Submit your work, meet writers and drop the ads. Become a member
Alexander K Opicho
(Eldoret ,Kenya ;[email protected])

On 13th January 2014 Dr. Wafula Chesoli of Mt Kenya University, at Lodwar campus in the north western part of Kenya published a scathing attack against homosexuality in the Neighbourhood, a daily circulating paper of the River Delta state in Nigeria.Dr Chesoli justified his contumelious position against human homosexuality by basing his stand on the scriptural citations of the Bible. The Bible which  Dr. Chesoli has operationally defined as the word of God in  this article that he entitled Strong holds of Homosexuality ;Biblical Persapectives.Chesoli’s argument has a depth of Biblical groundings, however I beg to differ with him in principle, given the  scientific scintillations on humanity of homosexuality from the recent researches of health education and psychology.
Firstly, I humbly remember that about three years ago I also published an article in the East African standard which harshly condemned social and behavioral position of gay and lesbian marriages. This was when the Anglican archbishop Dr. Eliud Wabukala of Kenya had in a similar tone lambasted the archbishop of Canterbury for suggesting that there was need for the office of the gay Bishop in the Anglican Church. I strongly supported Wabukala in that I even called gay and lesbian behavior as cultic and satanic hence to be condemned with all forms of capital nemesis. Some of the contents of my article in which I condemned homosexuality are here;
Let us support Wabukala stand on gays and morality
(January 13th 2011 at 00:00 GMT; By Alexander Opicho, Eldoret)
Practice of psychology and Christianity operates on a universal principle of unconditional positive regard for all. However, there has been a twist in this convention when media in Kenya at the start of this week carried a story that depicted moral fortitude of Bishop Eliud Wabukala; who has out-rightly dismissed the idea of establishing the office of a gay bishop in the leadership of the Anglican Church. Wabukala has come out boldly on this against the strong currents in support of gay marriages from his superiors in the Church. The efforts by Wabukala befit all manner of felicitation from all of us who believe in morality as a basis of humanity. The basis of gay relationships is legalistic and political. African culture conscientiously discourages a cult of gayism. And in Kenya living as a gay is living in contradiction to the Constitution. These collectively fall in an agreement with basic teachings of Christianity. Gayism, lesbianism, celibacy and trans-species ****** behaviour are admonished by Biblical teachings. Gayism is social deviance that originates from degradation in ****** behavior; it is a state of ****** depravement. Read more at;
http://www.standardmedia.co.ke/?articleID=2000074879&story;_title=-Let-us-support-Wabukala-stand-on-gays-and-morality.­
Little did I know that as I was publishing this article two percent of my friends and my family members are victims of ****** behavioural disability, which we are calling homosexuality in the above juncture. As university teacher in the departments of social sciences where student populations is usually high, I again came to discover sometimes later that ten percent of my students always have disordered ****** or gender conditions. I found these to be substantial revelations that provoked me to carry out both desk research and investigative *** socialization researches into this bamboozling human phenomenon of homosexuality and other related disordered ****** behaviours.
The order of explanation would first require a position which posits that; religions both Christianity and Islam don’t have any intellectual nor social machinery to carry out a socially ameliorative process in relation to disordered gender and ****** behavior in any society. Their approach have been and would still be parochial in the sense that the only outcome to be achieved is prejudice, bigotry and discrimination with full harassment against Christians or Moslems with ****** or gender disability. Thus religion should pave way for other competent social players over this matter.
Dr Chesoli’s Position that the Bible is the word of God and the Quran is the word of Allah and hence those with physiological conditions in contrast to the word of God and Word of Allah are satanic, only to face wrath of God on the judgment day is simply devoid of modern logic. I want to sensitize Dr Chesoli on the fact that not every thing in the Bible is the word of God neither   every thing in the Quran is the word of God otherwise called Allah. To support my position before I just explain scientific position of homosexuality, I want Dr. Chesoli to learn that; 159 psalms in the Bible are poetries of Kind David, Kind David whose leadership was full of Machiavellian tricks just like the current leadership of Yoweri Museven of Uganda. The book of Job is theatrical and poetical literary creation of Moses. But not the word of God. This is so because the land of Uz in which Job lived is pure fiction. All papyrological surveys have never established geographical evidence of this land. The last part of the Bible is made up of 21 epistles or letters of Paul the benjaminite. Paul’s writings display eminence of intellect as a lawyer and a person schooled in the Greek classics of Homer’s Iliad and Odysseus as well as Sophocles’ Oedipus Rex.The idea that the words which Paul wrote was the word of God is not founded ,perhaps the last stage of Jewish casuistry.
Homosexuality has to be understood as lameness or disability like any other animal or human disability. I am aware that Dr. Chesoli belongs to the old school which only appreciated the fact that lameness is limited to physical, mental, eye and hearing impairment.However, this position is now scientifically obsolete. Humanity is now understood to be sometimes a victim of ****** lameness, intellectual lameness, emotional lameness, racial relational lameness and other plethorae of lameness to be uncovered, courtesy of science and research.
Like the condition of ****** disability can be heterosexual disability or homosexual disability. Heterosexual disability can be indicated by misfortunate human ****** conditions like; early *******, erectile disfucntion,oversize *****,undersize *****,frigidity,phobia of opposite ***, oral ***, **** ***,****** appetite for your own child, ****** appetite for your sisters, brothers, uncles or aunts, frigidity, small ******, abnormally big ******,insatiable libido or insatiable appetite for ***.
But on the other  hand  homosexual disability are often indicated in the perverted ****** behavioural positions like male to male *** also known as gay and female to female *** also known as lesbian, or female to male to female to male *** also known as bisexuality. We also have other ****** phenomena like celibacy, voyeurism, *** with non human creatures, *** with inanimate objects, *** with ghosts and *** with spiritual creatures like the one accounted in the Bible between Mary the mother of Jesus and an Angel Known as Gabriel. There is also *** with dead family members. Dear reader just accepts that the list in this line is long.
Now labeling above positions as satanic or ungodly can be misleading in the modern sense. The motivation for all the above behaviours is sensual satisfaction. But the physiological cause of the behaviour is few and far between. Some of these conditions are caused by genetic misprogramming or mutation; some are due to body malformation. Like having female reproductive system in a male human casing or male female reproductive system in a female human casing. But the sorriest part of this human experience is that victims of these conditions always feel that they are right human creatures in the wrong body from which they struggle to jump out but they have never succeed.
This is why the Journal of Pan African Voices known as Pambuzuka news has a platform for anti – homophobic journalism, which actually purport to promote social and intellectual awareness among the Africa societies about matters relating to ****** and gender disabilities. This journal strives to minimize homophobic positions like the one taken by Dr. Chesoli in a smokescreen of Christianity or Islam which will ultimately only end up as heinous violations of human rights.
An empirical position has facts that gender and ****** disability conditions is rampart in urban areas than rural areas and more rampart in industrialized or developed countries than peasant rural based countries. Thus logic will tell you that we have most gays and lesbians in America and United Kingdom than in Kenya or Malawi. This is why President Barrack Obama in an imperial stretch conditioned the govermenent of Uganda to make a legislation that favour gays and lesbians. This was also reflected three years ago in the United kingdom when David Cameroon warned the government of Ghana that if they don’t make a legislation that appreciate homosexuals then United Kingdom would not give economic aid to Ghana.Contextually,both Cameroon and Obama were wrong. We don’t use vents of desperate imperialism to manage a misfortunate social condition. We first of all begin by educating our people, then socializing the idea among our people then we finalize by positioning the idea among our people. Thanks for your audience.
Alexander K Opicho, is a social researcher with sanctuary research agencies in Eldoret, Kenya.He is also a lecturer for Research Methods in Governance and Leadership.
Chinedu Dike Jan 2020
In a wayward adventure in curiosity —
lured away from savvy of cooler judgment,  
he oversteps the bounds of reality 
into a state of altered awareness.

