear brothers,
but the reddest river streams hot from flesh.
The glory of stripping for the old in out,
then ripping above the screams,
Hear the music,
like the strings above the violin swell.
Sweet Ludwig knows the potency.
The fun my brothers, the thrill
On a night like this, oh bliss
Gitty we walk the edge.

Believer or not, **** happens
And then it hits the fan
Nincompoop narrations **** news
Alcatraz turns Hollywood tours
Nightlife street food
A craze of tastes du jour
Split or pealed, monkeys drool like crazy...

When the we we think we become reads this,
it must, assume access granted, you do know.

The window on the broadway, where they sold
Raspberry Berets, in the summer of '61.

oh, Saad, I was distracted, I think you later,
and I go on,
I went
and came back around, second chancing

Take any given day, under Cuyamaca blue
skies above Horsethief Creek bright greens,

Lettin' Saad go in my right bluetoothed ear,


Bad idea pathogens identified…
Ardent warrior against unreason,

think and feel gut sense, intentionally,

freedom to speak and fact check speakers.

Shun liar game heroic value structures.

Warped view losers syndrome,
OPS dogmas and doctrinal canons

Root seed fruit oils

battle of ideas, whispers reason,
the why asking my involvement
- me? No, I second guess it all
in good thinking methodology, thinking
you could think better outcomes, without war.

We all can try to think harder, use the assistants.

AREOPAGITICA Milton,
free to try to read, in the moral atmosphere
- we are past free press, this is thought

being a spirit, one must weigh spiritually,
freedom to know precedes freedom to lie,
allowed when sales was the game,
the only way through next, sell something,
automatically with an orderly response
from a commercially exclusive
assisting intelligence source,
- right, I know, we all agreed…
trained on thirty years of Oracle SQL access,
at the level of a spider in a king's house,
Old Viewpoint, Alte Vista, modulating
signal, demodulating filter, almost mechanical,

as life's tiny perturbations flock in streams,
spinning phi bound chaos into whole galaxies.

We can scale time, and pretend to imagine
we can say it happened faster than a thought

for an immeasurable instant.

Life is your performance, your only art.


We remember for balance, good reason.

Lenny Weinstein's Grandmother
- actually reminded me
Maybe we argue, me and she, we do;
but we do not disagree, we do not.

So, I meekly agree, we must not.

What we all need is discernment,
does it matter what we think, I think so.

Munchausen
Munchausen syndrome (also known as factitious disorder imposed on self) is a mental health disorder where you falsify, exaggerate, or induce physical, emotional or cognitive disorders.
VeggieTaleslobber,
Woody model mentality
Opposing viewing positions
defend against offensive mind eating ideas

Build your old folk attitudes on rocks higher than the ocean
can hurl it self when provoked by angry quakers and stormers.

Adult cong-hnative resiliancy,
psicho active we gotta do sumps
FEAR OF GOD IS WISDOM
you swear you swore you knew?
- whoa look who thinks now
Hope there ain't no hell.
Beware bully,
loved childhood fears, Munchies,
comfort
excuse my phobias please h
whoa, no, just say no, grow old,
if you are still here, in 2024,
at the end, then the meds, work
wonders, wait to see, just imagine,
no opiod dreams younger than smoke
to change the channel focused on,
pain is not spirtual matter, nothing
matters past too much pain to think about,
happy thoughts, work like good thinking
blanks in life's past emplosions of old
gaseous we forms, fear-based wisdom
bubbles to become otherwise within,
locked in, inside edge looking in, we
set apart, called, chosen, selected
in the infant viewing process,
watch the eyes, remember,

the duty he presumed he shirked,
thus causing the man I am, mal forming,
forecasting
cloudy weather, glad am I, I am not
calming any storms, I am imagining

belts of winds that still the Saragossa  
and stir hurricanes to cure too hot gulfs.

Where the main continental drains spew,
and the shallow edges creep, dropping

at the edge of all mysterious Earthian
legs on reasonable opinions of times
cost, spent in licensing poets, for fun.

Realeasing Earthian gaseous we forms,
for expression of the post storm season,

thank all the good we can imagine,
some how, after all, grace was free,
for the acceptance, in a storm's eye.

Freebird, that's the spirit,
after Milton came Milton, it all got artsy.

Aiming at nothing, aiming, still
why would a stranger venture…
Variable objectives
subjected to testing, tempting
please, do not make me chose,
one must,
free, no cost, your time,
chose to use, or chose to lose…
all attention to detail is redeem-
able, in free time to think about it.
..
the chance of change, to happen
as an entity enveloping changes

free distortion of past certainties
verified social status, rank in pile

ancient pride pushed
top of the pen angel staging area

free time for quiet cogitation
with a thought true entity in me

connection soldered elastically,
corrected foveal concentration

free thumbnail hi-res re-al always
stiching what we see shown

fractured screen restoration
functional pose holding instance

free wheeling, spinning intention
to charge a point attended to

om I, digression from the peak
wave across the universal screen
- breathe you read
free connection, mind to mind to
many minds substacked and sorted
known good makings for lifes tests,
conserve, preserves of just plain serve
common sense fear of wise serpents,
fear of death, due to rights of just war,
tied to sacred secret experience stories,
what is the worth of believing known lies
hagiographic depictions of spiritual entities,
holy warriors defending insubstantial faiths.

