I
A flower that smells of pure bliss keeps an ear to the ground
It's a serene one sitting beneath the stars down on earth
The moon, far, far, seven seas away, loves to drop into her lap.

The Bay of Bengal billows, music has gotten beneath the skin.
The leaves furl out off the deep wood with the birds
singing out to the top of the trees, rhyming with the leafy dance.
Heavensent, that was in one sanguine day in the spring.
The Mother’s Language Movement in 1952 sprouted like this
on the eighth of native Falgun month—oh magic did it unleash!

On that day our beloved brothers were shot dead
They could swallow the bullets with smiles but won’t give up
demanding the official status for the Bangla mother tongue.
Angels wrapped round the martyrs amid lamenting mothers
Laid them on Falgun’s perfumed ground bleeding corpses
Seas of roses bloomed and blew them out red, red kisses!

They are gone not the stone wall of consciousness they raised
Ah, at the sprout of the spring what were they echoing?
Ingrained deep in the soil the pre-designing voice in the planning?
Who can tell? The world gels on February 21 in celebrating!

The angels then snapped up our martyrs’ souls off the land,
placed them on a piece of Heaven where they can hear the jingle.
Down on earth, a nation springs up, has gotten its wake up call!
Stepping on the sweetening arc of the mother tongue melody
the stone turns a flower, all in a butterfly moment soaring to victory.
Thanks to the movement - Bangladesh itself later comes to be!

II
The sun comes down to the rose painting on the land
In the heavenly Falgun hues it nibbles some wild summer dreams.
“Serene songs of earth stirring the water,” like it comes into play,
rowing the cloud bubbles singing in southern breeze.
Ah, a walk on the sun-kissed kaleidoscope land is a pure bliss.  
Every blossom spray of the wind is soothing sweet
Hop on and play straight to the ruby heart, as if it's a flute.

Mother tongue means speak free, fearless, in full streaming.
Speak the heart to the world without the fear of losing the cloud
that will listen, bouncing back on the brink of the sky river.
Then what did one say, hear, or was awed by in the blooming Falgun?
Could it have been the spring humming in her native lingua
or King David singing in mother tongue by babbling brooks
what in any other language, even with a silver tongue, isn’t possible?

Allah has listened to our martyrs’ crying mothers and fathers
The martyrs’ souls whisk through the galaxies and starry fair.
Soar high over the clouds, take the rainbow's *** of gold away,
like a hue turns 360-degree in the colourwheel bask into the colour.
still, dip the toes in Bangla mother’s soil salted with perfumed art
like Himalayan water swirling down melting deeper deep down
this magicland is polished for everyone be it you, a fairy, a star
or off the ploughed-out barrow a walked out wonder!

A pristine voice duo’s voiceprint gleans to the spring in muse,
Pops in a beauteous scurry and speaks in the mother tongue!
Hidden within the earthy depth, only emerges with time,
only dances in tangent, that day slipped out with the butterflies.
And finally the blue nymphs take the plunge drop down the sky  
that day the mother’s voice triumphed, whose is the most original!

(0)
Fly perfectly straight and high, and show the fly
out of the fly-bottle on your way.
Rise to victory, far above the blue sky,
Reap the reward: the opening of paradise!

The road ahead is clear and open this way,
with things small and big growing and disappearing up this way.
You will see sunrises and sunsets waxing and waning,
with mention of the moon and stars in the dark.
Be mindful as you sway, it's got to be laser-sharp.
There is no hard shoulder on this highway,
miss it by an inch and risk losing everything forever!

There is hope, there is light up high
pick up your paintbrush, just like the sun does
goodness knows how it sneaks in, right in the black
canvas of the night, painting the first light
lo, it shows up in heaven, the candle of the daylight.

As long as there is a man and a woman,
never give up, our canary bird can fly
rosy or not, the nest in every morn nets a sunrise!

(1)
A woman indeed plucks up the courage
she never had to look up to the stars
be it for the guide or the light in the night.
Fathima herself was the full Moon every night
is thanks to her Godsent innate light.

With it, she can bask in the full spread of the pi
on top of its short decimals mounting high
constantly as if countless stars in the sky.

The time and space under the sun
and that under Fathima's light
are far apart from each other
yet they coexist side by side.

As she points out,
"A circle is masculine
while pi is feminine."

Pi forms the circle with fine prints,
decimal dots continue to spring,
sprawling trillions of new digits,
the bandwagon is still increasing.
Connecting the dots is an untouched dream.

The full moon pi picture is veiled,
unseen at large, yet in short, 3.145 it can live!