Overwhelmed by a rapid beginning
of a buzzing sensation — The Rush;
emanating from deep inside him, 
surging along the veins streaming 

euphoria through cells of his entire body:  
inside the body, with warm pleasure waves
flushing over the by now tingling skin
soughing off all unpleasant feelings.

Mouth numbed, limbs heavy, and eyeballs 
rolling back from hitherto an unimaginable
state of bliss, he savours the calm explosions
of the pulsating bubbles in his head.

A magical moment of sheer ******* 
rapture—that ends in a lasting sedation—
during which he's dazed with wonderment
while covered by a cozy blanket of content.

He falls in love with the insidious drug.
And he begins to relish its sweet fruition
in a seemly pattern of use that is put
in the shade to protect his best interests.

A stake in normalcy that seeks to confine
his usage of the opioid to a social occasion.
But soon enough he drifts towards a regular
recreational use; indulging on weekends,

floating, flying, and soaring in wonderful
ripples of pure delight, feeling very mellow
and satisfied, in an illusionary paradise of
forgetfulness where nothing hurts any more.

Bit by bit as time goes by his body builds up
a tolerance for the sedative, prompting his
intake of higher and more frequent doses
to feel as well as to sustain the desired effect.

This occurs because his body attempts to
adapt to the presence of the drug by quickly
breaking it up and purging it out of the system,
thus making it less potent as it was before.

At this stage of his drug abuse he's still able to
control whether to use the stuff or not, where
and when to use it, without stress. He could
also abstain from the opioid fairly responsibly.

But at the limits of his body's flexible response
to the dangerous substance, he begins to suffer
from its unpleasant side-effects that show up
a short period of time following his last use.

The pleasurable, but short-term, therapeutic
effects of the hard drug are now being
overshadowed by several of its undesirable
withdrawal symptoms that manifest as:

fatigue, irritability, cold chills/sweat, itchy skin,
muscle spasms and tremors, body ache, and
stomach cramps among others, with an
increase in his body's cravings for the opioid.

The onset of these torturous side-effects of
the stimulant marks the beginning of his body's
physical dependence on it, as he now relies
on the drug to fend off the terrible affliction.

He has bitten at the bait of pleasure oblivious
of the hook beneath it. The once casual user,
who had thought he could quit the habit at will
without stress, has advanced to problematic use.

The drug has become an integral part of a daily
routine that is gradually heading towards chaos.
Regardless, he's still able to go to work and
take care of his day to day responsibilities.

In time, a new sickness begins to fester inside
him: the opioid is tightening its grip on him,
as his body's physical dependence on it
is now generating his addiction to the drug.

This psychological dependence on the drug
has set in with anxiety disorder accompanied
by emotional and behavioural problems:
the duo classic signs of a progressive disorder.

The drug has become something he needs
to sleep or to fully wake up. His sleeping
pattern has also been altered; up at night
and intermittently dozing off during the day.

As dosage of the narcotic rises, so does
the torture of the painful lows and other
symptoms of addiction, making his cravings
for the sedative increasely more intense.

As it is, he's needs several hits of the drug to
make it through the day. All at once he wants
to use! He begins to look forward to using.
He would ingest the drug in risky situations

such as, while at the wheels of his car or
working at his job; always desperate to avoid
withdrawal symptoms as well as to revel in
the bliss of the drug's comforting warmth.

