Here is a poem
To a boy or a girl
A specific archer
Or maybe a plain Sport player

What is love?
Is it everyone must have?
In different thoughts
And different genre,
How can I explain?
How do I begin?

In the Archery of Love
There’s a bow and an arrow we must have
And here’s the target face
A mind and soul based

In this game you choose
To be the Archer
Or the target face

When your lover is the Archer
He / She can hit you
Bull’s eye!
The feeling of love
Can already make you fly.

But remember
Archery is a game
At the end
He / She will get the arrow
That hit you awhile ago

You can feel the pain
It’s end of the game
Archery of Love is just a game
So stop crying

V. TO APHRODITE (293 lines)

(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the
Cyprian, who stirs up sweet passion in the gods and subdues the
tribes of mortal men and birds that fly in air and all the many
creatures that the dry land rears, and all the sea: all these
love the deeds of rich-crowned Cytherea.

(ll. 7-32) Yet there are three hearts that she cannot bend nor
yet ensnare.  First is the daughter of Zeus who holds the aegis,
bright-eyed Athene; for she has no pleasure in the deeds of
golden Aphrodite, but delights in wars and in the work of Ares,
in strifes and battles and in preparing famous crafts.  She first
taught earthly craftsmen to make chariots of war and cars
variously wrought with bronze, and she, too, teaches tender
maidens in the house and puts knowledge of goodly arts in each
one's mind.  Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery
and the slaying of wild beasts in the mountains, the lyre also
and dancing and thrilling cries and shady woods and the cities of
upright men.  Nor yet does the pure maiden Hestia love
Aphrodite's works.  She was the first-born child of wily Cronos
and youngest too (24), by will of Zeus who holds the aegis, -- a
queenly maid whom both Poseidon and Apollo sought to wed.  But
she was wholly unwilling, nay, stubbornly refused; and touching
the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled,
that she would be a maiden all her days.  So Zeus the Father gave
her an high honour instead of marriage, and she has her place in
the midst of the house and has the richest portion.  In all the
temples of the gods she has a share of honour, and among all
mortal men she is chief of the goddesses.

(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the
hearts.  But of all others there is nothing among the blessed
gods or among mortal men that has escaped Aphrodite.  Even the
heart of Zeus, who delights in thunder, is led astray by her;
though he is greatest of all and has the lot of highest majesty,
she beguiles even his wise heart whensoever she pleases, and
mates him with mortal women, unknown to Hera, his sister and his
wife, the grandest far in beauty among the deathless goddesses --
most glorious is she whom wily Cronos with her mother Rhea did
beget: and Zeus, whose wisdom is everlasting, made her his chaste
and careful wife.

(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to
be joined in love with a mortal man, to the end that, very soon,
not even she should be innocent of a mortal's love; lest
laughter-loving Aphrodite should one day softly smile and say
mockingly among all the gods that she had joined the gods in love
with mortal women who bare sons of death to the deathless gods,
and had mated the goddesses with mortal men.

(ll. 53-74) And so he put in her heart sweet desire for Anchises
who was tending cattle at that time among the steep hills of
many-fountained Ida, and in shape was like the immortal gods.
Therefore, when laughter-loving Aphrodite saw him, she loved him,
and terribly desire seized her in her heart.  She went to Cyprus,
to Paphos, where her precinct is and fragrant altar, and passed
into her sweet-smelling temple.  There she went in and put to the
glittering doors, and there the Graces bathed her with heavenly
oil such as blooms upon the bodies of the eternal gods -- oil
divinely sweet, which she had by her, filled with fragrance.  And
laughter-loving Aphrodite put on all her rich clothes, and when
she had decked herself with gold, she left sweet-smelling Cyprus
and went in haste towards Troy, swiftly travelling high up among
the clouds.  So she came to many-fountained Ida, the mother of
wild creatures and went straight to the homestead across the
mountains.  After her came grey wolves, fawning on her, and grim-
eyed lions, and bears, and fleet leopards, ravenous for deer: and
she was glad in heart to see them, and put desire in their
*******, so that they all mated, two together, about the shadowy
coombes.

(ll. 75-88) (25) But she herself came to the neat-built shelters,
and him she found left quite alone in the homestead -- the hero
Anchises who was comely as the gods.  All the others were
following the herds over the grassy pastures, and he, left quite
alone in the homestead, was roaming hither and thither and
playing thrillingly upon the lyre.  And Aphrodite, the daughter
of Zeus stood before him, being like a pure maiden in height and
mien, that he should not be frightened when he took heed of her
with his eyes.  Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments.  For she
was clad in a robe out-shining the brightness of fire, a splendid
robe of gold, enriched with all manner of needlework, which
shimmered like the moon over her tender *******, a marvel to see.

Also she wore twisted brooches and shining earrings in the form
of flowers; and round her soft throat were lovely necklaces.

(ll. 91-105) And Anchises was seized with love, and said to her:
'Hail, lady, whoever of the blessed ones you are that are come to
this house, whether Artemis, or Leto, or golden Aphrodite, or
high-born Themis, or bright-eyed Athene.  Or, maybe, you are one
of the Graces come hither, who bear the gods company and are
called immortal, or else one of those who inhabit this lovely
mountain and the springs of rivers and grassy meads.  I will make
you an altar upon a high peak in a far seen place, and will
sacrifice rich offerings to you at all seasons.  And do you feel
kindly towards me and grant that I may become a man very eminent
among the Trojans, and give me strong offspring for the time to
come.  As for my own self, let me live long and happily, seeing
the light of the sun, and come to the threshold of old age, a man
prosperous among the people.'

(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered
him: 'Anchises, most glorious of all men born on earth, know that
I am no goddess: why do you liken me to the deathless ones?  Nay,
I am but a mortal, and a woman was the mother that bare me.
Otreus of famous name is my father, if so be you have heard of
him, and he reigns over all Phrygia rich in fortresses.  But I
know your speech well beside my own, for a Trojan nurse brought
me up at home: she took me from my dear mother and reared me
thenceforth when I was a little child.  So comes it, then, that I
well know you tongue also.  And now the Slayer of Argus with the
golden wand has caught me up from the dance of huntress Artemis,
her with the golden arrows.  For there were many of us, nymphs
and marriageable (26) maidens, playing together; and an
innumerable company encircled us: from these the Slayer of Argus
with the golden wand rapt me away.  He carried me over many
fields of mortal men and over much land untilled and unpossessed,
where savage wild-beasts roam through shady coombes, until I
thought never again to touch the life-giving earth with my feet.
And he said that I should be called the wedded wife of Anchises,
and should bear you goodly children.  But when he had told and
advised me, he, the strong Slayer of Argos, went back to the
families of the deathless gods, while I am now come to you: for
unbending necessity is upon me.  But I beseech you by Zeus and by
your noble parents -- for no base folk could get such a son as
you -- take me now, stainless and unproved in love, and show me
to your father and careful mother and to your brothers sprung
from the same stock.  I shall be no ill-liking daughter for them,
but a likely.  Moreover, send a messenger quickly to the swift-
horsed Phrygians, to tell my father and my sorrowing mother; and
they will send you gold in plenty and woven stuffs, many splendid
gifts; take these as bride-piece.  So do, and then prepare the
sweet marriage that is honourable in the eyes of men and
deathless gods.'

(ll. 143-144) When she had so spoken, the goddess put sweet
desire in his heart.  And Anchises was seized with love, so that
he opened his mouth and said:

(ll. 145-154) 'If you are a mortal and a woman was the mother who
bare you, and Otreus of famous name is your father as you say,
and if you are come here by the will of Hermes the immortal
Guide, and are to be called my wife always, then neither god nor
mortal man shall here restrain me till I have lain with you in
love right now; no, not even if far-shooting Apollo himself
should launch grievous shafts from his silver bow.  Willingly
would I go down into the house of Hades, O lady, beautiful as the
goddesses, once I had gone up to your bed.'

(ll. 155-167) So speaking, he caught her by the hand.  And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears
and deep-roaring lions which he himself had slain in the high
mountains.  And when they had gone up upon the well-fitted bed,
first Anchises took off her bright jewelry of pins and twisted
brooches and earrings and necklaces, and loosed her girdle and
stripped off her bright garments and laid them down upon a
silver-studded seat.  Then by the will of the gods and destiny he
lay with her, a mortal man with an immortal goddess, not clearly
knowing what he did.

(ll. 168-176) But at the time when the herdsmen driver their oxen
and hardy sheep back to the fold from the flowery pastures, even
then Aphrodite poured soft sleep upon Anchises, but herself put
on her rich raiment.  And when the bright goddess had fully
clothed herself, she stood by the couch, and her head reached to
the well-hewn roof-tree; from her cheeks shone unearthly beauty
such as belongs to rich-crowned Cytherea.  Then she aroused him
from sleep and opened her mouth and said:

(ll. 177-179) 'Up, son of Dardanus! -- why sleep you so heavily?
-- and consider whether I look as I did when first you saw me
with your eyes.'

(ll. 180-184) So she spake.  And he awoke in a moment and obeyed
her.  But when he saw the neck and lovely eyes of Aphrodite, he
was afraid and turned his eyes aside another way, hiding his
comely face with his cloak.  Then he uttered winged words and
entreated her:

(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I
knew that you were divine; but you did not tell me truly.  Yet by
Zeus who holds the aegis I beseech you, leave me not to lead a
palsied life among men, but have pity on me; for he who lies with
a deathless goddess is no hale man afterwards.'

(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not
too fearful in your heart.  You need fear no harm from me nor
from the other blessed ones, for you are dear to the gods: and
you shall have a dear son who shall reign among the Trojans, and
children's children after him, springing up continually.  His
name shall be Aeneas (27), because I felt awful grief in that I
laid me in the bed of mortal man: yet are those of your race
always the most like to gods of all mortal men in beauty and in
stature (28).

(ll. 202-217) 'Verily wise Zeus carried off golden-haired
Ganymedes because of his beauty, to be amongst the Deathless Ones
and pour drink for the gods in the house of Zeus -- a wonder to
see -- honoured by all the immortals as he draws the red nectar
from the golden bowl.  But grief that could not be soothed filled
the heart of Tros; for he knew not whither the heaven-sent
whirlwind had caught up his dear son, so that he mourned him
always, unceasingly, until Zeus pitied him and gave him high-
stepping horses such as carry the immortals as recompense for his
son.  These he gave him as a gift.  And at the command of Zeus,
the Guide, the slayer of Argus, told him all, and how his son
would be deathless and unageing, even as the gods.  So when Tros
heard these tidings from Zeus, he no longer kept mourning but
rejoiced in his heart and rode joyfully with his storm-footed
horses.

