MORNING HAS BROKEN
The men, in lines, ***** two by two,
forgetting all the women who
indulged them through a night of tricks
(their lips designed with crimson sticks,
their eyes a wild mascara mix)

and think instead on times ahead
when they’ll be gone, their bodies dead
(some rotting slow’, some mummified)
though once they were their mummy’s pride.

Attired bright in uniforms,
they strew their bombs in desert storms -
like melting sands, the sky deforms
with darkness, death - and doomsday swarms
through ravished lands where fires warm
the corpses, cold and puriform.

Their eyes flash forward towards the backs
of lucky ones who have the knack
of never being in the way
of bursts of bullets as they stray
(effacing phantoms faraway)
and dodging doom’s Redemption Day.

They’re wishing for a foggy morn
or best of all to be unborn,
and peering down to mark the sway
of wings in webs while spiders prey,

they wonder when their time will come
and they can cease their fleeing from
the sights they’ve seen, the deeds they’ve done,
the life they’ve lost, the death they’ve won,

then muse a while upon the child
they killed today when they went wild,
and when they’re finally reconciled
with broken bodies stacked and piled,

they ponder, does she have a kin
to curse them for their burning sin?

And if she does, will god reply
with tooth for tooth and eye for eye?

Or will her clan be mild and meek
and simply turn the other cheek?

2. MIDDAY MUSINGS
They’re counting steps to pass the time
and puzzle if they’ll reach their prime
or if instead they’ll serve the worm
their carnal flesh and aching *****

when soon, perhaps, they sleep in berth
provided by the chilling earth,
and fret about the fate they’ll find
below the stones that slowly grind.

And once or twice will come to mind
a sultry smile they left behind
(the distant past - a tepid trace –
another time, another place),
reflected in the gray grimace
that paints a frightened fading face.

And on they trek through guilt and gloom
to track their own and others' doom
and soon they’ll  grace another pool
with blood of other beings who’ll

inhale no more the evening airs,
unlike the wily Functionaires
who brutalize the fighting men
and send them far away and then

(relaxed, unwound, with victories made)
confer with sword an accolade
on those who’ve lopped bowed heads, with blade,
so someone bent must turn a *****

to hack a hole which then is filled
with all the cloven bodies killed
then cloaked with clay or loamy dirt,
as if to hide the pain and hurt.

3. TEATIME INTROSPECTION
Amongst the many are the few
who maim and **** and think it’s true
that purple war’s a parlour game
when really they’re submerged in shame
for crimes for which they are to blame
and can’t expunge with searing flame

while plodding through an endless time,
or pealing bells with holy chime,
or posing in a paradigm
where paradox and riddle rhyme.

And when they die (as die they must),
forevermore their putrid dust,
still soaked with gore and carmine lust,
will conjure thoughts of cold disgust.

And even though torrential rain
(which tastes at times like cool champagne)
can wash away the scarlet stain
which soaks the sands of god’s terrain,

it cannot ever cleanse the hands
that work the guns and burning brands,
or purge the throats that give commands
to him who never understands.

Nor can the raging hurricane
from blackened souls the white regain,
rescind the sins or void the banes
or loose the ****** from Satan’s chains
who line the pits of hell’s domains.

4. EVENING REFLECTIONS
When through the day to night they pass,
their eyes avoid the looking glass
displaying dim a pale phantasm
plunging deeper down a chasm,
surging through a blood ******,
smiling thin unveiled sarcasm

for the chances lost to taste
the many fruits that went to waste
when each was still a joyous lad,
who went to school and learned to add
and danced in rivers, barefoot clad,

attended church with mom and dad
(which tends the poor and cheers the sad),
to pray for good and curse the bad,
before, in war insanely mad,
he fought the fight (no Galahad)

by flinging flames and slashing throats,
immersing bods in  midnight moats
between the broken battered boats
where babes and booted bodies float,

and leaving bags of bones to bloat
in bullet-ridden overcoats,
and wondered if the goblins gloat
or spot (behind his eyes, the motes),

then strode away without a thought
that mortal lives had come to naught,
sedated by his conscience brought
to nothing more than dripping snot,
while Others sit upon a yacht
and pluck the eyes of fish They’ve caught,

for, when they die, fish seem to see
The Ones behind the tyranny
(with bellies round from gluttony)
in future dangling from a tree
(with leaves as black as ebony),
for that’s, They fear, Their destiny.

5. MIDNIGHT DREAMS**
At night the soldiers sometimes dream
of many things which make them scream,
like
                      floating down a gelid stream
             with burning flesh and cold ice cream
             upon their lips, which makes it seem
             as though their salt they can’t redeem
             when looking back at bold extremes
             of valiant warriors’ victory schemes.

Or ofter yet,
                      they sometimes meet
             a broken skull upon the street
             with gaping eyes, its mouth replete
             with swollen tongue that can’t repeat
             mere words of joy when lovers greet,
             or yell aloud or indiscreet’,

             or talk about the grand deceit
             of Those Who live on Easy Street,
             Who plot, destroy and overeat,
             while others bide beneath a sheet
             on bed of steely cold concrete,

             with final gift a flag or wreath
             that soon will wither like their teeth
             when once they’re settled underneath
             a mound of muck on mouldy heath,
             to lurk in Limbo Land beneath.

And ever more before they wake,
appear quaint dreams not quite opaque,  
like
                      upside down upon a lake
             keeps popping up a pregnant Drake
             who says “there must be some mistake,
             I only have a bellyache”,
             while high above’s a flying Snake,
             (a sight to make a killer quake).

             She cries aloud “for mercy’s sake
             your foresight’s blind, your wisdom’s fake
             the fragile bodies that you break,
             impale or burn upon a stake,
             then stack in layers like a cake,
             reflect a lust that death can’t slake”.

             And turquoise Turtles on the make
             (though taking time to overtake,
             each slurping down a chocolate shake)
             rev up to plead “let us explain,
             we think you men are all insane
            with morals thin as cellophane;

             for, peering through god’s window pane,
             we see quite clearly those you’ve slain,
             enough to fill the Dim Domain
             with blood and guts and tears and pain,
             Chimeras of a frenzied brain.”

             A worn and weary weather vane
             announces floods of claret rain
             that forty days and nights sustain,
             submerging mountains, raising Cain,
             while flushing mankind’s acid reign
             down nature’s evolution drain.

