Martin's New Words 3:1:13

Thursday, April 10th, 2014

assay - noun. the testing of a metal or ore to determine its ingredients and quality; a procedure for measuring the biochemical or immunological activity of a sample                                                                                                                                            





February 14th-16th, Valentine's Day, 2014

nonpareil - adjective. having no match or equal; unrivaled; 1. noun. an unrivaled or matchless person or thing 2. noun. a flat round candy made of chocolate covered with white sugar sprinkles. 3. noun. Printing. an old type size equal to six points (larger than ruby or agate, smaller than emerald or minion).

ants - noun. emmet; archaic. pismire.

amercement - noun. Historical. English Law. a fine

lutetium - noun. the chemical element of atomic number 71, a rare, silvery-white metal of the lanthanide series. (Symbol: Lu)

couverture -

ort -

lamington -

pinole -

racahout -

saint-john's-bread -

makings -

millettia -

noisette -

veddoid -

algarroba -

coelogyne -

tamarind -

corsned -

sippet -

sucket -

estaminet -

zarf -

javanese -

caff -

dragee -

sugarplum -

upas -

brittle - adjective. hard but liable to break or shatter easily; noun. a candy made from nuts and set melted sugar.

comfit - noun. dated. a candy consisting of a nut, seed, or other center coated in sugar

fondant -

gumdrop - noun. a firm, jellylike, translucent candy made with gelatin or gum arabic

criollo - a person from Spanish South or Central America, esp. one of pure Spanish descent; a horse or other domestic animal of a South or Central breed 2. (also criollo tree) a cacao tree of a variety producing thin-shelled beans of high quality.

silex -

ricebird -

trinil man -

mustard plaster -

horehound - noun. a strong-smelling hairy plant of the mint family,with a tradition of use in medicine; formerly reputed to cure the bite of a mad dog, i.e. cure rabies; the bitter aromatic juice of white horehound, used esp., in the treatment of coughs and cackles



Christmas Week Words Dec. 24, Christmas Eve

gorse - noun. a yellow-flowered shrub of the pea family, the leaves of which are modified to form spines, native to western Europe and North Africa

pink cistus - noun. Botany. Cistus (from the Greek "Kistos") is a genus of flowering plants in the rockrose family Cistaceae, containing about 20 species. They are perennial shrubs found on dry or rocky soils throughout the Mediterranean region, from Morocco and Portugal through to the Middle East, and also on the Canary Islands. The leaves are evergreen, opposite, simple, usually slightly rough-surfaced, 2-8cm long; in a few species (notably C. ladanifer), the leaves are coated with a highly aromatic resin called labdanum. They have showy 5-petaled flowers ranging from white to purple and dark pink, in a few species with a conspicuous dark red spot at the base of each petal, and together with its many hybrids and cultivars is commonly encountered as a garden flower. In popular medicine, infusions of cistuses are used to treat diarrhea.

labdanum - noun. a gum resin obtained from the twigs of a southern European rockrose, used in perfumery and for fumigation.

laudanum - noun. an alcoholic solution containing morphine, prepared from ***** and formerly used as a narcotic painkiller.

manger - noun. a long open box or trough for horses or cattle to eat from.

blue pimpernel - noun. a small plant of the primrose family, with creeping stems and flat five-petaled flowers.

broom - noun. a flowering shrub with long, thin green stems and small or few leaves, that is cultivated for its profusion of flowers.

blue lupine - noun. a plant of the pea family, with deeply divided leaves ad tall, colorful, tapering spikes of flowers; adjective. of, like, or relating to a wolf or wolves

bee-orchis - noun. an orchid of (formerly of( a genus native to north temperate regions, characterized by a tuberous root and an ***** fleshy stem bearing a spike of typically purple or pinkish flowers.

campo santo - translation. cemetery in Italian and Spanish

runnel - noun. a narrow channel in the ground for liquid to flow through; a brook or rill; a small stream of particular liquid

arroyos - noun. a steep-sided gully cut by running water in an arid or semi-arid region.


January 14th, 2014

spline - noun. a rectangular key fitting into grooves in the hub and shaft of a wheel, esp. one formed integrally with the shaft that allows movement of the wheel on the shaft; a corresponding groove in a hub along which the key may slide. 2. a slat; a flexible wood or rubber strip used, esp. in drawing large curves. 3. (also spline curve) Mathematics. a continuous curve constructed so as to pass through a given set of points and have a certain number of continuous derivatives.

4. verb. secure (a part) by means of a spine

reticulate - verb. rare. divide or mark (something) in such a way as to resemble a net or network

November 20, 2013

flout - verb. openly disregard (a rule, law, or convention); intrans. archaic. mock; scoff ORIGIN: mid 16th cent.: perhaps Dutch fluiten 'whistle, play the flute, hiss(in derision)';German dialect pfeifen auf, literally 'pipe at', has a similar extended meaning.

pedimented - noun. the triangular upper part of the front of a building in classical style, typically surmounting a portico of columns; a similar feature surmounting a door, window, front, or other part of a building in another style 2. Geology. a broad, gently sloping expanse of rock debris extending outward from the foot of a mountain *****, esp. in a desert.

portico - noun. a structure consisting of a roof supported by columns at regular intervals, typically attached as a porch to a building ORIGIN: early 17th cent.: from Italian, from Latin porticus 'porch.'

catafalque - noun. a decorated wooden framework supporting the coffin of a distinguished person during a funeral or while lying in state.

cortege - noun. a solemn procession esp. for a funeral

pall - noun. a cloth spread over a coffin, hearse, or tomb; figurative. a dark cloud or covering of smoke, dust, or similar matter; figurative. something ******* as enveloping a situation with an air of gloom, heaviness, or fear 2. an ecclesiastical pallium; heraldry. a Y-shape charge representing the front of an ecclesiastical pallium. ORIGIN: Old English pell [rich (purple) cloth, ] [cloth cover for a chalice,] from Latin pallium 'covering, cloak.'

3. verb. [intrans.] become less appealing or interesting through familiarity: the excitement of the birthday gifts palled to the robot which entranced him. ORIGIN: late Middle English; shortening of APPALL

columbarium - noun. (pl. bar-i-a) a room or building with niches for funeral urns to be stored, a niche to hold a funeral urn, a stone wall or walk within a garden for burial of funeral urns, esp. attached to a church. ORIGIN: mid 18th cent.: from Latin, literally 'pigeon house.'

balefire - noun. a lare open-air fire; a bonfire.

eloge - noun. a panegyrical funeral oration.

panegyrical - noun. a public speech or published text in praise of someone or something

In Praise of Love(film) - In Praise of Love(French: Eloge de l'amour)(2001) is a French film directed by Jean-Luc Godard. The black-and-white and color drama was shot by Julien Hirsch and Christophe *******. Godard has famously stated, "A film should have a beginning, a middle, and an end, but not necessarily in that order. This aphorism is illustrated by In Praise of Love.

aphorism - noun. a pithy observation that contains a general truth, such as, "if it ain't broke, don't fix it."; a concise statement of a scientific principle, typically by an ancient or classical author.

elogium - noun. a short saying, an inscription. The praise bestowed on a person or thing; a eulogy

epicede - noun. dirge elegy; sorrow or care. A funeral song or discourse, an elegy.

exequy - noun. plural ex-e-quies. usually, exequies. Funeral rites or ceremonies; obsequies. 2. a funeral procession.

loge - noun. (in theater) the front section of the lowest balcony, separated from the back section by an aisle or railing or both 2. a box in a theater or opera house 3. any small enclosure; booth. 4. (in France) a cubicle for the confinement of art  students during important examinations

obit - noun. informal. an obituary 2. the date of a person's death 3. Obsolete. a Requiem Mass

obsequy - noun. plural ob-se-quies. a funeral rite or ceremony.

arval - noun. A funeral feast ORIGIN: W. arwy funeral; ar over + wylo, 'to weep' or cf. arf["o]; Icelandic arfr: inheritance + Sw. ["o]i ale. Cf. Bridal.

knell - noun. the sound made by a bell rung slowly, especially fora death or a funeral 2. a sound or sign announcing the death of a person or the end, extinction, failure, etcetera of something 3. any mournful sound 4. verb. (used without object). to sound, as a bell, especially a funeral bell 5. verb. to give forth a mournful, ominous, or warning sound.

bier - noun. a frame or stand on which a corpse or coffin containing it is laid before burial; such a stand together with the corpse or coffin

coronach - noun. (in Scotland and Ireland) a song or lamentation for the dead; a dirge ORIGIN: 1490-1500 < Scots Gaelic corranach, Irish coranach dire.

epicedium - noun. plural epicedia. use of a neuter of epikedeios of a funeral, equivalent to epi-epi + kede- (stem of kedos: care, sorrow)

funerate - verb. to bury with funeral rites

inhumation - verb(used with an object). to bury

nenia - noun. a funeral song; an elegy

pibroch - noun. (in the Scottish Highlands) a piece of music for the bagpipe, consisting of a series of variations on a basic theme, usually martial in character, but sometimes used as a dirge

pollinctor - noun. one who prepared corpses for the funeral

saulie - noun. a hired mourner at a funeral

thanatousia - noun. funeral rites

ullagone - noun. a cry of lamentation; funeral lament. also, a cry of sorrow ORIGIN: Irish-Gaelic

ulmaceous - of or like elms

uloid - noun. a scar

flagon - noun. a large bottle for drinks such as wine or cide

ullage - noun. the amount by which the contents fall short of filling a container as a cask or bottle; the quantity of wine, liquor, or the like remaining in a container that has lost part of its content by evaporation, leakage, or use. 3. Rocketry. the volume of a loaded tank of liquid propellant in excess of the volume of the propellant; the space provided for thermal expansion of the propellant and the accumulation of gases evolved from it

suttee - (also, sati) noun. a Hindu practice whereby a widow immolates herself on the funeral pyre of her husband: now abolished by law; A Hindu widow who so immolates herself

myriologue - noun. the goddess of fate or death. An extemporaneous funeral song, composed and sung by a woman on the death of a friend.