At times he'd skip work 'chasing the dragon':
pursuing the out-of-reach elation levels of
his initial euphoric high, swinging between
feelings of mediocrity and that of ecstasy.

Always, his body would afterwards crash
below baseline, barely able to cater for his
daily needs. The habit has long ceased
to be the fun that it was intended to be.

Like a vicious cycle the relief from the opioid,
which is not justified by external reality,
is being obtained at the cost of the
worsening addiction and a spike in distress

whenever his body is low on the drug.
The more he indulges on the sedative
to calm his racing mind, the more
its comfort zone seems to be desired.

Disoriented in the rigours of his vice,
he strays in the abyss of drug addiction:
a dark, weary place where priority disorder 
is dictated by events outside of his control.

It is this corrupted impulse control that
causes his sick obsession with the narcotic,
rendering him unfit to articulate rational
thoughts: a chronic brain disorder.

In this harmful shift away from reality,  
utmost in his mind is the insidious drug:
over and above his job, his goals, family,
love, friends, hobbies and personal hygiene.

Oddly enough the foremost essentials of life
like water, food, and sleep are also not spared.
He could be ill and he won't care.
No other thoughts can cohabit in his world.

Emotionally invested in his fantasy world,
the toxic substance has kindled in him
an inner turmoil — setting off an overriding
feeling of emptiness that aches in his heart.

The habit much harder to lose than it was
to find: an ongoing effort to wean himself off
the drug is being crushed by a dysphoric mood
and a sickly feeling that intensify in severity.

These horrifying withdrawal symptoms
are a result of the sedative's induced
alterations in the biochemistry of his
brain's system of reward and punishment.

Instead of a mild, blissful flow of the brain's
happy hormones, as is experienced while
one is indulging in a tasty food, on receiving
a great news, or while engaged in any other

kinds of novelty that fill us with a delicious
pleasure, the opioid whose chemical structure
is similar to that of the natural chemical
messengers of the brain, Happy Hormones,

by mimicking these primary drivers of the
brain's reward system the psychoactive 
drug sends a false signal of euphoria to
the complex *****, triggering an instant

and fast secretion of an abnormally large
amount of the 'feel-good hormones', that
begin to surge along its pleasure pathways
overwhelming the reward centre of the brain.

It is this huge outpouring of happy hormones
in the region that elicites in him a sudden
burst of energy, a pleasant state of mild
drowsiness, mental alertness, relaxation, ...

This already intense, euphoric effect of the
opioid is further amplified by the drug's
blocking of the pain partways of the reward
system, thus dulling his emotions and worries

by eliminating any feeling of sorrow, regret,
guilt, fear, or loneliness. Upon intake of the
mood-altering drug, he would feel warm when
cold, calm when angry, bright when grumpy,

filled when hungry and happy when irritable,
with almost a total refrain from the tendency
to view anything in bad light. This dramatic
result makes every normal thing look better

and brings forth a deep sense of satisfaction
as though all his needs have been met.
However, this almost perfectly desirable 
body and mind experience is an artificial

feeling that only lasts a few hours at most.
When the drug's effects wear off, because
the brain, which has come to rely on the steady
supply of happy hormones, cannot adjust

all at once, it gets stuck in overdrive which
results in the withdrawal symptoms. It is so
because his brain, whose system of reward
and punishment has been tampered with,

seeks to counteract and accomodate for
the sweet thrills of the drug's euphoric high,
by secreting much less happy hormones while
the foodgate of pain hormones is thrown open.

Just like a huge surge of happy hormones
elicits unnatural levels of euphorical pleasure,
a spike in flow of pain hormones produce
in him the torturous withdrawal symptoms.

These unwanted side-effects whose rise and
fall are subject to drug levels in the system,
is the debt he has to pay for the supreme
bliss that is relished during his opioid highs.

It is all about his brain seeking to maintain
Homeostasis: a normal, healthy body function.
Once he's able to amerce with penance due,
he'll feel good again with no need for the drug.

Another flip side of the illicit habit is that over
time, the regular surge in happy hormones
disrupts the resilience of the reward region
of the brain, causing physical changes that

have drastically reduced his brain's ability
to produce the 'pleasure juices', or respond
to any stimulus other than the one being
triggered by the psychoactive substance.

This is clearly seen in his lost of interest in
activities that he once enjoyed, since his brain
suffers from lack of happy hormones which
influence one's capacity to be in a good mood.

Because the narcotic has also disrupted
activities in the control region of the brain,
his whole thought pattern, perspective and
behaviour, all radically change along with it.

It is this reprogramming of his brain that has
altered the interior reality of his mind, in ways
that result in him going into 'survival mode'
in the absence of the drug during a withdrawal.

While in this irritable, aggressive and erratic
state, he would forego anything and everything
to obtain the narcotic because he's thinking
of his drug use the same way an individual 

who is parched with thirst thinks of water.
This desperation in seeking out the drug as
a vital lifeline is due to his compromised brain
'thinking' it needs it as a matter of survival.

A habit he had maintained at the outset
because it made him feel extremely good
has tuned against him, quite often, coercing
him to use for the avoidance of pain.

The sedative as dear and painful to him
as an imbecilic child is to its mother,  
he continues on the foreboding route 
for which he has no power of deviation.

Despairing in the clutches of addiction,
the drugs traumatize him, they infuse
toxins into his spine, and he wouldn't
know whether he's coming or going.

