AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’ and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply
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The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply
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Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply
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First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing

There was a moment when he knew he had to make a decision.

He had left London that February evening on the ****** Velo Train to the South West. As the two hour journey got underway darkness had descended quickly; it was soon only his reflected face he could see in the window. He’d been rehearsing most of the afternoon so it was only now he could take out the manuscript book, its pages full of working notes on the piece he was to play the following afternoon. His I-Mind implant could have stored these but he chose to circumvent this thought-transcribing technology; there was still the physical trace on the cream-coloured paper with his mother’s propelling pencil that forever conjured up his journey from the teenage composer to the jazz musician he now was. This thought surrounded him with a certain warmth on this Friday evening train full of those returning to their country homes and distant families.

It was a difficulty he had sensed from the moment he perceived a distant gap in the flow of information streaming onto the mind page

At the outset the Mind Notation project had seemed harmless, playful in fact. He allowed himself to enter into the early experiments because he knew and trusted the research team. He got paid handsomely for his time, and later for his performance work.  It was a valuable complement to his ill-paid day-to-day work as a jazz pianist constantly touring the clubs, making occasional festival appearances with is quintet, hawking his recordings around small labels, and always ‘being available’. Mind Notation was something quite outside that traditional scene. In short periods it would have a relentless intensity about it, but it was hard to dismiss because he soon realised he had been hard-wired to different persona. Over a period of several years he was now dealing with four separate I-Mind folders, four distinct musical identities.

Tomorrow he would pull out the latest manifestation of a composer whose creative mind he had known for 10 years, playing the experimental edge of his music whilst still at college. There had been others since, but J was different, and so consistent. J never interfered; there were never decisive interventions, only an explicit confidence in his ability to interpret J’s music. There had been occasional discussion, but always loose; over coffee, a walk to a restaurant; never in the lab or at rehearsals.

In performance (and particularly when J was present) J’s own mind-thought was so rich, so wide-ranging it could have been drug-induced. Every musical inference was surrounded by such intensity and power he had had to learn to ride on it as he imagined a surfer would ride on a powerful wave. She was always there - embedded in everything J seemed to think about, everything J projected. He wondered how J could live with what seemed to him to be an obsession. Perhaps this was love, and so what he played was love like a wilderness river flowing endlessly across the mind-page.

J seemed careful when he was with her. J tried hard not to let his attentiveness, this gaze of love, allow others to enter the public folders of his I-Mind space (so full of images of her and the sounds of her light, entrancing voice). But he knew, he knew when he glanced at them together in darkened concert halls, her hand on J’s left arm stroking, gently stroking, that J’s most brilliant and affecting music flowed from this source.

He could feel the pattern of his breathing change, he shifted himself in his chair, the keyboard swam under his gaze, he was playing fast and light, playing arpeggios like falling water, a waterfall of notes, cascades of extended tonalities falling into the darkness beyond his left hand, but there it was, in twenty seconds he would have to*

It had begun quite accidentally with a lab experiment. J had for some years been researching the telematics of composing and performing by encapsulating the physical musical score onto a computer screen. The ‘moist media’ of telematics offered the performer different views of a composition, and not just the end result but the journey taken to obtain that result. From there to an interest in neuroscience had been a small step. J persuaded him to visit the lab to experience playing a duet with his own brain waves.

Wearing a sensor cap he had allowed his brainwaves to be transmitted through a BCMI to a synthesiser – as he played the piano. After a few hours he realised he could control the resultant sounds. In fact, he could control them very well. He had played with computer interaction before, but there was always a preparatory stage, hours of designing and programming, then the inevitable critical feedback of the recording or glitch in performance. He soon realised he had no patience for it and so relied on a programmer, a sonic artist as assistant, as collaborator when circumstances required it.

When J’s colleagues developed an ‘app’ for the I-Mind it meant he could receive J’s instant thoughts, but thoughts translated into virtual ‘active’ music notation, a notation that flowed across the screen of his inner eye. It was astonishing; more astonishing because J didn’t have to be physically there for it to happen: he could record I-Mind files of his thought compositions.

The reference pre-score at the top of the mind page was gradually enlarging to a point where pitches were just visible and this gap, a gap with no stave, a gap of silence, a gap with no action, a gap with repeat signs was probably 30 seconds away

In the early days (was it really just 10 years ago?) the music was delivered to him embedded in a network of experiences, locations, spiritual and philosophical ideas. J had found ways to extend the idea of the notated score to allow the performer to explore the very thoughts and techniques that made each piece – usually complete hidden from the performer. He would assemble groups of miniatures lasting no more than a couple of minutes each, each miniature carrying, as J had once told him, ‘one thought and one thought only’.  But this description only referred to the musical material because each piece was loaded with a web of associations. From the outset the music employed scales and tonalities so far away from the conventions of jazz that when he played and then extended the pieces it seemed like he was visiting a different universe; though surprisingly he had little trouble working these new and different patterns of pitches into his fingers. It was uncanny the ‘fit’.

Along with the music there was always rich, often startling images she conjured up for J’s compositions. At the beginning of their association J initiated these. He had been long been seeking ways to integrate the visual image with musical discourse. After toying with the idea of devising his own images for music he conceived the notion of computer animation of textile layers. J had discovered and then encouraged the work and vision of a young woman on the brink of what was to become recognised as a major talent. When he could he supported her artistically, revelling in the keenness of her observation of the natural world and her ability to complement what J conceived. He became her lover and she his muse; he remodelled his life and his work around her, her life and her work.