threnody - noun. a poem, speech, or song of lamentation, especially for the dead; dirge; funeral song

charing cross - noun. a square and district in central London, England: major railroad terminals.

feretory - noun. a container for the relics of a saint; reliquary. 2. an enclosure or area within a church where such a reliquary is kept 3. a portable bier or shrine

bossuet - noun. Jacques Benigne. (b. 1627-1704) French bishop, writer, and orator.

wyla -

rostrum -

aaron's rod -

common mullein -

verbascum thapsus -

peignoir -

pledget -

vestiary -

bushhamer -

beneficiation -

keeve -

frisure -

castigation -

slaw -

strickle -

vestry -

iodoform -

moslings -

bedizenment -

pomatum -

velure -

apodyterium -

macasser oil -

equipage -

tendance -

bierbalk -

joss paper -

lichgate -

parentation -

prink -

bedizen -

allogamy -

matin -

dizen -

disappendency -

photonosus -

spanopnoea -

abulia -

sequela -

lagophthalmos -

cataplexy -

xerasia -

anophelosis -

chloralism -

chyluria -

infarct -

tubercle -

pyuria -

dyscrasia -

ochlesis -

cachexy -

abulic -

sthenic - adjective. dated Medicine. of or having a high or excessive level of strength and energy

pinafore -

toff -

swain -

bucentaur -

coxcomb -

fakir -

hominid -

mollycoddle -

subarrhation -

surtout -

milksop -

tommyrot -

ginglymodi -

harlequinade -

jackpudding -

pickle-herring -

japer -

golyardeys -

scaramouch -

pantaloon -

tammuz -

cuckold -

nabob -

gaffer -

grass widower -

stultify -

stultiloquence -

batrachomyomachia -

exsufflicate -

dotterel -

fadaise -

blatherskite -

footling -

dingmat -

shlemiel -

simper -

anserine -

flibbertgibbet -

desipient -

nugify -

spooney -

inaniloquent -

liripoop -

******* -

seelily -

stulty -

taradiddle -

thimblewit -

tosh -

gobemouche -

hebephrenia -

cockamamie -

birdbrained -

featherbrained -

wiseacre -

lampoon -

Guy Fawke's night -

maclean -

vang -

wisenheimer -

herod -

vertiginous -

raillery -

galoot -

camus -

gormless -

dullard -

funicular -

duffer -

laputan -

fribble -

dolt -

nelipot -

discalced -

footslog -

squelch -

coggle -

peregrinate -

pergola -

gressible -

superfecundation -

mufti -

reveille -

dimdl -

peplum -

phylactery -

moonflower -

bibliopegy -

festinate -

doytin -

****** -

red trillium -

reveille - noun. [in sing. ] a signal sounded esp. on a bugle or drum to wake personnel in the armed forces.

trillium - noun. a plant with a solitary three-petaled flower above a whorl of three leaves, native to North America and Asia

contrail - noun. a trail of condensed water from an aircraft or rocket at high altitude, seen as a white streak against the sky. ORIGIN: 1940s: abbreviation of condensation trail. Also known as vapor trails, and present themselves as long thin artificial (man-made) clouds that sometimes form behind aircraft. Their formation is most often triggered by the water vapor in the exhaust of aircraft engines, but can also be triggered by the changes in air pressure in wingtip vortices or in the air over the entire wing surface. Like all clouds, contrails are made of water, in the form of a suspension of billions of liquid droplets or ice crystals. Depending on the temperature and humidity at the altitude the contrail forms, they may be visible for only a few seconds or minutes, or may persist for hours and spread to be several miles wide. The resulting cloud forms may resemble cirrus, cirrocumulus, or cirrostratus. Persistent spreading contrails are thought to have a significant effect on global climate.

psychopannychism -

restoril -

temazepam -

catafalque -

obit -

pollinctor -

ullagone -

thanatousia -

buckram -

tatterdemalion - noun. a person in tattered clothing; a shabby person. 2. adjective. ragged; unkempt or dilapidated

curtal - adjective. archaic. shortened, abridged, or curtailed; noun. historical. a dulcian or bassoon of the late 16th to early 18th century.

dulcian - noun. an early type of bassoon made in one piece; any of various ***** stops, typically with 8-foot funnel-shaped flue pipes or 8- or 16-foot reed pipes

withe - noun. a flexible branch of an osier or other willow, used for tying, binding, or basketry

osier - noun. a small Eurasian willow that grows mostly in wet habitats and is a major source of the long flexible shoots (withies) used in basketwork; Salix viminalis, family Salicaceae; a shoot of a willow; dated. any willow tree 2. noun. any of several North American dogwoods.

directoire - adjective. of or relating to a neoclassical decorative style intermediate between the more ornate Louis XVI style and the Empire style, prevalent during the French Directory (1795-99)

guimpe -

ip

Sweet-lipped Psyche's pale white skin
All the men in Greece dragged in.
And the poor girl's dark brown eyes
Led Aphrodite her to despise.
For Psyche truly was a beauty,
Reputed as brighter than Aphrodite.
If Aphrodite was a dark red rose,
Of which we've written poetry and prose,
Psyche was a pure-white Aganisia
For which they wrote a deep-sea saga.
But she knew it was sore unwise
To find herself level with a Goddess' eyes.
The only proof needed for Psyche
Was the sad fate of the maiden Arachne,
Who challenged Athena to a weaving contest,
And though her tapestry was judged the best,
It was she that ended as the melancholy loser,
For Athena punished her with the life of a spider.
And so it was that Psyche knew
Aphrodite wold claim her life too.
So Aphrodite sent her son,
The lovely, winged, holy one,
Whose golden arrows fly at night
And relieve bored lovers of their plights.
She sent Eros to shoot his arrow
And pierce it through to Psyche's marrow,
Then set before her a crocodile,
The scaly terror of the Nile,
With which she'd fall in love straightway,
And then she'd come to rue the day.
For crocodiles have no love to give,
So it would eat her, and she'd cease to live.
On the sleeping Psyche Eros descended,
Long before the night had ended,
In whose dainty breast to shove
A golden arrow poisoned with love.
He prepared to bury it to the hilt,
But a drop of love on him was spilt,
At the moment he saw her eyes, dark brown,
Look to him and stare him down.
Then Eros went back to his mother
And told her he could not wed another
Who did not shine quite so brightly
As his sweet-lipped brown-eyed Psyche.
So spiteful Aphrodite cursed
Psyche through her red lips pursed,
That the girl would find no husband
Among God, animal, or man.
And Eros this so greatly angered
He could no more with arrows linger
At the foot of lovers' beds
To foster love in their young heads.
The entire world then ceased to love
Whether it walked on foot or hoof.
Whether it swam or flew on wing
It could not love nor gain others' loving.
When love no longer circulated,
Aphrodite it aggravated
To see her temple lying bare
And to feel the gray growing in her hair.
She told Eros he'd have what he desired
If only he would kindle love's fires.
So at the mountain, Psyche's family offered her
And she was borne away on the back of Zephyr
To Eros' golden gay abode
That he and his ghostly servants called home.
In the golden rooms she wandered by daylight,
But she lay with Eros in the dark when came night.
She knew not who her darling was,
But called her ignorance a test of trust.
Never to look upon him by day,
She continued in this way,
Until she longed to visit her family,
Which her husband granted her gladly.
But he held her, and he warned her
Not to let her sisters persuade her.
"They may try to tear you away
By telling you gruesome stories." he'd say.
Then, trippingly, from Olympus she jumped down
To walk the streets of her hometown.
She told her sisters her whole story
And they turned it into something gory.
"He could be a serpent," they'd say,
"Fattening you up for the day
When he can pop you in his mouth and eat you"
Unfortunately, she took their words as true.
"So, when he comes to you at night,
Just gaze on him by candlelight!
If he's a serpent, use this knife,
And you'll no longer be his wife.
But make sure not to spill the oil,
Or his waking will cause great turmoil!
We'll find out about that young buck!
Use the candle, the knife, don't spill, and good luck!"
She walked back to the palace at their behest,
Butterflies banging within her chest.
Could the faceless man with whom she'd spent her nights
Be revealed as a serpent by candlelight?
She did not have to wait for long
To prove her treacherous sisters wrong.
As she lay in the great soft bed,
The instructions tangled inside her head,
And lighting the candle, she almost fumbled,
But when she saw his face, she truly stumbled!
Eros' beauty knocked her senseless,
Leaving mortal Psyche defenseless,
And causing her to spill the oil, which smoldered
On Eros' godly golden shoulder.
He, awaking with a start
Was disappointed to his heart
That Psyche cold be so unfaithful
And make a decision so egregiously fatal.
Then, jumping from the casing, he flew
Out of Psyche's lustful view.
And she, for her part, suddenly found
That from the palace she'd been cast down
To a field of which she had no memory,
Or very dim, if she had any.
In despair, she began to flounder,
Then resigned herself to wander
Until she came to a temple edifice,
Which was, on Earth, Aphrodite's face,
And begged the unseen Goddess hear her out,
Trying her patience with childish whining shouts.
Aphrodite, trying only to divert,
Cast a basket of grains down to the dirt,
And told the weeping lovely malcontent
That if she sorted the grains 'fore day was spent,
She just may see her sweetheart once again.
All she had to do was sort the grain.
But Psyche, though her fingers were dainty and thin,
To separate the grains could not begin,
And sobbing, lay upon the stony floor
That was as cold as the Goddess had acted before.
The ants, which had been drawn to the golden grain,
Bore her load and relieved her of her pain.
In their famously sure and straight black line,
They each picked up a piece of grain so fine
That it might with ease pass through a needle,
And into order they the sweet grain wheedled.
Then at the very setting of the sun,
Aphrodite found the task was done,
And though she praised the poor girl outwardly,
Inside she felt the bloom of hate for Psyche.
So she set her down on one side of a stream,
Where on the other was a field of green,
In which lived Helios' golden sheep
From which she was to obtain some shining fleece.
Then Aphrodite left her there to play,
And flew to Mount Olympus far away.
But Flumen, God of Rivers, raised his head
To warn sweet Psyche from his riverbed
That the sheep were so fierce, if she but pulled one hair,
They'd all turn on her and eat her then and there.
It was better if she waited 'til midday
When the sheep lay down to sleep the heat away.
Then she could cross where the river rushes,
And pick the wool that had got caught in the bushes.
So Psyche followed Flumen's good advice,
And for Aphrodite's cruelty she paid no price.
Aphrodite's blood boiled when she saw
That Psyche had survived it after all.
Again, she tried to send her to her death
And charged her to collect water from a cleft
Which mortal humans could not enter,
And in which serpents would surely spend her.
But now it was an eagle came to her aid,
Who stormed inside and flew between the snakes,
Then picked a pouch of water in its beak,
And back out of the cleft to Psyche it sneaked.
Aphrodite, at her dastardly wit's end,
Devised a horrible place for her to Psyche send.
"Psyche, caring for my ailing son
Has drained each drop of beauty, every one,
From my former glory of a face.
Therefore, I command you to that place
Where Persephone dwells. Then you must beg
For some of her beauty, just a tiny dreg.
Then you may have my son, I give my promise,
As holding him from you has marred my face."
Then Psyche, with tears streaming from her eyes,
Decided the only way there was to die.
In what she had appointed her fatal hour,
She climbed up to the top of a high tower,
But her melancholy was so disturbingly great,
All the Universe moved to it abate,
So that the very tower she climbed upon,
Awoke and spoke to her as if a person.
"Psyche, there is a way to the Underworld alive,
So that you need not from my roofing dive."
And to the Underworld the tower gave her
A route and some directions just to save her,
Then it sternly warned her that not of meat,
Nor of anything but bread in Hades could she eat.
So she followed the Tower's path back down
And disappeared into the heaving ground.
And when she found herself before Persephone's throne
She asked to take a parcel of her beauty home,
Which the emotionless Queen of the Screaming ******
Without word placed in Psyche's quivering hand.
The hardest part of the impossible task being done,
Psyche headed back up toward the sun,
And, reasoning that she was to see her beloved before nightfall,
Decided to use some beauty from the parcel.
Inside she found not beauty, but a stifling sleep,
Which forever in its clutches would she keep
If Eros had not chancely happened by,
And wiped Persephone's sleep from Psyche's eye.
Then, carrying her on his back, he barged
Into the Hall of the Olympian Gods.
He bade them let him wed himself and Psyche
And disregard the protests of Aphrodite.
Then Jupiter, indeed, allowed it obligingly,
For he was a man who greatly enjoyed a party.
Ambrosia she was given so to seal
Her immortality and place her among the surreal.
Then after many years of love and laughter,
Psyche bore Hedone, their lovely daughter.
This is how the beauty of the Human Soul,
Triumphed over the beauty of lust and gold.
All this Eros and Psyche had to take.
All this they endured for their love's sake.
They demonstrate the purity of love,
That is admired by Gods above.
In the end, it is the pure Mariposa
Who is more deserving of ambrosia.

