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(To Marcel Schwob in friendship and in admiration)

In a dim corner of my room for longer than
my fancy thinks
A beautiful and silent Sphinx has watched me
through the shifting gloom.

Inviolate and immobile she does not rise she
does not stir
For silver moons are naught to her and naught
to her the suns that reel.

Red follows grey across the air, the waves of
moonlight ebb and flow
But with the Dawn she does not go and in the
night-time she is there.

Dawn follows Dawn and Nights grow old and
all the while this curious cat
Lies couching on the Chinese mat with eyes of
satin rimmed with gold.

Upon the mat she lies and leers and on the
tawny throat of her
Flutters the soft and silky fur or ripples to her
pointed ears.

Come forth, my lovely seneschal! so somnolent,
so statuesque!
Come forth you exquisite grotesque! half woman
and half animal!

Come forth my lovely languorous Sphinx! and
put your head upon my knee!
And let me stroke your throat and see your
body spotted like the Lynx!

And let me touch those curving claws of yellow
ivory and grasp
The tail that like a monstrous Asp coils round
your heavy velvet paws!

A thousand weary centuries are thine
while I have hardly seen
Some twenty summers cast their green for
Autumn’s gaudy liveries.

But you can read the Hieroglyphs on the
great sandstone obelisks,
And you have talked with Basilisks, and you
have looked on Hippogriffs.

O tell me, were you standing by when Isis to
Osiris knelt?
And did you watch the Egyptian melt her union
for Antony

And drink the jewel-drunken wine and bend
her head in mimic awe
To see the huge proconsul draw the salted tunny
from the brine?

And did you mark the Cyprian kiss white Adon
on his catafalque?
And did you follow Amenalk, the God of
Heliopolis?

And did you talk with Thoth, and did you hear
the moon-horned Io weep?
And know the painted kings who sleep beneath
the wedge-shaped Pyramid?

Lift up your large black satin eyes which are
like cushions where one sinks!
Fawn at my feet, fantastic Sphinx! and sing me
all your memories!

Sing to me of the Jewish maid who wandered
with the Holy Child,
And how you led them through the wild, and
how they slept beneath your shade.

Sing to me of that odorous green eve when
crouching by the marge
You heard from Adrian’s gilded barge the
laughter of Antinous

And lapped the stream and fed your drouth and
watched with hot and hungry stare
The ivory body of that rare young slave with
his pomegranate mouth!

Sing to me of the Labyrinth in which the twi-
formed bull was stalled!
Sing to me of the night you crawled across the
temple’s granite plinth

When through the purple corridors the screaming
scarlet Ibis flew
In terror, and a horrid dew dripped from the
moaning Mandragores,

And the great torpid crocodile within the tank
shed slimy tears,
And tare the jewels from his ears and staggered
back into the Nile,

And the priests cursed you with shrill psalms as
in your claws you seized their snake
And crept away with it to slake your passion by
the shuddering palms.

Who were your lovers? who were they
who wrestled for you in the dust?
Which was the vessel of your Lust?  What
Leman had you, every day?

Did giant Lizards come and crouch before you
on the reedy banks?
Did Gryphons with great metal flanks leap on
you in your trampled couch?

Did monstrous hippopotami come sidling toward
you in the mist?
Did gilt-scaled dragons writhe and twist with
passion as you passed them by?

And from the brick-built Lycian tomb what
horrible Chimera came
With fearful heads and fearful flame to breed
new wonders from your womb?

Or had you shameful secret quests and did
you harry to your home
Some Nereid coiled in amber foam with curious
rock crystal *******?

Or did you treading through the froth call to
the brown Sidonian
For tidings of Leviathan, Leviathan or
Behemoth?

Or did you when the sun was set climb up the
cactus-covered *****
To meet your swarthy Ethiop whose body was
of polished jet?

Or did you while the earthen skiffs dropped
down the grey Nilotic flats
At twilight and the flickering bats flew round
the temple’s triple glyphs

Steal to the border of the bar and swim across
the silent lake
And slink into the vault and make the Pyramid
your lupanar

Till from each black sarcophagus rose up the
painted swathed dead?
Or did you lure unto your bed the ivory-horned
Tragelaphos?

Or did you love the god of flies who plagued
the Hebrews and was splashed
With wine unto the waist? or Pasht, who had
green beryls for her eyes?

Or that young god, the Tyrian, who was more
amorous than the dove
Of Ashtaroth? or did you love the god of the
Assyrian

Whose wings, like strange transparent talc, rose
high above his hawk-faced head,
Painted with silver and with red and ribbed with
rods of Oreichalch?

Or did huge Apis from his car leap down and
lay before your feet
Big blossoms of the honey-sweet and honey-
coloured nenuphar?

How subtle-secret is your smile!  Did you
love none then?  Nay, I know
Great Ammon was your bedfellow!  He lay with
you beside the Nile!

The river-horses in the slime trumpeted when
they saw him come
Odorous with Syrian galbanum and smeared with
spikenard and with thyme.

He came along the river bank like some tall
galley argent-sailed,
He strode across the waters, mailed in beauty,
and the waters sank.

He strode across the desert sand:  he reached
the valley where you lay:
He waited till the dawn of day:  then touched
your black ******* with his hand.

You kissed his mouth with mouths of flame:
you made the horned god your own:
You stood behind him on his throne:  you called
him by his secret name.