(2)
Fathima flies her lock of hair
in the lurking air of the transcended pi
the primitive feminine does that,
no wonder she is God's secret feminine opus!
An immeasurable black hole lies in between
the short and transcended pi, running like a river,
dancing anew on every riverbank
in the many curls of Fathima's jet black hair.

She lent out a hair to the planet earth
and crossed over like a silhouette
without spilling out the colour
of the transcended end of the pi.
The earth takes it in the core in her heart
as if it would keepsake it forever.

Weaving the pi in Fathima embeds two hairs ties one
perfect circle at the back and one at the front of the universe.
Inside each hair the earth is finest fluid in the core
none is as deep as high as proportionate a perfect flow.
No time is as revealing no music is as sweet in this orb
no force is as mighty nor as prevailing a true giant
causing gravity and the heat at the earth's core.
Matter and spirit mix free in the play both wax lyrical
thanks to the pure resonance of 'Qun Be' the word of God!

(3)
The way to the earth's core is exposed to none other
save the Angel of Death the lucky one.

See both sides of the one lofty sky swathed in countless stars  
but the day and night render through still remains an unseen one  
Terra is shalet zeroed in Fathima is heaven on earth!  
Up in the sky-high bank turning the starry bowl upside down
Fathima took no star nor a pearl diving deep down the Arab water,
the brightest luminary came after Muhammad (PBUH),
in veil from the Night of Measures and into the flipside in the night
she's gone without lifting the veil but left her penetrating mark.

Few could find the shortcut contemplating on a blank canvas
the Moon looks down into the abyss down the sea eyes on far
for a mirror in the bottom on the as above so below matter
since Godsent Fathima touched on the all-inclusive primitive water.
The sun gets caught up in the very water dew she raised in the sky
the ancient fold of time still unfurls with the sun-kissed flowers
for the new hands yet the fingerprint on the sun remains only her!

Azrael heads to Fathima around the year 632 after death
touches down in Medina on his usual thin earth he steps.  
But this time a little mundane dust couldn't be thicker
he keeps descending deep down to the earth's centre
following from Medina but the angel locates her
inside the perfect circle a closed geometric figure.

(4)
Fathima is the female headline her secret is not all known
when she used to visit the Prophet Muhammad (PBUH)
he would stand up for her hold her hand and kiss it
and seat her on his seat, she would do the same to the prophet
when he would visit her like they did know each other
in and outside the spheres of heaven and earth!

She is the embodiment of the infinite feminine variations
the first spiritual woman created following God's word Qun.
Her is the mother tongue of the ever diversified feminine lingua
no one woman on her own can rhyme with her alone
she has no peer her rhetoric is unique like none other.
The galactic run from planet to planet up on the starry ladder
climbing high up the mountain heaven yet streams out like oval
off their rock bottom stone until that unleashes the final run
in perfect circle delving into the rhythm of the loop at the centre
made of Fathima's hair charged by 'Qun' God's uncreated word.  

Prophet David can sing on the bank of the river
and can see the fish are jumping to him out of the water.
The masculine is open form, eye on everywhere,
but not her the woman is in juxtaposition her
all-inclusive schema supplanting the details rest only on her.
She is the unseen world within the world at best imagine her!
Guess, through this inwardly open door who might disappear?
It's nature before the scientist on ultimate discovery of the matter!  

Aligning with her down the rainbow up high the land absorbs
the grooming sky looking on the running rivers within her.
Her words spread through like the smart cloud that flies far
over the lands and valleys but not even the wind none other
gets a sniff of the potion and melody it caries until that rain down
without a hurdle without a visual she moves on at the target
such a soul needs no after death lift from the angel of death.

Before Azrael Fathima loses an arc of the circle then and there
so not the earth but giant Azrael can take the pressure!
Marked by a fluid discharge since then she is cooling this fire
In Shaa Allah God willing when she ajars it, it will be elixir!  

(5)
Draw a straight line, but it won't be perfect
it keeps bending, fly straight touching the sky
the flight path won't look like a straight line
it would be like the crest of a crescent moon
like curve touched the sky, like climbing up
atop the pyramid is not going high straight on
it goes up from the widespread seked slopes.

Moves in golden ration 1.618 not the full two
and gets the designing formula flawlessly full
micro to macro all levels all the way to the true north!    

Fathima being the original feminine eyeing at her
she can tap in the knowhow of naturally feminine nature.
And discovers the immanent pattern - the world
is pre-designed and measured is never a coincidence.
The creatures' creativity, scientist's science
is to follow, discover working formulas like phi and pi.