             The Serpent hails a hydroplane
             “because”, she hissed, “we can’t remain;
             behind the hill, the atom’s spark
             has vaporized the palace park,
             reduced to dust the Meadowlark
             and nullified the Rainbow’s arc”.

             And while the others hush and hark,
             a feline Toad begins to bark
             “This plane is certainly Boa’s Ark.

             Let’s flee the Human hierarch,
             forsake all Men to sate the Shark
             which swim within the Waters Dark,
             and purge all traces of the Mark
             in Eden when we disembark.”

             The beasts, in lines, by twos embark.

The dreamers wake, they’re staring, stark,
behind their eyes, a watermark.

Been dazed and confused for so long it's not true
There were kids
Sitting in the soft night's semicircle
Encased in a haze of smoke
The darkness enfolding them in a cloak
Of all mysterious things nocturnal
Making it all eternal
A superficial feeling of found truth
A white aura of blazing youth
Conquering the darkness with the fiery tips of lit joints
Puffing chimeras and golden illusions
Things left unsaid yet lead not to confusion
The substance and the glowing friends
Seems to fix everything and make ineffable amends
Lends them some heightened receptivity
With some dazzling sensitivity
To the dizzy promises of life
        *Wanted a woman, never bargained for you
There was blue bottles and red cups
Sloshing full of 21st century ambrosia
Every moment of the night
Is doused in glowing star-light
Different rooms, dark places
Different shadows, similar faces
        Lots of people talk and few of them know
There was music softly ebbing and weaving its way to us
      Soul of a woman was created below
Gleaming sequined pillows
Curtains ebbing in delicate billows
That no amount of reality could ever harden
In the black garden
Amidst the tangy, acrid scent
Boys and girls came and went
Among the soughs and the ***** and the gleaming stars
We are young; ***** replaces wine, blunts replace cigars
      You hurt and abuse tellin' all of your lies
An adagio of whispers travels with a florid vibration
Waves of words, swirls of conversation
High kids trying to touch
What has never been tangible
     Run around sweet baby, Lord how they hypnotize
These kids linger on towering stools and lush couches
Leaning back with careless slouches
Or wander back and forth
Breathing dreams like air
     Sweet little baby, I don't know where you've been
An elusive rhythm throbs in the humid atmosphere
Fragments of lost words hover on drunken lips
A stirring warmth flows
From bodies spilled together
Snuggled under a blanket of stars
      Gonna love you baby, here I come again
Hands take hold of hands
And fingers tightly interlace
Throbbing softly with fluctuating warmth
The room is electric, filled with tiny flowing currents
      Try to love you baby, but you push me away
In this wake of boozed up elations
All sorrows are aborted, all conscience is obliterated
Blitzed kisses are exchanged, transitory enchanted moments
Bemused nudges and tender embraces
Arms around shoulders, heads resting drowsily
All of this immediate and forever
        Don't know where you're goin', only know just where you've been
And the tipsy, blissfully mindless joy of youth
Gives them bleary yet satisfactory hints of the unreality of reality
        Sweet little baby, I want you again
The teens are flickering in and out of consciousness like befuddled fireflies
The sober ones roam the rooms, drifting haphazardly about
Simultaneously enchanted, bewildered, and repelled
By the seemingly inexhaustible variety of drunken fun,
The ****, adventurous mood of the night
        Been dazed and confused for so long, it's not true**
We are all so young
So young and dipped in the dust of folly
And our laughs contain a hint of melancholy
The magic of nights like these,
When the spell of mortality is broken,
Eludes us all,
Yet we cling to them
Like moths to a flame.
Nights like these dig deep in the stuff of the soul
But there is still much to be learned

Hex Birthright in Hellenika

The Celestial Spirit of Vernarth began to walk through the Castellum del Horcodising, after the parapsychological regression in the conclusive auction and purge of him. He was looming at the Horcondising Keep; here all toilet modules, food, and medicines were well equipped, except for the inks and writing papers that were totally exhausted. Here you can see his mother Luccica, who was in a position to scribble and write on an upstairs deck, and in the other hand, she had a rosary of liberation, which anonymously appears before her purging in the presence of the protervative spellings that still wander through the cells and bedrooms of the Castellum del Horcondising. Her mother is seen twisted over the voices that polished the eight moons that she had designed for her son Vernarth from the very machicolations of the Castellum, but now with a rosary of liberation. It was clearly seen in the leaves written by her, which said that “My son abandoned his weapons, now in fluids of holy water, symbolizing real chimeras by the projections, to those who read his life verses in our Castellum, in Gaugamela and Patmos ”. Vernarth, mostly Hellenic, awaits to manifest healings for all creation, dumping water from moon storms on Rhodes, and lighting Matacan wall light at the door of the Messiah stand.

Vernart says: “my adolescent look, she has to be reborn with that of my father Bernardolipo; a whole Chamberlain, making himself free and a supporter of the baronies that were part of the servants of my servants…! Although now to climb his cabinet I have to raise my knees higher before his amplified step, calling us all and trying to be closer to a new bell to call us to dinner, as an entity of pride of architecture defined by his pen, ink, and white sheet that I mention. The mother I have to mention; My mother Luccica, rests not condemned or corrupted before her flesh, rather perfectly united to her spirit that envelops her free of sin, so that her company would be of complete solitude in our Castellum, we will continue to be in conformity with the spirit because our mansion is a beautiful spirit of vicissitudes, life, and peace, that our esplanade holds hunger and coldly indifferent to loneliness, cooling and pleasing the company of its own cold, rising from the first rays of the day, as well as rising from the first pinches of graduated ink, agreeing in the corrals where my father already lived according to his life among debtors, mortifying what he has not been able to mount on his steeds that inhabit his senses, leaving not so far to greet them in the mornings free of errors of not greeting, even When the minimum space is left to think of him as a joint-heir. Because the laments sob and others are born in the virginity of the light of the world with other lines Luccica can scarcely write, writing her co-age spirit, manifesting itself foolishly in suffering perfection; manifesting itself as everyone's delight, although ringing with anger at not freeing itself from glorious freedom. Not all sing to the tune of the disability of putting the strength of the grapheme of posterity, rather we blind ourselves by putting hope, but of patience that we arm ourselves by losing our courage to have it. Our will is of the magnitude of saints when doubt and fear entertain us, according to all the things and purposes that irreversibly will surprise us. I do not know where I have to walk here in this tower ?, because I know that myths of the unknown will fall according to the fact that I am his son, being the first-born of all men in the world, speaking of who among many intercede before tribulation or anguish, that strips me of all spirit still asking for it and justifying that I keep talking about them, but that I have been gone for a long time. For this reason, venerated mother, wake up from this frozen cell of the courtesy tower, because I am jealous and I believe that neither death nor life will fill the dead suspended in your room, which support more lives with their angels adorning their bindings and paragraphs, with principalities that are increasingly so distant more than imminent to come to please you. When your name is tried in real vices to increase, they are being stripped of the sons of the principality in which they shine from afar, but with our feet dancing on despotic brilliance, and not of the hollow that still does not fill my heart for you”