(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who
was of your race and like the deathless gods.  And she went to
ask the dark-clouded Son of Cronos that he should be deathless
and live eternally; and Zeus bowed his head to her prayer and
fulfilled her desire.  Too simply was queenly Eos: she thought
not in her heart to ask youth for him and to strip him of the
slough of deadly age.  So while he enjoyed the sweet flower of
life he lived rapturously with golden-throned Eos, the early-
born, by the streams of Ocean, at the ends of the earth; but when
the first grey hairs began to ripple from his comely head and
noble chin, queenly Eos kept away from his bed, though she
cherished him in her house and nourished him with food and
ambrosia and gave him rich clothing.  But when loathsome old age
pressed full upon him, and he could not move nor lift his limbs,
this seemed to her in her heart the best counsel: she laid him in
a room and put to the shining doors.  There he babbles endlessly,
and no more has strength at all, such as once he had in his
supple limbs.

(ll. 239-246) 'I would not have you be deathless among the
deathless gods and live continually after such sort.  Yet if you
could live on such as now you are in look and in form, and be
called my husband, sorrow would not then enfold my careful heart.

But, as it is, harsh (29) old age will soon enshroud you --
ruthless age which stands someday at the side of every man,
deadly, wearying, dreaded even by the gods.

(ll. 247-290) 'And now because of you I shall have great shame
among the deathless gods henceforth, continually.  For until now
they feared my jibes and the wiles by which, or soon or late, I
mated all the immortals with mortal women, making them all
subject to my will.  But now my mouth shall no more have this
power among the gods; for very great has been my madness, my
miserable and dreadful madness, and I went astray out of my mind
who have gotten a child beneath my girdle, mating with a mortal
man.  As for the child, as soon as he sees the light of the sun,
the deep-breasted mountain Nymphs who inhabit this great and holy
mountain shall bring him up.  They rank neither with mortals nor
with immortals: long indeed do they live, eating heavenly food
and treading the lovely dance among the immortals, and with them
the Sileni and the sharp-eyed Slayer of Argus mate in the depths
of pleasant caves; but at their birth pines or high-topped oaks
spring up with them upon the fruitful earth, beautiful,
flourishing trees, towering high upon the lofty mountains (and
men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand,
first those lovely trees wither where they stand, and the bark
shrivels away about them, and the twigs fall down, and at last
the life of the Nymph and of the tree leave the light of the sun
together.  These Nymphs shall keep my son with them and rear him,
and as soon as he is come to lovely boyhood, the goddesses will
bring him here to you and show you your child.  But, that I may
tell you all that I have in mind, I will come here again towards
the fifth year and bring you my son.  So soon as ever you have
seen him -- a scion to delight the eyes -- you will rejoice in
beholding him; for he shall be most godlike: then bring him at
once to windy Ilion.  And if any mortal man ask you who got your
dear son beneath her girdle, remember to tell him as I bid you:
say he is the offspring of one of the flower-like Nymphs who
inhabit this forest-clad hill.  But if you tell all and foolishly
boast that you lay with ric

XXVII. TO ARTEMIS (22 lines)

(ll. 1-20) I sing of Artemis, whose shafts are of gold, who
cheers on the hounds, the pure maiden, shooter of stags, who
delights in archery, own sister to Apollo with the golden sword.
Over the shadowy hills and windy peaks she draws her golden bow,
rejoicing in the chase, and sends out grievous shafts.  The tops
of the high mountains tremble and the tangled wood echoes
awesomely with the outcry of beasts: earthquakes and the sea also
where fishes shoal.  But the goddess with a bold heart turns
every way destroying the race of wild beasts: and when she is
satisfied and has cheered her heart, this huntress who delights
in arrows slackens her supple bow and goes to the great house of
her dear brother Phoebus Apollo, to the rich land of Delphi,
there to order the lovely dance of the Muses and Graces.  There
she hangs up her curved bow and her arrows, and heads and leads
the dances, gracefully arrayed, while all they utter their
heavenly voice, singing how neat-ankled Leto bare children
supreme among the immortals both in thought and in deed.

(ll. 21-22) Hail to you, children of Zeus and rich-haired Leto!
And now I will remember you and another song also.

III. TO APOLLO (546 lines)

TO DELIAN APOLLO --

(ll. 1-18) I will remember and not be unmindful of Apollo who
shoots afar.  As he goes through the house of Zeus, the gods
tremble before him and all spring up from their seats when he
draws near, as he bends his bright bow.  But Leto alone stays by
the side of Zeus who delights in thunder; and then she unstrings
his bow, and closes his quiver, and takes his archery from his
strong shoulders in her hands and hangs them on a golden peg
against a pillar of his father's house.  Then she leads him to a
seat and makes him sit: and the Father gives him nectar in a
golden cup welcoming his dear son, while the other gods make him
sit down there, and queenly Leto rejoices because she bare a
mighty son and an archer.  Rejoice, blessed Leto, for you bare
glorious children, the lord Apollo and Artemis who delights in
arrows; her in Ortygia, and him in rocky Delos, as you rested
against the great mass of the Cynthian hill hard by a palm-tree
by the streams of Inopus.

(ll. 19-29) How, then, shall I sing of you who in all ways are a
worthy theme of song?  For everywhere, O Phoebus, the whole range
of song is fallen to you, both over the mainland that rears
heifers and over the isles.  All mountain-peaks and high
headlands of lofty hills and rivers flowing out to the deep and
beaches sloping seawards and havens of the sea are your delight.
Shall I sing how at the first Leto bare you to be the joy of men,
as she rested against Mount Cynthus in that rocky isle, in sea-
girt Delos -- while on either hand a dark wave rolled on
landwards driven by shrill winds -- whence arising you rule over
all mortal men?

(ll. 30-50) Among those who are in Crete, and in the township of
Athens, and in the isle of Aegina and Euboea, famous for ships,
in Aegae and Eiresiae and Peparethus near the sea, in Thracian
Athos and Pelion's towering heights and Thracian Samos and the
shady hills of Ida, in Scyros and Phocaea and the high hill of
Autocane and fair-lying Imbros and smouldering Lemnos and rich
******, home of Macar, the son of ******, and Chios, brightest of
all the isles that lie in the sea, and craggy Mimas and the
heights of Corycus and gleaming Claros and the sheer hill of
Aesagea and watered Samos and the steep heights of Mycale, in
Miletus and Cos, the city of Meropian men, and steep Cnidos and
windy Carpathos, in Naxos and Paros and rocky Rhenaea -- so far
roamed Leto in travail with the god who shoots afar, to see if
any land would be willing to make a dwelling for her son.  But
they greatly trembled and feared, and none, not even the richest
of them, dared receive Phoebus, until queenly Leto set foot on
Delos and uttered winged words and asked her:

(ll. 51-61) 'Delos, if you would be willing to be the abode of my
son "Phoebus Apollo and make him a rich temple --; for no other
will touch you, as you will find: and I think you will never be
rich in oxen and sheep, nor bear vintage nor yet produce plants
abundantly.  But if you have the temple of far-shooting Apollo,
all men will bring you hecatombs and gather here, and incessant
savour of rich sacrifice will always arise, and you will feed
those who dwell in you from the hand of strangers; for truly your
own soil is not rich.'

(ll. 62-82) So spake Leto.  And Delos rejoiced and answered and
said:  'Leto, most glorious daughter of great Coeus, joyfully
would I receive your child the far-shooting lord; for it is all
too true that I am ill-spoken of among men, whereas thus I should
become very greatly honoured.  But this saying I fear, and I will
not hide it from you, Leto.  They say that Apollo will be one
that is very haughty and will greatly lord it among gods and men
all over the fruitful earth.  Therefore, I greatly fear in heart
and spirit that as soon as he sets the light of the sun, he will
scorn this island -- for truly I have but a hard, rocky soil --
and overturn me and ****** me down with his feet in the depths of
the sea; then will the great ocean wash deep above my head for
ever, and he will go to another land such as will please him,
there to make his temple and wooded groves.  So, many-footed
creatures of the sea will make their lairs in me and black seals
their dwellings undisturbed, because I lack people.  Yet if you
will but dare to sware a great oath, goddess, that here first he
will build a glorious temple to be an oracle for men, then let
him afterwards make temples and wooded groves amongst all men;
for surely he will be greatly renowned.

(ll. 83-88) So said Delos.  And Leto sware the great oath of the
gods: 'Now hear this, Earth and wide Heaven above, and dropping
water of Styx (this is the strongest and most awful oath for the
blessed gods), surely Phoebus shall have here his fragrant altar
and precinct, and you he shall honour above all.'

(ll. 89-101) Now when Leto had sworn and ended her oath, Delos
was very glad at the birth of the far-shooting lord.  But Leto
was racked nine days and nine nights with pangs beyond wont.  And
there were with her all the chiefest of the goddesses, Dione and
Rhea and Ichnaea and Themis and loud-moaning Amphitrite and the
other deathless goddesses save white-armed Hera, who sat in the
halls of cloud-gathering Zeus.  Only Eilithyia, goddess of sore
travail, had not heard of Leto's trouble, for she sat on the top
of Olympus beneath golden clouds by white-armed Hera's
contriving, who kept her close through envy, because Leto with
the lovely tresses was soon to bear a son faultless and strong.

(ll. 102-114) But the goddesses sent out Iris from the well-set
isle to bring Eilithyia, promising her a great necklace strung
with golden threads, nine cubits long.  And they bade Iris call
her aside from white-armed Hera, lest she might afterwards turn
her from coming with her words.  When swift Iris, fleet of foot
as the wind, had heard all this, she set to run; and quickly
finishing all the distance she came to the home of the gods,
sheer Olympus, and forthwith called Eilithyia out from the hall
to the door and spoke winged words to her, telling her all as the
goddesses who dwell on Olympus had bidden her.  So she moved the
heart of Eilithyia in her dear breast; and they went their way,
like shy wild-doves in their going.

(ll. 115-122) And as soon as Eilithyia the goddess of sore
travail set foot on Delos, the pains of birth seized Leto, and
she longed to bring forth; so she cast her arms about a palm tree
and kneeled on the soft meadow while the earth laughed for joy
beneath.  Then the child leaped forth to the light, and all the
goddesses washed you purely and cleanly with sweet water, and
swathed you in a white garment of fine texture, new-woven, and
fastened a golden band about you.

(ll. 123-130) Now Leto did not give Apollo, bearer of the golden
blade, her breast; but Themis duly poured nectar and ambrosia
with her divine hands: and Leto was glad because she had borne a
strong son and an archer.  But as soon as you had tasted that
divine heavenly food, O Phoebus, you could no longer then be held
by golden cords nor confined with bands, but all their ends were
undone.  Forthwith Phoebus Apollo spoke out among the deathless
goddesses:

(ll. 131-132) 'The lyre and the curved bow shall ever be dear to
me, and I will declare to men the unfailing will of Zeus.'

(ll. 133-139) So said Phoebus, the long-haired god who shoots
afar and began to walk upon the wide-pathed earth; and all
goddesses were amazed at him.  Then with gold all Delos was
laden, beholding the child of Zeus and Leto, for joy because the
god chose her above the islands and shore to make his dwelling in
her: and she loved him yet more in her heart, and blossomed as
does a mountain-top with woodland flowers.