When performing the most complex of music it always seemed to him that the relative time of music and the clock time of reality met in strange conjunctions of stasis. Quite suddenly clock time became suspended and musical time enveloped reality. He found he could be thinking something quite differently from what he was playing.

Further projects followed, and as they did he realised a change had begun to occur in J’s creative rationale. He seemed to adopt different personae. Outwardly he was J. Inside his musical thought he began to invent other composers, musical avatars, complete minds with different musical and personal histories that he imagined making new work.

J had manipulated him into working on a new project that had appeared to be by a composer completely unknown to him. L was Canadian, a composer who had conceived a score that adhered to the DOGME movie production manifesto, but translated into music. The composition, the visuals, the text, the technological environment and the performance had to be conceived in realtime and in one location. A live performance meant a live ‘making’, and this meant he became involved in all aspects of the production. It became a popular and celebrated festival event with each production captured in its entirety and presented in multi-dimensional strands on the web. The viewer / listener became an editor able to move between the simultaneous creative activity, weaving his or her own ‘cut’ like some art house computer game. L never appeared in person at these ‘remakings’, but via a computer link. It was only after half a dozen performances that the thought entered his mind that L was possibly not a 24-year-old woman from Toronto complete with a lively Facebook persona.

Then, with the I-Mind, he woke up to the fact that J had already prepared musical scenarios that could take immediate advantage of this technology. A BBC Promenade Concert commission for a work for piano and orchestra provided an opportunity. J somehow persuaded Tom Service the Proms supremo to programme this new work as a collaborative composition by a team created specially for the premiere. J hid inside this team and devised a fresh persona. He also hid his new I-Mind technology from public view. The orchestra was to be self-directed but featured section leaders who, as established colleagues of J’s had already experienced his work and, sworn to secrecy, agreed to the I-Mind implant.

After the premiere there were rumours about how the extraordinary synchronicities in the play of musical sections had been achieved and there was much critical debate. J immediately withdrew the score to the BBC’s consternation. A minion in the contracts department had a most uncomfortable meeting with Mr Service and the Controller of Radio 3.

With the end of this phrase he would hit the gap  . . . what was he to do? Simply lift his hands from the keyboard? Wait for some sign from the I-Mind system to intervene? His audience might applaud thinking the piece finished? Would the immersive visuals with its  18.1 Surround Sound continue on the five screens or simply disappear?

His hands left the keyboard. The screens went white except for the two repeats signs in red facing one another. Then in the blank bar letter-by-letter this short text appeared . . .


Here Silence gathers
thoughts of you

Letters shall never
spell your grace

No melody could
describe your face

No rhythm dance
the way you move

Only Silence can
express my love

ever yours ever
yours ever yours


He then realised what the date was . . . and slowly let his hands fall to his lap.

People have asked why
I use so many conjunctions

And
  But
    Because

I love them.

me and i and nobody
nobody and me and i
me? who?
"who, him? nobody"

her.
her...
somebody. (anybody!)
her......
....
she--!

her: "you."
me: "...me?"
her: "you and me."
...
me: "you and i."

her and i, me and her, her and i, me and she
us....
us!
it! (mhm, that.)
us, and that.

us! us, us, we, us, we, we, us
us and them, us and those, us and some
them and me?...
...
us.
us and them.
me, and her and them.
me and her...and them.
and him. him...
him?
me and him...me...and you.

...
...
...

"her and him..."
him? him!? HER AND HIM!?
ME!!!!

me:
her and him
her and him
her and him
her and him
her and him

me: "you and him?"
her: "me and you!"
me: "you and him!"
her: "you..."
me: "YOU AND HIM!"
her:
me: "me or him."
her:
me: "you and him."

...

us...me and her...
...
her. and him. it. (that.)
(that!? her and him!?)

me and i and nobody
nobody and me and i
me? who? (her...)
"who, me? nobody."

It all begins
With pronouns
I becomes the subject
Of my project
Adding you
And collectively we
I choose you and me
And I exclude the he and the she
Until I am certain of we

You and I pick verbs
actions

Inflect them to match
fit
begin narratives

Transitive verbs take objects

You touch
tickle
tease
taste
take skin
*******
lips
me with words

Words have become a clause
But still a simple construction
So, you tickle me where?

For this you need a preposition
To position your tickling ammunition
Do you touch
tickle
tease me ON my *******
*******
thighs
buttocks
****?

Do you feel me INSIDE my mouth
****
soul?
Positioning is envisioning.

Then you use adjectives
To modify descriptions of
Sensory inscriptions
So, gentle complements touch
Soft and passionate kiss
And you become superlative

And adverbs elaborate experience
expression
exploration

You fill me deeply
thoroughly
violently with all that is you

But adverbs can also mean time
Not sweet or cursed time
Or time denoting age
But timing is always important
And grammar dictates
That
Time adverbs are placed
As a beginning or an end
Like a lover's embrace

Thus,
This morning, you woke me with
A demanding "here and now! " and I will reciprocate this, tonight, I vow.

Conjunctions are sentence connectors
And sentences behave like detectors
Bodies balancing with and, but, or
Otherwise subordinate
And the scale tips towards
Conditioning hypotaxis
Making actions a complicated praxis

(before my mind can connect, you will have to pursuade it /pursue it)

But we coordinate conjunctions
Equally
I touch you
You touch me
Exploring
Exploding sensory functions

So, together we cry imperatives
Completing our ****** narratives

Moaning
Whimpering
Begging
Yelling: Please... bind me!
touch me!
bite me!
take me!
come!

