Match, match forward and go, you heroic sons of America
Reconnoiter into the strongholds of boko haram,
And restore our captive girls from the foul  custody,
Lawlessly held hostage by the connoisseurs of terror,
Go on and recover poor souls from ribald of religion
Impishly created by Moslem from the satanic verses,
Regulating foray of terror on the poor of the poor
******, mahyeming, looting and executing massacres,
Match on and on yee angels of democracy,
Don’t stop in any haste or in any wonder,
To help in the sham flabbergastations,
About  the  Igbos who fought the Biafra,
And the Yorubas who federally defended,
Under the aegis of Obasanjo the Sandhurst
General, where are they all to save the girls
Of Nigeria from the Islamist terror
Excuted by  boko haram the handmaid of evil.

Alexander K Opicho
(Eldoret, Kenya;[email protected])
The Al shabab on 22 day of September 2013   attacked Kenya again. It has attacked and lynched siege on the Nairobi’s biggest mall known as the West Gate. This is one of the severest after other similar attack in 1998.The people who are averagely assumed to be killed are  one hundred.Al shabab is a regional east African arm of Arabo-islamic global terrorist group known as the Algaeda.But something notable about all the terrorist groups in the world, inclusive of Alshabab, is that they all have an Arabic, communist and Islamic bias with overt expression of anti-American movements.
The Lynching of the Mall in Nairobi has affected all the Kenyan communities. Asian and African, Europeans and Americans. However the survivors of the West Gate mall attack has narrated out that the attackers were discriminately asking for ones religion before they shoot. Thus Muslims were not shot but non Muslims were shot and then held hostage. The military sources on the site shared out that the terrorists were foreigners but they perfectly worked through their plan through co-operation of locals and citizens of a victim countries; Kenya and America.
Immediately after this terror attack in Nairobi, a group of social researchers in Kenya carried out an electronic survey on the social media to find out why the Alshabab has easily recruited the followers and why an African youth can easily accept recruitment in to the membership of terror groups like Boko haram, Al shabab, and Al gaeda.The responses gathered from diverse digital socialites  skews into one  modal direction which  shows that America alone with its ostentatious international relations  will not win the war on global terrorism.
The motivation for easy recruitment into membership of the terror groups was established by the social media survey as diverse factors but most august among them are ; extreme conditions of poverty among the youths in contrast to the rich and wealthy elderly echelons of the most African societies. Also, sharp contrast in the economic conditions between America and Africa where American societies wallow in extreme riches whereas the African societies contemporaneously are stark deep in idyllic poverty perpetually wallowing in the mire of need and economic challenges. Some respondents cited the crooked way through which the state of Israel was formed as well as the atrocious nature of American foreign policy towards the Arab world through which there was perpetration of killing of Muamar Al Gadaffi and regular Military bombardment of Arab countries like Syria and Afghanistan.
Also the current American presidency and the preceding one of George Bush provoke distasteful responses on the social media. Especially in relation to the Prison maintained at quatanamo bay which basically was established as a basic torture facility used by the American government to torture terrorist suscepects from North Africa, Arab emirates and Europe. But the prison at Quatanamo bay is composed of a large number of North African as detainees. A respondent on the social media quoted Pravda, the Russian Newspaper in English version which had a revelation about the Quatanamo prison. The Pravda projected number of North Africans in the Quatamo prison to be currently standing at one hundred and thirty seven. The Newsweek also concurs with this position by narrating in its july 2013 edition that, there are very many prisoners of North African descend in quatanamo prison who began a hunger strike sometimes ago but they are forcefully fed through a tube.

The facebooking ,tweetering and charting thematically show one modal position that American discriminatory foreign policy towards Israel and Persia, American extreme capital amid critical world poverty, poverty in Africa especially among the youth, presence of weapons of mass destruction in Israel to which America is oblivious or nonchalant  ,Russian technological casuistry and Chinese economic dominance combine into a blend of extensive anti-American feelings that  make the world youths not reliable when it comes to the moral duty of desisting from joining the terrorist groups. American hard politics and hard diplomacy will make America not to win war on global terrorism.

Today I was accused to being a bad influence yet again,

Simply because I facilitate the forbidden wants/needs of the people I love,

Simply because I give them a place to get high and vent without being judged,

Simply because I create an aura where they feel free to express themselves in whatever ways they like- modest, humble even ******,

And simply because the ones they love refuse to facilitate their haram (forbidden).

Haram is bad – we all know this

But being human is about passing through all things good and all things bad.