You whispered monstrous oracles into the
caverns of his ears:
With blood of goats and blood of steers you
taught him monstrous miracles.

White Ammon was your bedfellow!  Your
chamber was the steaming Nile!
And with your curved archaic smile you watched
his passion come and go.

With Syrian oils his brows were bright:
and wide-spread as a tent at noon
His marble limbs made pale the moon and lent
the day a larger light.

His long hair was nine cubits’ span and coloured
like that yellow gem
Which hidden in their garment’s hem the
merchants bring from Kurdistan.

His face was as the must that lies upon a vat of
new-made wine:
The seas could not insapphirine the perfect azure
of his eyes.

His thick soft throat was white as milk and
threaded with thin veins of blue:
And curious pearls like frozen dew were
broidered on his flowing silk.

On pearl and porphyry pedestalled he was
too bright to look upon:
For on his ivory breast there shone the wondrous
ocean-emerald,

That mystic moonlit jewel which some diver of
the Colchian caves
Had found beneath the blackening waves and
carried to the Colchian witch.

Before his gilded galiot ran naked vine-wreathed
corybants,
And lines of swaying elephants knelt down to
draw his chariot,

And lines of swarthy Nubians bare up his litter
as he rode
Down the great granite-paven road between the
nodding peacock-fans.

The merchants brought him steatite from Sidon
in their painted ships:
The meanest cup that touched his lips was
fashioned from a chrysolite.

The merchants brought him cedar chests of rich
apparel bound with cords:
His train was borne by Memphian lords:  young
kings were glad to be his guests.

Ten hundred shaven priests did bow to Ammon’s
altar day and night,
Ten hundred lamps did wave their light through
Ammon’s carven house—and now

Foul snake and speckled adder with their young
ones crawl from stone to stone
For ruined is the house and prone the great
rose-marble monolith!

Wild *** or trotting jackal comes and couches
in the mouldering gates:
Wild satyrs call unto their mates across the
fallen fluted drums.

And on the summit of the pile the blue-faced
ape of Horus sits
And gibbers while the fig-tree splits the pillars
of the peristyle

The god is scattered here and there:  deep
hidden in the windy sand
I saw his giant granite hand still clenched in
impotent despair.

And many a wandering caravan of stately
negroes silken-shawled,
Crossing the desert, halts appalled before the
neck that none can span.

And many a bearded Bedouin draws back his
yellow-striped burnous
To gaze upon the Titan thews of him who was
thy paladin.

Go, seek his fragments on the moor and
wash them in the evening dew,
And from their pieces make anew thy mutilated
paramour!

Go, seek them where they lie alone and from
their broken pieces make
Thy bruised bedfellow!  And wake mad passions
in the senseless stone!

Charm his dull ear with Syrian hymns! he loved
your body! oh, be kind,
Pour spikenard on his hair, and wind soft rolls
of linen round his limbs!

Wind round his head the figured coins! stain
with red fruits those pallid lips!
Weave purple for his shrunken hips! and purple
for his barren *****!

Away to Egypt!  Have no fear.  Only one
God has ever died.
Only one God has let His side be wounded by a
soldier’s spear.

But these, thy lovers, are not dead.  Still by the
hundred-cubit gate
Dog-faced Anubis sits in state with lotus-lilies
for thy head.

Still from his chair of porphyry gaunt Memnon
strains his lidless eyes
Across the empty land, and cries each yellow
morning unto thee.

And Nilus with his broken horn lies in his black
and oozy bed
And till thy coming will not spread his waters on
the withering corn.

Your lovers are not dead, I know.  They will
rise up and hear your voice
And clash their cymbals and rejoice and run to
kiss your mouth!  And so,

Set wings upon your argosies!  Set horses to
your ebon car!
Back to your Nile!  Or if you are grown sick of
dead divinities

Follow some roving lion’s spoor across the copper-
coloured plain,
Reach out and hale him by the mane and bid
him be your paramour!

Couch by his side upon the grass and set your
white teeth in his throat
And when you hear his dying note lash your
long flanks of polished brass

And take a tiger for your mate, whose amber
sides are flecked with black,
And ride upon his gilded back in triumph
through the Theban gate,

And toy with him in amorous jests, and when
he turns, and snarls, and gnaws,
O smite him with your jasper claws! and bruise
him with your agate *******!

Why are you tarrying?  Get hence!  I
weary of your sullen ways,
I weary of your steadfast gaze, your somnolent
magnificence.

Your horrible and heavy breath makes the light
flicker in the lamp,
And on my brow I feel the damp and dreadful
dews of night and death.

Your eyes are like fantastic moons that shiver
in some stagnant lake,
Your tongue is like a scarlet snake that dances
to fantastic tunes,

Your pulse makes poisonous melodies, and your
black throat is like the hole
Left by some torch or burning coal on Saracenic
tapestries.

Away!  The sulphur-coloured stars are hurrying
through the Western gate!
Away!  Or it may be too late to climb their silent
silver cars!

See, the dawn shivers round the grey gilt-dialled
towers, and the rain
Streams down each diamonded pane and blurs
with tears the wannish day.

What snake-tressed fury fresh from Hell, with
uncouth gestures and unclean,
Stole from the poppy-drowsy queen and led you
to a student’s cell?

What songless tongueless ghost of sin crept
through the curtains of the night,
And saw my taper burning bright, and knocked,
and bade you enter in?