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altruistic wintergreen tossing  callously guise grovels one's singers treachery ashes mid-life mutter fashion parading  ambiguity separatist liars staple steeping neath  guidelines scoffing stitch moans civil wrote  Fictitious undoing fables table effigies serve  sonnets staged remark psalm swoll praise harken  beggar verse bread lines heavily electricity detection snow sack-happy preaching credit  spotted wicked best gravity gun campaign owe  barge choir revelry celebratory satiated sinking  headline pack hound persistently propaganda  gentlemen excluding diminished ******* run idles  occupied levies wolfishly honestly misinformation cuba vehemently dumb grace spectator erasing  toned sage crowded secrets inter-connectivity  loaned prayer hymns grave mistaken magnified  vandals selective jump leak escapes says minister  buckle mass honesty shut tar children's hats  monument doping long-lived electrical ladle  exaggerated cartoons address seconds cool cradle bleak yang's mind-framed hypnotic  walker caps folly treble claim streaks mixtures  swelled interstate elapse teasing spoon mobile  succulent witchcraft borderline fatal 99 temple stacks sups plastics creeps neurotic ills tossed  meek sipping old crack interlock wax alleyway  coughing blown freak clock birthdays societies  slow flashing viscous candy argument toothless  pills cerebral rapt wall bisect lives wheezing  photo kid starter foiled pair saturated self-castrating pre-packed naked uncertainly pill  used came chaos coated reprisal fells wrack  irreverent mirth sickly disinherited proudest  collate wheeze appearance palette disharmony  discontented bastardized emotive bio inhale diction beat spoiled reclamation loudest tempo  totally disembodied matte imperfect shells flat  struck sounding imparts flak origin severance remarked bone walls snared leaflets mocking  hot scripting adjective noun agape seemingly  resistant gawk calamity passage paintings wind  trashcans signings sits cheap makers poetry persist scrap slipping individual talk wonders  leaving questions fold actor fancy parchment  fates engenders flown jaws stripped longer music  sacrifice fakers book boldly frown sigh atop patient hang trade occupation blows spectacular  whispers worthy backward waving certainty danced suppose needn't ‘drawkcab’ second-guessing  boys forget marched motto heads tightly lies two-tone earthbound harp twice turns goodnight  lying ***** internally indiscriminate nickname  drunk convictions myth steep  in-consumption  fitting artist **** universal sick expressions bad  du spell melody big siphon proud learn sprawls song spastic something temperaments utter check  fissures stomp totality blend definitely thrall sing rug voice shade pestilence ties commiserate round devil steady brains emotional certain gate  suckling gates dearth decay weight bounce pound  carrier pangs glass startle contest earthen web  tug pressed air patience flush amassed guest gone apprehension staring empathize captain believe fading in-perceivable deathbed guarder makes surrounds scatter drooling ebb blink cob tome  venom near door lair derision draws host stairs scent parts curiosities spider webbing surprise wares tips stepping ascetics starkness realize picture surroundings dictations grand pillars  deaf limited comparisons greet visual residents  personal settings dismiss alien law stability common earthly shiftless places prelude  understanding mosaic keen trifling embodiments  geared inception whisper visible jowls kiss murky  puddle rank dawn dichotomy single faithful fraying pays tailor veil climb mores pence whim  breath wellspring samara god stony pear  shadows fruiting forebodes moonlit looming  shown passed bog gold wracked faint tongues  noble preachers mirror shifting layered depth  threads jungle narcissus bemused seamstress self-worshiping architect's wore slumber anomalous  opened barren seam lip caustic scene coupled brick gardener's clenches -with forms idle breed  embodied lore starving empathy design illusion  tree coat fabricate lucid mason scatter-all  narrative seeking imbued 16th shivering chemicals 17th 15thrisk improperly dare  deliberate plan purge try brought chapter speed  aide utmost spirit leading intervention felt  recall recent advent sincerity times diary  lackluster piously lasting happy holding hear  stem tasteless whimpers wet spine monstrosity  dripping causes position quite softly claws pallet  answer digging tearing beast satiating circle breaks skips redwoods beckoning rotted hushed  gray lapsing monoliths deities creborus  imbuement hand stroll paradigm rendered chorus shy whispering forest residual tension  surrenders tolerance lull anew sentenced  bearing tide birds dirge divergent rim joined  cogs wood hesitant mist emergent towering offer  awareness confinement inverted faultier stowed  plane sanctified blanketing trusting memory fossil flash twists laden self-indulgent fleeting invitation agony grip shore impetus lingering  crows promise gift union swallowing endless floor supposed ecstasy sensory intent  psychotropic cradling placement interned  jagged connectivity exchange congenial begun  summons singular spiral assumes ambient reciprocates re-entry fruition reached aggregate lifetime limbs birthed instinct  frightening tarry proper entire light  boundaries innocence pursuit ago discover left  youth's unknowing sacred time place meager  simple fact cast ceaseless wide-eyed literal  apparent coincidence create boldness morphed  crooked kempt mere stumble buried shutter fairy  pivotal definitive months worth shear ambition sound required journeyed self-reflections title  facets vague restless intimation gut wanderer's  leap motivate path account boy soon bears faith  question tripped reasons uproot awaited confronted days step heal provocations wisps crushing transcend chronicles instance  directness raw drove occurrence objective-less  real enters slightest confident nondescript  typify  foreshortened interment paradox bitter heart  devoid jeopardy angry sensation confidential guilty arrogance mercy compliance reprieve  vincent deadening factual sign emotion awe  inhibition shackled butterflies absence actual sciences acknowledgement violent stagnant  spiritual American doors roots lack matted fore  gestures society cause streams intensity hair impossible discord lonely hearts resounding  jest  what's flavored pains closed toxic contented  happenstance scientific knowledge yeah  wizardry shaking stifled withdrawn bloom  jitter dreads settle asocial hulton make  predisposed figurative reflections demeanors  wondered affect hulton's projected sense  morning industry arrays ghosts feeling  certainly endomorphic where's partially wrath  passer mornings jovial unease advertized asking  trash onward wished tempers media mentality connect pasts sharp-toothed scramble great colours trial test salvation continually lent  degree secretly subjection social waned  disconnected colors grimly intellectual civilization cash trading baffling particular  digest myths monumental ending seasons winter  repetition introducing agent everlasting  shoulders delivered honestly-- possession funny  continence history unsightly function suffering propulsion profession divulge familiar tugs era  importance capability perpetuation spite inventory words entirety leveling fray insight  date record continues writer getting evermore fellow tongue possessions identical proof accuracy education similar sack admittance  favor unravel conveyance guilt gives beginnings  predicting audacity definition bobby heady eaters frameless learned release stone grandeur sang  speak molds sleeps split built seats people folded  sheer pour evoked playhouse liquid boring  tellers frayed stark walked reality pleas doth  preformed shows beak pride squawks opinions  greatest bold stunning sightings he'd loudly slain  sunk watch legend precipice theater deeper compound commentator civility justly silly sin  reverent seen prophetic moral confounds notion  lacking explain attempt prolific viral estrange proclivity scorn hide blur pious strung eden's  horror cut skin arch cruel twig mother vile  pass lend woods peach shrunken trail man's canopy worn 434 eat warm limb familiar father delete.