He's kept on saying to himself, 'I'm going
to quit for good after using one last time.'
But that remains to be seen as the drug
goes on dulling his inner light day by day.

In a downward spiral that stuns those 
acquainted with him, he loses his job,
his car is repoed, and he's evicted from
a nice home that had been stripped bare.

Drowning in unpaid bills and desperately
in debt having blown an entire life-savings
on the drug, the loss of everything and a few
remaining friends leaves him fatally devastated.

The dangerous drug has evoked a negative
ripple that is felt throughout all that he's
part of. An awful realization that settles in
with cold clarity, eliciting a lurch of dismay

over his dire ignorance about the drug
which has led to the ugly entrapment.
In deep, sorrowful thoughts consumed
with self-loathing he puts a curse upon

the day he first laid eyes on the hard drug.
With the best resolve he's able to muster,
driven by exasperation to kick the habit,
he strives to make his will like stone —

a facade that is soon razed by his urgent need
for the ****** to stave off withdrawal. With a
burden of guilt and shame that can't be faced
he retreats into the haze of his own misery.

With more problems and stresses than ever
he plunges from troubled life to no life,
completely losing touch with reality as the
disorder assumes a more dangerous form.

His fixation on the ****** has taken a turn for
the worst. Besides his strong cravings for it
to ward off withdrawal as well as to experience
its euphoric high again, it has become more

crucial than ever for him to keep his emotions
constantly desensitised to life, by numbing
the agony of living to ease the passage of
day with purchased relief from the sedative.

Locked in this highly destructive pattern
of drug use, he would stop at nothing
to feed the habit: he would cheat, steal,
lie or betray no matter who to get his 'fix'.

Like the spreading of cancer in the body,  
his affliction has metastasized way 
beyond him, chipping away at the sense
of wellbeing of everyone around him.

As frequent and ready targets for theft
his family have to always watch out for him,
in a resentful relations in which they never
could feel at easy with him around their home.

Wallets, jewellery, gadgets, or any other
easy to carry household valuables, that are
not safely locked away, will go missing.
For days at a time he, too, will vanish.

He'd eventually return like the 'prodigal son'.
Always, he's found the door open after
prolonged periods of avoiding home, even
on occasions when he'd been kicked out.

In the many months gone since losing his
source of livelihood, he's been pushed
into a number of rehabilitation facilities,
but as yet has failed to clean up his act.

He's also been in and out of rehab thrice
following hospital discharges for drug
overdose. On the last occasion, he was
found passed out in the family's bathtub.

Timely arrival of the paramedics had saved
his life. Notwithstanding, a nagging urge
to 'use' continues to feed and reinforce
the habit after each discharge from rehab.

It's been most upsetting to the parents
who have had to watch him visibly change
before their eyes: from a good, healthy
son, who had always had his act together,

to as it is, a thin, patchy-skinned loner with
a baffled demeanour — who buries his head
in low self-esteem to conceal the frequent
dilated and glassy pupils from mutual gaze.

Nothing points more to the helplessness 
of the family's plight than having to finally
admit to their little, or no influence, over
the ravages of the stigmatized disorder.

A harrowing experience for a household
whose life-savings, along with compassion
for him, have completely been exhausted
with no more tears remaining to shed.

The hurting family at the end of its tether
confronts him with an ultimatum:
to get his life in order or face the music.
Coldly, they all watch him leave home.

His descent into the final stages of rock-
bottom has been swift. He starts by crashing
on fellow addicts' couches and floors,
but soon his welcome quickly wears out.

Now among the ranks of the homeless the
hobo would wake up feeling sick, and his day
would consist of shoplifting, petty thefts,
begging, and struggling to find others ways

to obtain money in order to feed the habit.
At nights, even on stormy ones, the rough
sleeper would crash wherever there's shelter,
never worrying about waking up the next day.

A hellish existence on the street that has
provoked a string of run-ins with the law. 
Nabbed stealing on ill-fated occasions,
he's manhandled in a most indecent way.

Tired, hungry and sick, the erstwhile ray of
hope, who once had a strong sense of self,
is currently a nervous wreck who envisages
life through the lens of opioid stupor.

Much beyond his ability to ask for help, 
his hurting family proceed to rescue him.
Under the humbling load of drug addiction
he staggers into another rehab facility.

But the often slippery climb to recovery
is never easy. It's yet another chance for him
to submit to a slow and delicate therapy on
his brain, whose structure and functions are

badly impacted by years-long use of the drug.
The healing process is a labour of discipline
and commitment, coupled with patience
in order to allow the brain to adapt back

toward normalcy by gradually regenerating
and rebalancing itself. In a gruelling task he's
expected to learn to care for a body that
now must struggle to work in a different way.

Desiring to put their lives back together many
druggies have been able to crawl their way out
of the murky shadow — a big chunk of them
through the guiding light of structured help.

Amongst them were 'walking corpses' whom
possessed by their 'enough is enough', were
enabled to find the inner fire vitally needed
to rekindle the cold embers of self-image.

There's the fella cast adrift feeling wholly
disconnected from self and the world.
He's mourning the loss of a vital lifeline
that has always helped him cope with life.

He had been through it many times before,
the fatigue, stomach cramps, aches, itchy skin, ...
But, he's in the early stages of withdrawal when
cravings for the narcotic are at their worst.

This initial withdrawal agony is the biggest
hurdle any addict has to overcome in the often
stop-start journey to recovery. If he could
somehow find the courage to suffer through it,

the fierce and ceaseless cravings for the drug
would be considerably reduced, making
them easier for him to deal with. Eventually,
they will dissipate the longer he stays sober.