Emerging from the last lights of the Castellum del Horcondising, Vernarth bids farewell to his reign, leaving his mother Luccica in the company of three Angels who mined him with the amber mistletoe, of sallow light. However, she will remain frosted on her desk with ink at night and by day, so that when the day ceases, she will draw ink from the darkest night to continue writing that she can already be without Him! Near the Halleniká Necropolis in Rhodes, a statue of Peltasts stood, shielding the site where the “Vas Auric” Auric Medallion would sporadically rest, which came between the bilges, now inside the Eurydice. It came predestined with sacred amber garments alloyed, to make up for the between Peltast mediators who guarded them, to deliver it to its Commander Vernarth.

The Apostle Saint John says: “The Sephardim like us in exile did not see reasons restored in our union and tradition, we resembled a diaspora that did not derive voluntarily, according to events that occurred in my case in Judah at the hands of the Romans. The Alexandrian Jews form on my part certain Israelites dispersed in my prayers, leaving us where the radiance of our faith makes sense and dispensed power to us. My economy is to create the furniture that will inhabit laborious houses in the Staurós histos, even among those Jews and mercenary soldiers, freeing themselves from prejudices and clothing that represented them alone and fragile, being sensible by the diaspora. The world separates itself from the matter cell, clinging to the consciousness of the unity of dispersed Mosaicism as a sacrificial cult, to cater to those who write history more distant than a synagogue without a Rabbi. When bad winds blew there, they often made the situation worse for those scattered in a foreign land. At the end of the Hellenistic era, we had Jews in Persia, Mesopotamia, Syria, Phenicia, Pontus, north of the Black Sea, Cappadocia, the rest of Asia Minor, Egypt, and Cyrenaica, Carthage, Greece, Macedonia, and Italy. Now I in Rhodes with the Vas Auric, to trace the true effigy of Judas Thaddeus, my co-religious in pursuit of an intellectual and theological religious activity of edifying centers of prayer and universal unification, here in the Necropolis of Hallenikka, where some Davidian Psalm will be in more regions of here documented in precession, and as a reciprocal religion to Hellenic situationism. Its religiosity is felt, it even remains open in proselytism that causes the indefiniteness of the half-convert and that implies a risk for the identity of the Jewish religion as the support of a people with not a little original conscience "

He sings The Delphic Sibyl: “He bears the crown of thorns of the Coronation of Jesus, which also happened in the Praetorium, and as in previous cases to the scene represented in the corresponding neutral. In Eritrea Stauros, rather Herophile, if chaste and Delphic clairvoyant and apologetic, her vernacular artery made her a native of Marpeso, Troyana-Troade. As in fantasies of being the daughter of a Nymph and a Shepherd. Her elegy was escorting her to the Duodecim Evangelii, from Samos she is docking towards Patmos at the foundations of the Megaron. With the same polygon of the Sistine Chapel, in the quattrocento, where Vernarth had assistance in the parapsychological Regression of the Quattrocento Duodecim Evangelii, announcing that Vernolatry would be part of his Apologetic life, inspiring prophecies with the Iaspis Parables, commending scholarship after the grave that He was in the forest of Apollo Smintheus, returning to his origins in a sinkhole in Mount Coric. The idiomatic cross was its interlaced fractal, with threads and kashmar pole, surrounding the crossed palisades with linen threads, and Koiné to display the cross in the hestion or towards the Staurós or cross, in the capital event of the material instrument of execution for the man who falls into no man's land "

Borne into a frenzy
of sleepless black nights
that coil and surround me,
where chimeras and serpents
glide like paint,
in the sea that separates
the mind and the horizon.

I flail and sputter,
treading naught
but black water.
Just leave me here for awhile.

Too much time at hand
To see my life unravel.

Although I travel eyes to ground,
I seem to get around quite sound.

So it seems my life's a Monet,
Money killed me in a way.

Chimeras cannot fill my belly,
Soon my soul must get to selling.

Govern oceans with the moon,
Until our axis turns with death

Gravity will leak its pressure
As lonely lovers live as lepers.

Having arrived at Patmos, on the southeastern ***** of Skalá, Wonthelimar observed that the Seleucid ships were there. Already knowing of the myth of Seleucus and of his Divinity, since her mother Laodice, according to Vernarth's parapsychology parallel account, and aligned with Wonthelimar, that she had presumed that her son Seleucus had been conceived by carnal union with Apollo. These oracular dreams separated them from Vernarth, for a certain Antigone of the imperial Seleucid with the anchor of the ring that Apollo had captivated from the gematological extract, now wading in the quantum of Chauvet, which had been identified from Gaul.