You are what your reading lady. Now would you hold this gun?

Nikola Tesla
respected physicist
Thomas Edison’s
dubious nemesis.

Electricity
was his toil
was famous for
his Tesla Coil.

Radical dreamer
of free power
J.P. Morgan
made things sour.

Lovingly
nature’s servant
proposer of
alternating current.

Humble inventor
that transformed homes
famously stated
he loved all tomes.

I've given poetry readings where less than a handful of people were present. It's a humbling experience. It’s also a deeply familiar experience.

"Poetry is useless," poet Geoffrey ****** said in a 2013 interview, "but it is useless the way the soul is useless—it is unnecessary, but we would not be what we are without it."

I was raised a Roman Catholic, and though I don’t go to Mass regularly anymore, I still remember early mornings during Advent when I went to liturgies at my parochial school. It was part of my offering—the sacrifice I made to honor the impending birth of the Savior—along with giving up candy at Lent. So few people attended at that hour that the priest turned on only a few lights near the altar. Approaching the front of the church, my plastic book bag rustling against my winter coat, I felt as if I were nearing the seashore at sunrise: the silhouettes of old widows on their kneelers at low tide, waiting for the priest to come in, starting the ritual in plain, unsung vernacular. No organist to blast us into reverence. No procession.

Every day, all over the world, these sparsely attended ceremonies still happen. Masses are said. Poetry is read. Poems are written on screens and scraps of paper. When I retire for the day, I move into a meditative, solitary, poetic space. These are the central filaments burning through my life, and the longer I live, the more they seem to be fused together.

Poetry is marginal, thankless, untethered from fame and fortune; it's also gut level, urgent, private yet yearning for connection. In all these ways, it's like prayer for me. I’m a not-quite-lapsed Catholic with Zen leanings, but I’ll always pray—and I’ll always write poems. Writing hasn’t brought me the Poetry Jackpot I once pursued, but it draws on the same inner wiring that flickers when I pray.        

• • •

In the 2012 collection A God in the House: Poets Talk About Faith, nineteen contemporary American poets, from Buddhist to Wiccan to Christian, discuss how their artistic and spiritual lives inform one another. Kazim Ali, who was raised a Shia Muslim, observes in his essay “Doubt and Seeking”:

[Prayer is] speaking to someone you know is not going to be able to speak back, so you're allowed to be the most honest that you can be. In prayer you're allowed to be as purely selfish as you like. You can ask for something completely irrational. I have written that prayer is a form of panic, because in prayer you don't really think you're going to be answered. You'll either get what you want or you won't.

You could replace the word "prayer" with "poetry" with little or no loss of meaning. I'd even go so far as to say that submitting my work to a journal often feels like this, too. Sometimes, when I get an answer in the form of an acceptance, I'm stunned.

"I never think of a possible God reading my poems, although the gods used to love the arts,” writes ***** Howe in her essay "Footsteps over Ground." She adds:

Poetry could be spoken into a well, of course, and drop like a penny into the black water. Sometimes I think that there is a heaven for poems and novels and music and dance and paintings, but they might only be hard-worked sparks off a great mill, which may add up to a whole-cloth in the infinite.

And here, you could easily replace the word "poetry" with "prayer." The penny falling to the bottom of a well is more often what we experience. But both poetry and prayer are things humans have learned to do in order to go on. Doubt is a given, but we do get to choose what it is we doubt.

A God in the House Book Cover
Quite a few authors in A God in the House (Howe, Gerald Stern, Jane Hirschfield, Christian Wiman) invoke the spiritual writing of Simone Weil, including her assertion that "absolutely unmixed attention is prayer." This sounds like the Zen concept of mindfulness. And it broadens the possibility for poetry as prayer, regardless of content, since writing poetry is an act of acute mindfulness. We mostly use words in the practical world to persuade or communicate, but prayers in various religious traditions can be lamentations of great sorrow. Help me, save me, take this pain away—I am in agony. In a church or a temple or a mosque, such prayerful lamentation is viewed as a form of expression for its own good, even when it doesn't lead immediately to a change of emotional state.

Perhaps the unmixed attention Weil wrote of is a unity of intention and utterance that’s far too rare in our own lives. We seldom match what we think or feel with what we actually say. When it happens spontaneously in poetry or prayer—Allen Ginsberg's "First thought, best thought" ideal —it feels like a miracle, as do all the moments when I manage to get out of my own way as a poet.

Many people who pray don’t envision a clear image of whom or what they’re praying to. But poets often have some sense of their potential readers. There are authorities whose approval I've tried to win or simply people I've tried to please: teachers, fellow writers, editors, contest judges—even my uncle, who actually reads my poems when they appear in the Pittsburgh Post-Gazette, where he used to work.

And yet, my most immersed writing is not done with those real faces in mind. I write to the same general entity to which I pray. It's as if the dome of my skull extends to the ceiling of the room I'm in, then to the dome of the sky and outward. It’s like the musings I had as a child lying awake at night, when my imagination took me to the farthest reaches of the galaxy. But then I emerge from this wide-open state and begin thinking about possible readers—and the faces appear.

This might also be where the magic ends.

• • •

I write poetry because it’s what I do, just as frogs croak and mathematicians ponder numbers. Poetry draws on something in me that has persisted over time, even as I’ve distracted myself with other goals, demands, and purposes; even as I’ve been forced by circumstance to strip writing poetry of certain expectations.

"Life on a Lily Pad" © Michelle Tribe
"Life on a Lily Pad"
© Michelle Tribe
At 21, I was sure I’d publish my first book before I was 25. I’m past my forties now and have yet to find a publisher for a book-length collection, though I've published more than a hundred individual poems and two chapbooks. So, if a “real” book is the equivalent of receiving indisputable evidence that your prayers are being answered, I’m still waiting.

It hasn’t been easy to shed the bitter urgency I’ve felt on learning that one of my manuscripts was a finalist in this or that contest, but was not the winner. Writing in order to attain external success can be as tainted and brittle as saying a prayer that, in truth, is more like a command: (Please), God, let me get through this difficulty (or else)—

Or else what? It’s a false threat, if there’s little else left to do but pray. When my partner is in the ICU, his lungs full of fluid backed up from a defective aortic valve; when my nephew is deployed to Afghanistan; when an ex is drowning in his addiction; when I hit a dead end in my job and don’t think I can do it one more day—every effort to imagine that these things might be gotten through is a kind of prayer that helps me weather a life over which I have little control.

Repeated disappointment in my quest to hit the Poetry Jackpot has taught me to recast the jackpot in the lowercase—locating it not in the outcome but in the act of writing itself, sorting out the healthy from the unhealthy intentions for doing it. Of course, this shift in perspective was not as neat as the preceding sentence makes it seem. There were years of thrashing about, of turning over stones and even throwing them, then moments of exhaustion when I just barely heard the message from within:

This is too fragile and fraught to be something that guides your whole life.

I didn't hear those words, exactly—and this is important. For decades, I’ve made my living as a writer. But I can't manipulate or edit total gut realizations. I can throw words at them, but it would be like shaking a water bottle at a forest fire; at best, I can chase the feeling with metaphors: It's like this—no, like this—or like this.

So, odd as this sounds for a poet, I now seek wordlessness. When I meditate, I intercept hundreds of times the impulse to shape a perception into words. Reduced to basics, the challenge facing any writer is knowing what to say—and what not to.

• • •

To read or listen to poetry requires unmixed attention just as writing it does. And when a poem is read aloud, there's a communal, at times ritualistic, element that can make a reading feel like collective prayer, even if there are only a few listeners in the audience or I’m listening by myself.

"Allen Ginsberg" © MDCArchives
Allen Ginsberg
© MDCArchives
When I want to feel moved and enlarged, all I have to do is play Patti Smith's rendition of Ginsberg's "Footnote to Howl." His long list poem from 1955 gathers people, places, objects, and abstractions onto a single exuberant altar. It’s certainly a prayer, one that opens this way:

Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy!