He's being offered a way out of his captivity,
but he's unable to embrace the opportunity
with open arms because the addiction,
which convinces him the only option available

is to indulge on the drug, is blocking him from
seeing the available escape route. It has shut
off his ability to get up on the inside to face
the seeming overwhelming barriers to sobriety.

Like one in the grip of Stockholm Syndrome,
he has developed a type of trauma bonding
with the treacherous drug: the more it hurts
him, the more his irrational affection for it.

With his consciousness constantly revolving
around the insidious substance, he just
can't imagine a chronic user like him
being sober and happy again without it.

That being the case, he fails to see any point
in struggling to remain sober when in such
times he's beset by an awful illness attended
by a serious depression that is no help.

Regardless of the wreckage of his past,
everything that is dear to him plus the very
essence of life on the line, he's left convinced
that giving up the destructive habit would

mean endless suffering and feeling deprived
for the rest of his already sad existence.
More than any other reasons, he just
won't quit because he's powerless to resist.

In default of any dreams of ever recouping
losses that are manifestly out of reach,
the drug with a firm grip on him serves 
as a buffer to keep his ugly reality at bay.

All that he wants is to return to the 'loving
arms' of the opioid, very much aware that
the feeling of the drug's high now that he's
in pain can be one of the best things ever.

But even so, as tempting as the desire to jump
the healing process may be, he's bitterly
mindful of the horrors of street life that
loom upon him with such frightening aspect.

Savagely trapped with no good choices he
slips into a real fear of relapse. In anguish
withdrawal and cravings plague him daily,
and they won't allow him a moment's peace.

Utterly incapable of rising from the ashes 
to hold it all together—no hope—
nothing to hope for—everything out 
of focus—mind spiraling out of control.

In a fit of extreme anxiety the now rampaging
urge to 'use' prods him, closer and closer,
to the brink of a nervous breakdown. Suddenly,
his need for a 'hit' becomes most vital as.

Sweating profusely and trembling all over
with fear clutching a pilfered smartphone,
forgetful of future suffering the rehab
jumper hurries along the forbidden path.

All alone with the merciless companion: 
nowhere to go and no one to turn to. 
Wretchedly wretched in additive agony
the ****** fades away into nothingness.








AUTHOR'S NOTE


The Abyss Of Drug Addiction is written in 112 non-rhyming quatrains.

The rendition is a poignant story depicting the sad existence of many drug users. The verse uncovers and illuminates, step by step, the different stages of drug addiction and the mental processes of the unable to function drug users.

The paramount aim of the work is to shed some light on the sinister shadow of drug addiction: to unveil to all and sundry, especially teenagers and the youths, the hazards of drug abuse and the vicious downward spiral that can be caused by it. 

Just as the euphoric experience of all kinds of hard drugs differ significantly, so are their withdrawal symptoms. Despite their seeming surface unrelatedness, whichever hard drug it may be, the creation of an illegal and dangerous dependency in users is a common denominator.

[The Rush is described as a feeling very much like a heightened and prolonged ****** ******. A great relieve of tension. It is mostly felt when ****** or any of it's derivatives opioids/opiates is administered intravenously].

In quite a disturbing hyperbole a ****** addict described the drug's EUPHORIC RUSH as follows:
"Take the best (******) ****** you've ever had, multipy it a billion and you're still no where near it... "
Alexander K Opicho
(Eldoret,Kenya;[email protected])
This essay is based on the observation research that had been carried out  by a social research firm in  Eldoret, Kenya, in the preceding six moths, which has been concluded on 30th January 2014.I the writer of this essay was among the lead team that carried out this study.We unobtrusively observed two thousand University graduates from east African states of Kenya,Uganda,Tanzania,Rwanda,Ethiopia,Sudan,and Burundi plus a few form some parts of Congo .Our target population of two thousand graduates was used under the guiding assumptions that it would help the study to arrive at water tight social conclusions.Our problem of focus was that ;why are male graduates in east Africa not marrying fellow graduates but instead go for marital partners who have substantially lower education qualification and even academic achievement.
The conditions of serendipity was also encountered and taken care of , when we also deviated from the natural social settings and charted with our digital social media friends who were approximately two thousand as well.They were digital social friends from Facebook and twitter digital social platforms. We  posted a thread in question form that ; if you were marrying today , would you marry a girl you graduated with the same year? Eighty percent of the responses to this thread was no , only twenty percent was yes.
The actual situations in an empirical experience is that male graduates prefer marrying ladies who stopped schooling in high school,and male high school or diploma college graduates prefer marrying ladies who don’t have clear high school education.And male primary school leavers prefer marrying ladies with inferior social positions like those who come from poorer families or from different tribal communities that are geographically, economically or culturally disadvantaged.
And in case where a male graduate dares to marry a fellow graduate , the dominantly observed social behaviour in this juncture is that ; the boy will go for the girl in a different school or faculty that is perceived to be inferior within the university academic climate.Like a student of medicine or law will go for a girl doing education or any University course perceived to be inferior.But the observation  produces insignificant cases of where a medicine student daring to marry a fellow medicine student.The minor cases of where a medicine student dares to marry a fellow medic will only take place in a social fabric that the male student at fifth year level will go for a girl in first year.Still there is a social tilt.
When we asked for reasons in a non-obtrusive manner from our unsuspecting respondents.We got both positive reasons and negative reasons.The positive reasons our respondents gave are that in most cases girls who don’t make it to the university happen to be more beautiful or their physique is more sexually appealling than those ladies who make it to the university.when we projected this type of reasoning , we also found that ladies who are in schools like education,journalism or any other school perceived  inferior in the cultures of the University are again more beautiful and more socially enticing than the girls doing University courses like law ,medicine or engineering.One of the respondents made a socially outlying remark by saying that girls at the polytechnic or certificate colleges are usually light in the skin,**** in character and blessed with big or pronounced bossoms than ladies at the university.
When we asked the negative reasons , our respondents argued that  ladies from the university are not controllable,neither are they prepared to be controlled come even the marriage. Further argument for these behaviour by male  graduates is that the University ladies are sexually exhausted,As they usually stay with a man in the hostel or in the cube during the four or the five years of their live at the University. Some even live with different men interchangeably, after which they divorce those many on the graduation day.Another response is that University ladies have a proclivity towards social hangout behaviours like smoking ,pinching or revving in the wine spree and loving the pocket but not the owner of the pocket.
This social phenomenon have imperative concerns that there is high level of genetic mismatch through marriages in east Africa or any other part of the world which east Africa can be socially generalizable to in such particular socialization.Graduate ladies are often forced to marry as second wives , or marry non graduate husbands or stay as a single mother but playing a mistress somewhere, a social behviour described as mpango wa kando or chips funga in the the east African Kiswahili parlance. Such social encounters have a long term consequences of fettering the genetic potential of the family in terms of  academics.When we conform to a warning by an eminent American psychologist that ; ninety percent of academic brilliance is contained in the genes but not influenced by environment we then obviously concur with the findings of this study that if a graduate marries a graduate there is a guarantee for academic performance among the offspring , but where a graduate marries  a non graduate ,  academic performance among the offspring is either mediocrous or probabilistic.The findings of this study also fall in technical tune and intellectual tandem with the observations of Lee Kuan Yeow in his book; From the third world to the first world in which he pointed out that; failure by the male graduates from  Universities in Singapore to marry the fellow female graduates was an impeachment to development as the ultimate consequence of these social behaviours is unnecessary inhibition of good genetics at a macroeconomic level.
The conclusive position of this study is that University leaderships in Africa, with a particular focus on east Africa, must inspire new University culture that has a turnaround effect on this behavioural status quo.The reality is that male graduates behave like this out of a dominance syndrome not out of anything technically worthwhile.Kindly , let our graduates change their marriage behaviour so that we can substantially protect our genetic advantages.