(ll. 140-164) And you, O lord Apollo, god of the silver bow,
shooting afar, now walked on craggy Cynthus, and now kept
wandering about the island and the people in them.  Many are your
temples and wooded groves, and all peaks and towering bluffs of
lofty mountains and rivers flowing to the sea are dear to you,
Phoebus, yet in Delos do you most delight your heart; for there
the long robed Ionians gather in your honour with their children
and shy wives: mindful, they delight you with boxing and dancing
and song, so often as they hold their gathering.  A man would say
that they were deathless and unageing if he should then come upon
the Ionians so met together.  For he would see the graces of them
all, and would be pleased in heart gazing at the men and well-
girded women with their swift ships and great wealth.  And there
is this great wonder besides -- and its renown shall never perish
-- the girls of Delos, hand-maidens of the Far-shooter; for when
they have praised Apollo first, and also Leto and Artemis who
delights in arrows, they sing a strain-telling of men and women
of past days, and charm the tribes of men.  Also they can imitate
the tongues of all men and their clattering speech: each would
say that he himself were singing, so close to truth is their
sweet song.

(ll. 165-178) And now may Apollo be favourable and Artemis; and
farewell all you maidens.  Remember me in after time whenever any
one of men on earth, a stranger who has seen and suffered much,
comes here and asks of you: 'Whom think ye, girls, is the
sweetest singer that comes here, and in whom do you most
delight?'  Then answer, each and all, with one voice: 'He is a
blind man, and dwells in rocky Chios: his lays are evermore
supreme.'  As for me, I will carry your renown as far as I roam
over the earth to the well-placed this thing is true.  And I will
never cease to praise far-shooting Apollo, god of the silver bow,
whom rich-haired Leto bare.

TO PYTHIAN APOLLO --

(ll. 179-181) O Lord, Lycia is yours and lovely Maeonia and
Miletus, charming city by the sea, but over wave-girt Delos you
greatly reign your own self.

(ll. 182-206) Leto's all-glorious son goes to rocky Pytho,
playing upon his hollow lyre, clad in divine, perfumed garments;
and at the touch of the golden key his lyre sings sweet.  Thence,
swift as thought, he speeds from earth to Olympus, to the house
of Zeus, to join the gathering of the other gods: then
straightway the undying gods think only of the lyre and song, and
all the Muses together, voice sweetly answering voice, hymn the
unending gifts the gods enjoy and the sufferings of men, all that
they endure at the hands of the deathless gods, and how they live
witless and helpless and cannot find healing for death or defence
against old age.  Meanwhile the rich-tressed Graces and cheerful
Seasons dance with Harmonia and **** and Aphrodite, daughter of
Zeus, holding each other by the wrist.  And among them sings one,
not mean nor puny, but tall to look upon and enviable in mien,
Artemis who delights in arrows, sister of Apollo.  Among them
sport Ares and the keen-eyed Slayer of Argus, while Apollo plays
his lyre stepping high and featly and a radiance shines around
him, the gleaming of his feet and close-woven vest.  And they,
even gold-tressed Leto and wise Zeus, rejoice in their great
hearts as they watch their dear son playing among the undying
gods.

(ll. 207-228) How then shall I sing of you -- though in all ways
you are a worthy theme for song?  Shall I sing of you as wooer
and in the fields of love, how you went wooing the daughter of
Azan along with god-like Ischys the son of well-horsed Elatius,
or with Phorbas sprung from Triops, or with Ereutheus, or with
Leucippus and the wife of Leucippus....
((LACUNA))
....you on foot, he with his chariot, yet he fell not short of
Triops.  Or shall I sing how at the first you went about the
earth seeking a place of oracle for men, O far-shooting Apollo?
To Pieria first you went down from Olympus and passed by sandy
Lectus and Enienae and through the land of the Perrhaebi.  Soon
you came to Iolcus and set foot on Cenaeum in Euboea, famed for
ships: you stood in the Lelantine plain, but it pleased not your
heart to make a temple there and wooded groves.  From there you
crossed the Euripus, far-shooting Apollo, and went up the green,
holy hills, going on to Mycalessus and grassy-bedded Teumessus,
and so came to the wood-clad abode of Thebe; for as yet no man
lived in holy Thebe, nor were there tracks or ways about Thebe's
wheat-bearing plain as yet.

(ll. 229-238) And further still you went, O far-shooting Apollo,
and came to Onchestus, Poseidon's bright grove: there the new-
broken cold distressed with drawing the trim chariot gets spirit
again, and the skilled driver springs from his car and goes on
his way.  Then the horses for a while rattle the empty car, being
rid of guidance; and if they break the chariot in the woody
grove, men look after the horses, but tilt the chariot and leave
it there; for this was the rite from the very first.  And the
drivers pray to the lord of the shrine; but the chariot falls to
the lot of the god.

(ll. 239-243) Further yet you went, O far-shooting Apollo, and
reached next Cephissus' sweet stream which pours forth its sweet-
flowing water from Lilaea, and crossing over it, O worker from
afar, you passed many-towered Ocalea and reached grassy
Haliartus.

(ll. 244-253) Then you went towards Telphusa: and there the
pleasant place seemed fit for making a temple and wooded grove.
You came very near and spoke to her: 'Telphusa, here I am minded
to make a glorious temple, an oracle for men, and hither they
will always bring perfect hecatombs, both those who live in rich
Peloponnesus and those of Europe and all the wave-washed isles,
coming to seek oracles.  And I will deliver to them all counsel
that cannot fail, giving answer in my rich temple.'

(ll. 254-276) So said Phoebus Apollo, and laid out all the
foundations throughout, wide and very long.  But when Telphusa
saw this, she was angry in heart and spoke, saying: 'Lord
Phoebus, worker from afar, I will speak a word of counsel to your
heart, since you are minded to make here a glorious temple to be
an oracle for men who will always bring hither perfect hecatombs
for you; yet I will speak out, and do you lay up my words in your
heart.  The trampling of swift horses and the sound of mules
watering at my sacred springs will always irk you, and men will
like better to gaze at the well-made chariots and stamping,
swift-footed horses than at your great temple and the many
treasures that are within.  But if you will be moved by me -- for
you, lord, are stronger and mightier than I, and your strength is
very great -- build at Crisa below the glades of Parnassus: there
no bright chariot will clash, and there will be no noise of
swift-footed horses near your well-built altar.  But so the
glorious tribes of men will bring gifts to you as Iepaeon ('Hail-
Healer'), and you will receive with delight rich sacrifices from
the people dwelling round about.'  So said Telphusa, that she
alone, and not the Far-Shooter, should have renown there; and she
persuaded the Far-Shooter.

(ll. 277-286) Further yet you went, far-shooting Apollo, until
you came to the town of the presumptuous Phlegyae who dwell on
this earth in a lovely glade near the Cephisian lake, caring not
for Zeus.  And thence you went speeding swiftly to the mountain
ridge, and came to Crisa beneath snowy Parnassus, a foothill
turned towards the west: a cliff hangs over if from above, and a
hollow, rugged glade runs under.  There the lord Phoebus Apollo
resolved to make his lovely temple, and thus he said:

(ll. 287-293) 'In this place I am minded to build a glorious
temple to be an oracle for men, and here they will always bring
perfect hecatombs, both they who dwell in rich Peloponnesus and
the men of Europe and from all the wave-washed isles, coming to
question me.  And I will deliver to them all counsel that cannot
fail, answering them in my rich temple.'

(ll. 294-299) When h

(man enters a tavern)
I'd like a room and a bath please

(tavern keeper)
a room I can do, but, a bath, totally out of the question

(man)
your sign says "rooms with baths", and I would like a room with a bath, as advertised

(tk)
you aren't from around here are you?

(man)
no, why?



(tk)
I thought not, so, I will say this slow...A room I can do, but a bath is totally out of the question

(man)
there is no need to take that tone with me. I made a perfectly legitimate request, as per your signage, and you take umbrage with me.

(tk)
I did not, and besides, I can't take it, if I don't know what it is. Hold on one minute....(walks outside, grabs a shovel on the way out...knocks sign down).

(tk)
(upon re-entry)....now, about that sign you said you saw. I believe you were mistaken.

(man)
this is the "three rivers tavern" as per the sign, which I assume is no longer hanging out front.

(tk)
It is, and your assumption is correct...it isn't

(man)
so, being the "three rivers tavern" would there not be three rivers in the proximity of this establishment from which you would be able to draw water for me, a bypasser, to get a bath

(tk)
yes...and no

(man)
what kind of an answer is that?

(tk)
Yes, it is the "three rivers tavern" and no, there are not three rivers in close proximity of this establishment from which I, a humble tavern keeper, and former owner of a sign, advertising, falesly, I might add...the presence of a bath in this establishment.

(man)
you are called "three rivers tavern" yet, there are no rivers nearby.? what kind of advertising is that?

(tk)
firstly, the sign was already made up, so, it was cheap. Secondly, who are you to question the name of my establishment, which I might add, is quite famous  in the region for many things, other than it's name, which, we may now be changing due to the sudden loss of our sign.

(man)
I sir, am Robin Hood of Sherwood.

(tk)
your'e not

(man)
I am. I am Robin Hood, Sir Robin of Loxley, if you please.

(tk)
I repeat...you're not. Not in those tights.

(man)
And what is wrong with my tights?

(tk)
Seriously? Do I really have to tell you that?

(man)
Yes, what is wrong with these tights?

(tk)
First off, Robin Hood, The REAL Robin Hood wouldn't be caught dead in those. Baggy, Saggy, there's leaves on them, holes...Robin Hood would have nice tight tights that were in good kip and accentuated his....

(man)
*******!

(tk)
exactly

(man)
No, I mean, how would you know what Robin Hood would wear? I mean, what I would wear? The condition of these tights helps me keep incognito in local archery competitions. If I went around showing ...

(tk)
*******!!! INCOGNITO? You are no more than a wayward traveller trying to get a free room on the reputation of someone else, namely...Robin Hood

(man)
My good sir, these are old, tights, ripped from swinging through the trees over time.

(tk)
If you are Robin Hood, tights or not...prove it to me. I'll give you the room, and go for the water myself.

(man)
How should I prove it, with no arrows, bow, and apparently no weaponry in sight. How do I go about showing I am Robin Hood?

(tk)
Use mine. Yep...use my bow, and I dare you to...to...shoot an apple off of his head over there. Oy....wake up. Catch (tosses an apple to man in the corner)
Put that on your head...he's gonna shoot it off.

(man in corner)
He's gonna what? off my...no he's not.

(man)
No, I will not. You obviously have me confused with William Tell. He's Swiss, they do things differently over there.

(tk)
You will, or you won't get your room

(man)
And if I should miss, what then?

(tk)
Not a problem. I've got lots of arrows and apples. We can just keep trying.

(man)
I mean HIM, what if I hit HIM.?

