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Incipit Prohemium Secundi Libri.

Out of these blake wawes for to sayle,
O wind, O wind, the weder ginneth clere;
For in this see the boot hath swich travayle,
Of my conning, that unnethe I it stere:
This see clepe I the tempestous matere  
Of desespeyr that Troilus was inne:
But now of hope the calendes biginne.
O lady myn, that called art Cleo,
Thou be my speed fro this forth, and my muse,
To ryme wel this book, til I have do;  
Me nedeth here noon other art to use.
For-why to every lovere I me excuse,
That of no sentement I this endyte,
But out of Latin in my tonge it wryte.

Wherfore I nil have neither thank ne blame  
Of al this werk, but prey yow mekely,
Disblameth me if any word be lame,
For as myn auctor seyde, so seye I.
Eek though I speke of love unfelingly,
No wondre is, for it no-thing of newe is;  
A blind man can nat Iuggen wel in hewis.

Ye knowe eek, that in forme of speche is chaunge
With-inne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,  
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.

And for-thy if it happe in any wyse,
That here be any lovere in this place  
That herkneth, as the storie wol devyse,
How Troilus com to his lady grace,
And thenketh, so nolde I nat love purchace,
Or wondreth on his speche or his doinge,
I noot; but it is me no wonderinge;  

For every wight which that to Rome went,
Halt nat o path, or alwey o manere;
Eek in som lond were al the gamen shent,
If that they ferde in love as men don here,
As thus, in open doing or in chere,  
In visitinge, in forme, or seyde hire sawes;
For-thy men seyn, ech contree hath his lawes.

Eek scarsly been ther in this place three
That han in love seid lyk and doon in al;
For to thy purpos this may lyken thee,  
And thee right nought, yet al is seyd or shal;
Eek som men grave in tree, som in stoon wal,
As it bitit; but sin I have begonne,
Myn auctor shal I folwen, if I conne.

Exclipit prohemium Secundi Libri.

Incipit Liber Secundus.

In May, that moder is of monthes glade,  
That fresshe floures, blewe, and whyte, and rede,
Ben quike agayn, that winter dede made,
And ful of bawme is fleting every mede;
Whan Phebus doth his brighte bemes sprede
Right in the whyte Bole, it so bitidde  
As I shal singe, on Mayes day the thridde,

That Pandarus, for al his wyse speche,
Felt eek his part of loves shottes kene,
That, coude he never so wel of loving preche,
It made his hewe a-day ful ofte grene;  
So shoop it, that hym fil that day a tene
In love, for which in wo to bedde he wente,
And made, er it was day, ful many a wente.

The swalwe Proigne, with a sorwful lay,
Whan morwe com, gan make hir waymentinge,  
Why she forshapen was; and ever lay
Pandare a-bedde, half in a slomeringe,
Til she so neigh him made hir chiteringe
How Tereus gan forth hir suster take,
That with the noyse of hir he gan a-wake;  

And gan to calle, and dresse him up to ryse,
Remembringe him his erand was to done
From Troilus, and eek his greet empryse;
And caste and knew in good plyt was the mone
To doon viage, and took his wey ful sone  
Un-to his neces paleys ther bi-syde;
Now Ianus, god of entree, thou him gyde!

Whan he was come un-to his neces place,
'Wher is my lady?' to hir folk seyde he;
And they him tolde; and he forth in gan pace,  
And fond, two othere ladyes sete and she,
With-inne a paved parlour; and they three
Herden a mayden reden hem the geste
Of the Sege of Thebes, whyl hem leste.

Quod Pandarus, 'Ma dame, god yow see,  
With al your book and al the companye!'
'Ey, uncle myn, welcome y-wis,' quod she,
And up she roos, and by the hond in hye
She took him faste, and seyde, 'This night thrye,
To goode mote it turne, of yow I mette!'  
And with that word she doun on bench him sette.

'Ye, nece, ye shal fare wel the bet,
If god wole, al this yeer,' quod Pandarus;
'But I am sory that I have yow let
To herknen of your book ye preysen thus;  
For goddes love, what seith it? tel it us.
Is it of love? O, som good ye me lere!'
'Uncle,' quod she, 'your maistresse is not here!'

With that they gonnen laughe, and tho she seyde,
'This romaunce is of Thebes, that we rede;  
And we han herd how that king Laius deyde
Thurgh Edippus his sone, and al that dede;
And here we stenten at these lettres rede,
How the bisshop, as the book can telle,
Amphiorax, fil thurgh the ground to helle.'  

Quod Pandarus, 'Al this knowe I my-selve,
And al the assege of Thebes and the care;
For her-of been ther maked bokes twelve: --
But lat be this, and tel me how ye fare;
Do wey your barbe, and shew your face bare;  
Do wey your book, rys up, and lat us daunce,
And lat us don to May som observaunce.'

'A! God forbede!' quod she. 'Be ye mad?
Is that a widewes lyf, so god you save?
By god, ye maken me right sore a-drad,  
Ye ben so wilde, it semeth as ye rave!
It sete me wel bet ay in a cave
To bidde, and rede on holy seyntes lyves;
Lat maydens gon to daunce, and yonge wyves.'

'As ever thryve I,' quod this Pandarus,  
'Yet coude I telle a thing to doon you pleye.'
'Now, uncle dere,' quod she, 'tel it us
For goddes love; is than the assege aweye?
I am of Grekes so ferd that I deye.'
'Nay, nay,' quod he, 'as ever mote I thryve!  
It is a thing wel bet than swiche fyve.'

'Ye, holy god,' quod she, 'what thing is that?
What! Bet than swiche fyve? Ey, nay, y-wis!
For al this world ne can I reden what
It sholde been; som Iape, I trowe, is this;  
And but your-selven telle us what it is,
My wit is for to arede it al to lene;
As help me god, I noot nat what ye meene.'

'And I your borow, ne never shal, for me,
This thing be told to yow, as mote I thryve!'  
'And why so, uncle myn? Why so?' quod she.
'By god,' quod he, 'that wole I telle as blyve;
For prouder womman were ther noon on-lyve,
And ye it wiste, in al the toun of Troye;
I iape nought, as ever have I Ioye!'  

Tho gan she wondren more than biforn
A thousand fold, and doun hir eyen caste;
For never, sith the tyme that she was born,
To knowe thing desired she so faste;
And with a syk she seyde him at the laste,  
'Now, uncle myn, I nil yow nought displese,
Nor axen more, that may do yow disese.'

So after this, with many wordes glade,
And freendly tales, and with mery chere,
Of this and that they pleyde, and gunnen wade  
In many an unkouth glad and deep matere,
As freendes doon, whan they ben met y-fere;
Til she gan axen him how Ector ferde,
That was the tounes wal and Grekes yerde.

'Ful wel, I thanke it god,' quod Pandarus,  
'Save in his arm he hath a litel wounde;
And eek his fresshe brother Troilus,
The wyse worthy Ector the secounde,
In whom that ever vertu list abounde,
As alle trouthe and alle gentillesse,  
Wysdom, honour, fredom, and worthinesse.'

'In good feith, eem,' quod she, 'that lyketh me;
They faren wel, god save hem bothe two!
For trewely I holde it greet deyntee
A kinges sone in armes wel to do,  
And been of good condiciouns ther-to;
For greet power and moral vertu here
Is selde y-seye in o persone y-fere.'

'In good feith, that is sooth,' quod Pandarus;
'But, by my trouthe, the king hath sones tweye,  
That is to mene, Ector and Troilus,
That certainly, though that I sholde deye,
They been as voyde of vyces, dar I seye,
As any men that liveth under the sonne,
Hir might is wyde y-knowe, and what they conne.  

'Of Ector nedeth it nought for to telle:
In al this world ther nis a bettre knight
Than he, that is of worthinesse welle;
And he wel more vertu hath than might.
This knoweth many a wys and worthy wight.  
The same prys of Troilus I seye,
God help me so, I knowe not swiche tweye.'

'By god,' quod she, 'of Ector that is sooth;
Of Troilus the same thing trowe I;
For, dredelees, men tellen that he dooth  
In armes day by day so worthily,
And bereth him here at hoom so gentilly
To every wight, that al the prys hath he
Of hem that me were levest preysed be.'

'Ye sey right sooth, y-wis,' quod Pandarus;  
'For yesterday, who-so hadde with him been,
He might have wondred up-on Troilus;
For never yet so thikke a swarm of been
Ne fleigh, as Grekes fro him gonne fleen;
And thorugh the feld, in everi wightes ere,  
Ther nas no cry but "Troilus is there!"

'Now here, now there, he hunted hem so faste,
Ther nas but Grekes blood; and Troilus,
Now hem he hurte, and hem alle doun he caste;
Ay where he wente, it was arayed thus:  
He was hir deeth, and sheld and lyf for us;
That as that day ther dorste noon with-stonde,
Whyl that he held his blody swerd in honde.

'Therto he is the freendlieste man
Of grete estat, that ever I saw my lyve;  
And wher him list, best felawshipe can
To suche as him thinketh able for to thryve.'
And with that word tho Pandarus, as blyve,
He took his leve, and seyde, 'I wol go henne.'
'Nay, blame have I, myn uncle,' quod she thenne.  

'What eyleth yow to be thus wery sone,
And namelich of wommen? Wol ye so?
Nay, sitteth down; by god, I have to done
With yow, to speke of wisdom er ye go.'
And every wight that was a-boute hem tho,  
That herde that, gan fer a-wey to stonde,
Whyl they two hadde al that hem liste in honde.

Whan that hir tale al brought was to an ende,
Of hire estat and of hir governaunce,
Quod Pandarus, 'Now is it tyme I wende;  
But yet, I seye, aryseth, lat us daunce,
And cast your widwes habit to mischaunce:
What list yow thus your-self to disfigure,
Sith yow is tid thus fair an aventure?'