Play along it works until an unknown hour strikes
comes with accurate knowledge dead on time
numerically correct never miss taking a life away
as if it was calculated beforehand before the birth.
A newborn is born for a limited time
already set but no one knows when it goes up  
is a deadlock clock but it isn't so shrouded
in the blueprint of the creatures' grand design
there the clock ticks safe and sounds it never dies!  

(6)
Fathima hailing from the other side of the pool
eyes on the ever live pre-design side of the creation!
Then its corporeal face was only a water drop,
the primitive one looks see-through it has dead zero
knowledge of its lively other side of the pool.
She comes closer and perfectly mirrors both sides
that shines through on her reflected face on the water.
An absolute new image that livens up the dead part
Bang - Big Bang! The corporeal world gets the spark
explodes out from the very first drop of the water!

Fathima's appearance was miraculously instrumental
God reveals nature the finite and infinite, 0 and 1,
future in the present and the death and life in play!
Nature follows suit it just saw the perfect role model
banged out but only to its corporeal set
it aspires to be with its infinite reality yet!

Fathima leaves the door open constructing a perfect circle,
hardly straight, took the mixed bag of countless variations
she zooms into the abyss irrational portion of the first matter,
the primitive water drop and aces the circle with her hair
that nothing can equate throughout the corporeal world.
Done the math discovering the zero starting point at the bottom.
The ocean of digit numbers, the DNA of all things material
banged out of it, still, the zero is numberless irrational!

(7)
All things, within oneself and in a set constantly vibrate,
strive to align with the enduring reality of itself.
The atom vibrates to reach out to its immortal portion
that doesn't die and is in the know of its lower base.
The planets are in a defined circular orbit, accurately measured
just the apex on top of their dynamic pyramid the pyramidon
is tucked away; they too have an irrational portion in the circle.

With the finest spin, they zoom in the spacious universe,
in part and like the sun outside the constellations round they go
never miss a target line yet to re-discover Fathima's perfect circle
the origin of their digital essences' breakthrough
the door to their transcended destination de jour.
Lo the matter turns the last stone pulsing across the cosmos
the mortal horizontal spread, the spirit returns home.

The earth has a line in its swansong it has a place in paradise
it's not here to stay for good neither to perish forever!

Matters form and break without losing the rope,
it's not to paint the shades of the eternal blue
but to ace an irrational portion in the circle
at the heart of the earth, as above, so below.  
The deep the high the perfect circle
up and down the centre of gravitation for all!

The matter at even or at odd the vibration within is fluid
somewhere is parched there the arch matter must make a splash.
Far away on a dark beach, the sea of the matters goes all in all
the most glowed up physical firefly rises deep from the bottom
pouring billowy potions the moon roams at the the front!

(8)
The seven seas swell up smoothly into the moonlight-dip
oh, the waterless Moon at the core is still fasting.
Led by time the sweet swan punting along the waves
streams down the watery inner circle of the planets.
Until stuck in the Moon no water in the last waterfront
but paradise is on the other side of the pool!  

The sun dips away into the night
while the eve baths in the shades of pink and gold,
the dazzling hues soon turn to taupe.
Drawing down painting the picture in full colour
only to find the time is up on the halfway,
yet to print a colour copy of the night!
The other unseen half is passed down to the Moon
tiptoeing in slow motion in the depths of the night
barely keeping the head afloat in a fathomless ocean
of shades of black hails from where knows no one.  

The sun enkindles the moon half-lit keeping itself away
amid shadows as if comparing the shades now it knows
a Mehrem a veiled female is ahead not to look on or
compared to that the sun has no light or true are both.

Wrapped in the eternal night beneath its black mole
once the moon on the front approaching most close
directly down to the centre of the earth eyes on
over that inlaid string hairy black perfect circle
never did it turn back the same gaze is still on
orbiting around the earth in synchronous rotation.

(9)
The never-ending night is becoming a night indeed
it's coming to an end so soon in our time.
In Shaa Allah I will see it with my eyes before I die
in the Night of Measures in an odd night in Ramadan
Fathima from the transcendental end of irrational heart
will turn on top of the curve opening for the first time
a 9-degree angle in the circle at the centre of the earth.

Instantly the leading force, time will get the first sniff
of the other world, so peaceful heart-melting serene.
Rapturous time feeling an ounce of the enduring peace
for the first time cutting all the corners with ease
will be propelled into its yet uncharted golden mean.
Scurrying to the peaceful abode time will be on its wings
across the globe, people will be stunned seeing
how first the times pass from then on incredibly quick!