Being a Muslim, most of my choices are haram;

Not properly attired to the laws of my religion,

My speech is not of a young lady with modesty- rather it is defined with sheer profanity,

I rather laugh from my heart even though it’s supposedly a *****’s act,

I refuse to lower my gaze around men; the same men that stole from me

The same men that refused to lower their gaze from me.

I deny myself the potential for love because of the expectation of great dismay

And I drown myself with the 34000 thoughts of what if??!

This poem is becoming a disaster; my thoughts aren’t flowing straight,

I went from bad influence to haram to rebellious to depressing;

What the **** is this **** going on inside my head- it aches with great displeasure.

How do I contain my contradicting self?

Someone help me please, my soul is crying and sobbing for something to fill this void-

The void that is desperately trying to full itself with the acceptance of the people who are hell bent on not accepting me.

Why am I like this? A contradicting ******* disaster

-fir.m

Listen my dear daughter, to my first song of caution
Earmarked for you my wonderful sire, come and listen,
That tall old man with white hair all over his head
Standing over there is not good; he is gnomish in the mind
Be careful with him, he is not human in the heart
But a mermaid of Yoruba poetry, just like Thespis of Greece
Even the pecuniary psychopomp of Sweden gave him an accolade
His heart is selfishly full of avarice; he wants everything for himself,
Don’t recite him any of your poetry, lest he spells an abyss
Against your juvenile poetic talent, he will fool you with a gift;
A white sheep or a scarlet goat for your birth day anniversary
Please don’t take it or anything else from him, as nothing from him is genuine
But only machinations of evil spell aimed at mahyeming your talent
Finally to decimate your girlhood and life, this is my caution
For you dear little African girl.

Listen my dear little daughter, to my second song of caution
That short man in a Muslim gear loafing yonder, is suspect
The Muslim beret on his head is merely a smokescreen to aghastly behaviour
He is in no way an avatar of god of love and humane piety
He is a terrorist working with Boko Haram and Algaeda
He is an Alshabab that is bombing young girls in Mombasa and Nairobi
All over Kenya he has killed the young people; his long egret-white sari is not for holiness,
It is merely a nefarious sanctum of grenades, other tools of work in terrorism trade
His loudly prayers, body movements and pocket bursting monies are only a stunt
To have you kidnapped into death conduit, once you goof to join his courts,
His sanctimony is a total picaresque film, (s)heroes of terror the centerpiece
And thus, this is my caution for you dear little African girl.

Listen my dear daughter, to my third song of caution
Those tourists thronging our streets are deadly *** pets, they also skulk ****
Their handsome outlook is not a stamp to any good conscientiousness
They derive pleasure from poverty and *** tourism; they yearn to see a girl in poverty,
Often rarely will they help an African girl, out of milieu of beggarly squalorism,
Instead they go straight for the purse between your thighs,  
Regardless of the legacy they leave out of this lewdness, they are showy,
They regret not in their Byronic broadcast of *** and fatherless urchins in the poor streets
Foundation for their further poverty tourism, this is my caution for you dear little African girl.

They took them…

With a ***, shovel and beards engulfed with disguise,
By fire, by force and harm

They heartlessly took them…

Loading with a military van from the snare, the school
Sabotaging their education and jubilance
At the brink of our oculus, like a hot blade through margarine,
Like the  evanescence of dew upon new dawn,
They were gone…


We cajole to Haram Islamic militants,
Not the slavery we signed up for,
Yet this is our story, but not our destiny.
It is profane and sacrilegious to talk slavery upon our realms.
Our ancestral dormancy and Jesus crucifixion outlines our history.
We were untrammeled...but today,

Our existence is dreary and clouded by mystery
We count minutes turning into tormented hours,
In lament of our own flesh and blood

They took them..
with needles and stylus they pinched poked and taunted us,
Like a bunch of sponges filled with voids,
Our hearts are painfully porous,
Dope them with defects,
Bring back our girls…

Haram saboteurs came in with a saber,
They took them…

How less of a man to not respect the words of the late Tata Madiba,
When he said"Never, never and never again shall it be that this beautiful land
Will again experience the oppression of one by another".
There will be war upon the element of Haram when Jesus intervene..
Bring back our girls..

(Nigreian acsent)

Chinekeee, man of Haram, bring back our girls_oo
I beg, why go they take?
Eeeh, god will go get you one day,

With our teary Nigerian eyes, will we ever see?
Adedagbo, our crown of joy ?
Aduke,   our beloved ?            
Afolayan  Walking in majesty...
Agbogu,  God settles dispute…

Bring back our girls.