Oh! Please, come!

I love the English language... ;)

I reserved a table for the two of us
at the only restaurant in the world
that not only offers atmosphere and setting
but tone and syntax as well.

First some articles for appetizers. They're
easiest on my pocket you know.

An an, a the, and an a.
Let's not even start on the punctuation,
I'm treating you to a rather large meal.
As large as the entire English language,
now back to the articles.
Sure these taste like lint but they still
taste. Petit fours but there you are.
Try to be disinterested or you'll
put me off my food.

Nouns now. My, what a variety.
Bit meaty, eh? These have staying power.
They taste like a bit of everywhere,
and everyone, and everything.
What's that? Surely they're not that bland.
Maybe you need some seasoning.

"Adjective" comes from the
French for "to the word."
So exotic aren't they? These
really are fantastic.
Exquisite, unique, zesty to say the least.
You must admit, they
make the meal worth it.
I hope you're not allergic,
I could have sworn I just
had something "nutty."
Oh, it had nuts "in it"?
There must be some prepositions
mixed in here.

(I'm glad we're getting through
these now, I've never been a big fan of them.
When I was a kid, I would always push my prepositions to the end
of my sentences. You just can't do
that in a joint like this, it seems.)

Ah finally. The verbs are served.
Well-prepared it would seem.
Yes, anything you can do to a verb
they've done to these.
Infinitives (too good to realistically be believed!),
gerunds, and participles (No, not particles. But we
did have some of those at the Japanese restaurant.)
Fairly lean too, as I can't see
any auxiliary fat.

For some reason
those adverbs (just to your left, under that
thesaurus) really go well with this.
Plus those adjectives from earlier, rather pleasantly.

Now a brief selection
of conjunctions, but don't ruin
yourself. They're not a meal of themselves,
just a link to...

Oh! Look at those interjections.
So delicate, so (Wow!) incisive.
I told you to keep your appetite.
Well, just try a little of this. Goodness, me!

And then everyone proceeds to
die  
from a split infinitive.

But I know I am not good enough,
Nor will I ever be,
So thinking about that makes me cry,
And I don't like that,
For it makes me uncomfortable,
Or I just can't stop crying,
Yet sometimes that's okay.

The first cold letters, alone on the page.
A quick pencil found them,
and the lively and beautiful syllables blossomed.
The pale book felt the pencil,
and the terrifying, hot words entered.
The lines grew, living and sensitive,
gleaming as never before,
and I knew the unheard lines!

First, a tiny and unselfconscious sound.
A noun struggled to appear among overpowering words.
A strong, golden adjective ran out,
a short, fragrant adjective, beautiful in the early spring.
A young verb grew among tiny blue conjunctions,
and a fortuitous adverb understood, instinctively.

The first sentence dreamed of trees, and a sad cloud.
It dreamed a grey rain,
and the tall trees felt the rain.
There was a first and unknown river,
imagined, inconsequential, like snow in summer.
A red bird glided beyond reach,
as if it had never happened.
The soft sounds fitted the lines,
and the quick bird cried,
Remember the short rain!
Remember the sad poem!

Conjunctions creak, the adverbs ache,
nouns bear more than they can take.
Verbs are screaming for Ben-Gay
while pronouns atrophy away.

Adjectives have lost their bite,
possessives just give up the fight.
The subject's upset, naught agrees,
which weakens metaphoric knees.

Contractions all together moan;
the objects better left alone.
Ah, life is at a frightful stage
when poets and their poems age.

The brambles in the emo forest
grow sharper with the passing days.
Three months deeper into the oatmeal
on the heels of the turtle goddess
and i am compelled to ignore the trees.
i have never been crazy about shrubbery,
being that the majority of my experience
has ended badly for the plant.

**** it.
It would appear that my green thumb *****.

My pillow is a poor substitute
for the warmth of sweatpants
or the comfort of your arms,
but i am locked into the devices
of another two year paper binge.
i would greatly prefer to be
static in my global positioning
as long as i can lose myself
swimming into the recesses of
your vibrant blue Oceania.
i want to hand you my eyes
so you can see my fixation on
the perspectives of action
and identify with my analysis
on the frailty of beauty,
intangible though it may be.

When i was weaker,
i appraised the value of
a man to be intrinsically
linked to the relation
between time and pride.
Driving a parallel path
to the stars, there is
only one thought:
Reality is like a dissected
frog: i poke and ****
and pull and poke and
probe and stare and ****
and pull but i still
can't figure out what all
those little tissues do
when they are turned on.

What if i want to taste the fruits of serendipitous fortune
or walk the garden path of chivalric sunshine?

If i could liquefy my soul,
i would pour you honey-laced
shots of my longing so that
when the darkness of the mid-week
slanders me you can touch
the sea spray of a wave
i have sent to wash away
the fears of circular evolution.

i want to build the hearth
where we can light the fire
of roundabout destiny and cook
the flesh from the slaughter
of our angry cows and bulls
so that we can incorporate
our weaknesses into our strengths.

i want to shape a necklace
out of my scar tissue
and wear it loudly so
that you can see the pain
that enables me to feel yours.

i want to finish my marathon
with my bag of bricks
because it is impossible to
truly win without the
burdens of justice and morality.

i've collected the screams
of my travels in a glass jar.
One day when the sun
struggles over the distant
cold horizon, i
plan to exact revenge
on the container and
make a concerted effort
to buy American.