Fathima, the first spiritual woman on duty, will start
pulling her hair back off the circle at the centre
Juxtaposed in between the worlds of here and hereafter.
She will take back every inch of it, the heavenly bodies
will feel the pinch of her every little subtle pull
that too is a boon helping them perfect their circle.

(10)
Soon she opens it just 9-degree wide at first
the Moon will see a glimpse of the first drop of water.
Without it, it's living perched without the water of life
that's destined to rain down soon and the Moon
back into its original pond shall revive!
Mapping the pi's whole infinitesimals playground
finally, Fathima will turn the circle upside down
on the dot the stunned sun shall rise in the western sky!

By now under Fathima's hair's shaded closed circle
it must have sailed far over the blue sky in the other world.
Billowing with the breeze over the sea of uncharted water
and stacking to the brim with all that it could discover
humbly stood like a cloud in that corner of the sky.

The time is finally ticking fast to rain down with love
paradise's welcoming schema rendering in waterpaint drops
on the Moon over the sea of matters, that's most glowed up firefly
ah, finally can break the fast sipping in a drop of elixir!
It's their heavenly adopted, Miʿrāj performed, primitive water.
The Moon with the seven seas will leave off the corporeal shell
gliding gracefully with this stately water nymph as if it never dies
and will make a splash plopping into the pond of paradise!  

For the matter ultimately is water and its extent is sound
Fathima will fetch it the water of life and take it to the next life!
Oh, the matter shall do both die and revive with Israfil's sound
the cloud will fly out of the dead water on the ground,
like the earth with chorus songs of the rain revives.
When that a melodious nymph in the water makes waves
see paradise is here the Moon over the sea can't take off its eyes.

(11)
Hang on though they all set ready on their horizontal span  
to pull in such a fluid yet colourful descending like a rainbow swan.
First chaste Fathima will evaporate her hair's perfume away
that's yet lingering in the water warming it up to its premium
no crowd then can see where this heady, fragrant cloud will fly!
There are the momentum and delights where that will alight.

Israfil might then blow his trumpet swooning the world away
the secret will remain a secret exception is said in the Qur'an.
A strange sound will silence the chorus of the innate digits
collapsing the floating cosmos bubbling on their music.  
The corporeal circle will collapse as if there is no base no pi
the melody of the first word Qun means Be will still be loud
supercalifragilisticexpialidocious so how can we all expire?

Israfil too will play his reviving trumpet pure mellifluous
and In Shaa Allah numerically perfect Fathima will rise
amidst the resonant Qun as like she did in the beginning
when except prophet Muhammad (PBUH) there was nothing!
Now the earth once zeroed in beneath her hair will follow her
the stunned terra will discover Fathima took her hair away
only to shift the constellation up onto the upper world!

The old songs of the planets the chorus of the digits will revive
from the zero bases in the core the digital panache that dance
planet upon the planet as if they are always at the perfect hertz.

Indeed that is yet to come, the arts of the fine layers
opening from the irrational pi, the finest one is to flower
when Fathima will unloop her circled hair at the centre
piercing the very immanent irrational cut
that no creation can fathom only the loving creator Allah
will turn odd to even in between the here and hereafter
then the ocean stuck in deep salt shall turn to enduring potion!
The As-Sirat shall turn to be the bridge to paradise
the body shall revive with the enduring soul forever
and with ah Fathima couple shall enter paradise In Shaa Allah
with the rhapsody 'all praise is for Allah' Alhamdulillah!

One in the know drops a line,
there was no A B C to spell,
yet it keeps spreading.
An animated lingua
wraps round the eyeline.
All those that get wind of it
arise and keep counting.
Without a beginning or an end,
For it has no 1 or 9,
not a mark nor a sign.
Speechless, breathless me,
turn to mine, the one,
superior turned-on mind.
And it appeared true,
true to that credible nature
that identifies indeed
the 'name' of the composer!

Meanwhile, a bird of time.
A giant spell takes no time,
eases off in a blink of eye.
I start to breathe,
begin to revive, again in my
native countryside:  
some clay-bumps on the river.
I can cry, smile, now I
can shed tears.
Rhyme on the river.
What's in a river?
'Lores of time immemorial,
an open heart on the move!'

Is there anyone out there
'tapped into the running cycle of water,
following the rhyme on the river'?
One in the know drops a line,
there was no A B C to spell,
yet it keeps spreading.
An animated lingua
wraps round the eyeline.
All those that get wind of it
arise and keep counting.
Without a beginning or an end,
For it has no 1 or 9,
not a mark nor a sign.
Speechless, breathless me,
turn to mine, the one,
superior turned-on mind.
And it appeared true,
true to that credible nature
that identifies indeed
the 'name' of the composer!