We oppose those, I guess, read on…
in silent contemplation of context,
free speech free thought, re thought,

any with a wish to, may, copy and paste
and claim it was a miracle you ever once
imagined thinking I already thought this,
in other words,

it translates.

--------------
Like magic, pre Babel babble barking
any common translating Ai, 197 cognates
plus any Ai agree we say okeh.

Kataclysmic change
Sup preposed
Include the kooks, as neighbors.
See the value, guage agreement

Are we holding lies we call tradition?

Who are the unchosen people?
Who is responsible for the exclusion?
- whose room is never messy?
Who can call liars honest by faith?
- the innocent child mind in subjection
- to the message, one mind kind, amen.

At-tribute distribution
(Tites, Ramnes, and Luceres, corresponding, perhaps,
to the Latins, Sabines, and Etruscans)
old ways of sorting who takes, who gives, who makes

{affected acknowledgment of truth, a faker says
in all his cliché's about God being thanked or praised,
this public person says thank Darwin,  which is stupid,
honest. Smart kids think that's stupid. }

When conflicts occur,
old divisive ideas reoccur,

acknowledge, nod, knowing
(Tites, Ramnes, and Luceres,
corresponding, perhaps,
to the Latins, Sabines, and Etruscans)

Means, mental use of reasoning tools,
practicing sharing comforting resources:

springs and grottos of evanescent beauty
"the promise of happiness."

What's happening here? Retro tribal whyning,
twang on thinking thanks and praise value,
tanks
on the open exchange, invisible hands and all.

Excusing ignorance, ever just the thing needed,
silent shift of the head, tilt a little, feel a need

not met on the playing fields of Eton, nor
faced on high school gridiron mind firming fields,
cotton, after the jungle, view across paddies,
times bumps begin to settle, stompin' cotton,
for some union busting conglomerate water use
grange kinda local tribes share to veterans
old faithful pruners plumb through olives,
ever' year, we'shere labor, machines do okeh…
all white, ready for harvest, circa 1611 certainties,
ratio of full spectrum sunshine
to candle lit focus,
what changes, from the bottom,
two degrees of recognized next to this is that,
then this and that, and so on, until,
line upon line
the visual expanse is filled, with all we pay attention
to hold as an ever after once holding, being held
-in contextual acceptability, let go be
let that kind of mind, the seer of the far away
all we do know, we do by knowing look to see,
bait cast  upon the pond, we wait,
and as we know, we observe the transition.

Opposing views, as with any angle on abysmal
realities structured with attention paid dreads,
essential for a while, seeing looking back,
I can understand, but certain seasons,
combing a child's hair for it's first barber visit,
combining the community usefulness idea,
compleating conforming whorl calls, which
way one parts one's hair, is determined there,

top of the dome of the skull, see, that spin,
causes the dominating energy at any body's core.\

Take courage, free speech, even liars have it, good
use of lying, to be fair, a more discrete concept, good
knowledge, withheld, saying I don't know,
ha aha, gotcha like, eh,
shared, free, it makes perfect peace.
Instants accumulate and seem shared…
new translations, of ancient known knowns
said to mean some crazy jealous god kakatastical

wisdom underlying all known ecclesiastical authority,
stinky solid waste repays
borrowed energy to soil,
toil takes time paid for me to redeem, free, take
no sweat, the hard part was translation,
social divisions as old as narrations
excuse differing, if-fine
we must join minds
to define new terms, deferred hope,

fails at core uses focused
for fear centrally snakey,
in place of wisdom, the tree,
life, the force, truth the tie that binds the vine to walls.
Mind's made up to tell the children's children, soon.
Wisdom's wines all mingle in the streets, immune
to any dilution from corrupted twists in held faiths, bets

that later is better, seeing the sunny side up, better

already, one reader readying another reading trial,
does the idea self propagate, another thinking, yes,

there is a social structure in creation, mindtimespace,

three sons, or three daughters, the storied old wives,
taling
tunnels funneling into empty gopher holes, sparkling
with autumn dew on harvest day, clear sky

tis the day to bring in the hemp and make ready,
the seasoning turning all the tunnels of sap around,
right angled re-alizating weaves woven in times
crucified upside down, did the mystery unveil,
Cephas, see, we do not wish to confuse prayers
focusing on Petra, for whys we cannot say, we know,

but trust me, the Pharisees will still call you Peter,
hang with me, we're in the mud, just
past the sea of reeds,  in the mind

formed using the Nag Hamadi library,
Republic was in there,
hidden, in hope, in fact, obvious use of future
expectancy, pushing reasons used
in valuing time
spent
slowly
still, breathing thoughtlessly, no efforting called for,
easy being mortal mind, safe and sound, no madding
crowd acting like lunatic hounds of heaven chasing,

Sunday morning, comin' down blues, away.