'A! Wel bithought! For love of god,' quod she,  
'Shal I not witen what ye mene of this?'
'No, this thing axeth layser,' tho quod he,
'And eek me wolde muche greve, y-wis,
If I it tolde, and ye it **** amis.
Yet were it bet my tonge for to stille  
Than seye a sooth that were ayeins your wille.

'For, nece, by the goddesse Minerve,
And Iuppiter, that maketh the thonder ringe,
And by the blisful Venus that I serve,
Ye been the womman in this world livinge,  
With-oute paramours, to my wittinge,
That I best love, and lothest am to greve,
And that ye witen wel your-self, I leve.'

'Y-wis, myn uncle,' quod she, 'grant mercy;
Your freendship have I founden ever yit;  
I am to no man holden trewely,
So muche as yow, and have so litel quit;
And, with the grace of god, emforth my wit,
As in my gilt I shal you never offende;
And if I have er this, I wol amende.  

'But, for the love of god, I yow beseche,
As ye ben he that I love most and triste,
Lat be to me your fremde manere speche,
And sey to me, your nece, what yow liste:'
And with that word hir uncle anoon hir kiste,  
And seyde, 'Gladly, leve nece dere,
Tak it for good that I shal seye yow here.'

With that she gan hir eiyen doun to caste,
And Pandarus to coghe gan a lyte,
And seyde, 'Nece, alwey, lo! To the laste,  
How-so it be that som men hem delyte
With subtil art hir tales for to endyte,
Yet for al that, in hir entencioun
Hir tale is al for som conclusioun.

'And sithen thende is every tales strengthe,  
And this matere is so bihovely,
What sholde I peynte or drawen it on lengthe
To yow, that been my freend so feithfully?'
And with that word he gan right inwardly
Biholden hir, and loken on hir face,  
And seyde, 'On suche a mirour goode grace!'

Than thoughte he thus: 'If I my tale endyte
Ought hard, or make a proces any whyle,
She shal no savour han ther-in but lyte,
And trowe I wolde hir in my wil bigyle.  
For tendre wittes wenen al be wyle
Ther-as they can nat pleynly understonde;
For-thy hir wit to serven wol I fonde --'

And loked on hir in a besy wyse,
And she was war that he byheld hir so,  
And seyde, 'Lord! So faste ye me avyse!
Sey ye me never er now? What sey ye, no?'
'Yes, yes,' quod he, 'and bet wole er I go;
But, by my trouthe, I thoughte now if ye
Be fortunat, for now men shal it see.  

'For to every wight som goodly aventure
Som tyme is shape, if he it can receyven;
And if that he wol take of it no cure,
Whan that it commeth, but wilfully it weyven,
Lo, neither cas nor fortune him deceyven,  
But right his verray slouthe and wrecchednesse;
And swich a wight is for to blame, I gesse.

'Good aventure, O bele nece, have ye
Ful lightly founden, and ye conne it take;
And, for the love of god, and eek of me,  
Cacche it anoon, lest aventure slake.
What sholde I lenger proces of it make?
Yif me your hond, for in this world is noon,
If that yow list, a wight so wel begoon.

'And sith I speke of good entencioun,  
As I to yow have told wel here-biforn,
And love as wel your honour and renoun
As creature in al this world y-born;
By alle the othes that I have yow sworn,
And ye be wrooth therfore, or wene I lye,  
Ne shal I never seen yow eft with ye.

'Beth nought agast, ne quaketh nat; wher-to?
Ne chaungeth nat for fere so your hewe;
For hardely the werste of this is do;
And though my tale as now be to yow newe,  
Yet trist alwey, ye shal me finde trewe;
And were it thing that me thoughte unsittinge,
To yow nolde I no swiche tales bringe.'

'Now, my good eem, for goddes love, I preye,'
Quod she, 'com of, and tel me what it is;  
For bothe I am agast what ye wol seye,
And eek me longeth it to wite, y-wis.
For whether it be wel or be amis,
Say on, lat me not in this fere dwelle:'
'So wol I doon; now herkneth, I shal telle:  

'Now, nece myn, the kinges dere sone,
The goode, wyse, worthy, fresshe, and free,
Which alwey for to do wel is his wone,
The noble Troilus, so loveth thee,
That, bot ye helpe, it wol his bane be.  
Lo, here is al, what sholde I more seye?
Doth what yow list, to make him live or deye.

'But if ye lete him deye, I wol sterve;
Have her my trouthe, nece, I nil not lyen;
Al sholde I with this knyf my throte kerve --'  
With that the teres braste out of his yen,
And seyde, 'If that ye doon us bothe dyen,
Thus giltelees, than have ye fisshed faire;
What mende ye, though that we bothe apeyre?

'Allas! He which that is my lord so dere,  
That trewe man, that noble gentil knight,
That nought desireth but your freendly chere,
I see him deye, ther he goth up-right,
And hasteth him, with al his fulle might,
For to be slayn, if fortune wol assente;  
Allas! That god yow swich a beautee sente!

'If it be so that ye so cruel be,
That of his deeth yow liste nought to recche,
That is so trewe and worthy, as ye see,
No more than of a Iapere or a wrecche,  
If ye be swich, your beautee may not strecche
To make amendes of so cruel a dede;
Avysement is good bifore the nede.

'Wo worth the faire gemme vertulees!
Wo worth that herbe also that dooth no bote!  
Wo worth that beautee that is routhelees!
Wo worth that wight that tret ech under fote!
And ye, that been of beautee crop and rote,
If therwith-al in you ther be no routhe,
Than is it harm ye liven, by my trouthe!  

'And also thenk wel that this is no gaude;
For me were lever, thou and I and he
Were hanged, than I sholde been his baude,
As heyghe, as men mighte on us alle y-see:
I am thyn eem, the shame were to me,  
As wel as thee, if that I sholde assente,
Thorugh myn abet, that he thyn honour shente.

'Now understond, for I yow nought requere,
To binde yow to him thorugh no beheste,
But only that ye make him bettre chere  
Than ye han doon er this, and more feste,
So that his lyf be saved, at the leste;
This al and som, and playnly our entente;
God help me so, I never other mente.

'Lo, this request is not but skile, y-wis,  
Ne doute of reson, pardee, is ther noon.
I sette the worste that ye dredden this,
Men wolden wondren seen him come or goon:
Ther-ayeins answere I thus a-noon,
That every wight, but he be fool of kinde,  
Wol deme it love of freendship in his minde.

'What? Who wol deme, though he see a man
To temple go, that he the images eteth?
Thenk eek how wel and wy
Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
The critical reviews are in.  It looks as though Socialist Heroes will not become a Broadway play.  The following comments concerning the desirability of socialism were gleaned from the Facebook page of the National Liberty Federation.  Group members indicate a resounding thumbs down on the idea of socialism.  

Popular comments from the Facebook group include:
Kool aid drinking
Semper Fi
Following Gunny to Hell and Back
Lots of Good Gunnys out there
Obama’s socialism must be stopped
I’d rather die than live under communism
Join the Infidel Brotherhood
Ted Cruz, just love that guy
Stock Up on Guns and Bullets
Greece invented democracy and they haven't used it for years
Jesus is coming to destroy the Anti-Christ
there are a lot of ******* out there posing as americans

The passionate posts and learned comments from the Facebook group members of the The National Liberty Federation follow in all its grammatical and misspelled glory.  All comments from the public group are posted verbatim….

(Editorial Note: The link to the Infidel Brotherhood was redacted.  The Editor wants no role in promoting neo-fascist vitriol. )

Thanks!


National Liberty Federation
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4,560 people like this.
2,627 shares

Eddie *******Where's MY koolaid!
Like · Reply · 9 hours ago

Charles Noftsker Semper Fi!!!!!!!!!
Like · Reply · 175 · 11 hours ago via mobile

Justin P. Emery Semper Fi, my Brother
Like · 13 · 11 hours ago

National Liberty Federation Semper Fi!!! 0311 here
Like · 9 · 11 hours ago

Justin P. Emery 3521 listed... but did whatever the hell my Gunny told me to do lol
Like · 5 · 10 hours ago

National Liberty Federation there are a lot of good gunny's out there.
Like · 2 · 10 hours ago

Justin P. Emery Yeah... Gunny's you'll follow through Hell and back
Like · 2 · 10 hours ago

Kathy Stephens Grant We have our future generations to think about!
Like · Reply · 172 · 11 hours ago
7 Replies · about an hour ago

Clint ****** I am on the right side which is I am an American and I do not want obamas socialism
Like · Reply · 11 · 11 hours ago

Joyce Tidwell Burns Backing Americans into a corner is never a good idea. Bad thing is both sides are ready and if this crap starts its gonna be very very bad...
Like · Reply · 9 · 11 hours ago via mobile

Jim Blackwell I may be getting to old to fight but I still shoot straight. Just set me on a bucket behind a bush on a hill and I will just pick them off one at a time until I get all of them or they get me. I would rather die free than to live under communism.
Like · Reply · 14 · 10 hours ago

William Slingo I"m with ya Jim. I'm too old and crippled to be a soldier but I never planned on dying alone if ya know what I mean........
Like · 1 · 8 hours ago

Susannah Fedders I'm 60yr.old female with 4 Grand Son's I'm ready to do what is necessary to take our country back,for my Grandchildren.
Like · Reply · 10 · 11 hours ago

Robert Haller To coin a phrase, I regret I only have one life to give to my country. I will give all that I have and until my last breath to defend this country. Semper Fi.
Like · Reply · 4 · 10 hours ago · Edited

Michael Knorr even some civilians will fight that!
Like · Reply · 3 · 11 hours ago

Adam Capi This generation of young voters and first time voters Proves americans are Plain Stupid
Like · Reply · 4 · 11 hours ago

Andrea Gardner Ahhhhhh....Social Security? How about we get past the labels and just do what's right for the people instead of the rich Plutocrats who have managed to take over our Government. Our Politicians are nothing more than prostitutes sold to the highest bidder.
Like · Reply · 7 · 5 hours ago via mobile

Alice Shinn I may be old, 67 years young. I am disgusted with our country. I know that I am not alone. My friends and family cannot believe what our congress has let laws pass, that are not equal under the law..
Like · Reply · 2 · 9 hours ago

Savi Braun Then get it back!!!
Like · Reply · 2 · 11 hours ago

Leslee C. Carles you can help too!
Like · 10 hours ago

Diana McGowan Nelson I totally cannot understand how many people don't see what this man in doing. By the time they open their eyes, it will probably be too late.
Like · Reply · 2 · 7 hours ago

Brian Chaline Please help us reach 900 likes.
(link to Infidel Brotherhood redacted)
Thanks!