Meanwhile, a bird of time.
A giant spell takes no time,
eases off in a blink of eye.
I start to breathe,
begin to revive, again in my
native countryside:  
some clay-bumps on the river.
I can cry, smile, now I
can shed tears.
Rhyme on the river.
What's in a river?
'Lores of time immemorial,
an open heart on the move!'

Is there anyone out there
'tapped into the running cycle of water,
following the rhyme on the river'?

One in the know drops a line,
there was no A B C to spell,
yet it keeps spreading.
An animated lingua
wraps round the eyeline.
All those that get wind of it
arise and keep counting.
Without a beginning or an end,
For it has no 1 or 9,
not a mark nor a sign.
Speechless, breathless me,
turn to mine, the one,
superior turned-on mind.
And it appeared true,
true to that credible nature
that identifies indeed
the 'name' of the composer!

Meanwhile, a bird of time.
A giant spell takes no time,
eases off in a blink of eye.
I start to breathe,
begin to revive, again in my
native countryside:  
some clay-bumps on the river.
I can cry, smile, now I
can shed tears.
Rhyme on the river.
What's in a river?
'Lores of time immemorial,
an open heart on the move!'

Is there anyone out there
'tapped into the running cycle of water,
following the rhyme on the river'?

Alexander K Opicho
(Eldoret,Kenya;[email protected])
This year has had plethora of public worries in Africa over broken English among the young people and school children. It first started in the mid of the last months  in Nigeria, when the Nigerian government officials displayed public worry over the dying English and the strongly emerging slang known as pidgin English in Nigerian public offices and learning institutions. The same situation has also been encountered in Kenya, when in march 2014, Proffessor Jacob Kaimenyi, the minister of education otherwise known as cabinet secretary of education declared upsurge of broken English among high school students and university students a national disaster. However, the minister was making this announcement while speaking in broken English, with heavy mother tongue interference and insouciant execution of defective syntax redolent of a certain strong African linguistic sub-cultural disposition.
There is a more strong linguistic case of broken English in South Africa, which even crystallized into an accepted national language known as Afrikaans. But this South African case did not cause any brouhaha in the media nor attract international concern because the people who were breaking the English were Europeans of non British descend, but not Africans. Thus Afrikaans is not slang like the Kenyan sheng and the Nigerian pidgin or the Liberian krio, but instead is an acceptable European language spoken by Europeans in the diaspora. As of today, the there are books, bibles and software as well as dictionaries written in Afrikaans. This is a moot situation that Europeans have a cultural leeway to break a European language. May be this is a cultural reserve not available to African speakers of any European language. I can similarly enjoy some support from those of you who have ever gone to Germany, am sure you saw how Germans dealt with English as non serious language, treating it like a dialect. No German speaks grammatically correct English. And to my surprise they are not worried.
The point is that Africans must not and should never be worried of a dying colonialism like in this case the conventional experience of unstoppable death of British English language in Africa. Let the United Kingdom itself struggle to keep its culture relevant in the global quarters. But not African governments to worry over standard of English language. This is not cultural duty of Africa. Correct concerns would have been about the best ways and means of giving African indigenous languages universal recognition in the sense of global cultural presence. African languages like Kiswahili, Zulu, Yoruba, Mandiko, Gikuyu, Luhya, Luganda, Dholuo, Chaka and very many others deserve political support locally as well as internationally because they are vehicles that carry African culture and civilization.
I personally as an African am very shy to speak to another fellow African in English or even to any person who is not British. I find it more dignifying to speak any local language even if it is broken or if the worst comes to the worst, then I can use slang, like blend of broken English and the local language. To me this is linguistic indicators of having a decolonized mind. It is also my hypothesis that the young people who are speaking broken English in African schools and institutions are merely cultural overtures of Africans extricating themselves from imperial ploys of linguistic Darwinism.
There is no any research finding which shows that Africans cannot develop unless they speak English of grammatical standards like those of the United Kingdom and North America. If anything; letting of English to thrive as a lingua franca in Africa, will only make the western world to derive economic benefits out of this but not Africa to benefit. Let Africans cherish their culture like the way the Japanese and the Chinese have done, then other things will follow.

The Great Flood swallowed up the dark hosts and guests,
They had played havoc to His holy Sanctuary:
Pigs and snakes had their ransom set at stake,
Mimicry and mockery of His Plan had played rampant,
They had believed in the knowledge of wealth and pleasures,
They had stamped the wisdom from Above,
They had swallowed the poison of the forbidden fruit,
And had shrouded themselves with the attire of the serpent.
But the Great Flood buried them with their wealth and pleasures;
Yet the chosen ones were left in the Ark of Christ.