(tk)
You won't if you are who you say you are, and besides, I said I've got lots.

(man in corner)
But I'm your brother in law

(tk)
I've lots of those too. Now, here (hands arrow and bow to Robin)
Step back 10 paces, I'll open the door, and you....put that apple up.
One shot...hit the apple,....room and a bath....miss, and it's off with you

(man)
I really don't think...

(tk)
shoot or leave. Or...I can call the sherrif. If you are Robin Hood, he'll certainly want to see you.

(man)
Fine, give me those. (walks back 10 paces as the tavern owner opens the door).
(He fires, splitting the arrow in two, as the man in the corner slides to the floor)

(tk)
ROBIN!!!! Why didn't you say so? I knew it was you all the time. What can I do for you?

(Robin)
First, pick him up. Next that room. Then I have some requirements, that I need not be tested on. A bow, arrows, clothing, footwear. I need to look the part at the tournament coming up, when I do the big reveal, and I need the proper equipment. You, will help me with that, and seeing as how I have little to no money, as I said, I will need to put this on account which I will pay after the tournament.

(tk)
credit? You want credit?

(Robin)
Yes, as you can see, I am good for it.

(tk)
I saw you shoot an apple off a mans head from ten paces, not...win an archery competition with archers from all over Europe. CREDIT?

(Robin)
Here, hold this apple.

(tk)
Right, First things first...bow and arrows!!

(Robin)
I shall need to see the fletcher.

(tk)
that would be baker

(Robin)
No, I need a bow and arrows. I need a fletcher

(tk)
Exactly, Baker

(Robin)
I am at a loss. I need to see a fletcher and yet you keep saying Baker

(tk)
Right, The Fletcher is Baker. That's the man's name. You need to see Baker, the fletcher.

(Robin)
I see....I think. So I see the baker.

(tk)
You see the fletcher

(Robin)
Baker

(tk)
exactly

(Robin)
that's what I said.

(tk)
No,you said the baker

(Robin)
That's what you told me.

(tk)
No, I did not. I said The Fletcher was Baker. That's the mans name

(Robin)
Baker

(tk)
Now,you have it

(Robin)
Assuming I get what I need from the fletcher. I need a tailor.

(tk)
pastor

(Robin)
No, I do not need to see a pastor, I need a tailor

(tk)
That's the man's name. Pastor is the tailor

(Robin)
So, the pastor is the tailor

(tk)
No, Cooper is the pastor, pastor is the tailor.

(Robin)
I don't need a cooper, I need the tailor

(tk)
exactly. pastor

(Robin)
So, let me see...I go to see the pastor and the fletcher

(tk)
No, you see the tailor, pastor and then the fletcher

(Robin)
The Baker.

(tk)
Listen closely, or you'll never get your room. You see Baker the Fletcher and Pastor, the tailor. Not, the baker and the pastor. You keep getting mixed up

(Robin)
I'll need to write this down
Ok, for footwear, Cobbler

(tk)
Butcher

(Robin)
The butcher makes shoes too.?

(tk)
No. Butcher is the cobbler

(Robin)
That's what I said

(tk)
Look, it's dead easy, you go to see Baker, Pastor and Butcher and you'll be set

(Robin)
I'll end up with bread , a bible and meat. How does this help me in an archery competition?

(tk)
No...you see baker the fletcher, pastor the tailor and butcher the cobbler. It couldn't get any simpler

(Robin)
Maybe I don't need that room after all.

(tk)
follow...fletcher baker pastor tailor butcher cobbler. then back here.

(Robin)
No...I think maybe....is there another village close by.

(tk)
Yes, on the other side of the three bridges

(Robin)
Which, as we know, do not exist

(tk)
And...they speak Welsh!!! your choice

fade out

Drona was a great teacher of archery
He taught it to Pandavas and kauravas
Arjuna was his  favourite disciple
He liked him for his pious principle

Drona promised to make him the best
In any form of archery test
One day A tribal came to Drona
And requested him to teach the craft

The master asked him for his caste
The tribal revealed the fact
Drona told him he would teach only the upper-caste
And leave the place in great haste

The Tribal,Ekalavya, Made an idol of his master
And became an invincible archer
Drona and Arjuna came to the forest
The former considered the tribal was the best

Drona asked for the tribal’s  master
And surprised to find the answer
And demanded his right thumb as a gift
Ekalavya offered it as a token of great respect

it's as if you shot an arrow
through the glass cupboard
of my heart.
as if my arteries were handles
to the china cups and mugs
that shattered into a violent
destruction, devastation
of your target,
which was me.

Mirza Ghalib Translations

Mirza Ghalib (1797-1869) is considered to be one of the best Urdu poets of all time. The last great poet of the Mughal Empire, Ghalib was a master of the sher (couplet) and the ghazal (a lyric poem formed from couplets). Ghalib remains popular in India, Pakistan, and among the Hindustani diaspora. He also wrote poetry in Persian.

It's Only My Heart!
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

It’s only my heart, not unfeeling stone,
so why be dismayed when it throbs with pain?
It was made to suffer ten thousand darts;
why let one more torment impede us?



Inquiry
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

The miracle of your absence
is that I found myself endlessly searching for you.



Near Sainthood
by Mirza Ghalib
loose translation/interpretation by Kanu V. Prajapati and Michael R. Burch

On the subject of mystic philosophy, Ghalib,
your words might have struck us as deeply profound
and we might have pronounced you a saint ...
Yes, if only we hadn't found
you drunk
as a skunk!



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Not the blossomings of songs nor the adornments of music:
I am the voice of my own heart breaking.

You toy with your long, dark curls
while I remain captive to my dark, pensive thoughts.

We congratulate ourselves that we two are different:
that this weakness has not burdened us both with inchoate grief.

Now you are here, and I find myself bowing—
as if sadness is a blessing, and longing a sacrament.

I am a fragment of sound rebounding;
you are the walls impounding my echoes.



The Mistake
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

All your life, O Ghalib,
You kept repeating the same mistake:
Your face was *****
But you were obsessed with cleaning the mirror!



The Infidel
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Ten thousand desires: each worth dying for ...
So many fulfilled, yet still I yearn for more.

Being in love, for me there was no difference between living and dying ...
and so I lived each dying breath watching you, my lovely Infidel, sighing                       afar.



Bleedings
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Love requires patience but lust is relentless;
what colors must my heart leak, before it bleeds to death?



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Life becomes even more complicated
when a man can’t think like a man ...

What irrationality makes me so dependent on her
that I rush off an hour early, then get annoyed when she's "late"?

My lover is so striking! She demands to be seen.
The mirror reflects only her image, yet still dazzles and confounds my eyes.

Love’s stings have left me the deep scar of happiness
while she hovers above me, illuminated.

She promised not to torment me, but only after I was mortally wounded.
How easily she “repents,” my lovely slayer!



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

It’s time for the world to hear Ghalib again!
May these words and their shadows like doors remain open.

Tonight the watery mirror of stars appears
while night-blooming flowers gather where beauty rests.

She who knows my desire is speaking,
or at least her lips have recently moved me.

Why is grief the fundamental element of night
when everything falls as the distant stars rise?

Tell me, how can I be happy, vast oceans from home
when mail from my beloved lies here, so recently opened?



Abstinence?
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Let me get drunk in the mosque,
Or show me the place where God abstains!



Shared Blessings
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Drunk on love, I made her my God.
She soon informed me that God does not belong to any one man!



Exiles
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

Often we have heard of Adam's banishment from Eden,
but with far greater humiliation, I depart your paradise.



To Whom Shall I Complain?
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

To whom shall I complain when I am denied Good Fortune in acceptable measure?
Thus I demanded Death, but was denied even that dubious pleasure!



Ghazal
by Mirza Ghalib
loose translation/interpretation by Michael R. Burch

You should have stayed a little longer;
you left all alone, so why not linger?

We’ll meet again, you said, some day similar to this one,
as if such days can ever recur, not vanish!

You left our house as the moon abandons night's skies,
as the evening light abandons its earlier surmise.

You hated me: a wife abnormally distant, unknown;
you left me before your children were grown.

Only fools ask why old Ghalib still clings to breath
when his fate is to live desiring death.


Bleedings
by Mirza Ghalib
loose translation by Michael R. Burch

Love requires patience while passion races;
must my heart bleed constantly before it expires?


Abstinence?
by Mirza Ghalib
loose translation by Michael R. Burch

Let me get drunk in the mosque,
Or show me the place where God abstains!


Step Carefully!
by Mirza Ghalib
loose translation by Michael R. Burch

Step carefully Ghalib—this world is merciless!
Here people will "adore" you to win your respect ... or your
downfall.


Drunk on Love
by Mirza Ghalib
loose translation by Michael R. Burch

Drunk on love, I made her my God.
She quickly informed me God belongs to no man!


Exiles
by Mirza Ghalib
loose translation by Michael R. Burch

We have often heard of Adam's banishment from Eden,
but with far greater humiliation, I abandon your garden.


A lifetime of sighs scarcely reveals its effects,
yet how impatiently I wait for you to untangle your hair!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


Every wave conceals monsters,
and yet teardrops become pearls.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


I’ll only wish ill on myself today,
for when I wished for good, bad came my way.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


People don’t change, it’s just that their true colors are revealed.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch


Ten thousand desires: each one worth dying for ...
So many fulfilled, and yet still I yearn for more!
—Mirza Ghalib, loose translation by Michael R. Burch


Oh naïve heart, what will become of you?
Is there no relief for your pain? What will you do?
—Mirza Ghalib, loose translation by Michael R. Burch


I get that Ghalib is not much,
but when a slave comes free, what’s the problem?
—Mirza Ghalib, loose translation by Michael R. Burch


My face lights up whenever I see my lover;
now she thinks my illness has been cured!
—Mirza Ghalib, loose translation by Michael R. Burch


If you want to hear rhetoric flower,
hand me the wine decanter.
—Mirza Ghalib, loose translation by Michael R. Burch


I tease her, but she remains tight-lipped ...
if only she'd sipped a little wine!
—Mirza Ghalib, loose translation by Michael R. Burch


While you may not ignore me,
I’ll be ashes before you understand me.
—Mirza Ghalib, loose translation by Michael R. Burch

NEW TRANSLATIONS 03-01-2025

I long to embrace her, Ghalib,
whose thought is the rose in its dress of petals.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Wholly pledged to passion amid mundane life,
I worship lighting, lament the torched harvest.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Nights, sleep and composure are his,
who sleeps entwined in your disheveled mane.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

As a single ray of sunlight damns the dew to oblivion,
so I’m destroyed by a single kind glance.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When I see her, my face lights up;
thus she thinks the patient is cured.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

There’s no cure for passion, Ghalib. It’s the fire
that, ignited won’t burn, and, extinguished, refuses to die.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

There, the arrogance of airs and appearances. Here, simple modesty.
If I were to meet her on the thoroughfare, would she invite me to her soiree?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I understood the merits of decorum and asceticism,
but wanted no part of them.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