Wonthelimar says: “from such a thigh such as a Vas Auric you will be anchored at your anchor, in a proud fallacy if you have been engendered by Apollo if it is that your mother temporizes in a hallway idyll or Antigone, and not of someone wearing a ring that smells like broken neo-Hellenic dreams in one that anyone believed, born of one being or another like me from a mythological Iberian, but being carried from a very young age on the haunches of a Bucephalus. Here I believe where Laodice would be or would be caught by knowing that creatures like me, spawned in the darkness of a cave, should wear that ring, but in the seventh ring of the horns of my paternal Ibez with its antlers constantly growing, and in my forehead having one of them in the antlers of the female that fed me in the reign of darkness and in the heights of the mountains. Upon leaving Chauvet I embraced her suspended antlers, and when I separated from the sixth ring, my female nurse with her pale neck offered me the seventh so that I would do it with brown illusions to be like her in the maternal ***** of the Rhone that in altitudes Thousands leveled out over seven hundred meters, with each ring being the power of a reign of darkness filled with light and undeserved talent. In the autumn, my female mother would get involved when I timidly approached from my cavern full of aldehyde, eliminating it through my mouth and eyes, creating from them the brave fear of misunderstood symbols..., if you saw it, your Seleucus...? You would abandon your divinity with a single breeze of the elements when you would recover your anchor rings on the roads. On the other hand, I wake up in his ring because of the meager light that intimidates the converted mountain beings, who interpose me in their combats, if an antler was or is torn from one of my attempts of frustration, after not seeing what it is not noticed even in thousands of distant blushes, and not even in the emission of the eyes of a hypothetical Apollo "

Behind the philastic zoomorphic of the exalting from Seleuco's mouth, the bilocated Epidaurus on Patmos was lowered by the steps of an amphitheater, bossed around in the conclusive closing of his story behind bars or horns that splintered his revoked mention of aspiring to a ring, which is not and will be nothing more than a synonym of despair, more than an immortal that is now abbreviated from the stigma of co-founding itself in meaning as a temporary truth of Hellenism, deducing to qualify its origin as a plus part and ascendant servant, but not descendant in shirts that have to transvestite him on the Epidaurus proscenium. Seleucus began to doubt his converted eagerness to lash out the mythological divine lineage for a sanction, in which the lightning bolts of the stunning sky themselves demystified their annoying gales of submission, by dynasties of the proverbial Kleos for the purposes of fame, and politics that open the loaded winds with cots of gold to marry with diligent nebulosity in transliterated and linked tripods in cumulus universes, where the first two abuse the fulcrum of the obverse that falls by gravity on no man's land..., here is the myth of anchoring and not of to aspire to a ring or earring that will drag us to heights where the icy cold wind crowns you on legs of bronze and not of gold "

These coins were carefully observed by those who observed them from a gorge, capturing the humility and infallibility of a being that came from the entrails of Chauvet, interpreting courses that awaited Seleucus. The appendages were detached from the koilones and tiers that jumped over it, to press and narrow the diazomas or corridors that were already deployed like a laser in the cubations of the consciousness of Megarón and the Vas Auric of the Hexagonal Primogeniture, which already was made ubiquitous. It was released from an Alexandrian Greek fire on the jaws of the hecatomb of the ex-generals of Alexander the Great. Here in funeral periphrasis, few prostitutes rusted behind his inheritance, each with their bronze panoplies and banners in favor of Leonatus in the hands of the Satrap Antigonus, Ptolemy, and the most outstanding applicant of his divine inheritance, Seleucus. They all meet outside the Eurydice ship in Skalá to settle decisions and franchises of ancestry, for the purpose of divinizing the destinies of their tasks and interests, to sink them into the first stone under a base of faith, and of those who will come from the return of the Anastásis like Greek resurrection of bread and wine, Psomí kai krasí…; "The Mashiach for being of whoever and whatever"

Seleuco says: "Psomí kai krasí, Bread and Wine for all." We have revived our leader, who in good time should resurrect us all for his mentions of the new future of fallen leaders and heroes. We are not oblivious to your expiration and perhaps your negligence in Babylon, but the steps of a king require other Seleucid measures and their oriental legitimating, being oligarchies that should morally do what is known. Antigonus, Ptolemy, and I appear here with me, preserving periods that leave us of mediumistic notions of the grim, who does not allow us to close our eyes. We confer the denounced ambiguity of previous riches that do not fit in any silo that can contain it, nor what happens to the secondary after diving early in the morning mounted on your Bucephalus, full of its manes swollen with the posterity of a Roman emperor besieging it, without advancing by requirements or where he rides now in steel wastelands, and not through upholstered steppes of the cautious ensign on your guard and in the solemn light of life that the **** leaves behind in your symbolic sarcophagus! We want you to join us, and to be able to banish our distinctions from where Apollo has given his eternal sleeper in the sense of an ephemeral truth, which makes light of flesh colors in the fiery figure of your coat of arms.
We have stolen the traced areas of Judea and from there Maccabees have donated us inscriptions back to my threat to you and Antigonus,... to my enemy debtor, but even so, I come to repair unevenness and want to repair idylls more remote from the Euphrates to settle in the ranks of Ptolemy. We have all sinned to look for you in our slogans, gaining fleeting territory, but we have lost your lux, already well said in my sanctuary in Didyma, but in seconds that continue from the first, already raising flags and heralds that increase your vox, more than a David that defeats a colossus; that from his own death resurrects...! "

All perceptibly dismayed looked at Alexander the Great who was behind a canopy listening to everything with his ear attached to the canvas that separates him from a presumed truth. He draws the curtain and pounces before everyone with stealth and courtesy, incontinenti he speaks to them after inhuman efforts to move away from the stagnant sub-understanding of his former commander.

Alexander the Great says: “The aureoles of sanctity have dislocated my Beelzebub, and the brambles brush against the Scabious flowers like widows that sing in the cenotic lines of my hands from a purgative cathartic in its graceful subfamily that makes my eyes heterochromatic de facto, between the thistles that are spiced between the aromatherapy of the Scabiosa cretica. In their oblong shape with pincushion flowers, they make the basting their nailed pins waiting to be used so that my desolations are not lost even after being just reborn. After the annual Attic calendar in Elaphebolion where they walked on me to resist the deer of Artemis, in attempts to get up and ***** me in the sessile voices of Scabiosa dispelled by Vernarth that have raised me in the involved species, like a chalice of unstitched shreds in seven holes, leaning back to the Aquenio in his fruit tree that is stained with lavender-blue, and the Lepidoptera bringing Vernarth from Gethsemane and the anti-Sarnic clothing that makes him exalted. Now from here, I harangue you, like immaterial troops that do not move their courage, with enemies that are left open to the fear of my walk on them, on rams of the imminent danger of warbling victory with steely Falangists. What a nationalist Faskéloma attribute as obscene fuss and Pashkien that reorders the armies that invade its headless stadiums, in raised nightingales that chirped the sadness of seeing myself fallen on the nose of the common soldiers and full of scabies in Arbela. I have to fly with you my lost flocks ready of Apollo surrendering twilight fire, and of moon-sun between the legs of a colossus forged by greater fires, speaking to me of Macedonian triumph, under the yoke of the crackle of a people that lies taciturn with the satraps in Hercules's cunning conquering in the cheers only after three laps they made debits from my left, while I saw the light of Uriel coming towards me in the Lepidoptera with his sheathing, and entirely of a horse placed Beelzebub, to transmigrate him with me from Cinnabar chains and honor what serves the world also that dies with me in Thrace or Alexandria Bucephalus, after the south of Corinth, regardless of me, who already sensed that he was anti-diadoco..., being at that time a leader of the Sacred League of Delphic Amphibian, after feeling so much pain immediately from dying..., I still had life left in the Scabiosa flask and in bronze vessels that I removed from the swirling wind of the s Thermopylae, leaving me stranded with nothing but chimeras of winning the world, but losing a Life that had just begun "