References;
Lee Kuan Yeow; From Third World to the First World
Alexander K  Opicho, is a social researcher at Sanctuary Research agencies in Eldoret, Kenya.He is also a lecturer  for Research Methods in Governance.
Simon Apr 2020
Having a masters degree about anything isn’t that much when it comes to actually having it, itself…isn’t it…? Only if one were to become mutually thoughtful right off the bat about how insightful it is to be the master’s degree itself…is to persuade the thoughtful contemplation's ahead of schedule over one’s very insight. Because you see, there all the same. Insight and thoughtful. Heck! There even what you’d call (one in the same)! That being said, I’d like to think that the more (something) were to come out of context altogether without a whisper of a (someone) whimpering without knowing (what or if) contemplation's itself hast to add in both words known as insight or thoughtful…? One or the other doesn’t STAND A CHANCE when it comes to (something) without figuring out what a simple masters degree is all about. As this may sound like a lot of rambling… B-but it’s both a tasteless virtue and variety…all at the same single interval type of spectacle. And speaking of spectacles…. (Who) or MORE like (what)…is the actual spectacle…? Well obviously, no one in particular! It’s just a random statement just simply (wanting) to escape and flutter out endlessly without a moment’s thought. This is what being open-minded is all about! Especially when it comes to being simply thoughtful while (still) full of insight. Where the contemplation's aren’t agreeable before the very simulations of either being both full of (insight and thoughtful) even had a chance to keep up with you (yourself) as the master’s degree full of all this hip and happening type of fluttering inspirational sparks flying off again…without a moment’s thought! Meaning, (IT’S) treating itself to a very good time! A-and what exactly is (tre-eating) itself to a very good time…? Well…are you CRAZY or WHAT…?! Don’t you see the clearer truth for a lackluster simulation for non-realizations for (self)?! Because I sure doo! And it’s both marvellous and magnificent! S-so in the end, what does all this entail exactly…? Easy! First: everything isn’t made up in your own little immature average noggin. Two: nothing is completely foreseeable when (something) isn't completely sought out to be right for the ABSOLUTE…BETTER! And three: as if there’s anything more to add in the safest of descriptions among its simulation for examples. For nothing is ever right, when something isn’t known to believe it can stride onward towards a master’s degree of insight and thoughtful contemplation's when everything is truly meant to be for the ABSOLUTE…BETTER! Simply when you have the simplest of behavioral attitudes wavering you down for one’s attention span to catch you in a staggering fall of trust. Especially when that very attention span, is your crutch to simply (with minor difficulties) to keep you upright without completely falling over. Then falling prey to your own justified goods full of the very negative ramifications that your own behavioural attitudes wanted you to believe into catching that very follow-up. That’s when (you) will know for ALL THE LUCKIEST STARS IN THE GALAXY! That everything doesn’t come before you… As being open-minded is never the lackluster for choice among its trustful guidance to see otherwise. As it’s luckier to see everything to the very end. Even if (seeing something to the ABSOLUTE ending point) sparks a gesturable nudge in the right direction for (self) to tell equally all things apart for the (again and again…ABSOLUTE…BETTER)! Once you come to understand its very information so it’s simulation for compatibility will make it’s match clean without very tough or rough or rigid testifying guilty pleasures from exhausting all efforts towards those very (ABSOLUTE ending points). Then one could (for the ABSOLUTE…BETTER) actually afford to comprehend its very choice over luck which molds together to then validate a (hopeful serenity) form of trust just isn't what it’s all cracked up to be! As that’s both (seemingly and supposedly) to be the actual case. B-but is it, really?! Especially if that very individual isn’t up to standards when its form is nothing but basic plastic with a VERY grungy transparency. This is when you’d (thought) to be the very master’s degree student without failing to notion about just how far you’ve come when confronting (self) away from the very contemplation's that seemingly and supposedly come (without fail) firstly. Before you could have any time to self-react towards your own thoughts and feelings transcribing themselves into there own (want’s and needs) about the type of insight and thoughtfulness you’d like to share globally with a higher petition about what (self) is all about. Now, who’s next…?!
Nothing is EVER truer than what comes with mistrust to a global faction full of rust never correctly seeing the obvious, when it’s TRULY staring you RIGHT IN THE FACE! All so it can presumingly justify the goods for self-assertion isn’t totally costly when coming to everything that might just turn out for the ABSOLUTE…BETTER!
Hayleigh Oct 2013
And I wander why I'm here
And your there and there's nowhere inbetween for us to go
And why if there was
You couldn't take me anyway.