Are there not others more accursed, whiter with
leprosies than I?
Are Abana and Pharphar dry that you come here
to slake your thirst?

Get hence, you loathsome mystery!  Hideous
animal, get hence!
You wake in me each ******* sense, you make me
what I would not be.

You make my creed a barren sham, you wake
foul dreams of sensual life,
And Atys with his blood-stained knife were
better than the thing I am.

False Sphinx!  False Sphinx!  By reedy Styx
old Charon, leaning on his oar,
Waits for my coin.  Go thou before, and leave
me to my crucifix,

Whose pallid burden, sick with pain, watches
the world with wearied eyes,
And weeps for every soul that dies, and weeps
for every soul in vain.
O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue
Johnny Noiπ Oct 2018
Amino acids, amino acids, amino acids, and cell
Calcium, amino acids, amino acids, amino acids
Acids acids, amino acids and amino acids. amino
acids The acids, amino acids, amino acids and
50 grams 9-52 not only admitted to the building.
How do you know? there is always a Infection of
man is such as he is when he begins to leisure
time  and for all the other things.- I, Lẹẹsi, am
Generally Technical & many calories and young
people do not look like they're in shape since an
investigation into taking care of the world. Each
program? Aristotle for many reasons. Describe
strategic devices. desk However, Greece -
"government"? Admin. and 1 Acidic acid is the
most acidic, acidic acid. Amino  acids? Amino
acids, amino acids and amino acids Asia, Austria,
Macedonia 2 min. Macedonia in the United States.
| | There are many other examples. And because
we see All words and sit in a small lake. This is the
road of life, and the way of life. All can be
diminished levels of schools; Two photos for five
years. The boys and girls. That was as follows:
What is power. Patent procedure. On Acid Also, |
I, Ammon, Sulphic acids, amino acids; That digital,
oil, amino acids? San amino acids at least amino
acids; The acids and amino acids and amino acids?
Amino acids, amino acids; The acids and amino
acids and amino acids and amino acids Nano Ga;
Newer Ringer - Thank you for giving to others 30X. ||
Two Maronite schoolchildren practice their English…

“Cedars! Cedars! Cedars!”
“See theirs, seethers, Caesars,
See her cedars Caesar?”
“See here, a sea-fare and see there?
And oh, I see Sir?”
“Do you see her? Yes I see Sir, -Caesar!”
“Cedars! Cedars! Cedars!”

And they are descendants of Solomon’s thirty-thousand, the great-grandchildren of Hiram’s workers.

“Sol Indiges!”
“Sol Invictus!”
“Sol-Ammon!”

“Now children, how do the three monkeys act?”

“Sol, the root of solar and it means the Sun, it means also to see or sight as it infers the light of seeing.”

“Am means fire but it is also the meditative word, Aum, therefore it cannot render evil through sound!”

“On is Egyptian and it connotes speech so it represents hearing.”

The instruction in language is not terse. Requiring broad-based understandings of how the West characterizes ideas. These two are particularly adept being taught from birth in both Maronitic and Latin and now English, in preparation for their exodus, as home has become a battleground where they must leave soon. Only in the West can they find peace and practice their faith so expressively. Only in the West can these two girls attend school if their lands are befallen…

“Now children, what does this mean?”

“See no evil!”
“Speak no Evil!”
“Hear no Evil!”

“And that children, is the Wisdom of Solomon!”

Breaking news! CNN reports that a car bomb has exploded in the ancient Lebanese town of Mejdeloon. Shocking footage now of a series of homes that have been reduced to rubble near a Maronite Church where rescuers are just now pulling out the bodies of two young school girls. Christopher Talias reports live from the Lebanon.

“Sol Indiges is the voice of god,"

Sol Invictus, in light, his mind;"

*Sol-Ammon is the understanding and wisdom for all time!”
The name Solomon can be broken into three languages as three roots words representing the phrase, "see no evil, hear no evil, speak no evil." There also happens to be three gods that have names holding a similar meaning to each part of the phrase.
A World in which free Thought is demonized
is a World seized by Demons

A World in which free Worship is demonized
is a World bereft of Sanctity

A World in which division of the One is glorified
is a World hopelessly mislead

A World which glorifies demonetization
is a World within the dominion of Hell

A World with such abidance towards Evil
may as well, itself, be Evil
but, ultimately, what is Evil
but knowing misuse of potential?

Energy is all that is.
Matter is but crystalline Energy
(and people say Science isn't mystical)

God, Tao, Zen, Allah, YHWH,
Brahman, Zeus, Jupiter, Ammon,
Mars, Ares, Týr, Horus, Kali, Mixcoatl,
Aphrodite, Athena, Venus, Minerva,
Isis, Ceres, Demeter, Freyr;

whatever you want to call
the ineffable Energies
is just fine by me,
but I maintain
the only Evil
is the intent
to misuse
that Cosmic Energy,
whence all was given rise,
and thereto all shall return,
for, truly, it never left
that Divine state;
that supple,
ephemeral,
dreamlike
Being-ness.

Hello.
Welcome back to Now:

Carpe diem.
Seize the day.
It’s the Eye of the Sun,
                                     -staring down at me…

At night the mind of the Moon,
                                                  -so bright it’s all you see…

Seven Glorious Ones, Horus-Follower’s sons,
                                                   -and the cycle’s complete; time for a repeat!