How could I have escaped,
when the sky spread its nets of stars?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

An arrowless quiver, no hunter lying in ambush?
I’m content in my corner of the cage.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Where does one plant the second footstep of longing, Lord,
when the first found an infinite desert?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Inquire with my heart about your negligent archery:
since there’s an arrow in my liver rather than higher.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Having murdered me, she foreswore further cruelty.
Such is her “repentance.”
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Thanks to passion, I developed a taste for life,
but seeking a cure for pain, I found pain beyond cure.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Due to weakness, my weeping became sighs.
Thus I learned water can evaporate.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

To erase the thought of your elegant fingers
was to rip the fingernail from its flesh.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Rain pouring down from spring clouds
is like weeping in grief at death’s separation.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

GHALIB ON DRUNKENNESS

To hear my rose-bestrewing speech,
first place the flagon before me!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Let someone too obedient for wine and honey
transform our paradise into hell.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Grief overflows the cup despite the abundance of wine,
but this cupbearer’s slave, what griefs do I have?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Leave me alone at ZamZam because spinning in circles makes me dizzy.
And besides, my pilgrim’s loincloth has wine stains!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Will the One grants you such glorious radiance, O Moon,
not also grant me glorious wine?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When the flagons and glasses are all filled,
the winehouse stands empty.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I drank wine all night, then at dawn
I washed the stains from my pilgrim’s loincloth.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When the winehouse has been departed, do we care where we go?
Whether to the mosque, the classroom or some Sufi lodge?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

We’re unaccustomed to leisure:
when the winehouse door closed, we visited the Ka’ba.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

We departed Paradise for illusions here,
but the inebriation’s overwhelmed by the hangover.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

GHALIB ON GHALIB

Who doesn’t know Ghalib?
He’s a good poet with a terrible reputation.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Although there are other excellent poets,
they say Ghalib excels them.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Think of Poetry as an enchanted world rich with meaning:
every word, Ghalib, that charms my verse.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

No matter where awareness flings its nets,
the Phoenix sleeps unseen in my nests of words.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

With his special style, Ghalib sang of subtleties.
It’s a public invitation, for friends in the know.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Hearing my speech, accomplished critics
enjoined me to accessibility,
but my thoughts are complex
and if I don’t speak, I’m even harder to understand!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The rose bestows her glory, true,
but you have to open your eyes, Ghalib!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The shroud veiled my nakedness;
otherwise clothed, I disgraced life.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Confide in no one, Ghalib, for these days
no one keeps secrets, save the doors and walls.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

When it’s allied with the enemy, there’s no trusting the heart.
My sighs? Ineffectual. My laments? In vain.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Let me be punished, not tortured,
since I’m merely a sinner, not an infidel.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Something accounts for my reticence,
otherwise I can speak, can’t I?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

GHALIB ON LIFE AND LOVE

In a dream I transacted business with you,
but when I awoke there was neither profit nor loss.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

All I know of my heart is this:
the more I sought it, the more you found it.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

How to describe the intensity of her eyelashes?
I strung my clotted blood into coral prayer beads.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

All my longings were silenced, transformed to blood.
Thus I became the extinguished lamp on a pauper’s grave.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Alas, union with her was not my destiny.
Our life together would only have meant more procrastination.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I knew from your delicacy that your vows were nebulous.
Had one been firm, it could not have been so easily broken.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Joy is a drop in Oblivion’s river,
but boundless pain soon becomes its cure.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I’m the captive of Love, the Huntress,
otherwise I’d have strength to flee.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Your sidelong glances? Arousing.
Your cruelty? Demoralizing.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Her temper’s an inferno,
but I’ll be ****** if I don’t desire hellfire.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Ten thousand airs and graces
negated by a single tantrum.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Where will the steed of life stop,
lacking hands on the reins and feet in the stirrups?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Your glances, deadly daggers. Your winks, unerring.
You are allured by your own reflection.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

If you can’t see my heart’s wound charring,
can’t you smell it, dear doctor?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I’m dying with the longing to die;
death comes, but not quickly enough.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

We went to complain about her negligence,
but she dismissed us with a glance and we disintegrated.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Whence, world-warming sun ray? Why not shine here?
Yet strange darkness descends like a shadow.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Tyranny adores those who adore the tyrant;
she’s not cruel by being unkind.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Having adopted a mendicant’s rags, Ghalib,
I’m amazed by the spectacle of generous people.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

I keep up awhile with each new jogger
yet fail to find a guide.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

All creation moves toward entropy,
the sun a flickering candle in the wind.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Fidelity if it holds fast is the root of faith;
if the Brahmin dies in the idol’s temple, bury him in the Ka’ba.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

If I hadn’t been held up by day, would I have slept as comfortably by night?
Thankful for the theft, I bless the highwayman.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

How small, our world to the oppressed
when a single ant’s egg is our entire sky.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

You didn’t press your lips to another’s in kiss?
Save your breath, we also have tongues!
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Don’t fall for the illusion of existence, Asad,
when our world’s one link in the chain of thought.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Even if I live a few more days,
inside I’m resigned to someplace else.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

My opposite became granite
when she saw my fluidity.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The rose unfurls as a means of taking leave;
fly, nightingale, fly, for the days of spring have fled.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Aloofness veils friendship;
when will you cease concealing you face from us?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Where is there anyone not in need?
Where is there anyone who can fill anyone’s need?
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

The wealth of this world’s a lament, a handful of dust;
the sky’s a dull gray egg, to me.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Why assume everyone would arrive at the same answer?
Come, let’s tour Mount Tur together.
—Mirza Ghalib, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Mirza Ghalib, translations, Urdu, Hindi, love, philosophy, heart, stone, sainthood



Earth’s least trace of life cannot be erased;
even when you lie underground, it encompasses you.
So, those of you who anticipate the shadows:
how long will the darkness remember you?
— by Mehmet Akif Ersoy, Turkish poet, loose translation by Michael R. Burch



The following translation is the speech of the Sibyl to Aeneas, after he has implored her to help him find his beloved father in the Afterlife, found in the sixth book of the Aeneid ...

The Descent into the Underworld
by Virgil
loose translation/interpretation by Michael R. Burch

The Sibyl began to speak:

“God-blooded Trojan, son of Anchises,
descending into the Underworld’s easy
since Death’s dark door stands eternally unbarred.
But to retrace one’s steps and return to the surface:
that’s the conundrum, that’s the catch!
Godsons have done it, the chosen few
whom welcoming Jupiter favored
and whose virtue merited heaven.
However, even the Blessed find headway’s hard:
immense woods barricade boggy bottomland
where the Cocytus glides with its dark coils.
But if you insist on ferrying the Styx twice
and twice traversing Tartarus,
if Love demands you indulge in such madness,
listen closely to how you must proceed...”



Federico Garcia Lorca (1898-1936) was a Spanish poet, playwright and theater director. He was assassinated by Nationalist forces at the beginning of the Spanish Civil War and his body was never found.

Gacela of the Dark Death
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

I want to sleep the dreamless sleep of apples
far from the bustle of cemeteries.
I want to sleep the dream-filled sleep of the child
who longed to cut out his heart on the high seas.

I don't want to hear how the corpse retains its blood,
or how the putrefying mouth continues accumulating water.
I don't want to be informed of the grasses’ torture sessions,
nor of the moon with its serpent's snout
scuttling until dawn.

I want to sleep awhile,
whether a second, a minute, or a century;
and yet I want everyone to know that I’m still alive,
that there’s a golden manger in my lips;
that I’m the elfin companion of the West Wind;
that I’m the immense shadow of my own tears.

When Dawn arrives, cover me with a veil,
because Dawn will toss fistfuls of ants at me;
then wet my shoes with a little hard water
so her scorpion pincers slip off.

Because I want to sleep the dreamless sleep of the apples,
to learn the lament that cleanses me of this earth;
because I want to live again as that dark child
who longed to cut out his heart on the high sea.

Gacela de la huida (“Ghazal of the Flight”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

I have been lost, many times, by the sea
with an ear full of freshly-cut flowers
and a tongue spilling love and agony.

I have often been lost by the sea,
as I am lost in the hearts of children.

At night, no one giving a kiss
fails to feel the smiles of the faceless.
No one touching a new-born child
fails to remember horses’ thick skulls.

Because roses root through the forehead
for hardened landscapes of bone,
and man’s hands merely imitate
roots, underground.

Thus, I have lost myself in children’s hearts
and have been lost many times by the sea.
Ignorant of water, I go searching
for death, as the light consumes me.



La balada del agua del mar (“The Ballad of the Sea Water”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

The sea
smiles in the distance:
foam-toothed,
heaven-lipped.

What do you sell, shadowy child
with your naked *******?

Sir, I sell
the sea’s saltwater.

What do you bear, dark child,
mingled with your blood?

Sir, I bear
the sea’s saltwater.

Those briny tears,
where were they born, mother?

Sir, I weep
the sea’s saltwater.

Heart, this bitterness,
whence does it arise?

So very bitter,
the sea’s saltwater!

The sea
smiles in the distance:
foam-toothed,
heaven-lipped.



Paisaje (“Landscape”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

The olive orchard
opens and closes
like a fan;
above the grove
a sunken sky dims;
a dark rain falls
on warmthless lights;
reeds tremble by the gloomy river;
the colorless air wavers;
olive trees
scream with flocks
of captive birds
waving their tailfeathers
in the dark.



Canción del jinete (“The Horseman’s Song” or “Song of the Rider”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

Cordoba. Distant and lone.
Black pony, big moon,
olives in my saddlebag.
Although my pony knows the way,
I never will reach Cordoba.

High plains, high winds.
Black pony, blood moon.
Death awaits me, watching
from the towers of Cordoba.

Such a long, long way!
Oh my brave pony!
Death awaits me
before I arrive in Cordoba!

Cordoba. Distant and lone.



Arbolé, arbolé (“Tree, Tree”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

Sapling, sapling,
dry but green.

The girl with the lovely countenance
gathers olives.
The wind, that towering lover,
seizes her by the waist.

Four dandies ride by
on fine Andalusian steeds,
wearing azure and emerald suits
beneath long shadowy cloaks.
“Come to Cordoba, sweetheart!”
The girl does not heed them.

Three young bullfighters pass by,
slim-waisted, wearing suits of orange,
with swords of antique silver.
“Come to Sevilla, sweetheart!”
The girl does not heed them.

When twilight falls and the sky purples
with day’s demise,
a young man passes by, bearing
roses and moonlit myrtle.
“Come to Granada, sweetheart!”
But the girl does not heed him.

The girl, with the lovely countenance
continues gathering olives
while the wind’s colorless arms
encircle her waist.

Sapling, sapling,
dry but green.



Despedida (“Farewell”)
by Federico Garcia Lorca
loose translation/interpretation by Michael R. Burch

If I die,
leave the balcony open.

The boy eats oranges.
(I see him from my balcony.)

The reaper scythes barley.
(I feel it from my balcony.)