The serpent propped his head with venom on earth,
And he laid the red carpet on the way of mankind.
He crowned mankind with knowledge and philosophies,
And man multiplied his generation with multiple deformities.
He broke the Chain of Heaven and built chasm with the serpent.

‘Let us build a tower of protection from a great flood,
And shake the scepter of Heaven WHO shook our wealth and pleasures,
Let us call our king of the chasm and teach a lesson to Heaven.
Let us be united with one tongue to combat the Mighty Power,
Let our tongue be the whip of unity and take revenge ‘gainst HIM,
For He hath killed our ancestors who had strolled in wealth and pleasures.
Let us make the world ring into philosophies and superstition,
And found an empire on the logic of the skeptic ruler of earth,
Let us proclaim the tongue of the universe and rule the cosmos,
Let us make new creed and dogmas with the altar full of aroma.
The tower shall be the lasting umbrella beneath the flood of rains,
And we shall not be swallowed by the wrath of Heaven,
And He shall be ashamed of His act against His creatures.’

‘Let English rule the cosmos and reach the unreachable,
And all nations bind together with the knot of communication.
Let the Chinese prepare war; let the Japanese trigger robots;
Let the Europeans stroll in their obsolete glory;
Let the Africans brandish the swords made of bamboos;
Let the Indians realize ‘unity in diversity’.
We shall build an empire on English and bring unity,
And the cosmos shall utter the word of globalization,
And here, let us, believe in the strength on universality.
We shall reach the sky high above the clouds of rain
And rule the moisture and the breeze and save the earth from floods.’

They shoot arrows in the air in void and vain,
They shout of universality breaking the ties of individuality,
They remind the tower of Babel, and boast of their weakly strength,
They launch satellites and missiles and build the space centre.
They install the globalized lingua franca into computers,
They raise the flag of ‘victory’ and shout at laugh at ‘defeats’;
But they know not what victory and defeats are.
They land on the tower of Babel and brandish their swords,
They drown in the quagmire of sensuality and drink pleasure,
They build castles on the summit of terrorism.
The game of death hath begun, and every soul counts its days.
‘Where shall I go? What shall be unto me? What is the earth’s destiny?’
Questions arise from the deep of the deepest looking for answers.
The world studies mundane philosophies, but fails to understand the WORD:
‘Heaven and earth pass away, but MY Words never live from Eternity to Eternity.”

The Eid is bustling with joy
come let’s give it a try
f  
  l
    y
     away!

To the deathless groovy paradise
floating high on the elixir flow:
The triumphant joyous wave
streamed up from the secret bottom line!  
Up above the lapis lazuli sky.

A pair of butterfly basks
in the sunlight
quietly indulges in style.
It goes on in slow motion
illuminating the night a firefly
perches on a slice of the Moon
flanked by the moonlight.

But you and me
we will rhyme and chant
in our lovely mother tongue.
In the same original lingua
like ‘Adam speaks up and all
angels listen in paradise’.
Come let’s give it a try
f
  l
    y
     away!

On the wings of the moonlight
we will
s
  a
    i
      l
       away!

Ambling by the Moon
we'll **** through the starry nooks.
Eyes open and gently perched
atop a star for a moment or two.
We will see miles of galaxies
over the moonlit lakes of the blue
playing cool ravishing lutes!

The spring night is in bloom
and the cute sleeping beauty
wakes up playing the flute!
Musical half lights filling the sky.
Come let’s give it a try
f
  l
    y
     away!

We’ll drink sharaban tahura
the holy wine of paradise
and once for all we will
k
i
  s
    s the death goodbye!

Our story will fill the divine soil
the heaven's flora and fauna
each and everyone will shine on our page
no houri will ever say finito singing our tale!

As Adam did it first stunned the angels
telling the nature of all things in paradise.
We will do that once more without a smirk
this time we will see the loving Creator!