Magic year, magic mind, Ozymandias seat,
                                                               a­ magic moment in time, 'ten found-on-the-line,' -mark a place where you'll be.                                                              ­                                                                 ­                                                                 ­                           
At the steps are the ones, ancient Kings of the Sun.
Torn apart by the people, when the harvest was done,
And solar barque crosses Styx, to the gates of Ammon…
Riders come from the steppe to see the death of the one,
Ancient King of the Sun redeem the land and the seed…
                                              -Rises up as Orion, again, and now he’s freed!


It’s the Eye of the Sun and the Lion is free, roaming over the lands, now the cycle’s complete…
The constellation of Orion represents the resurrected god or king. The seven glorious ones are the six northern pole stars and one southern pole star. Ancient Egyptians were Scythian making them Celts. Celts blamed their king for ill fortune and killed their kings as a sacrifice to god to rectify misfortune begetting the people.
I saw the sunset-colored sands,
The Nile like flowing fire between,
Where Rameses stares forth serene,
And Ammon’s heavy temple stands.

I saw the rocks where long ago,
Above the sea that cries and breaks,
Bright Perseus with Medusa’s snakes
Set free the maiden white like snow.

And many skies have covered me,
And many winds have blown me forth,
And I have loved the green bright north,
And I have loved the cold sweet sea.

But what to me are north and south,
And what the lure of many lands,
Since you have leaned to catch my hands
And lay a kiss upon my mouth.
God-King of the Heavens;
usurper of the throne of Saturn-
his Father,
the Titan-God of Time and Agriculture.
Saturn:
the personification of Time.
Also known as Chronos; Odin.

But, back to Jove-
that is to say, Jupiter:
archetype for Masculinity.

To some, the true Patriarch.

He's said to have once called himself YHWH,
but some know him as Yahweh, Jehovah, or Allah.
Others swear he goes by Zeus or Ammon,
and yet others, by Thor.

Or, perhaps
that name brings to mind
the largest planet in our Solar System.

The fifth from the Sun,
and largest by mass and volume:
Jupiter alone has 2.5 times the mass
of all the other planets combined.

It has a diameter of roughly 11 times that of Earth,
or about a 1/10th of that of the Sun.

I venture to say
that the Scientific and Mythological namesakes
both tend to have a similar temperament
and gravity
for they who are caught
within his sphere of influence.
A take on this challenge by Ellie Hughes:
http://hellopoetry.com/poem/1019852/book-poem-challenge/

I used an old dictionary as my book.
The word Jupiter occured in the definition of "Ammoniac," with referance to 'being said to grow near the temple of Jupiter.'
Oh! could I hope the wise and pure in heart
Might hear my song without a frown, nor deem
My voice unworthy of the theme it tries,--
I would take up the hymn to Death, and say
To the grim power, The world hath slandered thee
And mocked thee. On thy dim and shadowy brow
They place an iron crown, and call thee king
Of terrors, and the spoiler of the world,
Deadly assassin, that strik'st down the fair,
The loved, the good--that breath'st upon the lights
Of virtue set along the vale of life,
And they go out in darkness. I am come,
Not with reproaches, not with cries and prayers,
Such as have stormed thy stern insensible ear
From the beginning. I am come to speak
Thy praises. True it is, that I have wept
Thy conquests, and may weep them yet again:
And thou from some I love wilt take a life
Dear to me as my own. Yet while the spell
Is on my spirit, and I talk with thee
In sight of all thy trophies, face to face,
Meet is it that my voice should utter forth

Thy nobler triumphs: I will teach the world
To thank thee.--Who are thine accusers?--Who?
The living!--they who never felt thy power,
And know thee not. The curses of the wretch
Whose crimes are ripe, his sufferings when thy hand
Is on him, and the hour he dreads is come,
Are writ among thy praises. But the good--
Does he whom thy kind hand dismissed to peace,
Upbraid the gentle violence that took off
His fetters, and unbarred his prison cell?
Raise then the Hymn to Death. Deliverer!
God hath anointed thee to free the oppressed
And crush the oppressor. When the armed chief,
The conqueror of nations, walks the world,
And it is changed beneath his feet, and all
Its kingdoms melt into one mighty realm--
Thou, while his head is loftiest, and his heart
Blasphemes, imagining his own right hand
Almighty, sett'st upon him thy stern grasp,
And the strong links of that tremendous chain
That bound mankind are crumbled; thou dost break
Sceptre and crown, and beat his throne to dust.
Then the earth shouts with gladness, and her tribes
Gather within their ancient bounds again.
Else had the mighty of the olden time,
******, Sesostris, or the youth who feigned
His birth from Lybian Ammon, smote even now
The nations with a rod of iron, and driven
Their chariot o'er our necks. Thou dost avenge,
In thy good time, the wrongs of those who know