In the hills above the
languishing sticks
i appear to have
dislodged a rock slide.
In my estimation,
the carnage will be
exquisite and swift.
If i survive the
judgement of guilt,
i can visit the friends
already lost to the
perpetual fires of the
sanctioning underbelly.

Why can't i take the
burgeoning petals of the
dark rose and elevate myself
above the sickness i have
seen in the eyes of my
accusers and those who would
trample the silly notions that
are all i have ever owned?

i feel that in the life i have witnessed
there are innate weaknesses in the
system i have supported.

In the instance given,
i have allowed myself
to be collared and
pent up by unspoken
deeds and words.
When my candles flicker
and reform, at least
i will be able to stand up
and clarify the point with
the authority inherently
granted to an elder whom
most ignore or ridicule in
the comfort of a happy living room.

i have seen hints of the futility of
nouns, verbs, adjectives, adverbs,
prepositions, and conjunctions
because they cannot begin to
express the vertigo i am cursed with
or the gravity that will not allow me to
escape unscathed.

i'm afraid that one day
my ink well will run dry
and my fingers will fuse
together and conspire to
undermine my sanity.

i fear the ticking of
my watch when i can
feel its echo deep inside
the canyons between
my synapses.

i cower and whimper
under the auspices of jest
when my soul is overrun
with desires that cannot
be slaked with water.

i want to detach my
aorta so that i will not
be bothered by the
binding of my skin
to the dry earth.

i need to hum the
melodies of aquatic repose
and bathe my wounded
feet in the streams that
flow to the cliff's edge.

When the time comes
for my foray
into the sublime,
i can fade away into
the arbor mist and
not feel the piercing gaze
i have become accustomed
to during this.

And for so long,
i have fed the horses
and watered the hedges
for everyone,
only to find that
all my livestock
dies within the
fences i have built
to protect the few
things left after
my tornado.

Approaching six full, and
i'm camped outside the
city gates and starving.

i puked when the moon
cycle shifted this time.

i thought that if i
sacrificed fuchsia to the
demon he would mistake
it for acquiescence, but
when the clock struck twelve
my pumpkin only rotted.

Why did you want to see the water?

i'm not going to buy
the dumb tourist act.
You knew the sand
was poisoned.

Nevertheless,
i am 3/5 of a man
when engulfed in
purple madness for
your affection.

the bells have fallen silent,
and i have seen your persuasion,
like an old silent movie.

What of your petty elucidations?
Can you teach me about destiny?
Do you have any watermelons?
If not, why not, or, even better,
who cares?

i don't think you have
seen my rose garden,
the thicket i entered
once to reenter time
and again, lonely and
bleeding, twisting and
turning, with no
right-hand-rule
to guide...

but this isn't your story anymore.

The coordinated conjunctions know they have the advantage against
all other conjunctions.  I mean, let's face it.  The other conjunctions are just spastics.

An immense circle of thoughts was clouding
my brain in this room of reconfigured dimensions,
the spinning ceiling fan whirling into a windmill,
the ******* floors breaking into a wave of sharpened
metaphors, the expressionless curtains filled with fear
and crashing scenery, a dark hollow surface converging
in a rhythm of insane beats, imprisoned noted drumming,
disentangled sentences, shattering subjects, compressed
conjunctions and compounds accelerating into an eternity
of uncolored existences, as I stare at the isolated sky,
swollen stars diverging in a broken pattern of faded worlds,
the breathless moon sunken in a domain of interchangeable
languages, meaningless mazes, chopped consonants,
crumbling dreams, everything shifting in a sea of diminishing
whirlpools, while I drifted into a realm of uncaged thoughts,
a crushing cycle of unbalanced worlds, dizzy and senseless
paragraphs bleeding into timeless realities.  My eyes are
plummeting and shackled in drumbeating rhetoric, lost logos,
swallowed pathos, enveloped ethos, rainless cheeks, cloaked chests,
handcuffed arms, square root hips disassembling into deferred
depictions, distilled dreams, shadowed feet hardly more than a
poetic sound, a sore scrawled letter stretched in ragged angles,
stinging, helpless horizons.  I gazed at the shattered glass on
the kitchen floor, how its cracking vibration rumbled inside
my veins, how its impossible syllables blazed my soul,
the burning air around my inner being suffocating in Saturn,
vanishing in Venus, exploding on Earth, every ****** debris
splitting in horrid labyrinths, a screaming depth hidden in
disguise.  I glanced around at the broken wall where
my drunken dad fists where imprinted, the mangled wood
hanging in drugged vowels, the rotten symmetry disappearing
in chalky chambers, roughly lined hues declining without a trace,
as I reflected on the series of events that transpired, the way I
could hear the slamming door raging inside my vessel,
enflamed flaming verbs hovering in high rhymes,
hardened adjectives, destroyed derivatives, disintegrating
equations, the way his bladed feet dragged across the floor,
every reverberating step drowning the sunken space between us,
unwritten surroundings trapped in the atmosphere, confined in a
cloud of inconsolable galaxies, the raging fire stained ***** bottle
wedged between his grubby hands, as I could smell the reeking
breath sifting out of his mouth onto my monotonous flesh,
the same ruthless flow traveling in stuttering nouns, drowning
my heart in Neptune, while I listened to his blazing bloodshot
words, You are nothing without me!  You are worthless!  
You are just a filthy *****!  I wish you would die!  The rising
diction clenched every part of my frame, the way I could breathe
in the asphalt in his tasteless lips, a dying aroma that made me feel
like I was a featureless street seeping into underground dungeons, undone, a destroyed beauty shotgunned.