In response to a sardonic essay written in the recent Saturday Nation by Proffessor Ekara Kabaji, wryly  disregarding the position of Kwani in the global literary movement within and without Kenya , I beg to be permitted a leeway  to observe that any literature, orature, music,drama,cyborature,prisnorature,wallorature,streetorature , sculptor  or painting can effortlessly thrive and off course it has been thriving without professors of  literature, but the reverse is not possible as a proffessor of literature cannot be when literature is not there. Facts in support of this position are bare and readily available in the history of world literature, why they may not be seen is perhaps the blurring effects from tor like protuberant irrelevance of professors of literature in a given literary civilization.
A starting point is that literature exists as a people’s subculture, it can be written or not written like the case of orature which survive as an educative and aesthetic value stored in the collective memory of the given people. The people to be pillars of this collectivity of the memory are not differentiated by academic ranking for superlativity of any reason, but they are simply a people of that place, that community, that time, that heritage, that era and that collective experience. Writing it down is an option, but novels and other written matter is not a sine qua non for existence of literature in such situations. This is not a bolekaja of literature as Proffessor Ekara Kabaji would readily put, but it is a stretch towards realism that it is only people’s condition that creates literature. Poverty, slavery, colonialism, ***, marriage, circumcision, migration, or any other conditions experienced as collective experience of the people is stored or even stowed away in the collective memory of the people as their literature. Literature does not come from idealistic imagination of an educated person.
Historical experience of written literature informs us that the good novels, prose, drama and poetry were written before human society had people known as professors of literature. I want you my dear reader and You-Tube audience to reflect on the Cantos of Dante Alighieri in Italy, novels of Geoffrey Chaucer in England, Herman Melville and his Moby **** in Americas, poetry of Omar khwarisim in Persia, Homeric epics of Odyssey in Greece and the Makonde sculptures of Africa and finally link your reflections to Romesh Tulsi who grafted the Indian epic poetry of Ramayana and Mahabharata. At least you must realize that in those days literature was good, full of charm, very aesthetic and superbly entertaining. This leads to a re-justification that, weapon of theory is not useful in literature. University taught theories of literature have helped not in the growth of literature as compared to the role played by folk culture.
Keen observation will lead you dear reader, down to revelations that; professors of literature squarely depend on the thespic work of the people who are not substantially educated to make a living. Let me share with you the story about Dr. Tom Odhiambo who went to University of Witwasterand in South Africa for post graduate studies in literature only to do his Doctoral research on books of David G Maillu. Maillu is a Kenyan writer, he did not finish his second year of secondary school education but he has been successfully writing poetry and prose for the past three decades. His successful romantic work is After 4.30, probably sarcasm against Kenyan office capitalism, while his eclectic, philosophical and scholarly work is the Broken Drum. Maillu has many other works on his name. But the point is that Dr. Odhiambo now teaches at University of Nairobi in the capacity of senior lecturer in Literature. What makes him to put food on the table is the effort of un-educated person in the name of David Maillu. Dr.Odhiambo himself has not written any book we can mention him for, apart from regular literary journalism he is often involved in on the platforms of the Literary discourse in the Kenyan Saturday Nation which are in turn regular Harangues and ripostes among literature teachers at the University of Nairobi, the likes of Dr Siundu, Proffessor wanjala Chris and Evans Mwangi just but to mention by not being oblivious to professors; Indangasi and Shitanda.
No study has yet been done to establish the role of university professors on growth of African literature. One is overdue. Results may be positive role on negative role, myself I contemplate negative role. Especially when I reflect on how the African literati reacted on the publication of Amos Tutuola’s book The Palm Wine Drinkard. The reactions were more disparaging than appreciative. Taban Lo Liyong reacted to this book by calling Amos Tutuola the son of Zinjathropus as well as taking a self styled intellectual responsibility in form of writing a more  schooled version of this book; Taking Wisdom up the Palm Tree. Nigerians of Igbo (Tutuola being a Yoruba) nation cowed from being associated with the book as it had shamefully broken English, broken grammar etc. Wole Soyinka had a blemished stand, but it is only Achebe who came out forthrightly to appreciate the book in its efforts to Africanize English for the purpose of African literature. Courtesy of Igbo wisdom. But in a nutshell, what had happened is that Amos Tutuola had taken a plunge to contribute towards written literature in Africa.
One more contemplated result from the research about professors and African literature can be that apart from their role of criticism, professors write very boring books. A ready point of reference is deliberate and reasonless obscurantism taken Wole Soyinka in all of his books, Soyinka’s books are difficult to understand, sombre, without humour and not capable to entertain an average reader. In fact Wole Soyinka has been writing for himself but not for the people. No common man can quote Soyinka the way Achebe’s Things Fall Apart is quoted. Achebe wrote Things Fall Apart when he had not began his graduate studies. However, he did not escape the obvious mistake of professors to become obscure in the Anthills of the Savanna, the book he wrote when he had become a proffessor. This is on a sharp contrast to entertaining effectiveness, simplicity and thematic diversity of Captain Elechi Amadi, Amadi who studied chemistry but not literature. He does not have a second degree, but his books from the Concubine, The great Ponds, and Sunset in the Biafra and Isibiru are as spellbinding as their counterparts in Russia.
Kenyan scenario has Ngugi wa Thiongio, he displayed eminence in his first two books; Weep not Child and The River Between. These ones he wrote when he was not yet educated, as he was still an undergraduate student at Makerere University. But later on Ngugi became a victim of prosaic socialism, an ideology that warped his literary imagination only to put him in a paradoxical situation as an African communist who works in America as an English teacher at Irvine University. His other outcrops are misuse of Mau Mau as a literary springboard and campaigning for use of Kikuyu dialect of the Gema languages to become literary Lingua Franca in Kenya. Such efforts of Ngugi are only a disservice to Kenyan literature in particular and African literature collectively. Ngugi having been a student of Caribbean literature has failed to borrow from global literary behaviour of Vitian S. Naipaul.  Ngugi’s position also contrasts sharply with Meja Mwangi whose urban folksy literature swollen with diversity in themes has remained spellbinding entertainers.
The world’s literary thirsty has never failed to get palatable quenching from the works of Harriet Bechetor Stowe, Robert Louis Stevenson, Shakespeare, Alice Munro, Octavio Paz, Pablo Neruda, John Steinbeck, Garcia Guarbriel Marguez,Salman Rushdie, Lenrie Peters, Cyprian Ekwenzi, Nikolai Gogol,I mean the list is as long as the road from Kaduna to Cape town. Contribution of these writers to global literature has been and is still critical. Literature could not be without them. Surprisingly, most of them are not trained in literature; they don’t have a diploma or a degree in literature, but some have won literature Nobel Prize and other prizes. Alfred Nobel himself the author of a classical novella, The Nemesis, does not have University education in literature. What else can we say apart from acceding to the truth that literature can blossom without professors, the Vis-à-vis an obvious and stark impossibility.