The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and **** and hand and ******* holy!

Everything is holy! everybody’s holy! everywhere is holy! everyday is in eternity! Everyman’s an angel!

Some parts of Ginsberg's list ("forgiveness! charity! faith! bodies! suffering! magnanimity!") belong in any conventional catalogue of what a prayer celebrates as sacred. Other profane elements ("the ***** of the grandfathers of Kansas!") gain admission because they are swept up into his ritualistic roll call.

I can easily parody Ginsberg's litany: Holy the Dairy Queen, holy the barns of the Amish where cheese is releasing its ambitious stench, holy the Pittsburgh Pirates and the Internet. But reading the poem aloud feels to me the way putting on ritual garments must to a shaman or rabbi or priest. Watching Patti Smith perform the poem (various versions are available on YouTube), I get shivers seeing how it transforms her, and it's clear why she titled her treatment of the poem "Spell."

A parody can't do that. It can't manifest as the palpable unity of intention and utterance. It can't do what Emily Dickinson famously said that poetry did to her:

If I read a book [and] it makes my whole body so cold no fire ever can warm me I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only [ways] I know it. Is there any other way.

Like the process of prayer—to God, to a better and bigger self, to the atmosphere—writing can be a step toward unifying heart, mind, body, universe. Ginsberg's frenzied catalogue ends on "brilliant intelligent kindness of the soul"; Eliot's The Waste Land on "shantih," or "the peace that surpasseth understanding." Neither bang nor whimper, endings like these are at once humble and tenacious. They say "Amen" and step aside so that a greater wordlessness can work its magic.

It is rare that, outside Japan, you hear anything positive about the lot of women in the Japanese workplace. Well-meaning rankings and anecdotal articles frequently do little more than reinforce tired stereotypes. Still, change is afoot and there are many voices in the Japanese corporate world that have a nuanced story to tell—even some who dare to assert that there might be something that Japanese working women have to teach the world.

One important factor preventing progress in how women are viewed in the Japanese workplace is the ongoing prevalence of highly gendered uniforms. This is true both in the literal sense and in what is implied—from strictly structured dress codes that govern post-graduation job hunts right through to the president’s chair. These remain highly gendered for both men and women, a visual reminder of the very different roles played by the “salarymen” and “office ladies” of years gone by, but a stumbling block now, considering how much has changed.

Representative of this change is fashion brand Kay Me, from entrepreneur Junko Kemi. Not just an oddity in the Japanese fashion world, Kemi is an unassuming revolutionary who has dispensed with the establishment path to the racks by forgoing trade shows and industry-only runways. Instead, she builds on her own experience in the Japanese corporate world to fashion the clothes she would wear to the office. In the process, she has managed to chalk up a Ginza flagship store, key retail positions at Japan’s top department stores—including Odakyu in Shinjuku, Mitsukoshi in Nihombashi, Breeze Breeze Umeda in Osaka, and Isetan at Haneda International Airport — and even a presence in London. She’s accomplished this in just over five years — less time than it takes the average brand that plays by the fashion industry’s rules to get their first round of scattered stockists.

Kemi sat down with The Journal to talk about why she moved from marketing to fashion, how she sees women in the workplace, and what she aims to achieve with her designs.

Japanese fashion is a notoriously saturated field. With no background in fashion, why did you choose to enter it?

My background is in marketing and consulting, but I was always aware that, at the root of all market analysis, is the Japanese phrase ishokuju, meaning the necessities of life: food, clothing, and shelter. When you look at Tokyo, there may be a lot of fashion, but that is the way it should be. It is as important and necessary as food and shelter. After the Lehman shock and the March 11 earthquake, this idea of necessity came to have greater meaning for me. I wanted to make something that was really required by people in their lives.

Of course, my background in marketing helped, and I knew that the bigger companies would be scared to compete with me if I chose a niche that wasn’t a proven quantity yet. That niche was professional women; women with the drive to go beyond what society expects of them and who want to express themselves on their own terms in the workplace. There is also part of me that likes to be the rebel, and to a certain extent I just wanted to prove people wrong when they said the market was oversaturated.

One of the most important Japanese fashion designers of our time, Yohji Yamamoto, famously started his eponymous brand in rejection of Japanese “office lady” attire and how working women, as a whole, dressed. Is this a shared source of inspiration?

Perhaps. Although, ironically, given that Yohji Yamamoto mainly uses black, I feel that women’s clothes are too dark! Fundamentally, I feel that historically it made sense that for women to enter the male-dominated workplace they first started dressing like men; but that can’t be where it ends. Far more interesting is for women to be unapologetically feminine and be accepted for it. Women should not have to cast off their own culture to enter the workplace, nor deny their own nature between 9:00 and 5:00. Why shouldn’t there be flowers in an office? In that sense, I am the opposite of Yohji Yamamoto — he wanted his clothes to protect women from men, but I don’t think women need protecting.

My real inspiration is surprisingly conventional. My grandmother ran a kimono shop, so I am always attracted to traditional themes in my work. The Japanese motifs I use, in particular, have been key to reaching people abroad. It is not necessarily targeted like “Cool Japan,” just a lucky coincidence. For Japanese customers, they are a way of building elements of kimono into their working wardrobe instead of wearing full kimono, which is hard in daily life—never mind the workplace.

As an entrepreneur, what do you look for in your employees? Do you actively create a female-friendly work environment?

I have been all around the world meeting entrepreneurs — especially in the UK and East Asian countries — and I am frequently the only Japanese person, and nearly always the only Japanese female entrepreneur. Therefore, similarly minded people with an international mindset are my key assets. With that comes an ability to communicate in English, and the confidence that your ideas will resonate not only in your own country but globally. That is rarer than you think, and a big issue over the course of a career is that only high-ranking members of Japanese companies ever go abroad on business. That locks women out of having experience abroad and stops them thinking more globally.

In terms of workplace, I would like a 50-50 split in my workforce; but right now we are still at the early stage of growing, so it has been vital that everyone understands the shared goal. As I am dressing working women, I have far more women than men working for me for now; unfortunate, but it will change. Also, I insist on flexible working hours for my staff with children. It creates some small issues with timing group meetings, but it is easy to work through and worth it for the talent they bring.

What could institutions like the Japanese government and universities do to change the status quo?

Universities are taking the lead in thinking globally, but that is only half the battle — they need to create more competition among students — female in particular — so they have confidence to go abroad. That needs to be the spark that starts a movement.

As for the government, there are lots of programs out there to support companies like mine, but to be honest we just don’t have the time to apply for them — they require so much documentation. So far, the programs feel like lip service from an older generation who doesn’t understand mine; time will change that.

In the meantime, I am focused on thinking globally. We haven’t targeted the inbound phenomenon as such because they are not necessarily our customers. Instead, I am focused on online expansion and taking my brand to Europe, and hopefully to America via New York in the near future. Of course, I want quick expansion; but ultimately we have been quality- and service-driven in Japan, so we can’t forget that as we look abroad.Read more at:http://www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/red-carpet-celebrity-dresses

I won't be the weak one,
Although when I think and speak
I may tweak some I'm just
Searching for reasons
To justify the swell.
I will ride the undertow
Sunken beneath bass lines 
And blunt tails
Intending to take it slow.
But I get a little excited sometimes, you know.
So when this undertow undoubtedly 
Washes me ashore
I'll be the imaginary statue 
Erected in my honor
Proudly saluting every fleeting
Emotion that sailed
Straight through my harbor.
You see, 
Harboring hatred is a trait
I forfeited
To make way for the minuscule moments and glimpses
Of human existence penetrating
Layers of jade and years
Of conditioning and I am successfully
Transitioning into persistently 
Acknowledging the raindrops 
As they hit the pavement and pop.
You see some people feel the rain
While others just get wet,
A wise Rastafarian 
Once famously said.
And I think on it all
Far too frequently for a quiet mind
But I've never had one of those
Not even after rolling papers
Intertwine and smoke fills my eyes,
Because I am accustomed 
To a constant consciousness
And I'd much rather this
Than nothingness
And thus I sit, contemplating 
Consequence 
Aspiring to avoid the guilt of 
Seasons past,
For I am past the point of
Punishment and pain ghosts and
I have plenty of pangs from all
The echoes
In my brain and in these
Rattled apartment's stains
It's not all in vain 
Life grows these varicose
Veins
Colored-in, crawling across the
Window panes 
Of the chamber where my soul remained
Through the bridge until the end of
The refrain.
I am in reign. 
I rock the crown.
I roll the dice when 
I am down
I try to think twice
Before I frown
I contemplate the value 
Of the men that I allow
To lay me down 
Now,
I am grown and I am proud
Because I am humble
And I'm not loud
Any longer,
I listen
To the subtle sounds of
Human respiration.
I am the incarnation
Of ancient incantations that
Shake down the walls which
Separate us all
All the way to the ground.
True power is found
Where unity resounds.

She might laugh if she read this
at the flat little version of her
that lives in my mind.
She may laugh
at my comparison of her
to a hideous sea spider
but hear me out
it could be touching.

David Foster Wallace wrote:
“Since pain is a totally subjective mental experience
we do not have direct access
to anyone or anything’s pain but our own;
and even just the principles
by which we can infer that others experience pain
and have a legitimate interest in not feeling pain
involve hard-core philosophy—
metaphysics, epistemology, value theory, ethics.”