If I die,
leave the balcony open!



In the green morning
I longed to become a heart.
Heart.

In the ripe evening
I longed to become a nightingale.
Nightingale.

(Soul,
become the color of oranges.
Soul,
become the color of love.)

In the living morning
I wanted to be me.
Heart.

At nightfall
I wanted to be my voice.
Nightingale.

Soul,
become the color of oranges.
Soul,
become the color of love!



I want to return to childhood,
and from childhood to the darkness.

Are you going, nightingale?
Go!

I want return to the darkness
And from the darkness to the flower.

Are you leaving, aroma?
Go!

I want to return to the flower
and from the flower
to my heart.

Are you departing, love?
Depart!

(To my deserted heart!)

I pulled down vicious KKK flyers,
listened to members amplify hate.
Their harmful words only frustrate,
hoping to cease their cruel desires.

Harassment at work occurred
hablas ingles? a lady replied.
I let the racist remark subside,
when I realized I was not heard.

Being bullied at school would soon follow.
A boy shout the Spanish slur at me,
write vile notes for all to see.
Slashed my tires with archery arrows.

I never thought that they would presume,
I was an illegal immigrant.
Their logic absent,
only based on looks they assume.

Fair stood the wind for France
When we our sails advance,
Nor now to prove our chance
Longer will tarry;
But putting to the main,
At Caux, the mouth of Seine,
With all his martial train,
Landed King Harry.

And taking many a fort,
Furnished in warlike sort,
Marcheth towards Agincourt
In happy hour;
Skirmishing day by day
With those that stopped his way,
Where the French gen'ral lay
With all his power;

Which, in his height of pride,
King Henry to deride,
His ransom to provide
Unto him sending;
Which he neglects the while,
As from a nation vile,
Yet with an angry smile
Their fall portending.

And turning to his men,
Quoth our brave Henry then,
"Though they to one be ten,
Be not amazed.
Yet have we well begun,
Battles so bravely won
Have ever to the sun
By fame been raised.

"And for myself (quoth he),
This my full rest shall be;
England ne'er mourn for me,
Nor more esteem me.
Victor I will remain,
Or on this earth lie slain;
Never shall she sustain
Loss to redeem me.

"Poitiers and Cressy tell,
When most their pride did swell,
Under our swords they fell;
No less our skill is
Than when our grandsire great,
Claiming the regal seat,
By many a warlike feat
Lopped the French lilies."

The Duke of York so dread
The eager vaward led;
With the main Henry sped
Amongst his henchmen.
Exeter had the rear,
A braver man not there; -
O Lord, how hot they were
On the false Frenchmen!

They now to fight are gone,
Armour on armour shone,
Drum now to drum did groan,
To hear was wonder;
That with the cries they make
The very earth did shake;
Trumpet to trumpet spake,
Thunder to thunder.

Well it thine age became,
O noble Erpingham,
Which didst the signal aim
To our hid forces!
When from a meadow by,
Like a storm suddenly,
The English archery
Stuck the French horses.

With Spanish yew so strong,
Arrows a cloth-yard long,
That like to serpents stung,
Piercing the weather;
None from his fellow starts,
But, playing manly parts,
And like true English hearts,
Stuck close together.

When down their bows they threw,
And forth their bilbos drew,
And on the French they flew,
Not one was tardy;
Arms were from shoulders sent,
Scalps to the teeth were rent,
Down the French peasants went -
Our men were hardy!

This while our noble king,
His broadsword brandishing,
Down the French host did ding,
As to o'erwhelm it;
And many a deep wound lent,
His arms with blood besprent,
And many a cruel dent
Bruised his helmet.

Gloucester, that duke so good,
Next of the royal blood,
For famous England stood
With his brave brother;
Clarence, in steel so bright,
Though but a maiden knight,
Yet in that furious fight
Scarce such another.

Warwick in blood did wade,
Oxford the foe invade,
And cruel slaughter made
Still as they ran up;
Suffolk his axe did ply,
Beaumont and Willoughby
Bare them right doughtily,
Ferrers and Fanhope.

Upon Saint Crispin's Day
Fought was this noble fray,
Which fame did not delay
To England to carry.
O, when shall English men
With such acts fill a pen;
Or England breed again
Such a King Harry?

Apollo, Apollo
The God of poetry
I'd also like to learn archery
And a song or two
On the lyre from you

she texted 'I dreamt of you this afternoon'
which was a promising start
'you were a paintball instructor...
and you shot me in the heart'

now - I'd never dreamed of her
(and thought that even worse)
I wondered if I should mention it
or just write it down in verse

but, that very night,
dreaming in the solace of the dark
I took part in her archery class
and she shot cupids arrow through my heart

A poet's supposed to only post poetry
     If I try to do anything different under a pseudonym
They'd know it's me
               They're not too dim
  To shine a light on similarity
             Between two varying laugh tracks despite all the hilarity
        Been getting down to brass tax with a microscope
       I could read the fine print even if both my eyes were closed
     So tie the rope tightly around your own necks
                          As I work far outside of my trajectory from how I make the bow flex
         If I was Archie mixed with Cupid
          I would
    Follow an arrows arc like an archery marksman whose targets are Betty and Veronica's beating hearts
    And when they get hit,
        They both fall pretty hard
      And meet me in my back yard where I get their backs archin'
         Point is, I've got precision aim
    When I'm shooting for emotions
            Make you never feel a thing
      Make you clear minded and focused
             Let you all in on my pain
   Have you buzzin' like a locust

Love, thou are absolute sole lord
Of life and death. To prove the word,
We’ll now appeal to none of all
Those thy old soldiers, great and tall,
Ripe men of martyrdom, that could reach down
With strong arms their triumphant crown;
Such as could with ***** breath
Speak loud into the face of death
Their great Lord’s glorious name; to none
Of those whose spacious bosoms spread a throne
For love at large to fill; spare blood and sweat,
And see him take a private seat,
Making his mansion in the mild
And milky soul of a soft child.

    Scarce has she learn’d to lisp the name
Of martyr, yet she thinks it shame
Life should so long play with that breath
Which spent can buy so brave a death.
She never undertook to know
What death with love should have to do;
Nor has she e’er yet understood
Why to show love she should shed blood;
Yet though she cannot tell you why,
She can love, and she can die.

    Scarce has she blood enough to make
A guilty sword blush for her sake;
Yet has she’a heart dares hope to prove
How much less strong is death than love.

    Be love but there, let poor six years
Be pos’d with the maturest fears
Man trembles at, you straight shall find
Love knows no nonage, nor the mind.
’Tis love, not years or limbs that can
Make the martyr, or the man.

    Love touch’d her heart, and lo it beats
High, and burns with such brave heats,
Such thirsts to die, as dares drink up
A thousand cold deaths in one cup.
Good reason, for she breathes all fire;
Her weak breast heaves with strong desire
Of what she may with fruitless wishes
Seek for amongst her mother’s kisses.

    Since ’tis not to be had at home,
She’ll travel to a martyrdom.
No home for hers confesses she
But where she may a martyr be.

    She’ll to the Moors, and trade with them
For this unvalued diadem.
She’ll offer them her dearest breath,
With Christ’s name in ‘t, in change for death.
She’ll bargain with them, and will give
Them God; teach them how to live
In him; or, if they this deny,
For him she’ll teach them how to die.
So shall she leave amongst them sown
Her Lord’s blood, or at least her own.

    Farewell then, all the world, adieu!
Teresa is no more for you.
Farewell, all pleasures, sports, and joys,
(Never till now esteemed toys)
Farewell, whatever dear may be,
Mother’s arms or father’s knee,
Farewell house and farewell home,
She’s for the Moors, and martyrdom!

    Sweet, not so fast! lo, thy fair spouse,
Whom thou seek’st with so swift vows,
Calls thee back, and bids thee come
T’ embrace a milder martyrdom.

    Blest powers forbid thy tender life
Should bleed upon a barbarous knife;
Or some base hand have power to rase
Thy breast’s chaste cabinet, and uncase
A soul kept there so sweet; oh no,
Wise Heav’n will never have it so;
Thou art Love’s victim, and must die
A death more mystical and high;
Into Love’s arms thou shalt let fall
A still-surviving funeral.
He is the dart must make the death
Whose stroke shall taste thy hallow’d breath;
A dart thrice dipp’d in that rich flame
Which writes thy spouse’s radiant name
Upon the roof of heav’n, where aye
It shines, and with a sovereign ray
Beats bright upon the burning faces
Of souls, which in that name’s sweet graces
Find everlasting smiles. So rare,
So spiritual, pure, and fair
Must be th’ immortal instrument
Upon whose choice point shall be sent
A life so lov’d; and that there be
Fit executioners for thee,
The fair’st and first-born sons of fire,
Blest Seraphim, shall leave their quire
And turn Love’s soldiers, upon thee
To exercise their archery.

    Oh, how oft shalt thou complain
Of a sweet and subtle pain,
Of intolerable joys,
Of a death in which who dies
Loves his death, and dies again,
And would forever so be slain,
And lives and dies, and knows not why
To live, but that he thus may never leave to die.

    How kindly will thy gentle heart
Kiss the sweetly-killing dart!
And close in his embraces keep
Those delicious wounds, that weep
Balsam to heal themselves with. Thus
When these thy deaths, so numerous,
Shall all at last die into one,
And melt thy soul’s sweet mansion
Like a soft lump of incense, hasted
By too hot a fire, and wasted
Into perfuming clouds, so fast
Shalt thou exhale to Heav’n at last
In a resolving sigh; and then,
O what? Ask not the tongues of men;
Angels cannot tell; suffice,
Thyself shall feel thine own full joys
And hold them fast forever. There
So soon as thou shalt first appear,
The moon of maiden stars, thy white
Mistress, attended by such bright
Souls as thy shining self, shall come
And in her first ranks make thee room;
Where ‘mongst her snowy family
Immortal welcomes wait for thee.

    O what delight, when reveal’d Life shall stand
And teach thy lips heav’n with his hand,
On which thou now mayst to thy wishes
Heap up thy consecrated kisses.
What joys shall seize thy soul when she,
Bending her blessed eyes on thee,
(Those second smiles of heav’n) shall dart
Her mild rays through thy melting heart!

    Angels, thy old friends, there shall greet thee,
Glad at their own home now to meet thee.

    All thy good works which went before
And waited for thee, at the door,
Shall own thee there, and all in one
Weave a constellation
Of crowns, with which the King, thy spouse,
Shall build up thy triumphant brows.

    All thy old woes shall now smile on thee,
And thy pains sit bright upon thee;
All thy sorrows here shall shine,
All thy suff’rings be divine;
Tears shall take comfort and turn gems,
And wrongs repent to diadems.
Ev’n thy deaths shall live, and new
Dress the soul that erst they slew;
Thy wounds shall blush to such bright scars
As keep account of the Lamb’s wars.

