It was nothing like the movies
No cheesy pick up line
No accidental touch of hands
Not even and intense gazing.

Yet no movie or book can describe it
The moment when you notice things;
First, the tone of his voice
Second, the nonsensical gestures he makes.

These may be stupid and odd
But in that moment when “two” friends seriously talk
And suddenly look into each other’s eyes
Will you realize that shoot! You like him.

Destiny’s games are stranger than
most games invented by man
and Draupadi’s swayamvara is for sure
amongst the strangest tales ever told

A truly blazing beauty is she,
a princess like no other
a rare fiery spirit has she
This daughter of Agni

The drums announce the happy news
today she shall choose
from amongst this gathering of kings
the one who she shall espouse

a prophecy has already foretold
that she is to be Arjuna’s bride
the swayamvara is but a test to tempt
that expert archer out from where he hides

every king from every land
is here to attempt
to win her hand
but no sign of the one she wants

but the contest has been announced
and hence must be begun
a test truly fit to try
the Gods themselves

on the ceiling
a revolving platform
on the platform
a jewel studded fish

on the floor a vat of oil
lying beside a great bow and shafts
the fish is mirrored
in the oil

the the target lies
in the fish’s ruby red eye
but a challenge fit for kings
cannot be so trouble-free!

The eye, itself, must not be looked upon
its reflection in the oil is the map to strike
not an easy feat to accomplish
only the best dare try this

for the failures
there is ridicule and humiliation
for the winner
this beautiful handmaiden

every eye that sees
looks on amazed
at her -a rare jewel
with some secret fire set ablaze

her eyes hot embers
her hair wisps of flame
Krishnaa-the dark skinned
like the fiery coal that is by ashes hid

in every heart she rouses
an uncontrollable passion
stunned, they stand as statues
incapable of any action

the desire to win her
is a great motivator
and while all try
none seems worthy

every king that rises
falls unable to bear
the weight of the bow
let alone string and employ it!

then rises Karna
truly a great archer
surely he will win her
says everyone in their mind

but before he even touches
the bow he is stopped
by the beautiful Draupadi
he is humiliated

“who is this false king
who dares to assume that
the high-born Draupadi will condescend
to marry a low-born sutaputra?”

silenced and insulted
Karna resumes his seat
but a desire for retribution
is in his mind-a tiny seed

the one who rises next
is clothed as a Brahmin
but his proud gait and muscled arms
are that of a Kshatriya

respectfully he picks up the bow
strings it with love
with arms upraised and face turned below
he launches the arrow

it strikes the eye
which falls to the ground
the Brahmin has won!
he is garlanded by Draupadi

their eyes meet
in silent acceptance of
their magnetic attraction
a scorching passion

a stunned silence in the hall
and then hell breaks loose
kings rant and princes protest
how can a princess marry a priest

they rise together
up in arms
and are routed
by the Brahmin and his brothers

with the Brahmins Draupadi goes
to their hut-a humble abode
with folded hands they stand outside
as the eldest calls, “Look mother, see what we’ve got!”

a gentle voice replies from within
“whatever be it, share it
amongst yourselves,
it equally belongs to all of you”

“Mother, what have you said
what a dilemma we are in
you-we have never disobeyed
and yet to obey would be a sin!”

The mother comes out and is aghast
at what she has done
her order once given cannot be revoked
by convention

in the midst of all this
turmoil and confusion
Krishna arrives
with his beatific smile

“Dear aunt, I am your brother’s son
your troubled brow betrays
some confusion
can this child offer you some consolation?”

“God bless you my child
I’ve heard your praise
You are wise, so advise
how this quandary can be resolved

with hasty words
i have told my sons
to share this woman
and doomed her to a life of debauchery”

“Do not worry aunt
this isn’t a problem at all
this woman in her past life
has gained a boon of five husbands

the boon was given
by Mahadeva himself
and besides a mother’s order
is always supreme

let all five of your sons
wed Draupadi
in the karmic logic
it isn’t an iniquity

Dear Draupadi listen
these men are none other
than the valourous Pandava brothers
your hand was won by Arjuna

it is your destiny
to be the spouse of all of them
and do not worry
worldly laws are not here applicable”

Hearing this was
a stealthy listener-
Draupadi’s brother
now both overjoyed and dismayed

in confusion
he approaches his father
and apprises him
of the matter

both father and son are
unsure whether to rejoice
that the Pandavas are alive
or curse their loved one’s predicament

plagued by mixed emotions
they are restless
then Vyaasa comes
to their relief

the kind sage shares his wisdom
that the marriage is inevitable
part of the Grand Plan
mortal laws must not interfere

a woman having
more than one man as spouse
isn’t always an immorality
they may fearlessly proceed

and so it is
that the marriage was celebrated
Draupadi became the
accidental polyandrist!