"[Lobsters] do have an exquisite tactile sense,
one facilitated by hundreds of thousands of tiny hairs
that protrude through their carapace.
Although encased
in what seems a solid, impenetrable armour,
the lobster can receive stimuli and impressions from without
as readily as if it possessed a soft and delicate skin.”

and so

“We lift lobsters out of the bag
or whatever retail container they came home in
…whereupon some uncomfortable things start to happen.
However stuporous the lobster is from the trip home, for instance,
it tends to come alarmingly to life when placed in boiling water."

As much as I cannot comprehend the pain
of the exquisitely tactile lobster
in a *** of boiling water,
I wonder if I could
walk a mile in a lobster’s 8 minuscule shoes
and I wonder
what it might mean or not mean to her
with her armoured yet acute exoskeleton
to be back at home with her father.

They might try to butter you up
or snap elastic bands
around your oversized claws
and use a wooden spoon
to try and nudge your thrashing, clinging arms
back into the ***,
but remember:
lobsters can live to be over 100 years old
and grow to over 20 pounds in size
which is very large for an aquatic insect
and remember that they are marine crustaceans of the family Homaridae, characterized by five pairs of jointed legs, the first pair terminating in large pincerish claws.

And DFW famously said,

“Everything I’ve ever let go of has claw marks on it.”

and he's not a lobster either

Hello Poetry


Yearned.
Ached.
For so long, for a community,
That values the ineffable wonder
Of a wordsmith's creations, intended to
Repair himself and the world with bullets of
Verses.

And here you are.

Like/Dislike, matters not,
So long as we value each others work,
And the the heart echoes within
What the eyes read and the mouth whispers.

The array and disparity of your names,
A delight,
Each name a poem
In its own right.

So I resubmit a question for your consideration,
The answer is now known,
The answer is all of us.
May 2013
---------------------------------------------------------


­Who's Who In Poetry  



T'is a curious thing,
these verbal peddlers, tribal members,
famously well known to no one,
perhaps at best,
a kindred few, fellow-travelers.

Each a troop,
bloodied, purple hearted,
word-wounded,
anonymous unto each other,
yet all bonded intimates,
in solitary struggle united,
yet sea-parted by the very nature
of the solitude of composition.

All poets are Cain scar-marked,
purposed for everyone to see,
a warning to rabbled boors,
imagination suppressors!

World:

cherish these flawed ones,
gentle these frail but gritty,
the Lord has tasked them
to be prophets in one tongue untied,
undo the strife of Babel's division.

Poets!

Be the harpooners
of the unexamined life,
with unfettered rhapsody,
comfort caress us,
exhort the loopy
to light their illusionary candles,
turn the sad eyed lowlanders
into crinkly eye-lined smilers.

With clinical observation,
dense and demanding,
make us laugh at
the comedy of our situation,
teach us our free-to-see peep show,
reveal, unseal us
with **** empathy!

For who's who in poetry
is all of us!
saviors and failures,
recorders and decoders,
night writers of the oohs and aahs
of dreams and nightmares.

When this poet cannot,
no longer, anymore,
tastes his poems upon your lips,
keep your poems within his heart,
then he breathes no more,
and becomes one who was,
yet is,
because of you,
in poetry.
---------------
Postscript (1/25/17)

Even more true today, than four years ago.
Thank You.

i.

the inventor of ear muffs
slipping from his mother
to duck beneath the belly
of a carousel horse

his mother with her cotton candy
and his
pressed to her cheeks
calling

as he covers his ears

his name

ii.

the inventor
of the time machine
unbeknownst
to many
or

to all
save his best friend

the inventor
of real time

a murderous fellow
famously
early

an old familiar,
an adversary of the first degree,
when we wrestle,
me and this god
disguised as an angel disguised as man,
the door to where we tangle,
clicks shut with a perceptible oval sounding,
a trumpet announcing commencement of the festivities,
that we are
Occupado

no stray observers permitted in,
the room entrances locked,
someone's two hands upon each temple,
(cannot be mine, for)
inside we combat literally,
"mano-a-mano"
hand to hand,
word to word,
gradually, continuously,
up close and personally,
one on
One

over the course of a lifetime,
each battle named,
famously borrowed and thus recorded,
Agincourt, Waterloo, Gettysburg, Leningrad, Ðiên Biên Phú,
for the record keeping purposes of our unforgiving ******-
historian

the rules of engagement somewhat flexible,
biting, choking, eye gouging,
kicking when down, not just legal,
encouraged, no holds barred,
when we wrestle,
the dirtier the
better

take turns declaring a victor,
for that matters little, truly,
just a record keeping notation,
the battle and its aftermath,
the waves of pain inflicted,
the casualty count engorged,
is the greatest glory,
dans une manière de
parler

though sent away the children,
our earthly goods,
designating them purportedly,
non-combatants observers,
yet 'no rules' meant
they could be accidentally drawn in,
non-combatant status does not prevent them
from being freely captured or
killed

the conflict ongoing,
no one ever calls for a truce,
for both unequal adversaries know,
no quarter will ere be given,
and though the tide shifts,
each individual battle produces as always,
a winner and a
loser

noisy affairs,
long after the battle,
the slain yet scream,
perhaps I am confused,
perhaps it is the day's survivors,
announcing that sadly,
they are still
alive

it must be the latter,
for here I am writing and recording,
and though alone,
I hear an ever growing louder,
gouging sine wave scream piercing,
daring my soul to leave my wracked
body
for though mortal wounded,
I am therefore
both dead and alive,
but which more so,
none can surely
say

this conflict remains
unconcluded
the pain in my hip, now
everywhere,
my Jacob, now, Israel,
marker
so visible even if itself,
unseen

3:59am

It was hardly a JFK moment but if, like me, you remember what you were doing when you first heard a Spice Girls track, it may be hard to believe two decades have elapsed since the girl group released their debut single, Wannabe, in the dying days of John Major’spremiership. Together with Oasis, Blur and Blair they heralded a new dawn for Britain - selling millions of records while they were at it - before embarking on what turned out to be a lengthy hiatus just four years later. There was a brief reunion in 2007-8 but the question now is: how, if at all, will they mark their 20th anniversary this summer?

Sitting opposite me in a London hotel bar in Leicester Square, just across from where she co-hosts the Breakfast show on Heart FM withJamie Theakston, Emma Bunton - the one formerly known as “Baby Spice” - makes no secret of her hope that the “girls” (now all in their forties) will get their act together.

“We adore each other. There’s so much we’ve been through. I would love to do something,” she says. “I think we’d all quite like to do something, but it really is figuring it out. We all have such different lives. Mel B [Melanie Brown, formerly Scary Spice] lives in America. We’ve all got different managers.” Not to mention the fact they are all mothers now and their busy schedules include commitments such as school plays, which makes finding time for a reunion even harder.

It’s natural to wonder, too, if any jealousy simmers beneath the surface. Victoria Beckham’s star has risen exponentially since the group broke up, with her marriage to former footballer David, their children and her fashion line keeping the profile of the erstwhile Posh Spice higher than those of any of her former bandmates. Bunton insists she’s delighted for her though.

“When a friend does that well it’s incredible. She’s just hilarious and I know exactly what she’s thinking just by looking at her,” she says. “I see pictures and I go, ‘I know what she’s thinking about!’ I’m very lucky because I know the fun, sarcastic, brilliant other side to her as well.” The fact that Beckham invited Bunton to choose a dress for her 40th birthday in January would appear to support the picture she paints of their friendship.

When “Baby” joined the band in 1994 she was almost young enough to be in a school play herself. Now she has two babies of her own - Beau, aged eight, and four-year-old Tate - with her fiance, the singer Jade Jones, to whom she has been engaged since 2011. Although she could pass for 30, her woollen shawl, floral Kooples shirt and the glasses that frame her face give her the look of an elder stateswoman of pop.

“Wouldn’t that be amazing?” she agrees when I suggest a one-off gig at Wembley Stadium. “Fingers crossed. That’s something we’d really love to do.” While we talk, a phone rings in her bag. It’s Geri Halliwell, formerly known as Ginger Spice. Bunton ignores it. “I’ll speak to her after and tell her you suggested it,” she says of the concert idea.

Meanwhile there is her new early evening live TV show to focus on. In BBC Two’s Too Much TV, she pairs up with Rufus Hound, Sara *** or Aled Jones, reviewing and previewing what’s on the box. Her years of experience as a radio host have come in handy here, but the programme itself has reportedly suffered some disappointing audience figures.

Still, Bunton is pleased to be forming a female double act with ***. The phrase “Girl Power” - which she defines as “supporting one another in everything you do” - was famously central to the Spice Girls’ brand and is something she continues to draw on. “For me, it started with seeing my mum going back to college at 40, starting karate at 40. She just kept growing and I’ve really fed off that,” she says. “I want to grow as much as she did and still is. She was my first role model. Jade is brilliant, it’s just we [girls] have had to push a bit harder. As girls we’ve pushed things forward.”

Bunton was born and raised as a Catholic with her younger brother in Finchley, north London. Her parents worked hard to provide for their children but separated when she was about 11, which she struggled with. (“I don’t like change too much,” she says.) Until her father, a former milkman, recently moved to Ireland, she would visit him every Sunday. Privately educated at the Sylvia Young Theatre School in London, she was granted a scholarship when her parents could no longer afford the fees.

Though not one to dwell on failure, even she began to question herself when the rejections kept coming. “You’d think, ‘I’m just not good enough,” she says. It wasn’t until she auditioned to become the fifth member of the Spice Girls that her big break arrived. She was asked there and then to move in with the others in Maidenhead - and the rest is nineties pop history.