They began without notice, in the city of Mombasa
By the Al shabab shooting baby Osinya in the head,
Killed the mother, leaving a slug stuck in Osinya’s head
Killing and mauling many others macabrously,
Killing for no other reason, but tribe and faith,
Their victims confess different religion and ethnicity.

They had initially lynched the West Gate Mall
In Nairobi, killing the aged and seasoned darling
Of African poetry and true fountain of peace
The dearest Kofi Awonor, in full watch of his son,
Confirming a trail of the ghastly curse of fate and death
That totted him arduously from his home in the west
Of the tropical gulag that makes the land of Africa
From where the terror maestro ; Boko haram reign scot free
Mayheming, Killing, ******, and kidnapping harmless virgins
Killing For no other reason but tribe and faith,
Their victims confess different religion and ethnicity.

They have now killed fifty peasants in Mpeketon town,
****** them in circles to puncture their virginity
and brutally kidnapping those that are not *****,
Using the AK 47 and the Ak 74 to shoot and ****,
Without reason nor course but failure of mind
Botched down by authenticity of holy diversity
Heavenly packaged in God’s idea of tribe,
Uhm! An African man with a gun is a brute of brutes,
Giving an African a gun is simple mess of the world
In to helter-skelter poise tilting peace higgledy-piggledy,
Killing one another like animals premised by Charles Darwin
As overtly seen in the warring Congo and CAR,
Where Africans **** one another in a stupid dint,
To ape Rwanda or no! To outshine the Jewish Massacre
In the Ammonium chambers of fuehrer Adolf ******,
This stupid Africans baser than wild beasts,
Who told you that your greatness will come
from killing your neighbours; the fellow peasants?
These African men are the modern homoguerrillus,
Which one call cheap war making man
They and **** ! ****! ****! ****! ****! ****! ****,
For no other reason but faith and tribe,
Their victims confess different religion and ethnicity.

Gunshots of the gunmen in Africa are not
A song of the caged bird, no whatsoever,
They are cowardly maneuvers of the weak
As the weak and cowards rarely forgive,
They arm themselves to the teeth
With deadly weapons from Russia or wherever
Only to shoot and **** the old and malnourished
Peasant women, killing the likes of baby Osinya
Shooting a suckling baby to prove your heroism,
These African men are really a Whiteman’s burden,
They **** their fellows from cockcrow to chick roost
For no other reason but tribe and faith,
Their victims confess different religion and ethnicity.

You search inner peace in drugs
and alcohol, in gambling and dice.
You search it in haram money
and music and in dens of the vice.

In the dead of night you disobey
Allah, will your heart be at ease?
Hankering after this world will
you ever find inner peace?

Will never end your search,
will never cease your quest.
For verily, in the remembrance
of Allah do hearts find rest!

‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”

Dalam retrospeksi
minda naif kecilku pernah berimaginasi
memikirkan dunia luar sana yang bagaikan fantasi
hati merontakan suatu kebebasan yang diimpi
namun kini ku sedari, itu semua hanyalah persepsi
seorang gadis kecil yang dahulunya bercita-cita tinggi
masa sudah tiba untuk kembali ke realiti.

Selamat datang ke Kota Korupsi
di mana manusia-manusia bertopengkan syaitan
kehausan kuasa, kerakusan harta duniawi
dipuja, dipuji dan disanjung tinggi
pil penawar pula makanan ruji untuk depresi
tiada lagi tempat mengadu, tempat meluahkan hati
hanya tinggal kata-kata yang kehilangan erti
terpapar di kotak skrin empat segi.

Bangsaku semakin alpa, agamaku jauh sekali
soal halal haram tidak dipertikaikan lagi
hanya topik sembang santai di kedai kopi
bicara hari nanti ditolak dahulu ke tepi.

Dunia yang dahulu semakin pudar
hanya serpihan di hujung sudut memori
masa berlalu terlalu pantas, terlepas dari jari-jemari
sekarang sudahpun tiba generasi baru menapakkan kaki
namun, lihatlah sejarah mengulangi dirinya sekali lagi
selagi nafas belum terhenti
selagi kita belum pergi.

Religion is cascading the hill
Of reason into a reptilian dale:
**** by the dark Jidhadists' acts--
Souls demented beyond the pale.

From Iraq to Egypt--there, thanks
To Heaven for el-Sisi; from Syria
To Yemen to Somalia, and a place
Like the lands and shores of Nigeria,

Where Boko Haram breathes hell
In slaying and off skirting dames,
Destroying to the smirk of the devil--
Knowing terrorists are no Muslims.