-Vijayalakshmi Harish
23.09.2012

Copyright © Vijayalakshmi Harish

Sometimes two hearts write the most beautiful poetry together, completely by accident.

It's one a.m. and one heart can't sleep...........sends a simple message ......I Love You My Heart, not even expecting a reply.  It's one a.m. and that other heart can't sleep either.........replies, I Love You..........

Ah!  one heart replies, I knew I felt you, where in turn the other replies you can feel me anytime, which of course for those of us with a sense of  humor can be taken lot's of ways, both hearts think with a smile.  

The first heart replies, oh yes, always, but sometimes it's as if I can feel your breath on my cheek..........

She said, ‘You are funny, the way you set yourself up the moment we arrive. You look into every room to see if it’s suitable as a place to work. Is there a table? Where are the plugs? Is there a good chair at the right height? If there isn’t, are there cushions to make it so? You are funny.’
 
He countered this, but his excuse didn’t sound very convincing. He knew exactly what she meant, but it hurt him a little that she should think it ‘funny’. There’s nothing funny about trying to compose music, he thought. It’s not ‘radio in the head’ you know – this was a favourite expression he’d once heard an American composer use. You don’t just turn a switch and the music’s playing, waiting for you to write it down. You have to find it – though he believed it was usually there, somewhere, waiting to be found. But it’s elusive. You have to work hard to detect what might be there, there in the silence of your imagination.
 
Later over their first meal in this large cottage she said, ‘How do you stop hearing all those settings of the Mass that you must have heard or sung since childhood?’ She’d been rehearsing Verdi’s Requiem recently and was full of snippets of this stirring piece. He was a) writing a Mass to celebrate a cathedral’s reordering after a year as a building site, and b) he’d been a boy chorister and the form and order of the Mass was deeply engrained in his aural memory. He only had to hear the plainsong introduction Gloria in Excelsis Deo to be back in the Queen’s chapel singing Palestrina, or Byrd or Poulenc.
 
His ‘found’ corner was in the living room. The table wasn’t a table but a long cabinet she’d kindly covered with a tablecloth. You couldn’t get your feet under the thing, but with his little portable drawing board there was space to sit properly because the board jutted out beyond the cabinet’s top. It was the right length and its depth was OK, enough space for the board and, next to it, his laptop computer. On the floor beside his chair he placed a few of his reference scores and a box of necessary ‘bits’.
 
The room had two large sofas, an equally large television, some unexplainable and instantly dismissible items of decoration, a standard lamp, and a wood burning stove. The stove was wonderful, and on their second evening in the cottage, when clear skies and a stiff breeze promised a cold night, she’d lit it and, as the evening progressed, they basked in its warmth, she filling envelopes with her cards, he struggling with sleep over a book.
 
Despite and because this was a new, though temporary, location he had got up at 5.0am. This is a usual time for composers who need their daily fix of absolute quiet. And here, in this cottage set amidst autumn fields, within sight of a river estuary, under vast, panoramic uninterrupted skies, there was the distinct possibility of silence – all day. The double-glazing made doubly sure of that.
 
He had sat with a mug of tea at 5.10 and contemplated the silence, or rather what infiltrated the stillness of the cottage as sound. In the kitchen the clock ticked, the refrigerator seemed to need a period of machine noise once its door had been opened. At 6.0am the central heating fired up for a while. Outside, the small fruit trees in the garden moved vigorously in the wind, but he couldn’t hear either the wind or a rustle of leaves.  A car droned past on the nearby road. The clear sky began to lighten promising a fine day. This would certainly do for silence.
 
His thoughts returned to her question of the previous evening, and his answer. He was about to face up to his explanation. ‘I empty myself of all musical sound’, he’d said, ‘I imagine an empty space into which I might bring a single note, a long held drone of a note, a ‘d’ above middle ‘c’ on a chamber ***** (seeing it’s a Mass I’m writing).  Harrison Birtwistle always starts on an ‘e’. A ‘d’ to me seems older and kinder. An ‘e’ is too modern and progressive, slightly brash and noisy.’
 
He can see she is quizzical with this anecdotal stuff. Is he having me on? But no, he is not having her on. Such choices are important. Without them progress would be difficult when the thinking and planning has to stop and the composing has to begin. His notebook, sitting on his drawing board with some first sketches, plays testament to that. In this book glimpses of music appear in rhythmic abstracts, though rarely any pitches, and there are pages of written description. He likes to imagine what a new work is, and what it is not. This he writes down. Composer Paul Hindemith reckoned you had first to address the ‘conditions of performance’. That meant thinking about the performers, the location, above all the context. A Mass can be, for a composer, so many things. There were certainly requirements and constraints. The commission had to fulfil a number of criteria, some imposed by circumstance, some self-imposed by desire. All this goes into the melting ***, or rather the notebook. And after the notebook, he takes a large piece of A3 paper and clarifies this thinking and planning onto (if possible) a single sheet.
 