Meanwhile, at the dawn of Vas Auric was projected at relative height, Syrmus's light and resounding fall were shown when he attacked the back of Macedonia -... here Alexander makes a gesture of modest resilient power... -, after he glimpsed to Saint John the Apostle how he moved with his staff the tricolor clouds transmitted by the troops of the Tribalios and that was crushed by the carnal battery of Macedonian cavalry that immolated them before their knowledge, and then after their three thousand victims..., which according to some outstanding Hypaspists also rushed them far beyond the Danube where they were engulfed in the confinement of the Getas in thousands, and in greater proportion but with leather rafts, the Hellenic troops crossed this same river and with a few thousand they conquered them filling their saddlebags..., not gold... !, but brandy that burned all the pastures where no Bucephalus crossed by fire.

Dreamers, sleepwalkers,
in a land of shadows and chimeras,
Buddhas, who seek the Buddha,
yearners, strugglers, dying persons.
Still with the last breath
hovered around from mists,
through the woods the morning star shines,
the red blood flows out of the heart,
that there beats and will beating eternally.
Dreamers, sleepwalkers,
sparks of light from nowhere,
like lightnings flashing through the universe,
again go out in the nowhere,
which lays its blackness comforting and motherly
yet at the last sigh around us.
Life, which, forgetting itself,
sees itself in the empty mirror
and doesn’t know, that the mirror
is in every fiber of its being
- not here or there
and beyond the great gate of the here,
through which it becomes itself
on the middle of the threshold a gateless gate.
Dreamers, sleepwalkers,
- A thunderclap!
A fall from heaven to earth!
A cry from earth to heaven!
An inconceivable moment of glory!
And only peace – unpronounceable holy…


© Barbara-Paraprem, 2014

I filled three trashcans, granted the bathroom size, to the brim with crumpled college-ruled cursive, failed attempts at the marriage of language and vision, all the things in my mind I could not put to paper. I couldn’t find the million-dollar words I wanted.

I Google’d the “100 most beautiful words of the English language.”
Efflorescence. I would have liked to use that one. Or maybe petrichor.
Chatoyant.


I tried to give mass to chimeras.
They grew old easily, floating down a temporal lazy river.
Her tissue-paper dreams were torn by the hooks of hometown love.
My metaphors fell flat.

I tried to envision Parnassus, something like rolling hills dotted with vibrant flowers, plants with names I do not know lining the slopes. I am not familiar with Greek foliage. I imagined myself climbing, turning over rocks in search of inspiration.
I found only isopods.

Between 5/4 inch margins I constructed a paper balloon, my papyrus mausoleum. Here is my embalmed work. Blank. Blank. Blank.

The singing rotted chimeras, of the oozing blood church

Sing their disemboweled hymns, as the somber bell chimes to the dead

Along the pews are dried blood bibles, words of horror and sorrow

Written by men who thought to play God, and reap the values of the meek

As the suicide clocks strike their hands, and the blood soaked ravens take their flight

The blackened sun sets on the streets of acid, and the blissful dread plays as a music box

Voices in the dark
like Spring-heeled Jacks ,
run down a grimy slate roof
into a filthy gutter
filled with the tears of Saint Sophia .
☆
Dust , dirt , insects
and the remains of dead
forget-me-nots ,
the only images left to
a diseased mind .
☆
They run over and over
in geometric perfection ,
☆
a cataclysm of holes .
☆
☆
☆
                       2
No light for his lantern ,
hope forsaken gloom ,
then run down
tormented avenues
to an empty field ,
under the moon of
Mars in September  .
☆
Under blood red stars ,
without truth or meaning ,
the tower of his wasted
dreams ,
and the chimeras of his
past ,
gather now around
and begin casting lots .

How can the public be so judgmental when all they know is lies.

I'll be that failure I wear that title well.
I won't cast a VOTE I'm not part of their lies nor do I support the whole deception.

I need to see the place beyond the ice where giants still build pyramids and chimeras all fear the wrath of God.

I'm headed south for the winter and to save myself from this system I'll never be apart of without a number around my neck and shackles across my heart.

I need to be where corn is eaten three times a day, siestas are expected and people are the color of the earth.
I want to die amongst the depleted Monarchs and the migrating
Quetzal Hummingbirds.

I wish to put my mind down for its final rest in a place where lies are not respected and the truth is nothing but the truth.

Somewhere thats far away from here.
A place that does'nt feel the need to claim its self the freest of the free while chained to things like laws, debts and the television screen.

I'll be where I don't speak the language and the people don't care.
I'll spend some time in old Mexico drinking away all my bad
memories, dancing with ficheras, making real Love to ****** and finding a way to start over.

A new way after I break free of the lies, bring myself to an end and build up the courage to leave you all behind.
So I can start myself anew.

We are not many,
Only departures fill the meaning of the stops,
But we occupy enough sits to be a few
And for the distention of a silence of simple sounds.
The dimension of the others
It´s not much more than departures and destinies.

For now, we are only illuminated
By the last orange lights of another village.
All of us abstain from the others,
Not too much,
Not to the point of forgetting from the their presence,
Until the next straight road shrinks us
With one more gush of blackness.

(Warm lights
Emanate a comfort
Shared by all.)