No other friend. Nor dost thou interpose
Only to lay the sufferer asleep,
Where he who made him wretched troubles not
His rest--thou dost strike down his tyrant too.
Oh, there is joy when hands that held the scourge
Drop lifeless, and the pitiless heart is cold.
Thou too dost purge from earth its horrible
And old idolatries; from the proud fanes
Each to his grave their priests go out, till none
Is left to teach their worship; then the fires
Of sacrifice are chilled, and the green moss
O'ercreeps their altars; the fallen images
Cumber the weedy courts, and for loud hymns,
Chanted by kneeling crowds, the chiding winds
Shriek in the solitary aisles. When he
Who gives his life to guilt, and laughs at all
The laws that God or man has made, and round
Hedges his seat with power, and shines in wealth,--
Lifts up his atheist front to scoff at Heaven,
And celebrates his shame in open day,
Thou, in the pride of all his crimes, cutt'st off
The horrible example. Touched by thine,
The extortioner's hard hand foregoes the gold
Wrong from the o'er-worn poor. The perjurer,
Whose tongue was lithe, e'en now, and voluble
Against his neighbour's life, and he who laughed
And leaped for joy to see a spotless fame
Blasted before his own foul calumnies,
Are smit with deadly silence. He, who sold
His conscience to preserve a worthless life,

Even while he hugs himself on his escape,
Trembles, as, doubly terrible, at length,
Thy steps o'ertake him, and there is no time
For parley--nor will bribes unclench thy grasp.
Oft, too, dost thou reform thy victim, long
Ere his last hour. And when the reveller,
Mad in the chase of pleasure, stretches on,
And strains each nerve, and clears the path of life
Like wind, thou point'st him to the dreadful goal,
And shak'st thy hour-glass in his reeling eye,
And check'st him in mid course. Thy skeleton hand
Shows to the faint of spirit the right path,
And he is warned, and fears to step aside.
Thou sett'st between the ruffian and his crime
Thy ghastly countenance, and his slack hand
Drops the drawn knife. But, oh, most fearfully
Dost thou show forth Heaven's justice, when thy shafts
Drink up the ebbing spirit--then the hard
Of heart and violent of hand restores
The treasure to the friendless wretch he wronged.
Then from the writhing ***** thou dost pluck
The guilty secret; lips, for ages sealed,
Are faithless to the dreadful trust at length,
And give it up; the felon's latest breath
Absolves the innocent man who bears his crime;
The slanderer, horror smitten, and in tears,
Recalls the deadly obloquy he forged
To work his brother's ruin. Thou dost make
Thy penitent victim utter to the air
The dark conspiracy that strikes at life,

And aims to whelm the laws; ere yet the hour
Is come, and the dread sign of ****** given.
Thus, from the first of time, hast thou been found
On virtue's side; the wicked, but for thee,
Had been too strong for the good; the great of earth
Had crushed the weak for ever. Schooled in guile
For ages, while each passing year had brought
Its baneful lesson, they had filled the world
With their abominations; while its tribes,
Trodden to earth, imbruted, and despoiled,
Had knelt to them in worship; sacrifice
Had smoked on many an altar, temple roofs
Had echoed with the blasphemous prayer and hymn:
But thou, the great reformer of the world,
Tak'st off the sons of violence and fraud
In their green pupilage, their lore half learned--
Ere guilt has quite o'errun the simple heart
God gave them at their birth, and blotted out
His image. Thou dost mark them, flushed with hope,
As on the threshold of their vast designs
Doubtful and loose they stand, and strik'st them down.

Alas, I little thought that the stern power
Whose fearful praise I sung, would try me thus
Before the strain was ended. It must cease--
For he is in his grave who taught my youth
The art of verse, and in the bud of life
Offered me to the muses. Oh, cut off
Untimely! when thy reason in its strength,
Ripened by years of toil and studious search

And watch of Nature's silent lessons, taught
Thy hand to practise best the lenient art
To which thou gavest thy laborious days.
And, last, thy life. And, therefore, when the earth
Received thee, tears were in unyielding eyes
And on hard cheeks, and they who deemed thy skill
Delayed their death-hour, shuddered and turned pale
When thou wert gone. This faltering verse, which thou
Shalt not, as wont, o'erlook, is all I have
To offer at thy grave--this--and the hope
To copy thy example, and to leave
A name of which the wretched shall not think
As of an enemy's, whom they forgive
As all forgive the dead. Rest, therefore, thou
Whose early guidance trained my infant steps--
Rest, in the ***** of God, till the brief sleep
Of death is over, and a happier life
Shall dawn to waken thine insensible dust.
Now thou art not--and yet the men whose guilt
Has wearied Heaven for vengeance--he who bears
False witness--he who takes the orphan's bread,
And robs the widow--he who spreads abroad
Polluted hands in mockery of prayer,
Are left to cumber earth. Shuddering I look
On what is written, yet I blot not out
The desultory numbers--let them stand.
The record of an idle revery.
Be not thou silent now at length
O God hold not thy peace,
Sit not thou still O God of strength
We cry and do not cease.
For lo thy furious foes now swell
And *storm outrageously,                                
Jehemajun.
And they that hate thee proud and fill
Exalt their heads full hie.
Against thy people they contrive                       *Jagnarimu.
Their Plots and Counsels deep,                             Sod.
Them to ensnare they chiefly strive             Jithjagnatsu gnal.
Whom thou dost hide and keep.                          Tsephuneca.
Come let us cut them off say they,
Till they no Nation be
That Israels name for ever may
Be lost in memory.
For they consult *with all their might,               *Lev jachdau.
And all as one in mind
Themselves against thee they unite
And in firm union bind.
The tents of Edom, and the brood
Of scornful Ishmael,
Moab, with them of Hagars blood
That in the Desart dwell,
Gebal and Ammon there conspire,
And hateful Amalec,
The Philistims, and they of Tyre
Whose bounds the sea doth check.
With them great Asshur also bands
And doth confirm the knot,
All these have lent their armed hands
To aid the Sons of Lot.
Do to them as to Midian bold
That wasted all the Coast.
To Sisera, and as is told
Thou didst to Jabins hoast,
When at the brook of Kishon old
They were repulst and slain,
At Endor quite cut off, and rowl’d
As dung upon the plain.
As Zeb and Oreb evil sped
So let their Princes speed
As Zeba, and Zalmunna bled
So let their Princes bleed.
For they amidst their pride have said
By right now shall we seize
Gods houses, and will now invade
Their stately Palaces.                    Neoth Elohim bears both.
My God, oh make them as a wheel
No quiet let them find,
Giddy and restless let them reel
Like stubble from the wind.
As when an aged wood takes fire
Which on a sudden straies,
The greedy flame runs hier and hier
Till all the mountains blaze,
So with thy whirlwind them pursue,
And with thy tempest chase;
And till they yield thee honour due,                They seek thy
Lord fill with shame their face.                         Name. Heb.
Asham’d and troubl’d let them be,
Troubl’d and sham’d for ever,
Ever confounded, and so die
With shame, and scape it never.
Then shall they know that thou whose name
Jehova is alone,
Art the most high, and thou the same
O’re all the earth art one.
Firefly Oct 2014
Fly not yet; 'tis just the hour
        When pleasure, like the midnight flower
        That scorns the eye of ****** light,
        Begins to bloom for sons of night,
         And maids who love the moon.
        'Twas but to bless these hours of shade
        That beauty and the moon were made;
        'Tis then their soft attractions glowing
        Set the tides and goblets flowing
        Oh ! stay, -oh ! stay,
        Joy so seldom weaves a chain
        Like this to-night, that, oh! 'tis pain
        To break it's links so soon.