The Infidel Brotherhood
The Infidel Brotherhood is a group established to promote education,warning andunderstanding of the danger involved in the spread of Islam. The twisted Sharia Laws and Ideologies that Muslims are using against Non-Muslims, women and childern.
Community: 921 like this
Like · Reply · 3 · 9 hours ago via mobile

Dale Rumley I am gonna fight till death for it. I with Jim Blackwell. The longer the shot the better!!!!
Like · Reply · 3 · 10 hours ago via mobile

Bettie Stanley Amen
Like · Reply · 2 · 10 hours ago

Nancy Jacobson I am with you .
Like · Reply · 2 · 11 hours ago

Marino Fernandez I wish this was true, pray that America wakes up to reality, and the mistakes it has made in the last two elections.
Like · Reply · 1 · 50 minutes ago

Jule Spohn Semper Fi!!! Jule Spohn - Sgt- USMC - 1960/66
Like · Reply · 1 · 9 hours ago

Savi Braun Everyone needs to help get our country back
Like · Reply · 1 · 10 hours ago via mobile

La Fern Landtroop Praying that God helps America !
Like · Reply · 1 · 3 hours ago via mobile

Terri Britt Smith Read Senator Ted Cruz last post.... gotta love that guy!!
Like · Reply · 1 · 5 hours ago

FJay Harrell Yes it will. The Boomers will not give up their party.
Like · Reply · 2 · 8 hours ago

Vanessa Mason Be careful in Obama Care they come after your children because of your military training, read up on it, it starts with home visits. I salute all military, and Thank you too.
Like · Reply · 1 · 10 hours ago

Lois F. Neway Semper Fi ......We have our future generations to think about!
Like · Reply · 1 · 10 hours ago

Joe Riggio Nor will mine....Semper Fi!!!
Like · Reply · 1 · 11 hours ago

Michael Coulter oorah!!!
Like · Reply · 2 · 11 hours ago

Joyce Ballard I pray this is right.
Like · Reply · 2 · 11 hours ago

Billy Wells I pray that you are right!!
Like · Reply · 10 hours ago

Carmita Depasquale Semper Fi, indeed and thank you for ALL that you do..God bless and God speed!
Like · Reply · about an hour ago

Rose M D'Amico I pray not....the young ones must be strong & we seniors will help when we can!
Like · Reply · 2 hours ago

Nathan Gartee I stand beside my fellow americans to FIGHT for FREEDOM !!!
Like · Reply · 10 hours ago

Thomas P Zambelli oh hell no!
Like · Reply · 3 hours ago

Marvin Moe Mosley Let's hope they stand up and be counted
Like · Reply · 3 hours ago

Bill Yeater gonna be a near thing
Like · Reply · 11 minutes ago

Dante Antiporda Obama's socialism will never happen in the US, if only its citizen will use their PEOPLE POWER a mass action together without FEAR and gun fired and NO BULLET hurt anyone.
Like · Reply · 34 minutes ago

Diane Stevens Abernathy Too late.
Like · Reply · 44 minutes ago

Chuck N Marv Pelfrey AMEN!! AGREE!!
Like · Reply · 2 hours ago

Jane Garrett Amen
Like · Reply · 3 hours ago

Sandy Thorne You got that right.
Like · Reply · 5 hours ago

Jane Hanson GOOD FOR YOU.
Like · Reply · 10 hours ago

Buck Wheat **** near already there
Like · Reply · 3 · 11 hours ago

Carol Lowell Already happening,
Like · Reply · 14 minutes ago

Ellen Aaron I surely hope not, but it's not looking good, right now...
Like · Reply · 16 minutes ago

Timothy Tremblay It would be a cold day in hell
Like · Reply · 18 minutes ago

Peter Krause Not without a major fight...
Like · Reply · 25 minutes ago

Mike Beakley You are a stupid person.
Like · Reply · 2 hours ago via mobile

Anibal Gonzalez Jr. I hope. And trust.
Like · Reply · 1 · 2 hours ago

George P Palmer Well son you better get off your *** cause I am one of last of the grate generation..
Like · Reply · 2 hours ago

Steven Canzonetta I don't think you people know what socialism is, take a civics class. Not mention democracy has been around for thousands of years, and the country that invented it (Greece) hasn't used it in century's. Shouldn't that tell you something?!
Like · Reply · 1 · 3 hours ago via mobile

Kenneth Chartrand we sure hope but there are a lot of ******* out there posing as americans
Like · Reply · 3 hours ago

Ann Morse unfortunately, we already have...
Like · Reply · 3 hours ago

Robert Dixon Aim High and I agree with you

Steven Canzonetta I don't think you people know what socialism is, take a civics class. Not mention democracy has been around for thousands of years, and the country that invented it (Greece) hasn't used it in century's. Shouldn't that tell you something?!
Like · Reply · 1 · 3 hours ago via mobile

Kenneth Chartrand we sure hope but there are a lot of ******* out there posing as americans
Like · Reply · 3 hours ago

Ann Morse unfortunately, we already have...
Like · Reply · 3 hours ago

Robert Dixon Aim High and I agree with you
Like · Reply · 3 hours ago

Deb Siener I wish but think it is already too late to take our country back
Like · Reply · 4 hours ago

Code Jah Capitalism, socialism, fascism and all the other ism's have all failed. They're all corrupt and unequal. No sense using any of that crap anymore, its a round world with unlimited potential. Why not start something new that works well for everyone not just a handful of industrialist pigs?
Like · Reply · 1 · 7 hours ago

Marco Moore are future
Like · Reply · 7 hours ago

Lydia Perez-Cruz If we don't want this, Everyone better Wake Up and put a Stop to it!!!!
Like · Reply · 9 hours ago

Terry Maeker Thank you!!
Like · Reply · 9 hours ago via mobile

Gayle Wright I AGREE
Like · Reply · 9 hours ago

Glen Dauphin Too late! All we can do is take it back now.
Like · Reply · 1 · 11 hours ago via mobile

Ruth E. Brown It's never too late. We stood by and allowed this to happen, so it's up to us to fix it.
Like · Reply · 1 · 5 hours ago via mobile

Michael Therrien Socialism? Really you folks need a dictionary. Socialism is not the same as Communism. Socialism is not the same as Fascism. Most democracies in the world operate under the banner of socialism. So stop getting your patriotism mixed up with fighting socialism. It has NOTHING TO DO WITH IT. And you gunners yeah... Your JOB IS DEFEND THE PRESIDENT not the politics. How is that going?
Like · Reply · 1 · 5 hours ago · Edited

Kathy Williams What are you going to do to keep obama from turning this country into SOCIALISM ?? We and congress just sit on our hands and expect God to do the work ????
Like · Reply · 1 · 53 minutes ago

Nancy Anderson Makes me glad I don't have kids.
Like · Reply · 1 · 11 hours ago · Edited

RoyLee Clouse Jr. AMEN!
Like · Reply · 4 minutes ago

Cherrie Fields Collins United we stand!
Like · Reply · 5 minutes ago

Pamela Lowry we need to fight
Like · Reply · 15 minutes ago

Jorge Alvarado I challenge you all to write your representatives, and demand change. Make a promise, if you see no change to vote out those representatives. When you are finished writing, go out to the corner of your street and hold up signs, advising others to do the same. Change starts while on your feet!!!
Like · Reply · 44 minutes ago via mobile

Humberto Gonzalez never
Like · Reply · 45 minutes ago

Robert Wilkins You elected a Socialist loser as president, twice! So yes, you are the generation whose stupidity and intellectual sloth let America fall to a bunch of two-bit dictators. Hope you're all proud of yourselves.
Like · Reply · about an hour ago

ColleenLee Johnson Sure hope this is the case - we have two years or less....
Like · Reply · about an hour ago via mobile

Darlene Nelson Stand up America if you love this country.
Like · Reply · about an hour ago

Jole Workman too late!
Like · Reply · about an hour ago

Pete Johnson Our grandfather's generation already did it when they elected Woodrow Wilson.
Like · Reply · about an hour ago

G Cindy Albe u are RIGHT about that!!!
Like · Reply · about an hour ago

Lynn Stacey Amen
Like · Reply · 2 hours ago via mobile

Mary Labonte If we must go down it will be one hell of a fight!!!
Like · Reply · 2 hours ago

Emma Joyce Wolfe THANK YOU
Like · Reply · 2 hours ago

Charles Twentier Someone please tell our country is under attack from inside and we need them to do what thier signs before it is too lat for us and them .
Like · Reply · 2 hours ago

Patsy McMillian Hartley Hope so.
Like · Reply · 2 hours ago

Ron Hendrix Keep Communist Cuban Guerillas out of the Senate and the spotlight.
Like · Reply · 2 hours ago

Matthew Keenan We already did!http://www.foxnews.com/.../
Why ObamaCare is a fantastic success
www.foxnews.com
There are 2 major political parties in America.
Like · Reply · 2 hours ago