Wind mills in our skulls
So fast we can't get a grasp on.
Pretty pills
As we stare out
Of barred windowsills

You tell me you don't understand,
as you hold my hand and demand to know why.

And I sit and cry and tell you I wish you could, I wish you understood
But how can I expect you too
When I have no clue?
Cos your mind isn't fractured
Into hundreds of unrecognisable pieces
Creases
That they try to iron out
And glue together with
Sedatives and weight gain
And cognitive behavioural therapy
That they insist will numb the pain
&fix; the problem.
But i don't know the problem
Because I've skipped in and out of diagnoses ever since i was
Placed into this space
A taste of hell and heaven all at the same time
Where it's okay not to be okay
But it's not okay to be okay
And you get named and blamed and excused and used as examples
For nurses to observe
You're a learning curve
In their degree. Or for a student studying psychology
And no matter what anyone says
It doesn't curb the reality
That you are sick.
Too sick to take care of yourself
To keep safe your health
Your body, your mind
To hold yourself
Together,
An it's strange because
They try to rearrange
All our thoughts and processes
But they don't undress the primary cause
They caress plaus-able reasons
Excluding your explanations
Satisfied with their own gratifications.

2013 ©
There's a storm brewing I can feel it
We feel it in our bones
There's a storm brewing I can sense it
We hear it when the cloud moans
The storm is getting closer
We can see the sky getting dark
The storm is drawing on us
We can see it making its mark
The storm is affecting our people
We can see a behavioural change
The storm is making us angry
We can see it making us strange
The storm has caused a disturbance
We can see things going wrong
The storm has left its poison
We are living its ugly song
F White Nov 2012
so...
I catalogued it-

You asked-
sorry...Assigned.
here's the sheet.

name an event, puzzle through your own
tumbling thoughts and
show me the reason.

right here, line three
it was a bad day.

line four shows my
neurosis.

will laying it
all out be
the cure

the fixer?

I've made lists,
but no matter how many I make
for you

for me
the

writing is still
on the wall.
copyright fhw, 2012
and the truth about
behavioural management
though never implied
is that the behaviourist
is equally affected
bad for bad and good for good
for we are all plastercene
everything leaves its mark
and we are all flexible
and easily remolded
for bad or for good
Choka
Jaanam Jaswani Jul 2014
Like a perfectly squared puzzle piece -
Life is the bane of my existence.

I don't know, diary,
I've been touched by morbidity.

I am not getting this 'life' thing right,
My grips are tight and things slip

Anger comes from places unheard of,
Slightest hells are the shells of explosions

Am I even a person?
When I don't own enough to feel my very presence

Am I even a person?
When whatever emerges from me is obsolete

I am the sole cashew hiding in a bar of chocolate;
The behavioural tick that picks on unsteady nerves


And so the question remains;
Slices my veins as it takes the reins of my sleep

Am I even:
A person?
A spoken word poem of some sort.
Marshal Gebbie Jan 2014
Bending my brain to a mighty confusion
Casting tangential thoughts back through the years,
Try to come to terms with opposing profusion
From the conquering of Everest to Locherbie’s tears.
From soaring the heights in the conquest of cancer
To scouring the depths of depravity’s bin,
In rescuing pilot pods beached at the isthmus
To severing heads in The Killing Field sin.
How man can conceive of a Monet’s magnificence
Yet “Zeig Heil” the field grey of Germany’s brute,
Whilst fashioning spires of Westminster’s cathedral
To pushing ******* in a blue, pin striped suit?
A tenderness shown to a toddler at bedtime
Depravity’s best when they used Zyclone B,
The grace of His Holiness blessing the children
Hiroshima’s glowing from mountain to sea.

This weft in the weave of the psyche of the people,
This black and the white and the right and the wrong,
As long as he breathes on this beautiful planet
Man’s behavioural leap will determine the song.
The yin and the yan, the fall of the domino
Depicting the way the human mind bends,
The roll of the dice and the fall of the cards
Shall determine the outcome… in the way it all ends.

Marshalg
Pukehana Paradise
Auckland
NEW ZEALAND
25th January 2014
"I have not seen
The likes of it!"
Reads a caption
On a Facebook
Uploaded utube
That fails not
To immediately
Grab attention.

A bird is seen drawing
Close to a pool
With a speed
Starved fishes to feed
Fishes, eagerly awaiting it
To regurgitate
And drop a seed.