Part of the Spice Girls’ selling point was their girl-next-door image. While it could not be said that *** was removed from the equation - theUnion Flag dress Halliwell performed in at the 1997 Brit Awards left little to the imagination and many of Brown’s leopard print outfits were an exercise in cleavage-display - *** appeal was not the main draw. Yet even if looks weren’t the focus (wasn’t it all supposed to be about fun, girl power and attitude?) Bunton hasn’t always felt secure about her body image.

“Obviously [body shape] is such a big thing in this industry,” she says. “I’m 5ft 1in so I feel that sometimes being curvaceous is harder to carry off because I’m so short. But I’m comfortable. I’ve always been that kind of way. In the industry it is becoming a bit more difficult because everybody is so slight, it’s quite unbelievable. I don’t know how they do it.”

When she first joined the group she felt relaxed enough about her appearance, but went through “probably a very short stage when everything hit and there were pictures everywhere and you think, ‘Do I look OK?’” This faded, and having children has helped stop her worrying about this. “It’s something I just don’t take on board as much because I can’t,” she says. “But you’re being pictured every day or papped, so obviously there’s that pressure of hoping to look half decent in pics.”

Reflecting on how motherhood has transformed her, she goes on: “I used to be very self-absorbed, I’m sure, worrying about what I was going to wear to the next event or whether my roots were done,” she says. “I’ve changed as a person.”

So what about that long engagement? Will she ever get round to tying the knot? She and Jade will need their heads knocking together before they do, she says. “If we do, we’ll definitely elope,” she adds.

Career-wise, she remains ambitious. She has a small part in the forthcoming Absolutely Fabulous movie and would like to sing and act more, as well as branching out into comedy (she’s already been involved in Comedy Central’s Drunk History).

Pop culture doesn’t cast out the over-40s these days, so there’s no reason to think she won’t stick around. Nobody, after all, puts Baby in a corner.Read more at:www.marieaustralia.com/short-formal-dresses | www.marieaustralia.com/formal-dresses-2015

He was a West Virginia farm boy.
His name was Walton, Cpl. John.
I **** thee not; we called him John Boy.

Two bunks down from me
in a barracks at Fort sux Dix, NJ,
he would write poetry after lights out
by penlight. Drill Sergeants called him a *****
when one of the recruits hung a poem in the chow hall
that Boy had written about missing his little sister.

Boy could weave a line from Whitman
or Frost or Byron, even Emily
flawlessly into a conversation.
I would try hard as hell to keep a straight face.
Boy never cracked a smile. No one else ever caught on.
Funny as hell. And pretty **** cool.

Like during the class on E and E
when asked to summarize lessons learned.
"Resist much. Obey little, Drill Sergeant".
He earned a smoke break for that.

When asked where his home was during an inspection
by the company commander, Boy replied
"Perhaps it is everywhere-on water and land" or
"under the soles of your boots, Captain".  
That one got him two days KP.

Most famously, when asked how battles are lost he replied
"Battles are lost in the same spirit as which they are won, Drill Sergeant".
That one got a big Ooorah and earned him his corporal stripe.
Drill Sergeant wasn't sure what he meant, but liked the sound of it.

We were stationed together for almost two years, Boy and I.
We deployed together. He would scribble by penlight in the bunker,
then scramble across the sand and call in close-air, then back to the poem
while the ground was still shaking, constantly blowing sand off of his journal.

Boy was hit in the left femur by a ****** round one night
while calling artillery coordinates down range.
He always left his field book in his sleeping bag.
I looked through it before it was gathered up
with the rest of his gear for shipping over to Ramstein.

Eighty-three pages of ******* awesome poetry about his daddy's farm,
his grandfather's mountain home, the snowy woods during deer season,
the first girl he loved, dogwoods in bloom, his mother's death in an auto accident.
A beagle pup that he once had.

Boy went home to West Virginia with one less leg.
I called him one Christmas a few years ago
after finding his phone number through a mutual friend.
We shot the usual ****. We were both a little drunk.
I asked Boy if he still wrote poetry. He said no,
he didn't have time with all the ***** that needed drinking.
Not much left to write about, he said. Anyway, poetry's for sissies.

r ~ 5/17/14

It's a take-your-top-off
Kind of day
And I'm getting naked
In the backyard
Merle Haggard rambling
Feverishly in my mind
I'm letting the sun
Get a little frisky
Kiss me anywhere it wishes
And the lilacs whisper
Fragrance
There's a new cadence
of Grasshopper sounds
I'm gonna change things
I'm gonna be that girl
That everybody falls in love with
Everybody knows her name
Dark-skinned
All muscle
All smiles
Living life outside
Kissing all the boys
And making them cry
Living life famously
Shamelessly
Physically
With a closet full of jorts and cut-off tees
I'm gonna be that girl
Because
It's a take-your-top-off
Kind of day
And I'm already naked
I'm a wild mustang
I've got nothing
To lose but my shirt
and my inhibitions

Kaitlyn Bristowe and Shawn Booth open up about breaking the rules and their plans for a (really big) family. Subscribe now for all the details plus exclusive photos, only in PEOPLE!

Get ready to toast to Mr. and Mrs. Booth!

Kaitlyn Bristowe and Shawn Booth, who got engaged on The Bachelorette's season finale, are ready to walk down the aisle … just as soon as they take a little breather.

"We just want to enjoy the moment right now," Booth, 29, tells PEOPLE exclusively. "It's been so crazy. We just want to hang out as a normal couple, do a little traveling and then sit down and start making some plans."

Adds his bride-to-be: "We can't wait. We don't need to plan it right now, but we can't wait."

And the famously laid-back former dance instructor, 30, says she's already got a couple visions for her big day in mind.

"I always picture myself having a destination wedding because I'm so low-maintenance," Bristowe says. "I don't want to pick out flowers or colors, I just want to be like, 'yes, no, yes, no' ."

Jokes Booth: "I always pictured a wedding in Vegas at a little chapel!"

As far as expanding their family down the road? It might happen sooner rather than later, if you ask Bristowe.

"I have such baby fever," she admits. "I want four [kids]. Shawn wants five. And I hope to God I have all boys."

"One girl," Booth chimes in. "One girl that looks like her mom!"

For much more from Kaitlyn and Shawn, including exclusive photos, pick up the new issue of PEOPLE, on stands Friday

read more:www.marieaustralia.com/formal-dresses-sydney

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He's accosted Kim Kardashian, Brad Pritt and Ciara, but red carpet prankster Vitalii Sediuk tried his luck with a much fiercer face on Tuesday.

The Ukrainian journalist approached US Vogue editor, Anna Wintour, outside the Chanel show at Paris Fashion Week.

Wearing a black headdress and glittery sequinned glove, Vitalli broke through the security barriers and ran up to the notoriously icy journalist as she exited the show.

With a microphone in his hand, Vitalli could be seen attempting to get her attention - but nonchalant Anna kept her cool and dismissed the prankster, striding straight past him.

Anna's security stepped in immediately and removed the prankster, who made a peace sign with his hand.

Anna is by no means the first star that Vitalli has pranked.

He famously targetted Kim Kardashian in September last year in the huge crowd that gathered around Kim and her husband Kanye's car as they arrived at the Balmain show at Paris Fashion Week, in which her sister Kendall Jenner was walking.

In bizarre scenes, Vitalii - the prankster who accosted Brad Pitt at the Maleficent premiere in Los Angeles earlier last year - was reported to have pulled Kim's hair [which he denies] and almost knocked the then 33-year-old starlet to the ground, in front of Kanye and her mother Kris Jenner.

Security quickly jumped in and escorted a shocked Kim into the building.

This was just one of the many times the former journalist has had run-ins with celebrities including America Ferrera, Leonardo DiCaprio and Jennifer Lopez.

Brad Pitt recently spoke out about the infamous run in with the now-notorious Sediuk at the Malificent premiere in Hollywood in late May.

The movie hunk said he was forced to defend himself after the Ukrainian television personality tried to 'bury his face in my crotch.'

Brad said he was having a great time mingling with fans on the red carpet, but things soon turned nasty when Sediuk sparked a melee that left the heartthrob with broken sunglasses.

He told People: 'I was at the end of the line signing autographs, when out the corner of my eye I saw someone stage-diving over the barrier at me.

'I took a step back; this guy had latched onto my lapels. I looked down and the ****** was trying to bury his face in my crotch, so I cracked him twice in the back of the head – not too hard – but enough to get his attention, because he did let go.

'I think he was then just grabbing for a hand hold because the guys were on him, and he reached up and caught my glasses.'

The Moneyball star said he likes people to have fun, but argued Sediuk's antics could end up spoiling glamorous Hollywood events for everyone else.

He said: 'I don’t mind an exhibitionist but if this guy keeps it up he’s going to spoil it for the fans who have waited up all night for an autograph or a selfie, because it will make people more wary to approach a crowd. And he should know, if he tries to look up a woman’s dress again, he’s going to get stomped.'

Sediuk was sentenced to 30 days in jail after attacking Brad at the Los Angeles premiere of Maleficent.

He was already on probation for jumping on stage with Jennifer Lopez when he jumped over a crowd barrier at the opening of Angelina Jolie's new film Maleficient and struck Brad

He was charged with assault, battery, unlawful activity at an exhibition and delay of an exhibition, received the jail sentence plus 20 days community labor, 36 months probation and a $220 fine.

read more:www.marieaustralia.com/cheap-formal-dresses

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She is known to stand out from the crowd.

And Jessica Hart made sure all eyes were on her in a shimmering golden gown as she attended the God’s Love We Deliver, Golden Heart Awards at Spring Studio in New York on Thursday night.