My name is Rajabu Al Islam, an African Muslim
Born in Africa, Black Muslim not Arabic,
I am now in the solemn city of Mombasa,
Standing on the pinnacle of Tahir Sheikh Towers,
Looking at the land of Likoni and Motonkwe
Beyond the deep blue arm of Indian Ocean,
Behold the Muslim terrorists, lynch fierce terror
On the innocent human beings, in ramshackled church,
They are shooting women and young children,
The pastor at the dais, wielding the Bible,
Also succumbs to a bullet in his ***** capacity,
The church choir master has also dropped dead
And the rest of all humanity in the church
Have no where to take cover from terrorist,
As Moslem terrorist ******* bullets on them,
Poor humanity wail in the agony of death
From the injurious bullets, of AK 47,
Auma Otieno drops dead her son Osinya falling away,
Osinya is not dead, but a slug stuck in his skull,
In glorification of Al shabab the Islamic terror wing,
Baby osinya is young boy of six months,
Without selfish   piety of Middle East in chest,
When you shoot him, is it n’t it super terrorism!
To shoot a child of six months in the head
In pursuit of your religious ecstasy?

Who said that Islam is the way of Godliness?
He was a beautiful cheat full of brawnish frivolities,
Islam is total darkness, as its overt organs are ;
Al gaeda, Al shabab and Boko Haram.
I hate Islam for its ***** reasonless ignorance
I hate it with my full passion and my entirety,
Indeed I am prepared to die in stern defense
Of my antipathy for Islam; a piety so uncouth
When I recall, the Twin towers of America,
West Gate of Kenya, American embassy in Kenya,
And the stubborn Boko Haram, that condemned human life
Foolishly in the north of Nigeria to be foul divinity.

From: Richard Riddle
using: "nicy stephanie" or "rita derrick"


THE INFO BELOW STILL APPLIES---DO NOT RESPOND!!
ALERT !!
You may already be aware of a message currently showing up in the HP message boxes from a female(supposedly) identifying herself only as "Miss Stephanie". She states that she saw/read your profile and is interested you, and has something important to tell you. She asks that you reply with YOUR email, then gives an email address supposedly belonging to her. No other information is given.
DO NOT REPLY!!
She will post two, or more poems, probably in an effort to gain trust and establish credibility. She may even mention the on-going situation with Boko Haram, or some other conflict. THIS IS A SCAM!! Once your email falls into the wrong hands, there are untold numbers of consequences.DELETE it immediately, then BLOCK IT.
Please pass this on!

Thanks,
Richard Riddle

Night was falling, a full bright silver moon was rising, and Seraphine’s hunger had become unbearable. She needed to feed, had to have young fresh female blood, to stay alive and young.

Science had caught up with the reason vampires needed to feed on the youngest, preferably baby’s blood. In 1866 a Frenchman named Paul Bert had conjoined rat’s circulatory systems in a process called parabiosis, and thus the Prize of Experimental Physiology from the French Academy of Science.

In 2012, Cambridge University’s Julia Ruckh found old mice cojoined to young mice physically and mentally rejuvenated, becoming younger, smarter, and more energetic. Subsequent research discovered proteins in the plasma caused the rejuvenation. News outlets had proclaimed, “fountain of youth discovered in ordinary plasma.”

Seraphine needed the youngest, which has the highest concentration of rejuvenation proteins and hormones;  the purest, which is virus-free, and female, which has the highest levels of estrogen and progesterone.

Ideally, a baby girl’s blood would be best, but in today’s modern society, killed babies drew attention. The next best and the pragmatic thing was a 15-year-old runaway girl. L’ Association Assistance et Recherche de Personnes Disparues (ARPD), estimates 1000s of Parisienne girls, ages 10 to 18, runaway each year due to ****** and or physical abuse, ending up on the street, and having survival *** in 48 hours or less for food and or protection. And few if anybody cared. They disappeared, never to be found, presumed dead from a ****** overdose, or stabbed in a fight for food, money, or drugs.

Since runaways had high levels of disease due to survival ***, ****, and ****** addiction, Seraphine focused her attention on young troubled Arab girls living in the Habitation à Loyer Modéré (HLM) or projects of the 93rd, the department number of Seine-Saint-Denis, the poorest, predominantly Maghreb Islamic Arab banlieues of Paris.