    Those rare works where thou shalt leave writ
Love’s noble history, with wit
Taught thee by none but him, while here
They feed our souls, shall clothe thine there.
Each heav’nly word by whose hid flame
Our hard hearts shall strike fire, the same
Shall flourish on thy brows, and be
Both fire to us and flame to thee,
Whose light shall live bright in thy face
By glory, in our hearts by grace.

    Thou shalt look round about and see
Thousands of crown’d souls throng to be
Themselves thy crown; sons of thy vows,
The ******-births with which thy sovereign spouse
Made fruitful thy fair soul, go now
And with them all about thee, bow
To him. “Put on,” he’ll say, “put on,
My rosy love, that thy rich zone
Sparkling with the sacred flames
Of thousand souls whose happy names
Heav’n keeps upon thy score. Thy bright
Life brought them first to kiss the light
That kindled them to stars.” And so
Thou with the Lamb, thy Lord, shalt go,
And wheresoe’er he sets his white
Steps, walk with him those ways of light
Which who in death would live to see
Must learn in life to die like thee.

Like an arrow from Cupid
making some people stupid,
Age comes a calling
but no one is falling in
love.

Though age be a temptress,
relentless,
it creaks up on me
to sneak up on me,
always cruising for a bruising
it uses up time.

Never get old I was told,
useless advice,
when our days
are as written, on
one grain of rice.

It holds me spellbound in
its withering looks
creeps into my skin and
paints wrinkles therein and
therein or thereon
lies the tale.

Hits ^ Misses
In this telling will recount close calls of different ones and some guilt and though most have raised your
Children now the children’s children your admiration doubled the worries real. Our class just had the
class reunion well we did it seems a test run three of us one we hadn’t seen in thirty years met up at
Decatur ******* Barrel close to six hours later we stumbled out we had a lot to talk about. Now for the
Next session like an old mountain men Rendezvous were adding a lot more Monroe, Jefferson, St. and
One pine street rep in fact where the first story happened in lees orchard the emblem between the titles
Is significant now any one can play paint ball but let me show how Jefferson played two Lakers and a
Denton one almost didn’t come out alive we wore the standard neighborhood issue rebel outfits heavy
Coats extra rags for padding and a head band pulled down as low as possible for our only eye protection
And the rule no head shots BB guns fully loaded let the game commence it was a bit terrifying sight
Three scarecrows slowly advancing looking for a target that’s when the real terror when one was marked
The problem I was carrying a toy bow but the arrow was mounted with a hunting tip it was blue and
Looked like a razor blade but thicker but I’m sure you could shave with it sharp gleaming silver along the
Edge for a weak it had been shot into sheds soft trees but over in the orchard it just bounced off of the
Hard apple trees and it looked like the road sign showing a straight but curvy road ahead so with those
Facts and the only fact that made it even try to be a real bow it had a hand grip that thickened it right in
The middle in all the under growth Jerry walked out in the open walking away from me so mathematics
Distance speed his steps mine halted just like the race with the train at a dead run you still was doing a
Whole lot of figuring you don’t learn that in class so I raised the bow when I let it go it was a move in
Archery where you’re just laying it down to get to the target with his dads leather bomber jacket on with
That thick padding and those rags and the arrow just bouncing off the trees by now no problem well he
Took the last step he didn’t know it but that step was across death’s threshold and he made it to
Continued life because I hit him right where I aimed in the back a lot of padding but no body fat instead
Of the arrow innocently hitting his jacket and bouncing off and dropping to the ground there was a
Thunk and a scream of pain and terror it wasn’t cupid in the woods Geri it was stupid I ran up he was getting
The coat off arrow still attached just the tip pierced his skin it didn’t feel like a bug bite believe me as I
Said ever thing factored in and the greatest divine protection it wasn’t a heart shot but if I hadn’t given
Him the last step it would have passed more than half way through destroying vital organs. He was ok but
Retribution was swift and instant I beat it out of there like a rabbit but the no head shot rule was out
Both of them bounced multiple B Bees off the side and back of my head I remember the sounds and
Feelings they gave and my thoughts were blood is thicker than water I told you I know how to run.

Now my turn we were down in Bill’s yard this time we were upgraded we had a thirty pound pull fiber
Glass bow from archery class headed by Mrs. Summers the old country girl teacher remember her
Paddle and she loved to let it sing its favorite song sting ***** sting so any way the pain of those years
Have faded we didn’t know it but we were about to make our own song I’m stuck in you. The stage set
Everyone in place when you shoot a bow in the yard you’re going to come across this problem the arrows
Will slide into the ground right at dirt level and then sew themselves up completely with grass as you
Look down something like looking for night crawlers except its day no flashlight and it doesn’t involve
Worm *** education so the fishing just involves finding the arrow this means is preferably done without
One of the shooters down field with his head down looking for said arrow but what a thrill and your
Friend Bill has done just that shot another one to help find the first one well you look up and he is out in
The street doing a mime act flailing his hands jumping up and down his mouth is moving but nothing is
Coming out I might be a little slow on the up take as they say but I got it death was on the wing I was its
intended victim what could I do if I ran right I could run right into it left was the same possibility dive
On the ground get an arrow right below your head in the neck doing what it does with the ground I
Already heard the devil way those guys **** gators in the Everglade’s by ramming a wire down there
Spine While still alive I didn’t want that experience or the other show where the guy said the worst way
To **** is with a bow not only the arrow head but the shaft creates trauma to the nerves and I couldn’t
jump straight up in the air no one wants to have their legs spread apart at a time like this so I did the
Only thing left I followed Bill’s bird dance routine turned sideways to make less of a target and then
Started bobbing my head up and down as I held it sideways looking for the biggest shaft I would get in
Life the more I looked nothing except bill became more agitated then twenty feet straight out in front of
Me there it was how curious and weird where was the beautiful yellow shaft and the two orange
Feathers with the green guide feather yes I remember everything just like the shoot out in the orchard
When people become intense everything is different those Laker boys normally weren’t that good of
Shots and I was mighty interested in this particular arrow and it didn’t glide the way it looks from the
Shooter it was wobbling and only the front was visible and it was black you don’t have to worry an
Animal will never see anything this wasn’t chicken this time Still life was being played for and I won so
When the arrow got close enough believe me I never took my eye off of it I gave it the disdain of the
matador I just bent from the waist back out of the way and let it stick harmlessly behind me in the
Ground well there is more hits and misses but they are more about guns and cars and I’m at twelve
Hundred and forty one words already so keep an eye on the children it’s a dangerous world.

Kung walked
        by the dynastic temple
and into the cedar grove,
        and then out by the lower river,
And with him Khieu Tchi
        and Tian the low speaking
And “we are unknown,” said Kung,
“You will take up charioteering?
        “Then you will become known,
“Or perhaps I should take up charioterring, or archery?
“Or the practice of public speaking?”
And Tseu-lou said, “I would put the defences in order,”
And Khieu said, “If I were lord of a province
“I would put it in better order than this is.”
And Tchi said, “I would prefer a small mountain temple,
“With order in the observances,
        with a suitable performance of the ritual,”
And Tian said, with his hand on the strings of his lute
The low sounds continuing
        after his hand left the strings,
And the sound went up like smoke, under the leaves,
And he looked after the sound:
        “The old swimming hole,
“And the boys flopping off the planks,
“Or sitting in the underbrush playing mandolins.”
        And Kung smiled upon all of them equally.
And Thseng-sie desired to know:
        “Which had answered correctly?”
And Kung said, “They have all answered correctly,
“That is to say, each in his nature.”
And Kung raised his cane against Yuan Jang,
        Yuan Jang being his elder,
For Yuan Jang sat by the roadside pretending to
        be receiving wisdom.
And Kung said
        “You old fool, come out of it,
“Get up and do something useful.”
        And Kung said
“Respect a child’s faculties
“From the moment it inhales the clear air,
“But a man of fifty who knows nothng
        Is worthy of no respect.”
And “When the prince has gathered about him
“All the savants and artists, his riches will be fully employed.”
And Kung said, and wrote on the bo leaves:
        If a man have not order within him
He can not spread order about him;
And if a man have not order within him
His family will not act with due order;
        And if the prince have not order within him
He can not put order in his dominions.
And Kung gave the words “order”
and “brotherly deference”
And said nothing of the “life after death.”
And he said
        “Anyone can run to excesses,
“It is easy to shoot past the mark,
“It is hard to stand firm in the middle.”

And they said: If a man commit ******
        Should his father protect him, and hide him?
And Kung said:
        He should hide him.

And Kung gave his daughter to Kong-Tchang
        Although Kong-Tchang was in prison.
And he gave his niece to Nan-Young
        although Nan-Young was out of office.
And Kung said “Wan ruled with moderation,
        “In his day the State was well kept,
“And even I can remember
“A day when the historians left blanks in their writings,
“I mean, for things they didn’t know,
“But that time seems to be passing.
A day when the historians left blanks in their writings,
But that time seems to be passing.”
And Kung said, “Without character you will
        “be unable to play on that instrument
“Or to execute the music fit for the Odes.
“The blossoms of the apricot
        “blow from the east to the west,
“And I have tried to keep them from falling.”

Right now, loving you feels
the way my toes do when stepping on pebbles
(the stones they put on your back in physical therapy)
or mining ore -
supposed to be cold, but extremely hot to touch.

A copper meadow
shimmy into a tree so you can look up my dress
and catch me like gold armor when I tumble, tumble.

One defense, two defense, three defense, four
worms with spines as soft as hair
try to spindle cobwebs where we skip and hopscotch
skeletons dunk our heads in some sea
but pickaxes
make air pockets, iron is a pillow for us to sleep.

The lights cease when you leave
no longer nearby is the helmet that exudes site -
I think I could mine meteorite from your soul, there’s
only demonite in my own.

Let’s build a house with it
then wait for the bad men to leave, it is night again
perhaps they shall be burned by my evil.

Shrouded in wood, tucked into a golden chest
the walls are a deep purple
amethyst, aubergine, build our ceiling some citrine -
bunnies swallow the window frame
and I cry because somehow it is my fault,
I try to jump but I fall. And you open the door, you let
in some monsters, how I hate you for a moment.

But no bad man can get you
even ones who have skin sunken like a dead spider
pull out an archery kit
seventy-seven arrows, I put them all in hearts
leaving one special hook for you Cupid gave to me.

We make a great team
demonite meteorite silver copper topaz gold-tipped
and sterling the vultures listen in jealously
knowing this is what love can feel like right now.