I reflected
Making a paradigm shift
If a bird
In a way that seems absurd
Shows such magnanimity
How then we fail
To maintain unity?

Men are becoming on
Neighbors  brutal
Inflicting an attack fatal,
While animals
Are becoming humanistic
In a way that is fantastic.
In my country famed for unity in diversity phony politicians are breaking social fabric using divide and rule under the guise of ethnic federalism.
Consider the individual differences in the experience of pleasure.
Reason that certain individuals may be more sensitive
to the pleasurable effects and thus experience them with greater intensity, resulting in addiction.
Therefore,
I am an addict.
Addicted to words
Addicted to expression
in all formats.
My positive urgency to write
is a dependence on viewing
words, sentences and rhymes
of descriptions forming,
magically upon the page.
Behavioural addiction.
Not, gambling, ***, drugs or
Rock 'n' Roll but of
Ink,paper, pen, iPad, tablet
the format has changed over the
centuries, the need has not.
Fiction, truth,lies and promises
all end up in that icy part of a writers heart,
tearing, souls and breaking hearts,
soul shattering truths held in shadows
of the soul
© JLB
“I love you as certain dark things are to be loved,
in secret, between the shadow and the soul.”
― Pablo Neruda, 100 Love Sonnets
So I’ve been here wondering what have I gotten myself into?

Sigh, I’m gonna follow through till the last shot drops so I’m not even about to tap out before this is over.
Life is love and like love, it has its challenges, beautiful times, hurtful events, days when you just wanna give up on that spouse/partner/sibling/friend who seems to have repeatedly gotten on your 12 cranial nerves, hurt you on a regular even when he/she fails to realise this or says it’s totally unintentional. Some days the reverse is the case and you are the villain.


Life like love has its phases and some of these most shy away from without realising these are some of the most crucial experiences, these are the moments that shape our destinies, our purpose cause every decision at these focal points can alter a lot about your existence.
There are so many sensitive topics and challenges we face but are afraid to speak out for fear of stigmatisation and also because we would rather not have to deal with the heart wrenching feeling that justice might not be served.

Anger is deadly when it gets the best of you, especially when you lose all control to it.
Anger is mostly abusive if it isn’t channeled appropriately.

Abuse of any kind has an adverse effect on the general well being, growth and confidence of its victims as well as their outlook on life in a grotesque manner that most never get an opportunity to straighten.


Alcohol Addiction among other substances abused are steady on the rise.
These things give us a false grasp at desperate hope/lessness but once the effect of such substances wear thin like a boomerang we turn in to despair like a warm bed after a cold day of hard labour hence using these substances over and over again as a resolve whilst acting irrationally and blaming it on these substances/vices.
Though most times we use them as a subterfuge; unashamedly display behavioural patterns we are too cowardly to gather enough courage to exihibit without these things as happy triggers.
Due to the frequent or constant use of these substances in our system, we depend on their use to get by, but do we really get by, since we take these things till we get inebriated or high to the point that we become a hazard even to ourselves?
Most of the things are resultant effects of causes influenced by choices we make and the impact of such decisions truncate our progress or stagnate it, as the case may be.
If a loved one begins to manifest irrational behavioural patterns; an extrovert suddenly becomes recluse or an introvert suddenly loud and overbearing, please find a way to reach out to such a person to find the root cause of the problem & don’t be surprised if they are aggressive cause it’s a normal reaction with persons battling with some type emotional trauma or battling with any type of addiction.

It could be that someone you know who might have outta the blues started to act funny, irrationally or suddenly wouldn’t wanna do anything or be able to complete simple tasks, though such a one was a go getter before the appearance of these weird behavioural patterns.

Most times instead of reaching out we begin to spread word about how these persons have changed though when we meet with them we share hugs and smiles, some “fiends” distant themselves from such persons and never reach out to find out why the sudden change.

This is not what they need from us as this may push them further into their cocoon.
Hurt and confused persons are usually defensive, they are prone to spewing hateful/hurtful words.

These people need love the most though they seem undeserving of it.
Help a friend get help today.
We all need each other, we all need love, love needs us to show love today, send love and a prayer for clarity and peace someone’s way today.
Help the hurting to heal not to stray some more with the words you say or fail to say.
Love is a verb.

Show love don’t make a show outta love
Share some in whatever way necessary today.

Salaam!

r3d

6/11/17
17:03

#roadtorecovery
#everythingipretendtobe
#realrawandaimp­le
#welearnasweteach
#writingright
#firesofr3d
witchy woman Nov 2013
I apologize,
For my extremely sporadic behavioural pattern
It is simply how I am wired
And I am

I'm was high
Now I'm coming down on life
I'm drained and dead
And I'm not alright

It's just simply
Too hard for me
To burden you with such nonsense
From a silly, little girls
    sad little life
Callum Foulds Jun 2018
I have always been under the impression,
Or been surrounded by, that
Women are far too sophisticated to be
held down by material things.

They don’t need television, all they have is
the sun, whether they like it or not,
When the moon joins the sky at night and
Where their fires flame in conversation.

Beyond men, myself, because of subtle
Behavioural conditioning differences in
youth
Women taught insecurity.
This in turn makes for a heart to heart
person, trust, loyalty, kindness.

Or maybe it’s just my
Mother
The one person, there’s only one.
This one has taken up so many others’
places in my life, scattered amongst every
good soul
I see my mother.

The most sophisticated. A loyal song
Beyond anyone’s understanding but I think
I am
Nearly there. Close enough to touch it
Far enough to keep itself
From entrapment.

Love, her

— The End —