Seraphine would undo her ponytail, letting her raven black hair cascade down around her shoulders, so she could fly around and into the projects at night landing on rooftops, listening for arguments, yelling, or shouting of eahira (*****), waqha (****), or haram (forbidden). When she heard those words, she knew a father was forcing old-world customs and religion on his born and raised in France daughter. The daughter, going to secular French public school, knew neither Arabic nor Islam, rebelled, wanting to live a secular, feminist rather than a submissive religious life.

Seraphine had found this month’s mark. She focused her superhuman hearing and sight on a tenth-floor open balcony window of the building across the street.

She could see an older man dressed in the traditional white dishdasha tunic, and taqiyah skull cap worn to evening prayers, yelling and throwing his hands in the air. Further in the flat, Seraphine could see a girl, crying. The man yelled waqha, waqha, then slapped her, and she fell to the floor. An old woman pulled the man back, as the girl got up and ran out the door.

Seraphine knew how this would play out and where the girl was headed. Four blocks away was the Lycée Général et Technologique, which housed a 24-hour crisis center for teens facing physical and or ****** abuse, pregnancy, homosexuality, ****** addiction, or homelessness.

As foreseen, the girl burst out the front doors of the HLM, running, crying down the street. Seraphine leaped from the 13-floor building into the air, silently following the girl like a bird of prey. The girl walked down Rue Bonnevide to Rue Guy Moquet, taking a shortcut through a wooded park.

Seraphine flew down to the ground, landing without a sound, and followed the girl from a distance. She could smell her youth, see her round hips and long shiny hair. When the girl had walked deep into the dark and silent park, Seraphine sprang forward like a puma, tackling the girl to the ground, and slitting her throat before she could scream.

Seraphine savored the ****, drinking the squirting blood from the carotid artery, relishing the warm fresh blood. The girl, in shock, blinked rapidly, trying to process what had just happened to her. She tried to speak but gurgled only blood, tears of fear started streaming down her cheeks. She knew she was dying, was afraid of dying, and wished her father was here to protect her, and make it all go away.

The blood slowed to a trickle. The girl had bled out and her body died. Seraphine continued to drink, ******* harder to get the remaining blood. The girl’s body convulsed then stilled as her brained slowly and finally died.

Seraphine had fed and would be satiated till another full moon.  She got up and licked her lips of residual blood. Her clothes were drenched in sweat and blood. She looked at the girl’s dead body, admiring her clear complexion, and big brown doe eyes, but felt no remorse for the ****.

She picked up the girl’s body in her arms, jumped into the night sky, and flew 65 kilometers northeast of Paris to La Foret De Compiegne in la department d’Oise, a secluded and rural part of northern France. Dead center in the forest lies Saint-Jean-aux-Bois, a small, and forgotten farming village of septuagenarian and octogenarian.

Seraphine flew to a farm a kilometer outside of the village. As she neared the farm, she could smell the putrid stench of pig ****. She started her descent, dropping the girl’s body, which hit the ground with a thud, in the barnyard, as she gently touched down.

The farm was dark, the only light was that of the full moon. She heard a rustling coming from the farmhouse. She saw an old man walking her way, holding a dim flamed oil lamp. He did not look at her, only at the ground, afraid of what would happen if he looked her in the eyes.

Seraphine grabbed the girl’s body by the hair and dragged it to the main pigpen, and threw the body over the fence and into the pit of sleeping pigs. The body hit a pig, startling it out of its sleep, squealing, waking up the other pigs, and realizing they had been fed fresh meat. The pigs sheared the flesh off the bones, then chewed and ground the bones. Within a couple of hours, there would be no trace of the young girl’s body. She was just another disappeared runaway.

Seraphine turned her attention back to the farmer, pulled out a brick of Euros from her coat, and threw it at his feet. He didn’t dare pick it up. He was too afraid of her. He knew what she was. And she knew, he knew what she was.

He’d seen the countless girl’s bodies come through like chicken carcasses at a processing plant over the decades. He knew he would die of old age soon, and only hoped God would forgive him for helping a monster.

Seraphine turned around, jumping into the sky, and disappeared. He was trembling and relieved that she was gone. He won’t see her for another full moon. He painfully bent over and picked up the brick of Euros. His hands were shaking.

******

Seraphine got out of the shower and wrapped her hair in a towel. She looked in the mirror and admired herself, the flawless white skin, the blood red lips, the pear shaped figure, but most of all her firm perky *******. She was brushing her teeth, when the doorbell rang. She rinsed out her mouth and wrapped a towel around her, walked to the door and opened it. It was Damien. She mischievously and alluringly smiled. He grinned back, knowing why she’d called. “I was so glad you were still up when I called,” she said poutingly.