The 29-year-old Australian beauty turned heads in the dazzling sequined mini dress as she oozed Hollywood glamour for the star studded event.

The former Victoria's Secret model showcased her trim and tanned pins in the shift dress which boasted long sleeves which Jessica rolled up to her elbows.

The dress featured a number of metallic hues including silver and bronze which perfectly matched her strappy silver high heels.

Proving why she is a catwalk favourite, the 1.77 metre tall statuesque stunner flashed her trademark gap-toothed grin for the cameras on the red carpet of the glittering A-list gala.

In-keeping with the graceful theme of her look, Jessica wore her luscious blonde locks in an elegant up do to showcase her striking ****** features.

She sported copper-coloured eye shadow which added to her glittering ensemble, while her flawless complexion was accentuated with a light powdering of foundation.

Jessica let her spotlight stealing dress speak for itself as she opted for minimal accessories, wearing just a single ring on her left hand and a pair of diamond encrusted stud earrings, whilst carrying a perspex clutch which contained her wallet and phone.

The supermodel attended the event solo as her boyfriend of three years, billionaire Stavros Niarchos III - was not at her side.

However instead, Jessica mingled with a handful of her model pals including Toni Garnn and Cameron Russell.

With long legs and a small waist, genetically blessed Jessica knows how to rock her enviable figure.

She recently opened up about her body in the October issue of Cosmopolitan Australia, revealing how she manages to stay in shape.

'I have a private trainer, he’s a Pilates teacher, a yoga teacher and a personal trainer all in one,' she admitted.

'And when I can’t work out I just try to eat a little less pasta!'

Meanwhile, Jessica lives with her beau Stavros in New York's trendy East Village, with rumours surfacing earlier this year that the pair were engaged.

But with no official word yet from the couple as to whether nuptials are impending, they seem happy living a relatively quiet life with their competing busy schedules.

Stavros famously dated Olsen twin Mary-Kate for several years, as well as controversial socialite Paris Hilton.

read more:www.marieaustralia.com/long-formal-dresses

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Loneliness

As it exists for me it creates a daily frown,
It restricted my world, happiness flown.
Like the autumn leaves fallen, wind blown,
My joys absconded to parts unknown.
To the world, I am famously full grown,
But lonely insecurity is my cruel crown.
Seeking to soothe the bruises all alone,
Drying my teary eyes as my soul does groan.
Hoping that the plans I have recently sown,
Will heal the unseen wounds of being alone.
©Perveiz Ali

i stick the plaintive letters
of friends and family amidst
the pages of my favorite books
they mark choice passages
concerning our species and the
fate of this ancient universe

one desperate plea for me to
return to the hypocrisy of Christianity rests in my copy of Camus's essay "the Rebel"
tucked nearby Dawkins'
"god Delusion" and Bakunin's
"god and the State" which share
a space with unholy texts on science
art and philosophy on the top row
of my overflowing
alphabetized bookshelf

on a silent Sunday drive home from
church some years ago i
once asked why it was such
a crime to believe in myself
my father imparted it was
an insult to my 
invisible creator
well here’s a ******* to 

my mythological maker
i don’t need you
i’ve got two feet 

planted firmly 
beneath me
i stand strong beside the ones
who resist a culture of misanthropy

i am what i am
a wanderer waylaid in the chasm
of gray matters
i no longer see the world in
shades of black pitch and white snow
your absolute truth is sharp
and out of tune with the
empirical realities of nature
i am not a zealot inculcated
on the drug of elitist predestination
i refute the elixir of everlasting life
heaven is a dream that keeps
us numb to the hellscapes around us

i face the unknown sobered by a
measurable cosmos which wasn't
made just for me to see
but spawned all we call
reality in the throes of a fourteen billion
year old eruption that flung planets
and stars into existence

we are amiss upon a floating rock
adrift in outer-space and instead of
utilizing our capacity for ingenuity to
cultivate a sustainable community
we looked towards the skies
and fashioned gods in our own image
we made god compassionate—a benevolent  
creator who breathed life into nothingness
we made god hideous—a malevolent
dictator deciding the destinies of the unfortunate
we engineered division where once was
sanctity and instigated violence on the
premise that one faith was better
than the other but
they all ring hollow
if you ask me

i am not a sheep and your Christ
is not my shepherd
i am not a timid and pitiable creature
stumbling along after some imaginary master
Jesus of Nazareth was a revolutionary
executed for instigating rebellion
against the Empire of Rome
he said nothing about waging endless war
in fact he urged his followers
to turn the other cheek
i imagine he'd be rolling in his grave
if he could see them know—provided
of course
he hadn't so famously vacated it

riddle me this
why do you hate two men who cherish
each other when your savior said
the greatest commandment was just
to love and be loved by one another
if the etymology of Christian is
Christ follower why not cherish the
lines of red in your holy book
your god bled and died for

even the most progressive of faiths
pale in comparison to the certainty of
evolution or the terror of global climate change
why mythologize that which we don't
understand when history shows that
we only learn more and grow with time
when we question everyone and everything
why dwell in circumstantial metaphysics
when we can just as easily admit
we don't have the faintest clue

i arraign myself against any warped faith
that privileges bigotry and arrogance
i reject the religion of atheism and
buddhism and Christianity
i stand apart from the ethos of
Hindus and edicts of Islam
i have no gods and no masters
my conscience is my only authority
i'm the only one who can
save me from me

in my father's latest letter
packed safely away in Carl
Sagan's "the Demon-Haunted World"
he informs me that i'm
the prodigal son that some
doting deity awaits me
at the gates of heaven
to put a ring on my finger and
slaughter a fattened calf for my
welcome home dinner but
how did an omnipresent god
not deign to ascertain
i'm a vegetarian

Free Writing

How curious to be told
to write freely,
to ‘do’ free writing,
and then be given a subject!
That’s unfreeing my freedom.

Thank you, but
I don’t want to think
about this time last year.
As September was
September is,
brim-full of wondrous light
now flowing ‘cross this table
as I write – as freely as I can.

Nobody is going to tell me
to write freely and then
give me a subject, tell me
to write for two minutes
then give me five.


The Memorial Hall

There was a continuity of safeness
in these grounds that frame
this unfortunate building.
Memorable and unforgettable,
the ‘Mem’ Hall was a travesty
by Clough William Ellis.
All balustrades and pineapples,
his signature touch, chosen
it’s said (this architect that is)
because he designed the Bath Club pool
whose famous cup this swimming school
inevitably won year upon year.


Walking with Alice

Grey day this Sunday
And a morning walk
Through the estate
To the edge of fields,

You here to collect
The season’s fruits,
Not to eat,
But for the dyer’s vat.

And I, just to crunch
My boot on stubble
And cross the wide acres
Ready for the plough.


For Jeanette

Her last day in Amsterdam
and a brief break from the Powerbook;
she was playing the flâneur.
In the late afternoon
she came across this painting
in a window, in a gallery
at Van Ostadestraat 294.

She was transfixed.
The painting demanded her attention
and her time. After an hour
(and it was by then nearly dark)
she returned to her hotel
and cancelled her flight home.

For the next three days
she went back to the painting
in a window, in a gallery
in Van Ostadestraat 294.

She had begun to learn to look,
not glance, but look, to stand still
for an hour or more - and look.

She was rewarded by a world of detail
no glance could have brought forth.
She was transfixed.
She was transformed.


Red Point

Leaving the fishing station
to the cows on the beach
through each kissing gate
we passed, we kissed.
The steep road ahead
with the horse and the boy
hid our cabin home.
The sea channel,
the red sand,
the distant rain
glanced us by.


To my children**

You’re out there
Living famously
All the way down
And back again.
I do think of you
As birthdays pass
And Christmas letters
Demand attention.
You’re out there
To represent my way
Of baking bread,
Sailing the boat,
Walking too fast,
Winning at Go.
Whether in Qatar,
Kansas City or Deptford
You’re me in disguise.

Chance Operations are methods of generating poetry independent of the author’s will. A chance operation can be almost anything from throwing darts and rolling dice, to the ancient Chinese divination method, I-Ching, and even sophisticated computer programs. Most poems created by chance operations use some original text as their source, be it the newspaper, an encyclopedia, or a famous work of literature. The purpose of such a practice is to play against the poet’s intentions and ego, while creating unusual syntax and images. The resulting poems allow the reader to take part in producing meaning from the work.

The roots of using chance operations to generate poetry are generally traced to the Dada movement in Western Europe in the early and mid-twentieth-century, involving writers such as André Breton, Louis Aragon, Tristan Tzara, Philippe Soupault, and Paul Éluard. The Dadaists were deeply interested in the subconscious, and they believed that the mind would create associations and meaning from any text, including those generated through random selections. In one section of Tzara’s “Dada Manifesto on Feeble & Bitter Love," he offers the following instructions to make a Dadaist poem, here translated from the original French by Barbara Wright:

“Take a newspaper.
Take some scissors.
Choose from this paper an article the length you want to make your poem.
Cut out the article.
Next carefully cut out each of the words that make up this article and put them all in a bag.
Shake gently.
Next take out each cutting one after the other.
Copy conscientiously in the order in which they left the bag.
The poem will resemble you.
And there you are--an infinitely original author of charming sensibility, even though unappreciated by the ****** herd.”

The use of chance operations in contemporary poetry has been used most famously by the international avant-garde group Fluxus, poet Jackson Mac Low, and the poet and composer John Cage. A good example of a poem that was written using chance operations is Jackson Mac Low’s “Stein 100: A Feather Likeness of the Justice Chair," which also includes Mac Low’s explanation of the methods he used to compose the poem.