The journey stretches along the premature winter night,
The bus goes embroiled
By the sequence of light and darkness
And we go with it.
Each variation in the spectrum of luminosity forms a layer,
More the layers, more the bus is light and darkness,
Thicker the journey and the denser the enchantment.
The countenances gain new expressions
As they cross the contrasts,
Though the looks never fail to gaze the vast night.
The looks…
The looks on the scattered night,
The night profoundly diluted in the existence of things,
That form the whole.


(Fingers on the glass
Searching for memories
- They only want life.)

One by one, they leave.
The sleeping consciousness wakes up,
From the breaking out of the world,
For the bus stop.
What do they take with them?
Where and for what they go?
Do they really want to go?
They all fade away in the distance.
There will be no one who wishes,
Like me, an endless night
So that the bus can go without destination?
Time does not even have to stop,
Just a single belonging to that bus.

I should not say it,
However i only want the outside life outside of me,
A mutual indifference
Than can fall asleep all the fatigue and exhaustion.
Let me turn into a silent echo to resound indefinitely,
In the vastness of the night.

(Eternal night
Raises chimeras seeing
Some solace.).

With your will, refuse to speak
I'll make use of twisted alchemy
Drawing chaos under the sun
Now my love, you are my gun.
I'm always saving you
from the interests being twirled
into an wicked engraving.
There is no desire for rules or fame
Emotions are only for taming.
Chimeras never dream,
but its not as bad as it seems.
How could I do those things?
We are different beings.
I'm a Leviathan, but i cant do everything
I don't have a remote control for your wings.
And baby please, don't get hopeless
You'll make all that hard work and money useless.

This being
That's Forgotten, with feeling,
Among words and
Remembered in pictures;
Mistaken as something
Other than himself.
Digging deeper into the volume of his petty mistakes;
At a home smoking a hash pipe,
Imagining all at once
With his splintered third eye:
Dragons and chimeras.
Smoke screens and warpaint.
Red plume warriors on red sailed
Boats to islands
Where sorceress' haunt;
Purple hued hearts galore by the
Sea.

When what we see is real,
We sculpt perfection

Refined chimeras,  
Hunt us by night,

Masked behind shadows,
Of trees along the road to a cemetery

The lady in a white dress,
Bare feet, boiling skin

Her long dark hair
Slutty all over her face

And a butcher's knife,
Shining under a moonlight

That is not blood, right?
And why is she walking this way?

Aaaaaaaaah!!!
Am awake

A tapestry of mosaics,
Of Autumn leaves,

Floating down calm waters
rays of a morning sun

The lady in a black dress,
Out the river of youth

Her crystal skin,
With a radiant smile

Colourful eyes,
And wet golden hair,

Down her shoulders,
With splashing waters

As she walks towards me,
And lo,

Am awake,
This time,

For real
Am I happy or sad?

Lying lazily in the venus chamber rose-tinted and arabian damp,
the rifle rests nearby, and twilight the color of corpses glows in the blinds.

Beyond, chimeras velvet mechanical gnaw and bud,
spilling out babes crazed and crucifixion stained.

And I know I was spilled with them,
with my back scarred with phantoms of missing wings.

But just like my seeds are boiling in her tatooed altar,
my plot is defining itself.

With my lungs rendered sore by the milky smoke exhaled
and lingering like ghosts of melancholy, the chamber fades to black.

Then my skull begins turning with the planet's core,
and into the alien forest I go, hunting for another kiss.

The Celestial Spirit of Vernarth began to walk through the Castellum from Horcondising, after the parapsychological regression in its conclusive auction and purgation. It loomed at the Horcondising Keep; here all toilet modules, food, and medicines were well equipped, except for the inks and writing papers that were totally exhausted. Here you can see his mother Luccica, who was in a position to scribble and write on an upstairs desk, and in the other hand she had a rosary of liberation, which anonymously appears before her purgation in the presence of the protervative spellings that still wander through the cells and bedrooms of the Castellum from Horcondising. His mother is seen crooked over the voices that polished the eight moons that she had designed for her son Vernarth since the very machicolations of the Castellum, but now with a rosary of liberation. It was clearly seen in the leaves written by her, which said that “My son abandoned his arms, now in fluids of holy water, symbolizing real chimeras for the Matacanes, to those who read his life verses in our Castellum, in Gaugamela and Patmos”. Vernarth, mostly Hellenic, awaits to manifest healings for all creation, pouring water from moon storms on Rhodes, and lighting Matacanes wall light at the door of the Messiah stand.

Vernart says: “my adolescent gaze must be reborn with that of my father Bernardolipo; a whole Chamberlain, making himself free and a supporter of the baronies that were part of the servers of my servants…! Although now to climb his cabinet I have to raise my knees higher before the amplified step, calling us all to try to be closer to a new bell to call us to dinner, as an entity of pride of its architecture defined by pen, ink and white sheet to mention. The mother I have to mention; My mother Luccica, rests not condemned or corrupted before her flesh, rather perfectly united with her spirit that envelops her free of sin, so that her company would be of complete solitude in our Castellum, we will continue to be in conformity with spirit, because our mansion is a beautiful spirit of things, life and peace, that our esplanade holds hunger and cold indifferent to solitude, cooling and pleasing the company of its own cold, rising from the first rays of the day, as well as rising from the first pinches of graduated ink , fellowshipping in the corrals where my father already lived according to his life among debtors, mortifying what he has not been able to mount on his steeds that inhabit his senses, leaving not so far to greet them in the morning free of the sins of not greeting, even when the least space is left to think of him as a joint heir. Because the laments sob, and others are born in the virginity of the light of the world with other lines Luccica can scarcely write, writing her co-age spirit, manifesting itself foolishly when suffering perfection; manifesting itself as everyone's delight, although ringing with anger at not freeing itself from a glorious freedom. Not all sing to the tune of the disability of putting strength of the grapheme of posterity, rather we are blind to put hope, but of patience that we arm ourselves losing value by having it. Our will is of holy value when doubt and fear entertain us, according to all the things and purposes that irreversibly surprise us. I do not know where I have to walk here in this tower, because I know that myths of the unknown will fall according to the fact that I am his son, being the first-born of all men in the world, speaking of who among many intercede before tribulation or anguish, That strips me of all spirit, still asking for it and justifying that I keep talking about them, but that I was gone for a long time. For this reason, venerated mother, wake up from this frozen cell of the keep, because I am jealous and I believe that neither death nor life will fill the dead suspended in your room, who support more lives with their angels adorning their bindings and paragraphs, with principalities that go increasingly so far more than close to come to please you. When your name is tried in real vices to increase, they are being stripped of the sons of the principality in which they shine from afar, but with our feet dancing on the despotic brilliance and not of the hollow that still does not fill my heart for you”