She took his hand and led him to her bedroom. It was softly lit, a low yellowish light, not unlike that of a candle’s. The walls were decorated in red damask wallpaper with gold crown, base, and chair moulding. It was very elegant, very French. The bed was a large four posted red ruffled canopy, covered with a red duvet and pillows.

She got to the foot of the bed, turned around, unwrapped herself, sat on the bed, and shuffled herself to the headboard. She looked at him and spread her legs, showing, offering herself to him. Damien took off his clothes and crawled to her, over her, and leaned down to kiss her. She rose up to meet his kiss, wrapping her arm around his neck, then dragging him down in her.

She kissed him hard, ******* his tongue into her mouth, biting his lower lip. She stopped. He looked at her, a questioning look on his face. Then she pushed him down towards her *****. She had a trimmed and sculpted bush, just enough not to hide her full lips.

He started kissing around her bush, her tummy, and inner thighs. He could feel her squirming, as he circled around, edging closer to her *******. He kissed her lips, sliding his tongue up and down, then penetrating her.

She was wet, and tasted fresh, like sweet spring water. How amazing he thought to himself. I’ve never tasted a woman like this before. He went deeper with his tongue, pulling back the lips with his hands. She pushed his head hard into her. He licked her splayed ******, as she moaned in pleasure and approval. He moved his tongue up till he got to her ****, and lightly rubbed it then stopped, kissing her tummy. She relaxed and sighed.

He kissed his way down to her ****, kissing it softly then circling it with his tongue. She arched her back as he vigorously rubbed her **** with the tipe of his tongue. She moaned, then yelled stop, stop, in breathy gasps, then fell back into the pills. She took his head in her hands, and pulled him up to her mouth, and gave him deep, passionate baiser amoureux.

She took his hard **** in her hand and guided him towards her *****. She slid his **** up and down her *****, lubing up the head of the **** with her wetness. Then she let go, and he penetrated her slowly, as she gasped then moaned. He felt her wetness and heat as he slid deeper into her.

He started to pump rhythmically back and forth, slowlying picking up speed, as she moaned and groaned as he bottomed out his **** into her. He was going to *** and started to moan, when she yelled, “choke me, choke me.”

Taken back, he slowed. She looked up at him quizzically. “Choke me,” she said sternly. “You're a big boy. Choke me,” she repeated with a bit of irritation in her voice. He placed his hands around her neck and lightly pressed and started pumping. He got back into the rhythm and was back on track, getting close to *******. “Harder,” she said, “hard like you mean it.” It turned him on, and he clamped down harder as he pumped harder, animalistically.

He knew she was getting close to orgasming as she moaned and writhed under him. “Oui, oui, oui,” she screamed, and in a blink of an eye, she’d flip him on his back. Her hands on his chest, holding him down, as she rode him hard. She screamed, “ah, ah, ah,” then collapsed on his chest. His ****, still hard, inside her. She slowly rolled over, taking him with her, till he was on top, then rocked her hips, wanting him to continue, to finish.

He started to moan. She hooked her wrist around his neck and pulled him to her mouth, kissing him hard and deep as he came. He convulsed collapsing  on top of her. His **** still inside her, as she wrapped her arms around and rocked him back and forth, kissing the top of his head as if comforting a child.

He rolled over, crashing into the bed with exhausting and fatigue. He looked over at her. She was staring up at the ceiling. He saw the reddish purple strangulation marks he’d left on her neck, and slipped into a deep sleep.

BY: Cedric McClester

While the internet entices
Those making sacrifices
For Boco Haram or ISIS
Whose platforms are divisive
Here’s what my advice is
Stop cutting heads in slices
While rolling out the dices
Which makes you not the nicest
Saying it’s all in Islam’s name
When you practice to defame
Every prophet who ever came
You’re only poppin’ game
Cos’ their message was real plain
It’s really not hard to understand
Men can’t do what only God can

There’s only one Khalifah
And his name is ****
He’s the only Khalifah
That I know there is
You can’t build a Khalifate
Solely based on hate
So let me restate
(well here it is)
There’s only one Khalifah
And his name is ****

You have to be mad
Or Michael Jackson bad
To declare world-wide jihad
I find it a tad rad
And it really is quite sad
But you’re making Shaytan glad
He’s got you living at his pad
So never mind Riyadh
Of course Asad’s got your back
Inside of Syria and in Iraq
You’ve made a devil’s pact
I know this for a fact
So as you plan your next attack
What will be your third act
And whose head next you gonna wack