In a distant land, far beyond the time we know now, there lived an ancient people who knew in their bones of a past outside memory. Things happened over and over; as day became night night became day, spring followed winter, summer followed spring, autumn followed summer and then, and then as autumn came, at least the well-known ordered days passed full of preparation for the transhumance, that great movement of flocks and herds from the summer mountains to the winter pastures. But in the great oak woods of this region the leaves seemed reluctant to fall. Even after the first frosts when the trees glimmered with rime as the sun rose. Even when winter’s cousin, the great wind from the west, ravaged the conical roofs of the shepherds’ huts. The leaves did not fall.

For Lucila, searching for leaves as she climbed each day higher and higher through the parched undergrowth under the most ancient oaks, there were only acorns, slews of acorns at her feet. There were no leaves, or rather no leaves that might be gathered as newly fallen. Only the faint husks of leaves of the previous autumn, leaves of provenance already gathered before she left the mountains last year for the winter plains, leaves she had placed into her deep sleeves, into her voluminous apron, into the large pockets of her vlaterz, the ornate felt jacket of the married woman.

Since her childhood she had picked and pocketed these oaken leaves, felt their thin, veined, patterned forms, felt, followed, caressed them between her finger tips. It was as though her pockets were full of the hands of children, seven-fingered hands, stroking her fingers with their pointed tips when her fingers were pocketed.

She would find private places to lay out her gathered leaves. She wanted none to know or touch or speak of these her children of the oak forest. She had waited all summer, as she had done since a child, watching them bud and grow on the branch, and then, with the frosts and winds of autumn, fall, fall, fall to the ground, but best of all fall into her small hands, every leaf there to be caught, fallen into the bowl of her cupped hands. And for every leaf caught, a wish.

Her autumn days became full of wishes. She would lie awake on her straw mattress after Mikas had risen for the night milking, that time when the rustling bells of the goats had no accompaniment from the birds. She would assemble her lists of wishes, wishes ready for leaves not yet fallen into the bowl of her cupped hands. May the toes of my baby be perfectly formed? May his hair fall straight without a single curl? May I know only the pain I can bear when he comes? May the mother of Mikas love this child?

As the fine autumn days moved towards the feast day of St Anolysius, the traditional day of departure of the winter transhumance, there was, this season, an unspoken tension present in the still, dry air. Already preparations were being made for the long journey to the winter plains. There was soon to be a wedding now three days away, of the Phatos boy to the Tamosel girl. The boy was from an adjoining summer pasture and had travelled during the summer months with an itinerant uncle, a pedlar of sorts and beggar of repute. So he had seen something of the world beyond those of the herds and flocks can expect to see. He was rightly-made and fit to marry, although, of course, the girl was to be well-kept secret until the day itself.

Lucila remembered those wedding days, her wedding days, those anxious days of waiting when encased in her finery, in her seemingly impenetrable and voluminous wedding clothes she had remained all but hidden from view. While around her the revelling came and went, the drunkenness, the feasting, the riotous eruptions of noise and movement, the sudden visitations of relatives she did not know, the fierce instructions of women who spoke to her now as a woman no longer a young girl or a dear child, women she knew as silent, shy and respectful who were now loud and lewd, who told her things she could hardly believe, what a man might do, what a man might be, what a woman had to suffer - all these things happening at the same time. And then her soon-to-be husband’s drunk-beyond-reason friends had carried off the basket with her trousseau and dressed themselves riotously in her finest embroidered blouses, her intricate layered skirts, her petticoats, even the nightdress deemed the one to be worn when eventually, after three days revelry, she would be visited by a man, now more goat than man, sodden with drink, insensible to what little she understood as human passion beyond the coupling of goats. Of course Semisar had prepared the bright blood for the bridesbed sheet, the necessary evidence, and as Mikas lay sprawled unconscious at the foot of the marriage bed she had allowed herself to be dishevelled, to feign the aftermath of the act he was supposed to have committed upon her. That would, she knew, come later . . .

It was then, in those terrible days and after, she took comfort from her silent, private stitching into leaves, the darning of acorns, the spinning of skeins of goats’ wool she would walnut-dye and weave around stones and pieces of glass. She would bring together leaves bound into tiny books, volumes containing for her a language of leaves, the signs and symbols of nature she had named, that only she knew. She could not read the words of the priest’s book but was fluent in the script of veins and ribs and patterning that every leaf owned. When autumn came she could hardly move a step for picking up a fallen leaf, reading its story, learning of its history. But this autumn now, at the time of leaf fall, the fall of the leaf did not happen and those leaves of last year at her feet were ready to disintegrate at her touch. She was filled with dread. She knew she could not leave the mountains without a collection of leaves to stitch and weave through the shorter days and long, long winter nights. She had imagined sharing with her infant child this language she had learnt, had stitched into her daily life.