Maryann Del Giorno Avella amen
Like · Reply · 2 hours ago

Selena Ervin i think we are almost there
Like · Reply · 2 hours ago

Rhoda Dietz we better all do smthing to stop it
Like · Reply · 2 hours ago

Todd Mcdonald What about Fascism
Like · Reply · 3 hours ago via mobile

Steven Canzonetta Richard A Haines, I see you posted the Mayflower compact. I believe the constitution trumps the compact, especially seperation of church and state. Also " one nation under god" was added to the pledge in the '50s as an anti communism campaign after WW2. Its not an American value, because we are suposed to respect all religeon, and keep it out of social policy. Maby your not an American, since you cant keep your dogma out of our government.
Like · Reply · 3 hours ago via mobile

Harry Mundy Socialism is a rolling snowball gaining size and momentum as it rolls downhill! Let's hope it can be stopped or impeded, but as it is rolling, more and more people jump aboard to benefit from the free ride!!!!
Like · Reply · 3 hours ago

Gary Carte With you all the way.
Like · Reply · 3 hours ago

Isaac Tedford Pookey! Let's bring this mother down!
Like · Reply · 4 hours ago

Else Mccomb God bless you all...
Like · Reply · 4 hours ago

John MacDonald IN GOD WE TRUST
Like · Reply · 4 hours ago

Byron Lee you better hurry then ---the ******* are gainigng on us!!!!!
Like · Reply · 4 hours ago

Justin Klimas HOOAH!!!!!!!!!!
Like · Reply · 6 hours ago

Joseph Ball Hell yeah
Like · Reply · 7 hours ago via mobile
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David Patton Arm yourselfs now and buy plenty of ammo, you will need it one day.
Like · Reply · 8 hours ago

Lucretia Landrum Amen !
Like · Reply · 8 hours ago

Lucretia Landrum Amen
Like · Reply · 8 hours ago

John Payne that right!!
Like · Reply · 8 hours ago

Little Eagle ****** McGowan No you too busy falling TO STUPIDITY.
Like · Reply · 8 hours ago via mobile

Carol Pinard Ummmm what obama is doing to our country in not socialism..... it is awful and shameful but it is not socialism. Do research on what socialism is supposed to be and not just what it became in the hands of evil people.
Like · Reply · 9 hours ago via mobile

Tim Veach Too late.
Like · Reply · 10 hours ago

Pam McBride Don't want it to be.
Like · Reply · 10 hours ago

Kathryn Seelmeyer RIGHT!
Like · Reply · 10 hours ago

Kim Janics my mom would love you but we are slowly have been going toward that direction since the beginning of governments.....yes even america
Like · Reply · 10 hours ago · Edited

DeAnna Stone already happening
Like · Reply · 11 hours ago

Irene Lopez Nice
Like · Reply · 11 hours ago via mobile

Scott Puttkamer A lil late I think! Obama has already done it!!!!!!!!
Like · Reply · 11 hours ago

Jimmy Oakes 2nd that!
Like · Reply · 11 hours ago

Diane Kelham OORAH....
Like · Reply · 2 hours ago

Tami Stanley Perkins Amen to that!!!!!! From one vet to millions of others, we shall rise to the occasion and fight here on our own land to remove a dictator!!!!!
Like · Reply · 3 hours ago

Fran Gordon Benz Not if I can help it! I see people reaching a boiling point!! Something is going to happen! I'm sensing the anger and frustration!
Like · Reply · 9 hours ago via mobile

Bob D. Beach Right!
Like · Reply · 4 minutes ago

Annie Graham Which generation would that be.....the one that 'allowed' SS, medicare, Medicaid, fire, police, parks, roads, education etc...?
Like · Reply · 35 minutes ago

Kassandra Craig then we need to get rid of obama
Like · Reply · about an hour ago