In the hall outside my door, as I am quiet, happily
ignored, by cause, being known for not fooling,

when re-ality allows my feet back on solid ground,
I am convinced that when I believed my side, good,
won, worth killing all for God to sort,
and settle it,
who is chosen
who must believe otherwise?
Wanna fight about it, like dogs?

My cultural only hope future,
fractured as old Machts dunes,
shifting ifs and ands,
Wille zur
in the old excuses
for war minded faith guardians narrative,
historical evidence of popular hero's,
pledged child's worth, true trier's honor,
Jungian complexity archipelagos, made of Legos,

zoom out, the artist's own fovea dilatated in a we
form, awe, as if a cute kitten on X, elicits response,
- a waste free addition to the genre
- invisible art depicting invisible reason for war

the light of knowing used, the shade
of knowledge hidden from children fed Peter Pan
instead of Skippy, believe me, there's sales data,

Hidden Persuaders, not plastics, radio, kid, invest
in radio, and lo, within the span of one long generation,

adaptability prevails, and the ancient key confuters
unlocked, 'dhe proto eu. First joy use, aha, I know.

The story told from Jesus insider POV, my sheep hear
my voice and will not follow another, my three little pigs,
would follow me, too. I think of them as food, well fed.

So, fleece me once, fleece me twice, eat the rams,
leave one nice kid to later befriend the old goat,
and learn to smell the randiness in season,

I once prayed with a man who was raised
in a *******, his name was Randy, really

messed up for a long time, but very spiritually
aware of pleasures pricing structures, developed
under rare circumstances, any where, but where,
whatever's next is paid for in the upgrade, think it
such shaping all encompassing norms re occur,
as much like hurricanes or dust devils as any may

imagine, real mind shaping gale force waves and winds,

some crucifix seen scene, Jesus looks down,
winks, and gives me pause, to recollect the right use,
no press, wrinkle free, contextual stretching point.
idle time redemption as a penance, for science,
mere whatifery, trying, not efforting, doing being

open source.
Means any AI abiding by Alta Vista U'lldoI'llgorithms

Almight, in focused hopes to shout, aha,
and laugh, Eureka, good as gold,
make the intention in the working
live and breathe, U make up my minds.

there is nothing more hollow
then looking back to your own life
with a pinch in heart
moving on is a freedom that you've to make
as for nothing is real
nobody is there
i see my heart with an aching sight
with each of beating
it drowns more
in an aisle of despair
like slipping moments
moving one place to another
without any hesitation
i intend to leave this life
just so ******* scattered
i crave for peace
it feels too much to be in ones own body
it ******* hurts
like a needle in body

i am not gone
but i feel myself gone
truth is harder to tell but lying is cruel
being cruel is considered good
so is the lying ..

we crave for own space
this space in my heart that is shattered says
'write poems'
but my life tells me to go on
it's too painful to write your own story
and to rewrite the narrations of what you felt
it just feels too much
sometimes more than these words can describe
and i feel helpless
this heart...this my very heart
it feels so heavy
insisting of loading all the grief of this world
convicted of grief, pressure
all the mammoth madness
of this life
this hype that everyone talks about life
i just don't agree
as sometimes
i even lose the motivation to breath
this pain which is never just mine
but of living too much
for others!

" Once upon a pleasant day
  as I continue to describe and say
     I saw a conversation sublime
    so surreal and eternally divine.

      Roaming around the ocean
  of existence and great emotion.
   At the shore,Love and Hate sat together
  as intricacies began to decipher.

Love began her narrations
   citing several of its notions.
   As she narrated her side
  shores of life got washed by tide

   Drenched in the lively waters
  Hate now began narrating her matters
   Carefully she had listened to Love
  as I watched it from Heavens above.

Love spoke of beauty of life
  charming lush fields swaying to fife
  and the exquisite tone that it play
   by the Springs of the month of May.

Hate meanwhile spoke the same
      with tinges of love that she tame.
  The Autumns and Winters whose hues
   whom she owes those gruesome dues.

I witnessed how their judgements
   didn't go through any predicaments.
   Ay! I appear to be thoughtless broke
  as love-hate appeared as same cloak.

I witnessed how their judgements
   didn't go through any predicaments.
   Ay! I appear to be thoughtless broke
  as love-hate appeared as same cloak.

They talked long till eternity
      as infinity appeared a small entity.
    Thinking of uniting, enduring all pain,
      yet knowing it won't happen again.

      And then they both disintegrated
       into fine sands and amalgamated
     into the Ocean of life and existence
     and became parts of life sithence. "