        Fly not yet; the fount that play'd
        In times of old through Ammon's shade
        Though icy cold by day it ran,
        Yet still, like souls' of mirth, began
         To burn when night was near,
        And thus should woman's heart and looks
        At noon be cold as winter brooks,
        Nor kindled till the night, returning
        Brings their genial hour for burning.
         Oh ! stay,  -oh ! stay,-
       When did morning ever break,
       And find such beaming eyes awake
         As those that sparkle here?
Johnny Noiπ Nov 2018
On Monday, the cattle feed for 50 minutes.
There are nine prostituted crocodile in Honduras
and Greece. Morocco is not only the Moon
and surrounded by it. Diana showed her a time
that God very much understood. Wednesday,
feed the animals for 50 minutes. Honduran Jews,
Greeks and nine animal harlots. Morocco
is not only the moon and surrounded by it,
Diana Harris tried to show them how to show
more more often. Monday it will be your animal
feeding for 50 minutes. Honduras is the first
Greek nurse with nine prostitutes and crocodiles.
Morocco is not only the Moon and surrounded
by it. Diana's customary poison. Gamma,
than that he should limit its action to the use
of the Side of the Moon. But the suspect's Katharian.
Teens go to ask the Queen for their Pomeranian
Gen. lifestyles and wine? In ancient Greece,
Monday and Thursday philosophers and great-grandchildren
Lance's rebellious nephew Henry. God was in hell.
There is a 1 on the Moon to the moon.
Many are very bad. He knows that the day of the sun,
Apollo, and the light of present-day Amazon.
Albert's medical plan, so the Moon. Rome
this month. Women are very popular in the North.
This item can not be deleted. And it was
an abysmal level crisis in Mexico in 1964,
and many people, including "the United States,
William Hill, Europe, and John Green,"
he said, "it is a good game." Two answers:
Igor and William Williams, Vitalemens,
Goldfunts gold and blue ***** of stars and planets,
Canada's forests, hambosomas, marigolds
and two doctors from Africa, Northern consecration,
the rest of the earth, the rest of the city,
the Jupiter Moon Moon we were deceived
illegitimate and illegitimate children
in Tokyo Moon / Sun and the life of their ancestors.
"Age 64 1-9 of blood in men, blood is not bad,
not that of blood in Brazil, the Russian Natural
Qamirate Brazil is the last major climate
change in the world. Julian and animal life
of Ammon, the pad is the poet's life and legend,
history and glory in the United States the blood
of the people of Abu Dhabi.
Tryst Apr 2015
Son of Zeus-Ammon,
How thou reined, arrayed and reigned!
Thy name lives anon.
Chapter VI
Strigoi frigate

In the spring of 331 b. C., Alexander left Egypt returning to the port of Tire, where his fleet was. From there he went to Antioch, crossing the valley of the Orontes River, and reached the Euphrates River at the height of Tapsaco, where he founded the city of Nicephorus to be a stronghold and deposit for army supplies. Here he learned that Darío was in Arbelas, so he crossed the Tigris and headed north along the eastern bank of the river. Vernarth's troops would depart from Tire where his fleet was located, which came from Sudpichi, from the Horcondising Empire. Legend has it that in the heights of the Gulf, when his army had been sailing, a mysterious tempest of hot winds from Hormuz broke out on his squads, at the heights of 665 miles from Um kasar, they had encountered a ship from present-day Romania . When spotting them and intervening inside this frigid ship, there was nothing but the creaking of their masts and their main **** spurring, they presented palisade curtains that came from Sighisoara / Transilvania; where the very like Vlad Tepes was sitting behind the captain's camera writing at his desk. Every so often he would take out a handkerchief to dry his ****** nose like drops of slimy, slimy jelly ink. He was writing a letter in the text of which said:

Vlad Tepes says to the Vernarth captain:
Mardiath,  his noble and loyal hussar of the sea. Head of his Gulf fleets, he came across the deck, as he turned around by the bowsprit, picked up and struck by some parasitic ropes that shone like lost thighs of gods in prayers they felt for the whistles of the wind. He approaches and descends the dark ladder stairs towards the water pump whose heresies this ship Vladiana was hanging.
“When I train myself to write saying who I am who I am, I only receive from the purulence of the multitudes, in centuries by centuries, not finding a basis to answer me. They say they do not know what to answer because there is no content that compares to those who have no Age, Life or compassion. That I only have to communicate with the Strigoi messenger articulated with the souls of the dead who come out of their graves at night to terrorize the neighborhood. That it is the same as me condemned to sail and swarm the World of the Nosferatu aristocracy, survivor of all human vanity, in all the empires of the World”

Now I know that no one will answer my thoughts. There is no ink that dares spread a comparable feather that resists my words of ammonia Strigoi, usurped from a Balinger ship to some Flemish pirates, seconded by a Panescalm barge, which was throwing 64 thousand massacred bodies of the Bubonic Plague.

Mardiath, graduated from the balinger and left her sword to Vlad next to a geographical table to find her destiny in some maiden who attends to her disorders more than her ganglia suppurate discouragement. He heads back to Tire to meet Vernarth. And her minions,  to finally head to the wild fields of Gaugamela.
On the gallon of the Macedonian Wine cruet Vlad left him a notice...:

“In order for Strigoi to leave their victims alone, seeds must be scattered with nails hidden inside them. These obsessive creatures cannot go their way without first counting the seeds by throwing the brides' lace to the altar. When they ***** with the hidden nails, they start counting again… ”

In the frenzy of his prophecies, Darius had recruited a new army after his defeat at Issos. From Babylon he advanced north, passed the left bank of the Tigris, and continued toward Arbelas as if guessing that he would never escape the Alexandrian shadow, where he established his supply and his harem. Then he directed the army to Gaugamela, a place that had a wide plain that would favor the movement of its numerous mounted troops but not on Hellenic horses with Homeric gales within reach. He even proceeded to level the terrain and remove obstacles as if emphasizing fearing that the moon would resemble holes in his strategies where his dreams would fall, turning Gaugamela into an immense field of maneuvers suitable and great and indigestible for his chariots equipped with scythes to move on the oppressor wheels.

Thirty-sixth Oases in Siwa:
Alexander Magnus after founding Alexandria he marches to the Siwa oasis, where he is proclaimed by the priests as "son of Ammon", god already identified with Zeus by the Greeks. With this, he consolidated his own divine ancestry, as a descendant of the Argéada dynasty, which went back to Heracles and, therefore, to Zeus himself.

The entire dynasty moved from its acropolis under the limits of each empire to what would be the final battle. This time Darío does not want surprises, so he arrives at the battle stage in advance. As always, he has his cavalry on the flanks, with the heavy infantry in the center and the rear. It also has more than 50 war chariots with sickles on the wheels and about 15 elephants.

Alexander launches the attack diagonally and the Persian left wing defends himself as best he can. Vernarth, Simultaneously harasses Strigoi's allegories by subordinating the Persian chariots that speedily launch upon the Macedonians. Many of the drivers are headless by the arrows of the draconian archers. The rest pass by as the Macedonian infantry opens. This strategy is complemented by a second line of heavy infantry called the Force of the Dead from in the Siwa Mountains, which receives the stray tanks, while the first line turns around and attacks them from the rear guard surrounding them. Opening a gap between the Persian lines, Alexander's cavalry managed to wedge themselves in search of Darius. As in Issos, the Persian king is stuck and unable to maneuverIn this onslaught, see how the prognosis moves more fluidly, after the textual support with Strigoi in his Balinger he was able to allow himself to advance the ellipsis of the ****** battle and more importantly of the defenders of the embolism of the tyrant and secular Gods, in his caves of lost and soul pains. Since this last festival of the Siwa soils, the events of Alexander Magnus and Vernarth can be seen.

He only separated the lashed rows of threads from the majestic Bumodos, before entering the back room of the great fight. It is now thirty-six times that he needs the therapeutic methods of Walekiria, to supply him through his veins with ****** essences to immortalize his stout columns that support the beams of the Hellenic world.  Caryatid that flows through the delta of the cries of all the heroes,  devoid of helmets under the limits to resign.

Ellipsis Tomb of the Patriarchs:
Vernarth says: You are not a vision ... nor an illusion, nor a lonely image, because if so, include my image to accompany you in this tragedy! He tells Walekiria, his seductive valhalica.
My little Walekiria, not the slightest disdain, will make me leave you halfway, we are in the same position to remove the terror that creeps through the spaces of the plain of the Gaugamela cemetery. Here we will scare away all the demons that betray our plans. Only you here in the Charioteer's particle crypt. Mardiath tied to the acacia and Alikanto spitting out more fiery fires that will reduce the unproductive paperwork. To improve that others optimize the sharp means to use to overcome the medium that has darkened all hopes. Now we are going to plot the plans that we have improvised in this barracks.

Walekiria says to him:
My mind together with my feeling make me closer to you Verbarth. It seems that now more than ever I will hold on to you more. Since our gross bodies lack any possibility of holding together.