It was Semisar of course, who voiced it first. Semisar, the self-appointed weather ears and horizon eyes of the community, who followed her into the woods, who had forced Lucila against a tree holding one broad arm and her body’s weight like a bar from which Lucila could not escape, and with the other arm and hand rifled the broad pockets of Lucila’s apron. Semisar tossed the delicate chicken bone needles to the ground, unravelled the bobbins of walnut-stained yarn, crumpled the delicately folded and stitched, but yet to be finished, constructions of leaves . . . And spewed forth a torrent of terrible words. Already the men knew that the lack of leaf fall was peculiar only to the woods above and around their village. Over the other side of the mountain Telgatho had said this was not so. Was Lucila a Magnelz? Perhaps a Cutvlael? This baby she carried, a girl of course, was already making evil. Semisar placed her hand over and around the ripe hard form of the unborn child, feeling for its shape, its elbows and knees, the spine. And from there, with a vicelike grip on the wrist, Semisar dragged Lucila up and far into the woods to where the mountain with its caves and rocks touched the last trees, and from there to the cave where she seemed to know Lucila’s treasures lay, her treasures from childhood. Semisar would destroy everything, then the leaves would surely fall.

When Lucila did not return to prepare the evening meal Mikas was to learn all. Should he leave her be? He had been told women had these times of strange behaviour before childbirth. The wedding of the Phatos boy was almost upon them and the young men were already behaving like goats before the rut. The festive candles and tinselled wedding crowns had been fetched from the nearest town two days ride distant, the decoration of the tiny mountain basilica and the accommodation for the priest was in hand. The women were busy with the making of sweets and treats to be thrown at the wedding pair by guests and well-wishers. Later, the same women would prepare the dough for the millstones of bread that would be baked in the stone ovens. The men had already chosen the finest lambs to spit-roast for the feast.

She will return, Semisar had said after waiting by the fold where Mikas flocks, now gathered from the heights, awaited their journey south. All will be well, Mikas, never fear. The infant, a girl, may not last its birth, Semisar warned, but seeing the shocked face of Mikas, explained a still-birth might be providential for all. Know this time will pass, she said, and you can still be blessed with many sons. We are forever in the hands of the spirit, she said, leaving without the customary salutation of farewell.
                                               
However different the lives of man and woman may by tradition and circumstance become, those who share the ways and rites of marriage are inextricably linked by fate’s own hand and purpose. Mikas has come to know his once-bride, the child become woman in his clumsy embrace, the girl of perhaps fifteen summers fulfilling now his mother’s previous role, who speaks little but watches and listens, is unfailingly attentive to his needs and demands, and who now carries his child ( it can only be a boy), carries this boy high in her womb and with a confidence his family has already remarked upon.

After their wedding he had often returned home to Lucila at the time of the sun’s zenith when it is customary for the village women to seek the shade of their huts and sleep. It was an unwritten rite due to a newly-wed husband to feign the sudden need for a forgotten tool or seek to examine a sick animal in the home fold. After several fruitless visits when he found their hut empty he timed his visit earlier to see her black-scarfed figure disappear into the oak woods.  He followed her secretively, and had observed her seated beneath an ancient warrior of a tree, had watched over her intricate making. Furthermore and later he came to know where she hid the results of this often fevered stitching of things from nature’s store and stash, though an supernatural fear forbade him to enter the cleft between rocks into which she would disappear. He began to know how times and turns of the days affected her actions, but had left her be. She would usually return bright-eyed and with a quiet wonder, of what he did not know, but she carried something back within her that gave her a peculiar peace and beauty. It seemed akin to the well-being Mikas knew from handling a fine ewe from his flock . . .

And she would sometimes allow herself to be handled thus. She let him place his hands over her in that joyful ownership and command of a man whose life is wholly bound up with flocks and herds and the well-being of the female species. He would come from the evening watch with the ever-constant count of his flock still on his lips, and by a mixture of accident and stealth touch her wholly-clothed body, sometimes needing his fingers into the thick wool of her stockings, stroking the chestnut silken hairs that he found above her bare wrists, marvelling at her small hands with their perfect nails. He knew from the ribaldry of men that women were trained from childhood to display to men as little as possible of their intimate selves. But alone and apart all day on a remote hillside, alone save for several hundred sheep, brought to Mikas in his solitary state wild and conjured thoughts of feminine spirits, unencumbered by clothes, brighter and more various than any night-time dream. And he had succumbed to the pleasure of such thoughts times beyond reason, finding himself imagining Lucila as he knew she was unlikely ever to allow herself to be. But even in the single winter and summer of their life together there had been moments of surprise and revelation, and accompanied by these precious thoughts he went in search of her in the darkness of a three-quarter moon, into the stillness of the night-time wood.

Ah Lucilla. We might think that after the scourge of Semisar, the physical outrage of her baby’s forced examination, and finally the destruction of her treasures, this child-wife herself with child would be desolate with grief at what had come about. She had not been forced to follow Semisar into the small cave where wrapped in woven blankets her treasures lay between the thinnest sheets of impure and rejected parchment gleaned surreptitiously after shearing, but holding each and every treasure distinct and detached. There was enough light for Semisar to pause in wonder at the intricate constructions, bright with the aura of extreme fragility owned by many of the smaller makings. And not just the leaves of the oak were here, but of the mastic, the walnut, the flaky-barked strawberry and its smoothed barked cousin. There were leaves and sheaves of bark from lowland trees of the winter sojourn, there were dried fruits mysteriously arranged, constructions of acorns threaded with the dark madder-red yarn, even acorns cracked and damaged from their tree fall had been ‘mended’ with thread.