Tony Horton By Ballots or bull
MBJ Pancras Dec 2011
It’s not My will, but Thy will,
Let Me die on the cross for their sins,
And My blood pave way to eternity;
Yet My Soul is sorrowful unto death.
Abba, take away this cup from Me;
Yet if it’s Thy will, and not My will.
Father, Thy promise Thou made with the serpent
That Thou would put enmity ‘twixt him and a woman,
And I should bruise his head;
Nevertheless he should bruise My heel.
For this is Thy eternal promise for man
Who been formed in Thy image;
But been smashed himself with the deceiver.
Flesh is weak and tempting;
Yet the spirit is willing and godly,
For Me too passed thro’ the way of the tempter;
Yet cursed him with Thy Eternal Word.
Unfelt agony runs into My soul,
When I bear the sins of the world,
And who on earth knows it,
Except Thou and Me, Who are ONE?
Do men know Me, Who is in Thee,
And Thou in Me, hath stripped off Glory
And hath become a servant to them,
And made in their likeness with all humbleness
Carrying the cross of shame and abuse?
My sweat is as it were great drops of blood
And Gethesmene I pray turns red.
Who knows but Thou ought ought to reveal
That My blood be shed on the cross
Which is the symbol of the new covenant?
Father, in the beginning I AM,
And all things made by Me and for Me
Who hath come unto earth as the Light,
And I AM Thy Glory, full of grace and Truth.
My Father, here come My betrayer,
For his time hath come to strike Me
As he has to bruise My heel,
And I should then bruise his head,
For it’s Thy Eternal plan of mystery.
Here comes he with the spirit of darkness
Carrying lanterns and torches and weapons
Of unrighteousness and ungodliness.
Father, let Me finish Thy work,
But strengthen Me with Thy Spirit.
Now the betrayer hath sneaked  unto me.
Look, he kisses Me amidst the mob.
Am I his beloved for his kiss?
Yet he is My beloved.
He hath dipped himself in My cup of blood.
It’s Judas kiss bought for thirty silver.
He hath sold his soul to the roaring lion
Which devours the sons of Adam.
I made Judas My apostle;
But he  made himself the liar’s instrument.
The night I am put in chains in the realm of darkness
And I am left alone with none to share mine.
Where are My apostles, My disciples?
I remember Peter’s words
That he said he would go with Me,
And I know the rooster should crow
After his denial of Me thrice to go.
He is a mere man who knows not
That things written be accomplished in Me.
They drag Me, kick Me with their boots of sins,
I am chained by their unrighteousness,
And am whipped by their blasphemy of My Father,
For when I am rejected My Father is rejected
As My Father and I are ONE,
And who hath seen Me hath seen My Father.
My people spit on Me all the way
Where blood from My body sheds.
The thorny whips tear My flesh;
Yet I rejoice in My Father’s will,
But their sins sadden My soul.
I am dragged unto the high priests
Who’ve been awaiting My trial.
Even My disciples have forsaken,
And left Me alone, but My Father in Me.
Am I held ‘midst people of the law
Which was the schoolmaster awhile
Until I finish it with My blood.
Their trial with Me hath begun with bitterness.
And Peter is seen with a mob at the fire.
False witnesses spewed on Me, yet contrary,
Whose arrows stuck on My statement
That I will destroy the temple,
And in three days I will build one.
Behold, And they’re spiritually blind and deaf.
They spit on Me blindfolding My eyes,
And play prophecy of hide and seek.
Each spit on Me is a sin of  theirs
And their hurt in not on My body but soul.
They kick Me with their boots with spikes,
And the unrighteousness of My people bruises.
My soul bleeds not of Me but of their doom.
The father of lies mocks at My Eternal plan.
The liar can bruise but My heel,
And his head is already beneath My heel.
My people strike Me with the palms,
And they slap on  My cheek with prophecy;
Yet I hold peace to defeat the liar.
No man is found to paint the pallor on My face.
I am denied thrice as of My mysterious plan.
I am tried till the sun sinks at the horizon,
And I become the laughing-stock of My people.
I thirst, but not a drop of water I ’m offered,
Where found midst earthly meals the disciples of the liar.
To liars My Truth seems blasphemy
For professing themselves to be wise and godly,
They’ve turned scoffers strolling in lusts.
I’m ‘gainst the mighty liars,
Who’ve forgotten I AM Almighty
Having denied the Power of the Most High
Whose Eternal plan of salvation is for them
Whose trial against Me is vain;
Yet satan in disguise kicks My heel.
My angels were struck in pride in Heaven,
And so were drained off into hell
With their filth and lust in darkness.
They spit on Me Who is the Lamb.
The trial ‘ere Pilate take its roots,
And no roots of earth are of Mine,
For My Father breaks off every branch
That beareth no fruit in Me.
For they wear attires of pomp and pride
With no clothes of righteousness.
Hidden in the mask of flattery
Pilate hath no way to mark justice;
Yet it hath been the Eternal plan of salvation
In Me Who is the Lamb of sacrifice.
Who knows My kingdom is not of this world?
I’ve come down to speak the Truth
That hath made the governor question Me:
‘What is Truth?’
And who believes I AM the Way, the Truth and the Life?
For all have eaten the forbidden fruit
Which hath set free the son of peridition
Who is the father of lies of all ages.
And Pilate sets free a convict as is the custom
Which hath a way in the Passover.
Truth sets free the blessed souls from Death;
But falsehood sets free sinners from Life.
I’m whipped in flesh to bleed;
But I  am whipped in spirit by their sins.
I’ crowned with thorns and twigs:
The metaphors of sins and iniquities.
They throw around Me a purple robe
And cry against Me in sarcasm
That I would live long as the King of the Jews
Whose minds are darkened by worldly wisdom,
For My kingdom is not of this world.
They slap Me on the cheek with arrogance,
I remember Judas’ kiss on the same cheek
Who hath drowned in the lust of silver.
I make neither complaint nor not of repulsiveness,
For it’s My Father’s will to bear the cross.
Back to the porch of the palace
I’m made the season with withering leaves.
Their crown and robe on Mine are their hypocrisy
Who cried against Me riding on a colt.  
Their crown and robe on Mine are their hypocrisy
Who carried against Me riding on a colt,
They threw their cloaks of praise and shouts
Across the way I trotted upon on the colt,
They laid branches cut from trees,
And I knew they were clothed with filthy attires.
Their praises and shouts now turned to curses  and abuses.
I’m now thrown into the hands of disciples of the liar
Who is a like a roaring lion to devour.
Their faulty law plays in their hands
And laughs at My Father’s Rock of Salvation.
But I laugh at the liar’s defeated victory on Me,
For in My resurrection Death hath no victory.
Who knows death took its roots since first transgression
In Eden with the consumption of the Forbidden Fruit;
Yet in Me Life is sealed in Him to Eternity?
I’ve longed for Judas’ godly sorrow like the prodigal son,
But he was bitten by the serpent on the Tree
Where the betrayer tasted the Fruit and died.
He took himself to the tree of death
For the taste of the Fruit turned bitter to him.
Power of this world hath blinded Pilate’s conscience
Whose power hath been predicted over Me
With My self-will hidden in the Most High.
The Eternal plan of salvation hath tied Pilate.
Who washed himself in his self-righteousness
And throws Me out for want of  pomp and pride.
Now I’m in the arms of thorns and bushes
Laden with the cross of the world set out;
Yet My journey thro’ human darkness is for a while,
For the Reward of Eternity is awaiting Me
And the ones who are rooted in Me.
Each whip lashed on Me is the multiple sins of the world,
And the spikes of the whips tear My flesh,
And I bleed with the agony of lost souls,
Whom I’ve made for Glory with My Father.
Behold! A toll strikes this hour
When I hear the hellish roar at a distance,
And I know the traitor hath flung the silver
Which have no price for his destiny.
I shed tears for him but he’s lost
For his death is certain in My Eternal Plan,
And who could change it but Me;
Yet it’s all My plan of mystery in the Father?
They hit Me with a stick o’er the head,
And mock lat Me saying ‘Long live the King of Jews.’
A scepter of stick ****** into My palms,
A game of mockery is played  ‘gainst Me;
Yet I am as innocent as a lamb led to the slaughter,
As writ in the Scriptures with the design of My Father:
I’m oppressed, and afflicted down to death on earth;
Yet I open not My mouth to charge complaints,
I’m brought as a lamb to the slaughter,
And as a sheep before her shearer is dumb.
All the way I’m kicked to fall on the stony path.
Look! My knees bruised and torn for you,
Still are there moments of repentance from hypocrisy.
**! Here am I fallen on the thorny twigs.
Behold! My clothes are torn with blood flowing out.
They tilt Me with their pompous boots.
I try to lift Myself but laden with the cross.
Pity of sacrcasm plays in their hearts
And in turn a man from Cyrene is laid with the cross.
I carry the sins of the world for crucifixion;
But he’s made to carry the wooden cross behind Me.
Is it My Word that says unto you:
‘Take up your cross everyday and follow Me?’
Nay, but to forsake the world of sins
Be My doctrine with the love of My Father.
You cannot carry the cross I bear;
Yet you can carry yours beside Me.
Shouts of abuses thunder into My heart
Amidst the cry of lamentation across the way.
They hook Me up with scornful epithets
And the liar of the world bruised My heel;
Yet I walk the path of obedience to physical death
That My death on the cross shows Way to Eternity.
I hear the cry of My people,
Why do they cry with wailing?
Do they mourn over My trial on earth
Or o’er their sinful attires.?
Who knows, but I know?
They shed tears of emotions,
And who knows their sins crucify Me?
Behold! I hear the Nightingale’s song ‘cross the stormy breeze.
Is it the song of melody unto My people
For they murmur Nature too mocks at My trial?
But I know My creations are under My power.
They’ve painted the day’s sky with glooms
As their pilgrimage on earth smeared with sins.
Back on Me the cross is ****** and I’m knocked down,
And My face dashes ‘gainst rocks on the way.
The spiky rocks tear My skin to bleed,
I bleed and bleed till the last drop.
Little children kiss My bleeding cheeks
And they take the mark of My sacrifice.
The sun soars higher and higher
And each phase of My journey is of My Father’s plan.
I scale ‘gainst the steep hillock with lashes on My back.
The fiendish serpent laughs at Me,
And strolls with the exotic steps drowned in hellish dirt.
And I know he bruises MY HEEL:
But he ‘knows’ not I’ll bruise his head.
My disciples walk apart with arms tied,
For none can break the design of My Father.
The sun strikes the altitude and I reach the slaughter.
They drag Me unto the ‘place of the skull’.
Who’ve thought I would sleep ‘neath the grave
Which hath no future for death is once for all.
Their conscience is buried in darkness by the liar,
Like dried-up springs and clouds blown along by a storm,
Their thoughts and deeds lie in vain of glory,
All bundled in filthy rags of lusts,
Whose promise of freedom is spoken by the father of this world,
The mighty trap hidden with baits of freedom of slavery.
Who knows but My Father of My destruction of the Temple;
Yet be rebuilt in three days in glory?
Behold! They strip off My clothes to naked.
The serpent sneaks onto the Forbidden Tree
With a cynical comedy of errors;
Yet it bruises My heel with its bitten fang.
My Father drove out Adam and Eve from Eden
Who had turned unholy committed themselves to the liar.
Now the liar, he thinks, drives Me out into the grave.
But I will destroy him with My dazzling presence.
My garments  they part and share ‘mongst themselves,
And My robe made of single piece of woven cloth
With no seam found in it, thrown at dice.
Do they know it’s of the Scriptures foretold?
They lay Me on the cross down on the earth.
I recall My infancy couched on the manger:
How I was cared and nurtured by My human parents.
I was in the safe arms from bitter cold;
But now I lie sans comfort and in blood.
My arms are stretched across to be nailed,
Lost of strength My legs are pulled along.
My people watch the gory sight of crucifixion.
They nail My palms and feet ruthlessly.
How I healed My people from diseases
How I fed My people from starvation!
How I walked to listen to My people’s sorrows!
But they watch Me now lying on the cross.
Do they know of My death on the cross?
The nails are pierced deep into veins and nerves,
Streams of blood flow down unto My people;
But they kick My blood splashed ‘cross My face.
Unfelt agony and untold miseries crushed My spirit,
For they repent not of their sins but die
Forsaking My Father’s promise unto those who believe Me.
When nails are pierced Mine My Father strengthens Me.
I bear the pain for the promise of My Father.
They raise Me nailed on the cross.
Curses and abuses lashed on Me,
And they shout they’ve cut the root of the tree.
Alas! They do not know what  they do;
Yet My Eternal Plan of  these shall happen.  
I look at My disciples at the Cross
Whose darkened hearts I perceive.
Full of heaviness with a doubting hope
Of what will happen to Me and them.
They’re petals turned pale in the evening,
They’re the garden of Fall with no fruits bearing,
Like distant stars with faded light they look
My people fling upon Me mockery:
‘He saved others; let Him save Himself
Who claimed the Son of God!’
Not to save Myself is My advent to the world;
But it’s My Father's Eternal Design in Me
That salvation is for mankind in My Father’s likeness.
It’s written above My head of the Kingship:
‘This is the King of the Jews’
Who know not of My Eternal Kingship,
Not of this world, but of the Heaven.
Behold! The criminal on My left hurls at Me:
‘Are You the Anointed One?  Save Thyself and us!
Is he the son of Cain who turned a fugitive?
Is it not like “am I my brother’s keeper?
The convict on My right is another prodigal son
Whose sorrow of his filthy rags turns his blessed.
‘Lord! Remember me in Your Kingdom!’
My promise unto him hath crowned his a hope of glory:
‘This day shall you be with Me in Paradise.’
It is the prime of the day with beams of fire splashed across:
The sun is in its meridian lashing unforgiving rays.
Behold! The sun is darkened by the clouds of glooms,
It’s day but turns night as a premonition
What happens to the creation in My Day in Glory.
The temple of the city trembles at My Word’
And the curtain is torn in the middle,
Yea, Moses’ law turns unto rags with no price,
For I make the New and Eternal Law of love in Me.
Nightly day survives until My Last Cry’
Troubled with the heaviness of My people’s sins:
‘My God, My God, why have You forsaken Me?
‘Yet it’s finished. Thy work on earth is done,
Father, here I commend My spirit unto Thee’.
Jesus Christ's ****** sacrifice for mankind!
लत दौलत की

लत दौलत की हम को
है कहाँ पर ले आई
आईने भी जहाँ पर
झूठी बात करते है ॥


जो भर कर खतो में
प्यार भेजा करते थे ।
उनकी चिठ्ठीयों का
मोल हम लगा बैठे ॥


पहले माँ बाप ही
सोहरत सभी थे , ऐ साहब
क्यों ?? दौलत को ही
माँ बाप हम बना बैठे ॥

लत दौलत की हम को
है कहाँ पर ले आई
अपनो की हीं शौदा
हम लगाने आये हैं ॥


जिन बुजुर्गो कि दुआ
हर खुशी में शामिल थी
उनकी हीं हँसी को
हम हीं बेच आये है ॥


जो माई की लोरीयाँ,
हमें सुलाती थी ।
वो पापा की थपकीयाँ,
जो दम धराती थी ।
वो दादी की छोटी सी कहानी
परीयों की,
भाइ की हँसी जो
हम को सबसे प्यारी थी ।
आज इन सब को हम दौलत मे तौल आये है ॥


आरजु थी कभी जो
मैं भी सेवा माँ की करुं
पर दौलत को हीं
माँ बाप सब बना बैठे ॥
लत दौलत की हम को
है कहाँ पर ले आई ॥


- सुरज कुमर सिहँ
दिनांक :- 18 / 05 /14
Nat Lipstadt Apr 2016
~for lovejunkie, who loved this poem best~

so many reasons,
so many stones
yet unturned,
for each poem
a season,
for every season,
a given reason

eyes, dimmer,
hearing, harder,
memories, ha,
disappear as fast as
footsteps upon
my island beach

this then
my log,
of places momentarily visited,
capturing the of,
of me,
the exactitude of
where, when and what
I felt

what felled me,
the long and lat,
of the attitudes
of breeze and currents,
the happenstance that carries
a desperate soul
eager and afraid
to remember