Vernarth when leaving says to him:
Of the cosmic forms, yours Being has been hit in my box in Andromeda. Vitalizing and healthy part will strengthen what remains of your exploded mind and my elevated feeling to the ethereal worlds, will make rainbow emblems for your resentment.

To be continued… / under edition
STRIGOI FRIGATE
jeffrey robin Jan 2016
.


In the mildly drunken euphoria


Hey !

Cowboy standing at the bar


Talking of Liberty






Oh yeah

We are rebels

Against the USA

oh yeah

We are the Patriots

The Christians

Against the Beast




In the mildly drunken euphoria

As she sidles up to me

••


Talking of good vs  evil

And the war for peace




( Ammon Bundy gonna save us now )

:::

//

Walking home

Of my ole hoss I dream

//

By the high school parking lot

And the sounds of ***

And the scent of ****

""

Dreamin of my rifle

And my right to pack my heat

••


In the mildly drunken euphoria


Of feeling I'm the Man

me and my babe together

Yeah

We taking a holy stand

Going to the promised land

Going to the promised land


.
Johnny Noiπ Oct 2018
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50 grams of 9-52, not only to the building and
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begins; technically calories and high on - show
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to strengthen a number of reasons. it also shows
outcomes. In Greece on the desk - "government"?
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Macedonia in the United States. | | they are much more.
Especially easy question. this is the life; and man.
Two less In the grade school years. Big boys. this is
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Jason Cheney Nov 2022
Sixty-four years before the coming of the Lord
When a war between two nations was declared
The Anti Nephi Lehites were readying to take up their arms
When Ammon asked that they would just send more food, from their farms

But two thousand sixty young men of yesteryear
Whose parents, a covenant of peace, had swore
Began the long march to fight a war
Down near the western seashore

They vowed to follow the prophet, Helaman
What a sight it must of been to see this caravan
Though they were so very young
Perhaps only sixteen when this war had begun

They were obedient to every command
For their Mothers had taught them to understand
That if they were diligent, God would never forsake nor leave them alone
With cheerful hearts, we read that each one was able to go back home

They knew that their parents and families depended upon them
Fighting for God, liberty, religion, and families was their mighty emblem
Therefore, they fought with the might of dragons
And thus, God did protect them, each and every single one

Though bloodied and hurt
They never did cease to fight
Often standing alone against the foe
Their courage and valor, to everyone did they show

Defeating mighty men and soldiers
They stood their ground as warriors
Often fighting foes on every side
And even if they had wanted, there was no place to hide

Often suffering from lack of food
When it was time to fight, upon their feet they stood
Fighting in God's battalion are they now found
The cries of these two thousand sixty young men, will forever resound

Written by:
Jason Cheney
October 2022
Michael Shave Jul 20
Poor Cleitus, rictus grin, his staring eyes.
Wine, it has been spilt, amphorae shattered.
‘He’s dead my Lord.’ A cry profane.
Dismay, regret, not that it mattered.

For, Alexander, you proclaimed yourself the son of Ammon,
Zeus Ammon, but even so
By doing that you disowned Philip
Who was once our king.
Your father.

And when eunuchs foul make their approach,
They kiss the ground. And Persians you have made
kneel and bow to scrape the floor.
Cleitus did but cry ‘Alexander, no more.’
And you killed him.

“Did but cry” - I hear you say. ‘That is wrong.
Cleitus the Black was furious and fighting drunk.
Since Granicus he has claimed to own my life.
To own the king’s life!
Could any obligation so strong?’

‘He, Lanike’s brother, a childhood friend.
Evoking memories of that Macedon, long ago.
This, the man with whom I played and once whom I admired.
Who, after sharing Thasian, Mendaean, Lesbian wine,
Did threaten that, which others just as bold declare divine.’

“Alexander, brave men have died to put you where you are,” he said.
“And yet, instead of using us you use these Persian Swine.”
And then, would you believe, he poured himself a cup of wine?
This angered me, to the extent that I hurled an apple at his head.
Shouting “would you rather Philip, here; that I was dead?”

I have done more than Philip ever did or planned to do.
And yet, still you all compare me with that man.
Know that what we plan to do, and what we have done, e’en with you,
Is because of me, of what I am.
Done not by Philip but by Alexander; by me - because I can.

Yes, I know, he saved my life.
But did that give him leave to rant, and rave, and roar?
There can be no doubt, the way that he was poised.
It was to attack. And being so, I had no choice
I had to fight him back.

And now he is dead. But let us be clear,
‘Twas not in anger, neither was it fear.
Cleitus, he was mine and I held him dear.
Why then, you say, turn the spear?
Because it was Cleitus. That is why. You hear?

He, whom once I loved disdained my claim:
“That but for Philip I would not be here.
That Parmenion’s death will ever sully my great name.”
And “his death betrayed our dead; that’s to my shame.”
All this he bellowed, and then the sneer.
That is why I turned the spear.

How did Cleitus ever think to call my Nemesis?
Even drunk he had not that right.
And now, such this time of mine I must spend in sorrow.
Talking not with man, nor planning where or when to fight.
And from the daughter of bleak night must look to borrow
Surcease; so, might I once more Alexander show
In all his awful might.
Alexander is said to have murdered Cleitus in a drunken brawl. I beg to differ.
Johnny Noiπ Nov 2018
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— The End —