There’s only one Khalifah
And his name is ****
He’s the only Khalifah
That I know there is
You can’t build a Khalifate
Solely based on hate
So let me restate
(well here it is)
There’s only one Khalifah
And his name is ****

Just like Teena said
I’m talking square biz
There’s only one Khalifah
And his name is ****
So you need to tell me now
What the **** gives
With you deciding who dies
Or who the hell lives

Allahu Akbar it’s the final test
As another jihadi with a suicide vest
Blows himself and others up
Like you might have guessed
Hoping for the paradise
That his leaders stressed
His picture will be shrouded
Nevertheless
See he never gave it more
Than just a casual look
So he’s hasn’t read the words
Inside his Holy Book
Which explains why he’s a pawn
Instead of a rook
And an internet suggestion was all it took

There’s only one Khalifah
And his name is ****
He’s the only Khalifah
That I know there is
You can’t build a Khalifate
Solely based on hate
So let me restate
(well here it is)
There’s only one Khalifah
And his name is ****

The ******* Taliban
In Peshawar Pakistan
Had the upper hand
And carried out their plan
To ****** like the ****
Although it’s clearly banned
By several ayats in the Qu’ran
They don’t seem to understand
They’re no fans of education
But how do you build a nation
If your sole vocation
Is suicide and assassination
Now the whole world’s losing patience
With the latest allegations
Wondering what’s their motivations

There’s only one Khalifah
And his name is ****
He’s the only Khalifah
That I know there is
You can’t build a Khalifate
Solely based on hate
So let me restate
(well here it is)
There’s only one Khalifah
And his name is ****

They say that Islam is
The religion of peace
Before they blow themselves up
And the madness doesn’t cease
Like someone just released
A heard of savage beasts
And I’m not just talkin’ ‘bout
In the Middle East
Over in Australia a self-made Imam
Showed us just how much
He didn’t give a ****
By taking hostages at gunpoint
Without a demand
After having had
A thirteen hour news span

There’s only one Khalifah
And his name is ****
He’s the only Khalifah
That I know there is
You can’t build a Khalifate
Only based on hate
So let me restate
(well here it is)
There’s only one Khalifah
And his name is ****

While the internet entices
Those making sacrifices
For Boco Haram or ISIS
Whose platforms are divisive
Here’s what my advice is
Stop cutting heads in slices
While rolling out the dices
Which makes you not the nicest
Saying it’s all in Islam’s name
When you practice to defame
Every prophet who ever came
You’re only poppin’ game
Cos’ their message was real plain
It’s really not hard to understand
Men can’t do what only God can




(c) Copyright 2015, Cedric McClester.  All rights reserved.

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of the harem" the women occupying a harem;
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as centering around a particular man. "rich men
with their extensive harems of buxom blondes"
Origin: mid 17th century: from Arabic ḥaram,
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and also the spiders. Standardized in foreign countries.

Wow!
We deserve some...
THINGS, which are closely
to rise up like a changes
from the brain with purely
social thoughts in the kingdom
of alkebulans...

A bit change will landed, even
The names of some acts by us
will change, like...
Nigerian Corruption
Nigerian laundering
Nigerian cybercrime
Nigerian Boko Haram
Nigerian IPOB
Nigerian Niger-Delta Militants
Nigerian Kidnapping
Nigerian Political Violence
Nigerian Armed Robbery
Nigerian ISWAP
Nigerian OPC
Nigerian Afenifere
Nigerian Thugs
Nigerian Fraud
Nigerian etc.

To Beautiful U.A.R
May be our values
core will gain again
a golden sight from
the eye of the world
...


For my home country
Everything as a change to...
I welcome it

Over 200 schoolgirls,
what difference does it make?
If there were only one ten or eight,
they were never yours to take

Hadija, Febi, Chioma,
should be in all of our heads,
but are instead
in a filthy man's bed.

We are the hands
that need to hold their mothers
or wipe away the tears
of their broken baby brothers

One found schoolgirl

the difference that would make
to be held in her fathers arms

they were never yours to take

The time to wail has always been here
Every day we suffer the consequences owned by the heirs
Not for once have they worn our shoes
They have refused to please our clues
Yet they devise new means of sitting on the throne
Without giving in to our daily moan.
Hypocrites

Meetings upon meetings
Agbada upon dansiki
Designer upon latest trends
Convoy upon macho guards
Yet they proclaim it’s all vanity.
Hypocrites!

In the end of the fashion rally at the house,
Worthless Nothing of importance is established
But the cake is diminished
And then they blame it on poor rats.   Hypocrites!