"how fragile we are"

so memorized records here,
for his storage and his places,
both filled and unfulfilled,


poems, nothing more,
flawed each,
product of a flawed man,

here, for all to see,
most of all,
for the man,
to see himself
when the eyes of his mind
at last be shuttered
4/11/16 8:04am nyc
The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou
zebra Mar 2018
my step mom comes over to my office intermittently
turns on the computer and opens the emails
in the dark of night
making all cheery bright and lighted for my mourning arrival

so kind of her
making sure things are ready to go
she always the epitome of efficiency

did i mention
she's been dead now for over 20 years

did i mention we are lovers
sadly never in the flesh
always an unspoken ache during the living years
when we where near
a relentless unrequited love still burning
like fire licks and scorching lips
trussed thighs spread wide
twisting swarms of wet tongues lapping
in each others bellies
and lungs
her feet in my mouth

so now free from others
the dead do what they **** well please
and on the slippery side of life
so do i
its about time!

did i mention her soft kisses
her dancimg *******
and soft round belly

didn't mean to get carried away again
or
the scent of her **** that veiled wet jewel
as she walked passed me
demon smiling innocence
sending me into a swoon
as she floated across a foot worn floor
with her beautiful pink angular toe
**** ticklers

am i repeating myself?

how sad i am that i never got on my knees
to brush my lips against her drool
to see her widen her haunches
inviting me; glaring madness
out the sides of her eyes

to work my way up
to her lurid dark fruit
hot ****  butter

your dead mom
but your here now
turning on the computer
and watching **** with me
dressed up for a hot blood
star spangled glitter ****
staring into my soul like only the dead can
taking positions the living could never imagine
oh my pretzel girl

we kiss reckless raw naked
all furious *** toys smushing raw mouths
and eat each other like hot apple bend over

yes mom so dark the things we do
that the living dare not ever think
blood suckers
yes my beloved
even die for each other sweetly
over and over again
lat minute kisses for the thin air road

dead and dead
in love in bed

that's how the breathless ****
all tender kisses
till hell breaks lose
till bloods **** pulse eschews
till all is lucid comatose ****
we enter heaven
stooping to hell for pleasures sake
letting go to
******'s purge
like waves from the cities of our guts
the sacred sin of the flesh

no taboos for ******* ghouls

and you once again turn hollow
a transparency
falling through my embrace like dust

will you come back tomorrow
turn on the computer
or better yet
maybe visit in a night dream of tangled caresses?

or
a day haunt
dancing leg show
in a smooth white pearl bath tub
stained with spider webs of coos
wild naked mouth
brooding slippery dark *******
and feral tongued kisses
red as wild cherry  blood
mouth to **** to **** to *** to *****
to cries and silver whispers
to be possessed?

sometimes love
never dies.
Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o
Johnny Noiπ Oct 2018
(500) [i] (fifty) fluctuations. I found my mother. (Friends)
1. young children. Sands' 1000 pieces, peppers, fish,
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Los Angeles receives its powers. (100) Magnesium.
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This year makes. appeal
"True," and "100" or "The European Union" 12-12 hours
(USA): 12 hours; In the United States, the United States closed.
The white. = My prosperity Package (Arizona)
Africa is 11-13, 1111. TV (Luna) = 12;
Ireland's home (12) 12 12 12 1.1.1 The ...
(******) in the transfusion. You can change your life. Although water. | | A |
European Championship CA (out of 16) that produce
Africa (12 and 13). (1) The name of the mother (10)
"12 =" gifts ". (|) 12:13 in Arabic, Arabic;
Asian spring hearts? There are 11 people.
Examples (1) and his wife (size 10).
Why present a (500) [LAT] q (e)
(UMM), the city uses this service. Merge many nations.
1. Change wounds, wounds and damaged
Maybe you're the board calendar
By design board Iceland Without
in any way.
Sites are:
That is, God.
This is the first type of change. We have to buy a new business.
"The US is not a problem with" There is a great importance
of "great importance"
"No, no signal. 1000 (a) (a) of the two
The July 19; I. Thomas Philip 3.3.3.3. Go to the list
Is not allowed. The home is.
SP "standard", "school", "four"
Click on "Help" key (1) Where?
Yes. Three years later. "I do not have a leader.
100 "" package "" see, "" OK ", "Arabic and now A1 'to 23.00 1.2"
The European union; How do you do it?
Unfortunately, what has happened?
By the year 1000: 1.1 (1) - in the United States
The method described below.
Homeland N = 1: 1.1 | -Fí 1 (2)
13 in Africa and Europe 12 euros. 5
(1), Germany, 1.1.1.1. "12 (13) I am ... 11.11
(1) European women need air; The angels
are the angels, he cannot change it. water
My name is obviously the key.
Three years ago. South Africa (13),
Europe, Africa, 12, § B1, (1) Internal standards,
the boards (10) (12) verse 12
|| | | | | | | | | | | | | || | | | | | | | | | | | | || | |  3.3.3.3. 50% white, black and white. Lat ...
The light does not drink, but compounded, three, five and twenty-five years.
Africa, technology, technology for three years x five;
sowa Nov 2021
Tajemnicze torebki bogów  sprzed 12 tysięcy lat

FO PANDEMIA PSYCHOZY ZR


klucz - otwiera bramę, klucze w herbie Watykanu
umożliwia przepływ informacji cynk, otrzymanie

przeniesienie - w czasie i przestrzeni, działanie
sprawcze, prokreacyjne, kulturowe, cywilizacyjne      

przedmiot - szyszka pinii z nasieniami, narzędzie
funkcja - bezpośrednie poznanie, zdrowy rozsądek

tajemnicze torebki bogów, przekazanie świadomego
dospermowanie swojego z tarczy covid Morawieckiego


https://sowamagazyn.blogspot.com/2021/11/tajemnicze-torebki-bogow-sprzed-12.html

sowafee.jimdofree.com/2021/11/05/tajemnicze-torebki-bogów-sprzed-12-tysięcy-lat-zech-von-stefan-ko­siewski-ssetkh-po-myśli-jarosława-kaczyńskiego-fo-pp-zr/
Mikki Bloom Jun 2014
As I'm sitting in my rocking chair, listening to the fireworks go off one by*  one, I think to myself
I should give up and let go
I'm clenching onto my heart necklace that was once given to me by
someone I Love.
As I begun to close my eyes I hear one last 'BANG' in the distance,
it begins to drift slowly away as my heart necklace falls onto the ground
and shatters into pieces

*I smile as one last tear drop falls
Please tell me if what I made is good please thanks ^-^
Nat Lipstadt Aug 2017
the undulating structure of the sea, woman

~for Megan Sherman~

you message me a brief, sweet like of
my poem's structure,  describing it as
"undulating like the sea."

you deserve much more that I can now provide,
the hour late, yet your succinct observation
engages my retinas deeper into oceans of imagination.

but told to "turn off the light,",
a standard life intrusion,
so for once in my life,
perhaps brevity, may here gain the upper hand.

but probably not.
no, this poem does not undulate.

I live by the sea, and its habits, guises and habitués,
her stockings and high heels, and come hither looks,
well known to me. Ha! most nights it even feeds me.

as I compose, she hides quiet, fifty yards away, no more,
causing no trouble tonight, yet seen it don and unmask
a schizophrenia of multiple personalities most terrible
in minutes as short as seconds.

rage and frothy spit, begging she be allowed to
swallow whole men and ship, harboring monsters,
that populate the nightmares of one called Jonah me.

her murdering riptides and lunar tricks
that are mathematically calculable and therefore predictable,
even then, wise man still most helpless charmed by
the fake news of the surficial, gentile, ladylike, curtsying, cutesy lapping, waving oh hello waves,
drown us with the greatest of ease,
which is what I think you mean when you say
the sea **** be undulating, performing its best and finest trickery.

yes, the sea is a women and its fluidity, nonpareil.

Have you ever seen a woman undulate?
see my notes below;

when the sea or a woman undulate,
things too oft die.  

this poem is unstructured, its heartbeat,
arrhythmic, and now, well, lady past midnight,
indeed, unhappy, unsure of the why of this poem,
its purpose undefined but you said:

                          un   
du
                    lat
           ing
~~~~~~~~~~~~~~~~~~~~~~~~

causing the sovereignty of my un
-conscious
to see a ballerina, her arms, moving unnaturally,
laying herself down to die

did I forget to mention
this poem was born on the ferry crossing the sea,
required to reach the island keep where
the home that I now lay prone in bed now writing
almost, soon enough,
"the end,"
having read your words, felt a poem instant birthing,
as the bow cut thru calm, undulating waves
while a storm in my eyes, the rancor of experience screamed,
my aminotic fluids joining the waters beneath my feet,
your words caused

and a ballerina waving arms swept me low,
asking, imploring,
watch me undulate unto death


and better now I understand the why of you,
for we both ****** addicts,
enslaved by the undulating
arms of our muses, and this then,
the nature of our
shared genius

so be wary of the sea, and writing, the ****** of poetry addiction,
given half a chance,
you will quite happily drown
when they both beckon,
come hither.


<•>
8-19-17 ~ 8-20-17
11::04 pm - 3:24am
https://m.youtube.com/watch?v=G_LHgXxz9VE

an amazing thing to see
brooke Sep 2013
I rolled down the window
to cool off and debated all
the things I still don't understand,
tried to piece them together, tried
to take them apart.
sometimes I feel like I am dissecting
parts of myself that I haven't even
discovered and maybe that is why.
(c) Brooke Otto
Kheeghan Apr 2017
Life is hard and it's crazy
Sometimes it's easy for people
Sometimes it's not
You could say life is like a video game
Some people have all 5 lives and when they get knocked down they have 4 more
And others are on their last life and are battling endless bosses
They might beat 5 or 6 on one life and get to the lat one and lose that last life
It's sometimes unfair to lose that last life and die and see the people with 4 or 5 lives get the prize
After you cleared the way and you get no repay for beating the bosses for them
Life is unfair...just like video games.
Kheeghan Apr 2017
Life is hard and it's crazy
Sometimes it's easy for people
Sometimes it's not
You could say life is like a video game
Some people have all 5 lives and when they get knocked down they have 4 more
And others are on their last life and are battling endless bosses
They might beat 5 or 6 on one life and get to the lat one and lose that last life
It's sometimes unfair to lose that last life and die and see the people with 4 or 5 lives get the prize
After you cleared the way and you get no repay for beating the bosses for them
Life is unfair...just like video games.
Ellie Belanger Feb 2017
Lat
I feel like ten thousand thunderstorms
On mute
Just a series of verbs and vibrations
I wonder what my words really say
What they really mean
But the lightning show gets in the way
Makes you gasp and forget
The conversation we were having
And the last words
Unspoken
Are Nivana in a shot glass
Aaron LaLux Jan 2018
It took,
one of the most beautiful sunsets,
I’ve ever seen in my life,
to get me to write again,

I’ve been taking a sabbatical from personal periodicals,
not that it was premeditated,
it was or rather is,
that I hadn’t felt motivated,

still don’t really feel inspired,
even after such a beautiful sunset,
which I watched from seat 1A,
in the front row of an aircraft,

another First Class flight,
this one shorter than most,
SFO to LAX,
been around the world but still I rep Westcoast,

the girl next to me missed the whole thing,
she was and is still fast asleep,
but the guy across from me saw it,
probably the most beautiful thing he’s ever seen,

see he’s a Navy Seal,
so I guess I don’t really know,
the Lord and He,
are the only ones that know what he’s seen,

at any rate the sunset was beautiful,
like I said one of the most beautiful I’ve ever seen,
missed the first half because my view was blocked,
by a gay couple and their cell phone screens,

jeez,

can’t we ever just have a moment with Beauty,
without having to feel like we have to capture it,
why is it the first thing most people think when they see something beautifull,
is “Oh yeah I should take a picture of this!”,

and then their interest usually only last,
as long as it takes to take that photo,
then they go back to doing whatever they were doing,
before they were interrupted with something so beautiful,

but I’ll take a Beautiful Interruption before a Mundane Day any day,
I’ve always been one for the inspiration that comes with impromptu moments,
I’ve learned to Love unconditionally Beauty in the instantaneous moments Beauty exists,
I’ve learned to be able to appreciate something without having to have the urge to own it,

lost a lat of Love before I learned that lesson,
but better late than never,
so now I write these memoirs,
to help us all act better,

because there’s always room to improve,
and that’s whey I stretch out in my yoga practice,
take moments to meditate and put it all in perspective,
because that’s the only way to stay balanced in a world off it’s axis,

see the US government shutdown today,
January 20th 2018,
and here I am on plane flying 1st class,
from San Francisco to Los Angeles,

and even though,
it’s only an hour long flight,
it was day when we took off,
and now we’re about to land and it’s night,

amazing how much can change in an hour,
sometimes an hour can change a whole life,
and I’m reminded of all of this on this airplane,
as I gaze amazed at an amazing site,

that of one of,
the most beautiful sunsets I’ve ever seen in my life,

it took,
one of the most beautiful sunsets,
I’ve ever seen in my life,
to get me to write again,

I’ve been taking a sabbatical from personal periodicals,
not that it was premeditated,
it was or rather is,
that I hadn’t felt motivated,

still don’t really feel inspired,
even after such a beautiful sunset,
which I watched from seat 1A,
in the front row of an aircraft,

another First Class flight,
this one shorter than most,
SFO to LAX,
been around the world but still I rep Westcoast…

∆ LaLux ∆
Another True Story
Nic Carter Dec 2014
One day, 24 hours, 1440 minutes, 86400 seconds. All made up concepts so we can better understand the infiniteness we call the universe.
I digress from speaking on the subject longer as I only have 86400 seconds left to live, well at this point its more like 85372 seconds.
Think of allll the possibilities, i can go with friends and family and cry and tell them how much i love them and try to forget that I've never been bungee jumping, deep sea diving, skiing, and overall just not lived.
Although, what defines life? Well OBVIOUSLY we all know that Merriam-Webster's dictionary defines life as "the ability to grow, change, etc. that separates animals and plants from things like water or rocks".
Well if we use THIS definition then I've never lived because i don't WANT to grow or change.
Is it SOOO bad that every day I go home and lat in bed for hours idly wanting the next 85,314 seconds to pass and for my life to end
Now THIS is the point in the rant where I am to turn the whole concept on its head and say that everything will be ok. But unfortunately that would cost 25 seconds of my last 1439 minutes and 3 seconds so Id rather not waste my time with falsity and lies.
I write this with the same handwriting and brain that articulated that I don't WANT to another second here ESPECIALLY not another 86288 seconds. So i can be where no longer some concept, but I am the the reality of the universe. Were gonna die anyway.
24 hours to live
Mike Essig Sep 2015
by Rudyard Kipling*

By the old Moulmein Pagoda, lookin' lazy at the sea,
There's a Burma girl a-settin', and I know she thinks o' me;
For the wind is in the palm-trees, and the temple-bells they say:
‘Come you back, you British soldier; come you back to Mandalay!'
      Come you back to Mandalay,
      Where the old Flotilla lay:
      Can't you ‘ear their paddles chunkin' from Rangoon to Mandalay?
      On the road to Mandalay,
      Where the flyin'-fishes play,
      An' the dawn comes up like thunder outer China ‘crost the Bay!

‘Er petticoat was yaller an' ‘er liggle cap was green,
An' ‘er name was Supi-yaw-lat–jes' the same as Theebaw's Queen,
An' I seed her first a-smokin' of a whackin' white cheroot,
An' a-wastin' Christian kisses on an ‘eathen idol's foot:
      Bloomin' idol made o' mud–
      Wot they called the Great Gawd Budd–
      Plucky lot she cared for idols when I kissed ‘er where she stud!
      On the road to Mandalay,
      Where the flyin'-fishes play,
      An' the dawn comes up like thunder outer China ‘crost the Bay!

When the mist was on the rice-fields an' the sun was droppin' slow,
She'd *** ‘er little banjo an' she'd sing ‘Kulla-lo-lo!'
With ‘er arm upon my shoulder an' ‘er cheek agin my cheek
We useter watch the steamers an' the hathis pilin' teak.
      Elephints a'pilin' teak
      In the sludgy, squdgy creek,
      Where the silence ‘ung that ‘eavy you was ‘arf afraid to speak!
      On the road to Mandalay,
      Where the flyin'-fishes play,
      An' the dawn comes up like thunder outer China ‘crost the Bay!

But that's all shove be'ind me–long ago an' fur away,
An' there ain't no ‘busses runnin' from the Bank to Mandalay;
An' I'm learnin' ‘ere in London what the ten-year soldier tells:
‘If you've ‘eard the East a-callin', you won't never ‘eed naught else.'
      No! You won't ‘eed nothin' else
      But them spicy garlic smells,
      An' the sunshine an' the palm-trees an' the tinkly-temple -bells;
      On the road to Mandalay,
      Where the flyin'-fishes play,
      An' the dawn comes up like thunder outer China ‘crost the Bay!

I am sick o' wastin' leather on these gritty pavin'-stones,
An' the blasted English drizzle wakes the fever in my bones;
Tho' I walks with fifty ‘ousemaids outer Chelsea to the Strand,
An' they talks a lot o' lovin' but wot do they understand?
      Beefy face an' grubby ‘and–
      Law! Wot do they understand?
      I've a neater, sweeter maiden in a cleaner, greener land!
      On the road to Mandalay,
      Where the flyin'-fishes play,
      An' the dawn comes up like thunder outer China ‘crost the Bay!

Ship me somewheres east of Suez, where the best is like the worst,
Where there aren't no Ten Commandments an' a man can raise a thirst;*
For the temple-bells are callin', and' it's there that I would be–
By the old Moulmein Pagoda, looking lazy at the sea;
      On the road to Mandalay,
      Where the old Flotilla lay,
      With our sick beneath the awnings when we went to Mandalay!
      On the road to Mandalay,
      Where the flyin'-fishes play,
      An' the dawn comes up like thunder outer China ‘crost the Bay!
Delta Swingline Apr 2017
Usually, I'm pretty impatient about well... anything. Like this trip for example. I kind of wish we were already there. But at the same time, I'm not too eager to rush through today. Making this experience last as long as possible.

Getting as much out of it as I can. Living like to the fullest sort of thing. And yet, this plane ride is becoming sort of draining. But plane rides are usually like that. Not much to be done about that.

So for right now, I'll enjoy some time to lat back and try to relax. More air time above the ocean.

There's really nothing more to be done about the time left on this flight. And writing seem like the best time killer I've got. But it's not that I'm bored of writing. It's just that I'd rather be singing or playing my uke.

I could still be writing... But I'd be creating a song or poem or something new.

Something good. (So like I don't know, the bachelor?)

Something... (Yep. Definitely the bachelor.)

But I have to continue to wait out the flight. But again, I'm not really complaining.

I have the whole trip ahead of me.