Emerging from the last lights of the Castellum from Horcondising, Vernarth bids farewell to his reign, leaving his mother Luccica in the company of three Angels who mined her with sallow light amber mistletoe. However, she will remain frosted on her desk with ink at night and by day, so that when the day ends, she will draw ink from the darkest night to continue writing to him that she can already be without Him! Near the Necropolis of Hallenika in Rhodes, a statue of Peltasts stood, shielding the place where the “Vas Auric” Auric Medallion would sporadically rest, which came between bilges now inside the Eurydice. It came predestined with the sacred amber robes aleonade, to make up for the between Peltast mediators who guarded them, to deliver it to its Commander Vernarth.

The Apostle Saint John says: “Jews like us in exile did not see reasons restored in our union and tradition; we resembled a diaspora that did not derive voluntarily, according to events that occurred in my case in Judah at the hands of the Romans. The Alexandrian Jews form on my part certain Israelites scattered in my prayers, leaving us where the radiance of our faith makes sense and dispensed power to us. My economy is to create furniture that will live in laborious houses, even among those Jews and mercenary soldiers, freeing themselves from prejudices and clothing that represented them alone and fragile, being sensitized by the diaspora. The world separates itself from the matter cell, clinging to the consciousness of unity of dispersed Judaism as a sacrificial cult, to cater to those who write history more distant than a synagogue without a Rabbi. When bad winds blew there, they often made the situation worse for those scattered in a foreign land. At the end of the Hellenistic period, there were Jews in Persia, Mesopotamia, Syria, Phenicia, Pontus, north of the Black Sea, Cappadocia, the rest of Asia Minor, Egypt and Cyrenaica, Carthage, Greece, Macedonia and Italy. Now I am in Rhodes with the Vas Auric, to trace the true image of Judas Thaddeus, my co-religious in pursuit of an intellectual and theological religious activity of edifying centers of prayer and universal unification, here in the Hallenikka Necropolis, where some Davidian Psalm, it will be in more regions right here documented in my precession as a parallel religion to Hellenic situationism. Their religiosity is felt, and even remains open in a proselytism that causes the indefiniteness of the half-convert and that implies a risk for the identity of the Jewish religion as support of a people with not a little original conscience”

Etréstles with Vernarth go to Eurydice, before descending into the bilges, they begin to found the ventral conceived from the word of Judas Tadeo “Yehuda; Praise be to God”. Judaizing verb in Veronica, or true image of the Via Dolorosa, among some apocryphal documents another historical and definitive truthful current is mentioned.   Detailing the aforementioned image in the shroud of the woman who seconded Jesus in the Sixth Station. The apostle Judas Thaddeus, is warned along with the auric image, providing confidence and praise of stands that walked in the murgas of Rhodes, before the iconographic variety was present with the image of Joshua overflowing by the Auric Avas, levitating among the circular margins, transforming into his banner with maces, which represented his martyrdom escorted by a sword or Shamsir, in the shape of an Arab cutlass; This being attributed to his beheading, but close to a hagiographic fatality.

Saint John the Apostle says: “Saint Jude Thaddeus the Apostle; He brought the Mandylion (Canvas of Edessa) to the court of King Abgar V of Edessa, to heal him. Being actually Thaddeus of Edessa, but the iconography was rectified by mistake. With a flame on his head at Pentecost he symbolizes us embroidered with a Chrysoprase, the green gem of his praise. Right here in these damp platinum chrysoprase bilges, it is that they emerge by themselves as an integument stamped in the peripheral curves of the Vas Áurica, they are attached to the Mandylion, frisked to my clothes to take them to the Hallenikka necropolis. Ulterior Vernarth and Etréstles pilgrimage carrying the mass of Vas Áurico of solid gold, groping him before taking them with decisive worthy praise to be brought before the sight of others who prospect to be before dark in the necropolis "

Saint John the Apostle continues: “Before dividing as Hexagonal Birthright, we went to Tsambika and others to Hallenikka. We head to Tsambika which is located on top of a hill on the east coast of Rhodes.   Bowing down to the praise of the iconographic and religious corridor of Mary. Here is the golden legend of Rhodes in Crete, of Rhéa and Cronos, for their ******* and mythological manias. We insist here we pass first to walk towards the heights of Tsambika, bordering the nature. Earthly possession of magnificent iconographic blessings”

Right here Demetrio Poliorcetes, acceded to the island, completely failing, resolving everything with high peace, with the mediation of some Greek polis. The military of Demetrio Poliorcetes left a large amount of armaments, for this reason the Rhodians sold the solid material and turned it into treasure to build the Colossus of Rhodes. In this same way the Primogeniture, thus began to gather the estates to summarize the hagiographic heights of the Vas Auric and the Mandylion together on both sides, for the final departure to Patmos. Being the necessary time that allowed them to be in this open, those who accompanied him in silence discovered new silences that amended the rotations that the Vas Auric medallion gave, exhibiting the half circumferences of a new world, with the organic body community of San Judas Tadeo, doing praises of a tender being to the Hexagonal Birthright who escorted them to save the world.

Eurydice parapsychological channeling:

Eurydice says: “Tsambika was left by the route located on the east coast of Rhodes before reaching the town of Archangelos, we passed through a cypress forest. It is said to be the origin of the name that is due to the word "Tsaba" (Spark) and refers to the history that involves the discovery of the icon of the Blessed ****** of the Nativity at the top of the hill. This icon turned out to belong to the island of Cyprus and was immediately returned to its place of origin. But the icon would reappear over and over again at the top of the hill, so they decided to build a chapel in honor of Panagia Tsambika. The miracles that the ****** worked were many, among them blessing with a child the women who prayed her and could not conceive. Since then there is a tradition of calling the child born by the ******'s work, Tsambikos if it is a boy and Tsambika if it is a girl. Right here our Hex Birthright will procure the votes for Rodinense culture. We went to the town of Archangelos to a delicious gastronomic with Barley breads and Pure Wine, Akratismós the locals told us, taking small pieces of the basket with figs and olives, decorating them with tagenites cakes, continuing later with more Wine and Steamed Ariston with stews and fish for lunch, which were arranged on small tables with zoomorphic legs. Women ate after men according to tradition, but now it was all of Aristotelian virtue, for immanent actions and passions of the soul; being able this time to dispose ourselves to perform the best acts and do well and always better, according to the right reason that is chosen from an intellectual disposition called prudence here in Archangelos; in charge of uniting us in knowledge and action”
Vernarth says: “Aristotle was the teacher of Alexander the Great and me too; in his virtuosity we learned the exercise of forgiving habits, with training, with experience and time to exercise it in them. Furthermore, with the tasks in accordance with virtue, being by themselves agreeable and as virtuous men judging righteously; this is how happiness shines for the Stagirite Aristotle; where our teacher was born. Herein lays his inspiration in living and acting well, the activity of man being good in it: beneficial, pleasant and happy, so it is directly related to virtue and the actions of the chaste man. In this reflection, virtue as a way to prosperity, the efforts to achieve them, will be analyzed, and some of the intellectual and moral virtues established in the moral philosophy of our master thinker will be described. Especially with your Eurídice delicacies, thank you for putting them in our hands in this kitchen here in Archangelos "


Euridice continues: “Hesperisma, slipped through our hands when my father Pelias, at night, brought us closer to his dialogue with the myth of Jason.  In metal or terracotta containers that entertained us. We could use bread cakes as plates, but earthenware or metal bowls were more common. The cutlery we use at the table: the use of the fork as an unknown, it was eaten with the fingers. They helped each other with a meat knife and a simile spoon. Pieces of apomagdalia bread we could use to take food as napkins, to clean our fingers. We felt grace in our ears from Aulos, like bells calling us from Panigia Tsambika. We stretched our fingers towards some chestnuts, beans, toasted wheat grains or honey cakes, responsible for absorbing alcohol and prolonging the drink ingested. Some locals, who accompanied us from Archangelos, inaugurated one or more libations towards a pean as a simple prayer to Apollo, generally in honor of worshiping Dionysus as well. The libations obeyed certain rules: the number of libations per person was not limited, but the invocation was not done without libation, after the meal and before drinking, the participants' heads were covered with ribbons or garlands of ribbons. A Greedy inhabitant saying: “In Archangelos he mentioned in his ancestors; where they had poured egg yolks, oysters and scallops, as soon as we were rid of this world, we sat down to drink, dancing by the powers of the ferments of the distilled ingested with some bakery delicacies: Like the Daraton, without yeast, which was flat as a cake.   The almogee, coarse country bread, which was made on the farms.  The phaios brown and unrefined bread. Syncomiste, black bread for being made with non-sifted rye flour, was known for facilitating intestinal transit and dietary wheat bran bread. Thus ends the address the greedy Archangelos "

Saint John the Apostle adds: “It reminds me of how Yeshua healed the woman who suffered from Hemorrhoid. Thinking just like Jairo; prominent as one of the chiefs of the synagogue of Gerasa, in the ancient Decapolis, at the beginning of the first century of our era. He met Jesus of Nazareth when he was speaking in what is now Gilead, northeast Jordan. Jairo thought it would help him to heal his daughter, still believing she was dead. While Jesus is still in dialogue with the woman he has cured from Hemorroisa, some men from Jairo's house arrive and say to Jairo: “Your daughter has already died. Why bother the Master more? “Having told him, Jesus, who has heard what he has been told, looks at him and encourages him with these words: "Do not fear, only manifest your faith." He asks him to show him where his house was. While there everything was with great regret and consternation, Yeshua tells them that the girl has not died, that she is only asleep, the incredulous people scoffed knowing that she was dead. My teacher Yeshua, makes everyone leave Jairo's house, except Pedro, Santiago, the girl's parents and me, also allowing me to stay here. In this place we hear from the Aramaic-Syrian expression "" Talithakumi ". Where we could observe how the girl began to walk, seeing the extravagant joy in the girl's parents and other people. This episode makes me warn that we walk between situations of sociability that only admit to committing ourselves with equanimity that the facts of a plausible authenticity strike attesting to those who meet those who love in an unquantifiable way for the religious social feeling. We committed ourselves to being born to see the logic of being witnesses to oneself, but not to what we do not witness more distant from those who do not see them after their death, not being ourselves. Creation today here in Archangelos makes us witness to being in the midst of families that sigh for a Talithakumi for all those that one day the prodigy of existing will carry them beyond a resurrection, are pre-classified for a biological phylogeny, being externalized and extended further afield. Of our own taxatives, In this way they will have tiny beings and courage that speak for them, because when a person is resurrected with this energy, Creation is resurrected with all the creatures that are inborn " The Hexagonal Primogeniture rushing down a beehive, after having dined with the Tragones of Archangelos, they go back to the voids of history that appear before them on some cliffs, saying:

“At the beginning of the 4th century BC, all the Greek poleis, regardless of whether they were bigger or smaller, began to mint their own coins, sometimes pictorially represented by the name of their communities: Ástaco for a lobster, Melitea for a bee, Selinunte, for a celery leaf. It is from this same conception of Aristotelian Virtue, that this regression has the motive to humanize and integrate Creation and its little creatures, from a chaos of death like the daughter of Jairus, being able to reborn a new cosmogony with a sub-cosmogony between myth and myth. Relative concept of reality, resurrection occurs and does not occur, because the divine primordiality of being resurrected will also exist delegatedly, as a being again reborn, perhaps with the same essence component re-obtained,but within an order that admits creation of Creation in a world that does not recognize Chaos as deep and empty, rather generous to grant the magic of the irrigation of the energies of Yeshua, already constituted as an ambivalent chaos computer. Titanic continues phenomenology, taking us to dimensions that share recapitulations of their nature among themselves, to once again contain compendiated and resurrected beings, who socially walk the face of the earth resurrected and fragile subtle in an ordered but sensitive land, and with voids of integrity and chaos that could restrain it. Zeus and Tartarus, almost like poetic prototypes, would appear in storms of evasion of credibility towards creation and its genesis, subtracting the secondary intention that consolidates the grateful world of restructuring, saved by an unknown superior deity, to whom the springs are prominently unleashed. And the blades of the Hellenic time mill”