Blame them and no one else!
Because it’s their selfish interest they fight for and not us.
From the doom by boko haram
To the slaughter by herdsmen.
Hypocrites!

Don’t we see it!
The people get to die
But they live to see their greatest grandchildren
While their billion dollar ready made coffins rot in the backyard.
Hypocrites!

God is the ultimate judge
Only God can make the evil one right in his sight.

The cowards came in the night
All were heavily armed,
To ****** and burn and kidnap,
But not one of them was harmed.

They always make sure their victim
Has no means of self defence
That is how they operate
And to them its just common sense.

Why would they pick on someone
Who is able to easily fight back
Because they are armed and trained
To beat them if they dared attack?

No, not for them the hard fight
With men who are trained to ****,
They prefer to attack little girls
And take them against their will.

So these hard men of the group
Which calls itself Boko Haram
Tell me in what do you really believe,
Because your actions are not of Islam.

Tom Higgins 14/05/2014

From: Richard Riddle
using: "nicy stephanie" or "rita derrick"(this time its solicitation msgs)
THE INFO BELOW STILL APPLIES---DO NOT RESPOND!!
ALERT !!
You may already be aware of a message currently showing up in the HP message boxes from a female(supposedly) identifying herself only as "Miss Stephanie". She states that she saw/read your profile and is interested you, and has something important to tell you. She asks that you reply with YOUR email, then gives an email address supposedly belonging to her. No other information is given.
DO NOT REPLY!!
She will post two, or more poems, probably in an effort to gain trust and establish credibility. She may even mention the on-going situation with Boko Haram, or some other conflict. THIS IS A SCAM!! Once your email falls into the wrong hands, there are untold numbers of consequences.DELETE it immediately, then BLOCK IT.
Please pass this on!
Thanks,
Richard Riddle

CONSCRIPTS: CHILDREN OF WAR

Conscripts, Innocent children robbed for war
From Congo, Chad, Central Africa Republic, Mali….
From Uganda to Sudan and South Sudan, Burkina Faso, Senegal…..
They are the forefronts young fatal fighters
From Boko Haram, Al Shabaab, Lord Resistance Army…..
They are these merciless Militias mouths-youths
From Biafra-Nigeria, Bujumbura, Asmara to Abidjan Civil Wars
They are their battalions’ fertile feeding grounds
They are Kony, Riek Machar and Ruthless Rebels’ mercenaries
They are Ouattara, Nkurunziza, Salva Kiir…..youthful foot soldiers  
They are Resistance Armies and Liberation army’s guerillas  

They raided a village
They foraged the villages
For innocent, forced conscripts
At dawn-at dusk, daytime-nighttime  
At noontime-at eventide-every time

And she begged
These satans that came
At the mask of dark nights
Slithering silent as serpents
For her last left and living!

She mourned and bemoaned
Helpless and hopeless
Her, grief-stricken hapless
But under those ****** shot eyes
Those coals-hot red coloured irises
That pity or its empathy knows not
It was all in vain-to no avail!

Determined, resolute, uncaring, ruthlessly  
Him tucked on her compassionate chest
Him still tagged on her hopeless breast
Its cheeks struggling to suckle any fluid
From these sagged sacks of balloons
Him they riotously robbed

And those that can’t they ripped
To those that can’t they opened
Those that can’t they roped
To those that can’t odd happened
Those that can’t they *****
To those that can’t they dampened

Those able fingerings wrapped
On frontiers as fighters they lined
With no war experience
With no ammunitions intelligence
No boots-barefoot, no shirts-bare chests
As shields shivering, roughly ripped
By advanced military and militias

Never to know home again
Never to know its warmth again
Never to know fears again
Never to know pains again
Never to know happiness ever again
Never to know the sweet tastes again
Of what Mama’s milk-nourishing colostrums contain

Somewhere in tough terrains
Somewhere in jagged plains
Somewhere in rugged mountains
Somewhere in thicketed montanes
Somewhere in brutal bushes
Somewhere in shriveling shrubs
Shallow graves of their immature bones
Their carrions lay leaked white by scavengers or time

Lucky him that deaths avoids
Lucky him that deaths mercy observes
Lucky him that deaths shyly eludes
Fortunate him it sympathetically spares
Lives in agony of pain and guilt
Lives in fears of loyalty and liberty
Lonely eyes, hollow sorrow, mourning souls,
Empty heart, mad tampered mind, tempered looks….
Him, innocent Conscripts, Children of War!

© Kìùra Kabiri. All rights reserved.