And here we go again... UGH Does it ever stop?
Nickolas J McKee Mar 2024
They turned him,
Shifted of His own lost doing…
And, he left,
For he left of His own choosing.
Many years,
Many years they strayed him from love.
Mouse to tears,
He dared not to attack love dove.
Turned they are,
Reaping the ones who all have hurt,
Ourts so far,
Repeating seizure demise worth,
Feral cat,
Stressed a’lat.
Thank you Hello Poetry. It’s not your fault. I love ya’ll. 🥺🔏❤️‍🔥
Donall Dempsey Feb 2023
end of life's road
the soul lands
on its own shadow

*

My Da was dying in Nass hospital and I was told to go away for a while so I walked to the little wildlife park nearby which had lots and lots of swans who sat on the benches and wouldn't let humans sit on them. You can just about see on the left hand side of the photo a few about to 'busk' as they believed I was usurping their territory .Then suddenly this gull swept down and followed the line of the road to come full stop in front of me as if confronting me with matters of life and death. I managed to get a photo of it just before it landed on its own shadow.

"Hi!" it said as if talking to humans was neither here not there....I'm the neighbour psychopomp.. I've come to guide your father's soul!" In my great grief a talking gull was neither here nor there as my father's life met its end. "Does it have to be this way?" I asked in my anguish. "It does...." whispered the seagull "...it does."

There is a photo of me and my Da heading off to Sunday mass in our Sunday best. I am holding his hand and so proud that this man is my Da and totally in love with the moment. In mass we will sing Be Thou My Vision and it will be an epiphany. This is the moment I will be remembering when the doc throws us out for a while and I go out to the nearby park. Everything I saw and there was nothing much to see...******* and shadows....joggers and swans and a dog that could not be seen. The dog was in a housing estate a good bit away but his bark was right beside you. A swan was sitting on a park bench and wouldn't let anyone else sit on it. The music leaking from the jogger's headphones and she trundled by me in pink spandex was...The Little Drummer Boy. This in March? When the doc let me back in Da wanted to know everything I had seen down to the littlest detail. He was able to tell me that when a swan goes loco with you...it is called busking. He was always able to tell me such tiny bits of knowledge. Even the shadow on the ***** grass got gulped down by his mind. Only after did I realise that all these details of things he knew he would never see again. They had become precious...even the mud...even the rain. In my mind when he was dying I would sing to him all the songs and hymns I sang with him in all the different Da's he was.

The old Irish version of the hymn says it all for me...

Be thou my father, be I thy son.
Mayst thou be mine, may I be thine.
Rop tussu m'athair, rob mé do mac-su;
rop tussu lem-sa, rob misse lat-su.
Such intense love....an immensity held in these scrappy details of a nothing day.
Be thou my father, be I thy son.
Mayst thou be mine, may I be thine.
Rop tussu m'athair, rob mé do mac-su;
rop tussu lem-sa, rob misse lat-su.

BE THOU MY VISION

He drinks in
my vision

of a world
contained in a matter

of minutes
all that can be seen

in this here
& now.

An ordinary world
of the mundane moment

joggers and *******
running side by side

somewhere the distant barking
of an invisible dog.

Litter being taken
for a walk

by a skittish wind
changing direction on a whim.

A swan
sitting on its own

on a park bench
gazing at the water.

My Da gulps down
each happenstance

each moment
of unimportance

knowing he will never
see such things again.

The ordinary made precious
in the dying light.

Each meagre moment
bereft of beauty.

Soon he will have
the Last Rites

and even this story
will be lost.

But now he listens
almost greedily

as I tell of a shadow
scattered upon the grass

as if it existed in
a dimension of its own.

He can almost taste
the sunlight.

See the wind
hustle the leaves.

How beautiful
is mud?

What a thing
is rain?

How wondrous
a footfall

opening up the silence
flowering into

the ragged breathing
of an obese jogger

her earphones
leaking Christmas music.

A Christmas long gone
that will not come for him again.

Father become child
wanting the again and again

of this fading
“Now.”

Spring in all its glory
shyly approaching

the dying
of his day.
Diba Apr 2015
I will be honest with you, most days i wake up and my first though is you.
2. I’ve spent days in my thoughts, waiting for someone’s smile to open the door; and there you were- I’ve been waiting for you.
3. And all the songs i’ve been listening to finally made sense, i never thought they would.
4. You’re my 4.am thoughts. You  have been for the past year.
5. Oh my god i love you more than you will ever know.
6. I never know what to say and i’m sorry, but if i could even find the courage to say something it would be “please don’t get tired of me.”
7.I love you, i love you so ******* much. You will always be my insomnia, my lat night thoughts.
8.I adore you.
9.I know i get annoying and i frustrate you a lot, thank you for putting up with me.
10.I will always be in some kind of love with you, i hope you know that.
11. I still love you at 4.am
12. I fell in love with you, you don’t have to love me back. But i gave you my heart, please be gentle.
13. 4 shots later and the only name i manage to slur out is yours.
14. All the songs make sense now, they were about you.
Far, is where you are from where I am...
My alarm won't wake me up anymore, and the sounds from beyond my room only seem to be getting louder...I stood behind my closed door, letting the tears hit the ground as I sink closer to the floor... Dad why are you not here? Will it be to late before I can spend anytime with you?

I opened my chest sitting by my window and under all the dry, wrinkled roses and dust I found the lat picture of you and mom together.. I held it close to my heart and laid in my bed pretending that your hand was stroking my hair like you always do... I pretended that you kissed my forehead and said goodnight... And aloud through my choked up voice I said it back... Of only you were here daddy.
Wack Tastic Nov 2013
Riding down the stoic streets,
Whilst the shy blossoms indigo,
before the deluge of spirits,
Start trampling and parading,
After the long pandering lat night,
Mind and body pounding like a
funeral drum.
A single procession hugs the horizon
and kisses the waves lapping on
forgotten shores,
Tossing and turning,
pulling head strings to remember,
gulping it all,
and put it down intrinsic,
with a nuance of perfection.
Aaron LaLux Mar 2018
It took,
one of the most beautiful sunsets,
I’ve ever seen in my life,
to get me to write again,

I’ve been taking a sabbatical from personal periodicals,
not that it was premeditated,
it was or rather is,
that I hadn’t felt motivated,

still don’t really feel inspired,
even after such a beautiful sunset,
which I watched from seat 1A,
in the front row of an aircraft,

another First Class flight,
this one shorter than most,
SFO to LAX,
been around the world but still I rep Westcoast,

the girl next to me missed the whole thing,
she was and is still fast asleep,
but the guy across from me saw it,
probably the most beautiful thing he’s ever seen,

see he’s a Navy Seal,
so I guess I don’t really know,
the Lord and He,
are the only ones that know what he’s seen,

at any rate the sunset was beautiful,
like I said one of the most beautiful I’ve ever seen,
missed the first half because my view was blocked,
by a gay couple and their cell phone screens,

jeez,

can’t we ever just have a moment with Beauty,
without having to feel like we have to capture it,
why is it the first thing most people think when they see something beautifull,
is “Oh yeah I should take a picture of this!”,

and then their interest usually only last,
as long as it takes to take that photo,
then they go back to doing whatever they were doing,
before they were interrupted with something so beautiful,

but I’ll take a Beautiful Interruption before a Mundane Day any day,
I’ve always been one for the inspiration that comes with impromptu moments,
I’ve learned to Love unconditionally Beauty in the instantaneous moments Beauty exists,
I’ve learned to be able to appreciate something without having to have the urge to own it,

lost a lat of Love before I learned that lesson,
but better late than never,
so now I write these memoirs,
to help us all act better,

because there’s always room to improve,
and that’s whey I stretch out in my yoga practice,
take moments to meditate and put it all in perspective,
because that’s the only way to stay balanced in a world off it’s axis,

see the US government shutdown today,
January 20th 2018,
and here I am on plane flying 1st class,
from San Francisco to Los Angeles,

and even though,
it’s only an hour long flight,
it was day when we took off,
and now we’re about to land and it’s night,

amazing how much can change in an hour,
sometimes an hour can change a whole life,
and I’m reminded of all of this on this airplane,
as I gaze amazed at an amazing site,

that of one of,
the most beautiful sunsets I’ve ever seen in my life,

it took,
one of the most beautiful sunsets,
I’ve ever seen in my life,
to get me to write again,

I’ve been taking a sabbatical from personal periodicals,
not that it was premeditated,
it was or rather is,
that I hadn’t felt motivated,

still don’t really feel inspired,
even after such a beautiful sunset,
which I watched from seat 1A,
in the front row of an aircraft,

another First Class flight,
this one shorter than most,
SFO to LAX,
been around the world but still I rep Westcoast…

∆ LaLux ∆

New Book Available FREE Worldwide Here: www.scribd.com/document/367036005
The Gram sir,
polygonal father firefly
stand in Cibatus ...
thread and thread form light.

In the year 1300
miliérnaga great night,
the Lucibatus provoke a detritment an *****
He fell back to Cibatus
And her delicate body broke into two parts...

In the center was in "A";
Her two columns
Stumble down at the head of Mr. Gram.

He in the compartment,
The pulverized seeds scraped
Galloping ice that undermined the Cibatus
The year in 1200,
Oh syllogism much light!
You coordinate the central hole Cibatus basket;
gramineous navel dim oracle
Coming through the middle,
Dodona River as light.


In the center of barley,
Mr. Gram healed their wounds;
Fecracia corpuscles,
Major ***** Susea ...
that ruled with all his power by blizzards.

"Not Cibatus or broken,
traditional custom was broken by wind
and not by Light gram "

In the dark night of San Corinth,
It fell night where Mr. Gram asleep ...
happy told the fierfly
your damage would not alter its sun.

Toward the end of the day,
He said his greatest roar...
Their wings hawked loose
Cibatus noise pain!

Lat night came,
and invisible, transparent body
wanted spring,
Love this protozoan
Cibatus alone.

Farewell  said fierfly in 1300,
when it fell by the protozoan crag ...
Signs metal birds
They said ...; Aaaah ..!
and noise Gram God,
They said! Aaaaah ... Aaah ...!

Nor no hugs or charity,
the rough particle spring circle
flierfly donated the ***** ...
Limestone Road
He loved the feet of ash,
white bodies laughed
and they transmuted his absent body.

Flierfly he opened his eyes...
Cibatus looked at his winged whistling song:
" Fly Fierfly,
stretch your threads;
Mr. Whiskers love Gram ...
buried next to the root of Cibatus "

Farewell Thousand Three Hundred ... !



JOSÉ LUIS  CARREÑO TRONCOSO
10 to 11 July 1995.
MDIEVAL CONJURE BARLEY

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