My luck with the arrow
Is not my love for the bow

When you lay down beside
And are arching like so

There is what we release
And what we will hold

We won’t even have to look
At where the arrow will go

Because we’ll know

(c) 2015

hereunder is served some poetry pouches full of love,
dear reader, stir them as you like,
if you wish you may crack them to pour into mouth,
you may smear them on your body
or you may sprinkle them on the ground
and then chant the name of god
with love and enjoyment

1.
the simplicity that rolls down
from the body of the sweet-meat
made by my mother

let it brings light
to our radish-red love-story

to hear or to notice
love
does not need
putting an ear on the wall
of the wall-street journal

the bottle could be filled
from the voice

when you go to fill the bottle
you would see that everywhere
the arrangement of picnic is ready

when i want to take part in that feast
my neighbours would drive me towards
the home  

although i’ve spent all my life
running behind the love

2.
who’s won the muddy-battle
was yesterday’s politics

my addiction is actually to cater
the pouch of love
to develop all vitamins
and all bathrooms

people say you don’t love
the claps of the rats

yet i’ll come down
from the branch of a guava-tree
as a wave-of-shopping-mall
to the lake of your love

now i’ll jump out
from this computer screen
to register a kiss
on your lips

don't miss to applaud
by clapping the hands


3.
the heart is half-sunk
in the window

to some extent
in the lipstick too

on the dinner-plate
there is the feelings of the lord

that means
i’ve to be burnt more
i do agree

i would become
the sculpture of khajuraho

this happenings may have been
the right search for love

on either-side of which  
a green is being worked out
by the nostalgic-cycle

whose colour-texture is very much harappa
which has too many geometric-memories

4.
an undertone is speaking
from within the solitude

now i’m in very much
distress

or i’m in love

i don’t know my love is what-for
may be that’s an arrangement only

so easily are those interactions
stitched with words

strenuous or effortless
in flight
initiated
with seclusion

but when in the sinking of the playfulness
i  write the games of the street-charmers


the birds again and again
pierce the archery

thus becoming ashes
through travelling

in time-gaps still
the audacity to compose poems
on you

5.
is it true love
or i do take it granted
that i’m in love

or i do love to think
that i’m loving

and there is
neither any welcome address
nor any opening song
in my love

my experience with heat of fire
and with burning pain
in the flames of water
is nothing less

6.
in course of burning
i look around

the chilly-plant  in the tob
planted in my won-hand
producing green-chillies

oh-** how sweet they are

it is no chilled-body
that has earned
my life or death

no remarkable mark
is endorsed
on the lotus-leaf

now easily some words
can be written
on you

i don’t know whether
those would be at all
some lines of a poem


7
someone falls in loves
someone makes love
love comes to some another

there is the far-off
whispering

at first she constructs me
then destroys rightly

i notice her
for the first time in six weeks  

the love
that writes
in the footnote of the tennis-ball
a desperate struggle for existence

within our skull
there is the love

or the midnight of the orion

the little squirrel asked now
are you in your seventies
or eighties

those houses with the coating of
the sky the air the light-and-shade
provide me with the presentation of
a wig and
a set of artificial teeth
8.
the love
that touches the hand
in drizzling

the love
that gets lost in the brandishing
grasses

would they want to inform
that the flowers don’t have any skyscraper

in the layers of the flesh and blood
of the detergents
as if  a whole human civilisation has been suffering
from suppressed pain

within it with the dry spell of
anger and cough
the time

had there been no feeding from the love
does the human civilisation stagger

9.
do you think those words
or it’s myself

whatever may you say now
i’ll travel within a great death
to die

rather after my demise i may tell
i’ve informed everyone …look

beneath the large evergreen flower tree
the game of light and shadow continues

beside those simple households
besides a high-head mobile-tower
what else would you like to be

is it a bath in the ganga-river is it a leaf
of the water-lily or it’s a king-cobra  
tell me

i would now make love
with that idea from you

10.
the  apparent golden *** that i thought
to be the underneath of a kadam-tree

in the dim light i can notice that
the stars in the sky are disappearing  

this session of poetry
is coming to an end

now where would i
go

to that little home

the home
a tiny word of 4 letters

within that home
the children are giggling
playing … and making funs

when i entered
with a tri-cycle in hand
for them

i have been perplexed
many old persons are waiting there
to shake hands with me

10.
almost most of my desires  
are very much hurt

to show it publicly
i wrap bandages
around all over my body

i keep on the stage-drama  

in our programme of reading poetry
tea is served twice
current has gone off for three times
for four times the mobiles ring

to pick up love  
some people think about returning back
from today’s dais to the ancient stage
of performing folk-drama

then they are also sympathetic
to my sufferings

12.
everyday
on my way to return home from the school
when my mom took hold of my hands

i could see in my body
the dancing of an unforgettable
aura

even now that mystical halo is walking
on the leaves of the trees
to fulfil my mornings

that wayfaring along the road
is ringing far and far-off

thus taking bath in every day’s  
dust smoke hue and cry

many such love
gradually gets aged

is it true
in the long run
i too
would be the ingredient
of a fairy-tale

just because i love
that paddy field

some time later
she will also become
human

13.
then she will make all of us  
join her walking

those inmost feeling
those memories meditations

the loneliness  and solitude…

sans the touch of the imagination of
a crater…
a creator…

this blunder…
this socially outcast white …

this type of uneven…
and irrelevance…

sume words
when peep in the mind
i surprise to see that
it’s ten to 2 at night

then in the balcony
my father is crying

he always notices some grave-yard men
in front of him

and sheds tears  

14.
after the dry leaves of the winter
fall in innumerable drops
the spring comes

the cover-face of spring means
a note-book of the rain-tree
letting float in the sun-water

and mr harry says that
this question of change
is a major pull

because all the unreal talks
you are delivering one by one

to keep pace with it
the ambulance comes at 10am
with a stale dead-body

in it’s shirt
is written the spelling of myself

i then sat on the grey volume
of the college-campus

in the front
a beggar from the war of waterloo
is passing by

over the dust of myself
with a faster pace
blowing is the thoughts of

ataraxia  
in the air… and air… and air…
    

15.

if your wishes colour silver
then do return back to the x-mass dancing
of the autumn

sound of whose far-off hoof-steps
digging so much soil of
story-weeds

i went into the nail-polish
with the proof of tea-cup
in my hand

there in the midst of lot of snow-flakes
and in the bed soft with the light of the candle
is now that honey-name more tarnished

now the atomic-howling
does not follow the rules of nature

so the rain-tree that seeks a-field-more-sky
with the hope to become king after the sun-rise

so that king is now waiting
in the grocer’s shop
at a stretch  for an hour

16.
does her well-wisher esse then thinks
to escape from the love-making whirl-wind

on the dry branches of the axis power
the new generation of the birds

rather stop a while there silently and listen
which song is hidden in the bronze-buddha

or in the school of the terracotta-horse

i’m now opening the coating
of the night-enamel to read this home

and behind the coo of dove
is smiling

the god of the penalty-kick

17.
sitting on an orange-coloured balcony
in an outsider lane
the green is writing poems
  
better than the face-powder

from this side all long the famine
i’m the priest of the
agro-based civilisation

still-then i think
why so much light of partiality
is on the body of the chrysanthemum

within the monsoon
in collusion with the  hair-band
now thousands of birds are born  

they can hear my
dry straws and twigs

whose hearing is the police
in so depth of the forest

don’t move the
dreadful resorts

one such photograph of the girls
who wakes up in the midnight

speechless…
unmindful …
destruction…

that is you now

i’m then in the spore
of the perfume-bounded body
of match-making

18.

who has lied in the box
made up of the temperature
of god

all on a sudden
there is a hue and cry
in the abdomen of the time
wearing a ***** pajama

actually that has been filtered up
from the voices of rock-songs

the roaming
of a fatigued traveller …

the lies
within their wishes
write my existence

and then run
to buy vegetables
from the station-market

so many lay-offs
come to the body of paper-weight

to listen to all those
is not improper

walking through the traffic-jam
gradually
this home becomes solely my home

one day the golden of
human

then it is i
who is you

and walking through the
monsoon

on either side of the field
it is all autumn

19.
when borrowing the religion of
the night-queen  
i fall in love

then is it real
that our mangos and jack-fruits  
can make the perfumed-soap
vigorously from the light of the
blood-line

i count the bells of the churches
ringing repeatedly

and piercing the image
of your prominent face

rounding through lots of old
the love becomes exhausted

and the love comes back
in the form of college-classes

there are you myself
and so many notes
of the body

Knock to field point
carbon fiber weave
two blue and one white fletch
core muscles engaged

Pulled back on a string
cams broken over
energy ready to be freed
peering through black peep

Fiber optic pins
glow in the sun
judge the right distance
pick the right one

Finger on the trigger
let the arrow fly
watch it home
ten ring, target, good shot

Lets have rough ***
in the courtyard of our kingdom
while the peasants and jester watch.

"Is that the king?"
"Yes. Both of them,
****. Did he just hit h~?"
"Yup. That was a moan."
Pan flutes.
Lutes.
purple green and gold garb.
There's a bunch of knights training in archery
and somebody in a far corner of some ocean
plotting to ride their horses here and declare seige.
But right now
it's the first of may
and we're just throwing each other around on the grass
under the flag of our castle
that we founded on voyeurism and being good at what we do
Which today is rough ***
In the grass
Of a game of thrones set.

With firm steady hands we grip our bows
Principle fingers clipped the restless arrows
We lift our bows high above our shoulders
We pulled our strings till the appointed time
Unleash them see each eagerly goes.

Elastic bows where the arrows learn to ride
Tough at the core but supple outside
Bending to comply as far as it's stiffness could go
Quickly flex to it's customery shape again
Bow and arrow one unmoving one must stride.

A swoosh and arrows found their freedom
Swiftly carried with our prayers with some
Trepidation by whims of their progress
On target or strayed by rebellious wind
On course with promises or to their doom.

Children grew from our shadows took flight
Taught what little we knew now flew out of sight
Can't replicate us make their own learning curves
Not forbidding their future endeavours
Love and devotion can't hold them come what might.

One by one we launched them into fresh air
Like shooting stars arching through the stratosphere
Some had scored some missed but none came back
To and fro amble down the grassy track
We'll walk to them they're waiting for us there.

My sister is a quarterback
I rarely catch a pass
and she can run a marathon
I soon run out of gas
she pitches for her baseball team
I pop up on her curve
and she's an ace at tennis
I can't return her serve
My sister dunks the basketball
I dribble like a mule
she swims like a torpedo
I flounder in the pool
she's accurate at archery
I hardly ever score
She wrestles and she boxers
I wind up on the floor
My sister catches lots of fish
I haven't had any luck
she's captain of her hockey team
I can't control the puck
her bowling's are unbelievable
I bowl like a buffoon
she says someday I'll start to win...
I hope someday is soon

I’m two guys deep
Since you.
And I’m sitting here with your taste in my mouth
The taste of smoke and strawberries
The taste of the time we spent the whole day
Learning each other’s touch.
I can still taste you
Lingering under my dry mouth of regret.
I’m two guys deep
And neither of them have understood what I need.
That I need you.
I am tasting the salt of my tears.
I am two guys deep
And I still trace the pattern of the bruises I got from archery together
I can still taste the time we made out to Sharknado 2.
I am tasting my regret.
I am tasting the tightness in my throat.
I am tasting you
I am still tasting you not tasting me anymore