Semisar was to open some of the tiny books of leaved pages where she witnessed a form of writing she did not recognise (she could not read but had seen the priest’s writing and the print of the holy books). This she wondered at, as surely Lucila had only the education of the home? Such symbols must belong to the spirit world. Another sign that Lucila had infringed order and disturbed custom. It would take but a matter of minutes to turn such makings into little more than a layer of dust on the floor.

With her bare hands Semisar ground together these elaborate confections, these lovingly-made conjunctions of needle’s art with nature’s purpose and accidental beauty. She ground them together until they were dust.

When Semisar returned into the pale afternoon light it seemed Lucila had remained as she had been left: motionless, and without expression. If Semisar had known the phenomenon of shock, Lucila was in that condition. But, in the manner of a woman preparing to grieve for the dead she had removed her black scarf and unwound the long dark chestnut plaits that flowed down her back. But there were no tears. only a dumb silence but for the heavy exhalation of breath. It seemed that she looked beyond Semisar into the world of spirits invoking perhaps their aid, their comfort.

What happened had neither invoked sadness nor grief. It was as if it had been ordained in the elusive pattern of things. It felt like the clearing of the summer hut before the final departure for the long journey to the winter world. The hut, Lucila had been taught, was to be left spotless, every item put in its rightful place ready to be taken up again on the return to the summer life, exactly as if it had been undisturbed by absence . Not a crumb would remain before the rugs and coverings were rolled and removed, summer clothes hard washed and tightly mended, to be folded then wrapped between sprigs of aromatic herbs.

Lucila would go now and collect her precious but scattered needles from beneath the ancient oak. She would begin again - only to make and embroider garments for her daughter. It was as though, despite this ‘loss’, she had retained within her physical self the memory of every stitch driven into nature’s fabric.

Suddenly Lucila remembered that saints’ day which had sanctioned a winter’s walk with her mother, a day when her eyes had been drawn to a world of patterns and objects at her feet: the damaged acorn, the fractured leaf, the broken berried branch, the wisp of wool left impaled upon a stub of thorns. She had been five, maybe six summers old. She had already known the comforting action of the needle’s press again the felted cloth, but then, as if impelled by some force quite outside herself, had ‘borrowed’ one of her mother’s needles and begun her odyssey of darning, mending, stitching, enduring her mother’s censure - a waste of good thread, little one - until her skill became obvious and one of delight, but a private delight her mother hid from all and sundry, and then pressed upon her ‘proper’ work with needle and thread. But the damage had been done, the dye cast. She became nature’s needle slave and quartered those personal but often invisible

~

do you believe?  

hold that thought!

what you are about to take is a journey.  my telling of this journey is brief; we poets are after all not well known for our long attention spans.  this is a tale of astronomic proportions, an epic years in the making, and now centuries old.

have you ever considered this?  the starry host above us cannot lie.  its movements are as sure as the movement of the clock; as predictable as the tide, a sunset's hour and as precise as a moon-rise's geo-placement at our horizon- precisely where it will rise and at precisely what time.  it is after all  precisely the study and understanding of such things that allowed us to place mankind on the surface of the moon, to know precisely where she would be before she got there, therefore permitting us to plan the journey well ahead of time, a journey that took three days of travelling once it began...  and then returning those men home to us.  but back to our larger journey.  

such things only require an understanding of relatively simple mathematics and a knowledge of each unique planetary orbit.  the only questions remaining then, ones that require acceptance of less proveable things, is do the events of the starry host above us reflect back or point to us, to humanity? are they a fortelling of earthly events and eventuallly a coinciding with earthly events? some have trouble believing such things.  for me, it is not a leap to accept that the visibly established order above me (what we call astronomy) is simply a mirror of the order below, here surrrounding me.  but then that takes us back to the first question... do...   you...   believe?  for this part... it requires acceptance ... acceptance that some things are true, though i cannot see them.  some call this "faith," though i think "acceptance" is more relateable, and therefore a far better word.

if i have not lost you yet, thank you for reading this far!! please continue the journey.

like me, have you ever wondered... what is (or what was) the Bethlehem Star?  according to some who research historically astronomic events, the “Bethlehem Star” was no star at all.  but more on that after the poem... for is that not the purpose of these walls?  

below is a poem birthed out of their research... the poem mine, the research compiled by smarter folks than i.

Virgo's child

~

oh, planetary royalty,
and mother of the sky,
your celestial stage of six,
a ballad echoing our hopeful cry;
pirouette the stars amidst,
sets a course for rising king,
closer with each night's descent,
hope, your brilliant union brings.
conjunctive encore heaven sent,
today our song in advent sings!

oh, wise men of the east,
following a westward star,
the king you sought
you found because,
discontent you were,
to be a distant onlooker
from your home afar.

hallelujahs here composing,
with stunning care the stars portending,
in universal magnitude,
oh fallen man your dirge is ending.
in retrograding motion,
encircled thrice your halo spun,
Virgo’s child in coronation,
the starry night foretells,
and with splendid sky’s array
the joyful birth of king pronounces

oh, wise men of the east,
following a beckoning star,
bearing gifts you came,
and on bended knee
you offered praise, for
empty-handed for a king,
is no fitting offering.

look to the sky, you men of earth;
behold your king in humble birth!
a stable for his sleeping head,
here rocks a mother’s babe;
what Adam lost, in him restored,
oh, Virgo’s child, and living Lord.

~

*post script.