Os iusti meditabitur sapientiam,
Et lingua eius loquetur indicium.

Beatus vir qui suffert tentationem,  
Quoniqm *** probates fuerit accipient coronam vitae.

Kyrie, fons bonitatis.
Kyrie, ignis divine, eleison.

O quam sancta, quam serena,
Quam benigma, quam amoena esse Virgo creditur.
O quam sancta, quam serena,
Quam benigma, quam amoena,
O castitatis lilium.

Kyrie, fons bonitatis.
Kyrie, ignis divine, eleison.
  
O quam sancta, quam serena,
Quam benigma, quam amoena,
O castitatis lilium.

Carla kept nudging me to learn Italian.
It is the language of lovers and liars she said, life’s two best friends,
Discipline yourself, it will teach you to sing, she offered,
Each phrase a lyric, a seduction,
It will give you an unfair advantage over younger men, she promised,
Tickle her ear with this tongue and she will shiver and unfold,
Her heart, her knees unlocked.

Italian is a calculate of rhythm, Carla suggested,
Every woman understands timing and phase,
Our life is nothing but cycles for god’s sakes,
How have you not understood this?

It is the lingua of fair play, she continued, each syllable an equal citizen,
A dialect with an innate sense of justice,
Women are as intrigued by its possibilities,
As they are by threat and danger,
Either of which you can no longer promise.

Tell a woman you love her in Italian,
Ti amo più respiro, I love you more than breath,
And her ******* will disappear,
She won’t be able to take her eyes off your lips,
And as we all know, your mouth is your hook,
Your irresistible smile, the pout, the persuasion.

You are a poet, a miracle I know,
Your words are narcotic when you put your mind to it,
I’ve heard you quell an unruly crowd;
Your resonant tone could soothe a pack of ravenous jackals.

But with that intricate face of yours,
Your accumulating age, the leather wrinkles,
Believe me, you will soon need to help to ****** even a photograph.
Enlist, become Italian, Carla told me, it is your only hope,
And she tossed the last of her wine onto the sand,
Watched the red stain saturate and fade,
And lay back to face the sun.

Ridonsi donne e giovani amorosi
M’ occostandosi attorno, e perche scrivi,
Perche tu scrivi in lingua ignota e strana
Verseggiando d’amor, e conie t’osi ?
Dinne, se la tua speme sia mai vana
E de pensieri lo miglior t’ arrivi;
Cosi mi van burlando, altri rivi
Altri lidi t’ aspettan, & altre onde
Nelle cui verdi sponde
Spuntati ad hor, ad hor a la tua chioma
L’immortal guiderdon d ‘eterne frondi
Perche alle spalle tue soverchia soma?
Canzon dirotti, e tu per me rispondi
Dice mia Donna, e’l suo dir, e il mio cuore
Questa e lingua di cui si vanta Amore.