~ Cast~
the six acclaimed celestial actors/actresses of this starry dance

Role ° Played By ° ​Meaning/Symbol

Moon ° ​the Moon ° life cycle symbolism
Star ° ​Regulus​ ° ​King of stars (regal king)
Planet 1​ ° ​Jupiter ° ​King of planets
Planet 2 ° ​Venus ° ​Mother of planets
Constellation 1​ ° ​Leo ° ​the Lion (heavenly kingship and tribal significance)
Constellation 2 ° ​Virgo ° ​the ****** (maidenly and earthly significance)

the basis for this write can be found here...
add: http://www.
to: bethlehemstar.com/setting-the-stage/what-was-the-star/

in summary --
whatever it was, the Star of Bethlehem needs meet nine qualifications to plausibly satisfy what is written in the Biblical accounts:
1. The first conjunction signified birth by its association to the day with Virgo “birthing” the new moon. Some might argue that the unusual triple conjunction by itself could be taken to indicate a new king.
2. The Planet of King’s coronation of the Star of Kings signified kingship.
3. The triple conjunction began with the Jewish New Year and took place within Leo, showing a connection with the Jewish tribe of Judah (and prophecies of the Jewish Messiah).
4. Jupiter rises in the east.
5. The conjunctions appeared at precise, identifiable times.
6. Herod, puppet King under Roman rule, was unaware of these things; they were astronomical events which had significance only when explained by experts.
7. The events took place over a span of time sufficient for the Magi to see them both from the East and upon their arrival in Jerusalem.
8. Jupiter was ahead of the Magi as they traveled south from Jerusalem to Bethlehem.
9. Jupiter “stops” as it enters retrograde motion “over Bethlehem.”  On December 25 of 2 BC it enters retrograde and reaches full stop in its travel through the fixed stars. The Magi viewing from Jerusalem would have seen it “stopped” in the sky above the town of Bethlehem.

according to astronomical research of historical events, the “Bethlehem Star” is, at least by this explanation, no star at all, but was instead Jupiter’s rendezvous (planetary conjunction) with Venus in 2 BC.  this is a tale of two planets normally radiant and distinguishable forming a single-looking, indistinguishable, and never-before-in -their-life-time-appearing large and radiantly brilliant “star”, which when coupled with each of the previous eight facets creates a most noteworthy series of events, all of which match words written centuries previous, and pointed their gaze to a pivotal and altering point in mankind’s history.  

now back to the beginning question...  do...  you...  believe?

(publication of this write is intended to coincide with the first of the four Sundays of Advent, 2015.  tis the season for Merry Christmas, my friends!)

There are periods that need to be put at the end of sentences that started with a thought, rambled onto paragraphs that branched into multiple ambitious topics that was then  left hanging in jumbled confusion half-way through time. In the endless strings of unecessary conjunctions, painful careless adjectives, and inappropriate prepositions, a simple period, used at the end of a completed, sensible sentence, one in which you put an effort to complete, regardless of the distracting pauses of time...a perfect period like that could go a long, long way. It ends THAT sentence so that another, more mature, wiser, more sensible one that could  bring forth beautiful thoughts in endless paragraphs, could then begin.

Such is the language of life.
Such is the power of a period.
It is called closure.
Sometimes, we should use more periods in our lives,
to make our sentences clear.
Yes.
Period.

tucked in, nice curtains
frame the photograph

while i google syntax
and superlative,

conjunctions, filling.

forgot the dentist appointment,
another dark mark on the horizon.

lead soldiers may cause lead poisoning,
the line come longers, the family taller.

yes, it was a lovely day, pat.

sbm.

For years they'd tried and failed
in their conjunctions to conceive.
The wife prone to miscarriages
so a surrogate was decreed.

Her closest friend from college
took pity on their plight,
and volunteered to help them
by bringing forth their child to life.

It would be their bun, her oven.
Their tenant in her rented womb.
The pregnancy was uneventful
and their son was born last June.

It's a miracle of science.
to some couples it's a boon.
but the procedure is expensive
so don't expect a baby boom

Mnimalists uproot everything,
Aiding natural entropy.
Poets can do likewise.
Omit redundancy;
Scorn verbosity,
Make words work
Hard.
Articles shunned,
Prepositions abhorred;
Conjunctions - need none.
Edit,
For our sake.
Snip,
Fit words together.
Make words work
Harder.

Sunday morning
and I'm tired of macDs and cigarettes and diet pills and coffee
they don't make me happy
Im not thinking about you
because I think I hate you but I'm not really sure if it's hate or annoyance because
if we're to be honest I'd have to love the **** out of you to hate you,  or even feel just the slightest bit of emotion
but I don't
because I've realized that's resent you for being such a ******* of a person
you disgusting , ******.....
I asked you multiple times not to drink my mother's coke and you assured me you'd bring a full bottle right before mothers came home from work but you had no intentions of doing that
you disgusting , ******......

anyway this is not about you
it's about how I've burnt myself to ashes trying to understand where I am right now
and why
I think I love almonds cause they're good for me and are just what I need and the doctor won't warn me against it,
but almonds are boring and are nothing like the nauseating feeling of finishing a whole pack of ciggs alone outside of a lecture you know you're gonna pass anyway , unintentionally

Im here thinking about how I know I don't want any of these things but I do,
and conjunctions, **** conjunctions and the way they're meant to connect two things together but when it came to you and I ,
our only conjunction was the very scripture I was too scared to tell my sunday school teacher
because I made a deity out of you to the point where you were my king but the only time you made me feel one with your royalty was late night's on bent knees , when you held my crown to control  the motion of your pride finding warmth right deep down my throat .

throat