And so, to the task in hand. His objective, he had decided, is to focus on the whole rather than the particular. Don’t think about the Kyrie on its own, but consider how it lies with the Gloria. And so with the Sanctus & Benedictus. How do they connect to the Agnus Dei. He begins on the A3 sheet of plain paper ‘making a map of connections’. Kyrie to Gloria, Gloria to Credo and so on. Then what about Agnus Dei and the Gloria? Is there going to be any commonality – in rhythm, pace and tempo (we’ll leave melody and harmony for now)? Steady, he finds himself saying, aren’t we going back over old ground? His notebook has pages of attempts at rhythmizing the text. There are just so many ways to do this. Each rhythmic solution begets a different slant of meaning.
 
This is to be a congregational Mass, but one that has a role for a 4-part choir and ***** and a ‘jazz instrument’. Impatient to see notes on paper, he composes a new introduction to a Kyrie as a rhythmic sketch, then, experimentally, adds pitches. He scores it fully, just 10 bars or so, but it is barely finished before his critical inner voice says, ‘What’s this for? Do you all need this? This is showing off.’ So the filled-out sketch drops to the floor and he examines this element of ‘beginning’ the incipit.
 
He remembers how a meditation on that word inhabits the opening chapter of George Steiner’s great book Grammars of Creation. He sees in his mind’s eye the complex, colourful and ornate letter that begins the Lindesfarne Gospels. His beginnings for each movement, he decides, might be two chords, one overlaying the other: two ‘simple’ diatonic chords when sounded separately, but complex and with a measure of mystery when played together. The Mass is often described as a mystery. It is that ritual of a meal undertaken by a community of people who in the breaking of bread and wine wish to bring God’s presence amongst them. So it is a mystery. And so, he tells himself, his music will aim to hold something of mystery. It should not be a comment on that mystery, but be a mystery itself. It should not be homely and comfortable; it should be as minimal and sparing of musical commentary as possible.
 
When, as a teenager, he first began to set words to music he quickly experienced the need (it seemed) to fashion accompaniments that were commentaries on the text the voice was singing. These accompaniments did not underpin the words so much as add a commentary upon them. What lay beneath the words was his reaction, indeed imaginative extension of the words. He eschewed then both melisma and repetition. He sought an extreme independence between word and music, even though the word became the scenario of the music. Any musical setting was derived from the composition of the vocal line.  It was all about finding the ‘key’ to a song, what unlocked the door to the room of life it occupied. The music was the room where the poem’s utterance lived.
 
With a Mass you were in trouble for the outset. There was a poetry of sorts, but poetry that, in the countless versions of the vernacular, had lost (perhaps had never had) the resonance of the Latin. He thought suddenly of the supposed words of William Byrd, ‘He who sings prays twice’. Yes, such commonplace words are intercessional, but when sung become more than they are. But he knew he had to be careful here.
 
Why do we sing the words of the Mass he asks himself? Do we need to sing these words of the Mass? Are they the words that Christ spoke as he broke bread and poured wine to his friends and disciples at his last supper? The answer is no. Certainly these words of the Mass we usually sing surround the most intimate words of that final meal, words only the priest in Christ’s name may articulate.
 
Write out the words of the Mass that represent its collective worship and what do you have? Rather non-descript poetry? A kind of formula for collective incantation during worship? Can we read these words and not hear a surrounding music? He thinks for a moment of being asked to put new music to words of The Beatles. All you need is love. Yesterday all my troubles seemed so far away. Oh bla dee oh bla da life goes on. Now, now this is silliness, his Critical Voice complains. And yet it’s not. When you compose a popular song the gap between some words scribbled on the back of an envelope and the hook of chords and melody developed in an accidental moment (that becomes a way of clothing such words) is often minimal. Apart, words and music seem like orphans in a storm. Together they are home and dry.
 
He realises, and not for the first time, that he is seeking a total musical solution to the whole of the setting of those words collectively given voice to by those participating in the Mass.
 
And so: to the task in hand. His objective: to focus on the whole rather than the particular.  Where had he heard that thought before? - when he had sat down at his drawing board an hour and half previously. He’d gone in a circle of thought, and with his sketch on the floor at his feet, nothing to show for all that effort.
 
Meanwhile the sun had risen. He could hear her moving about in the bathroom. He went to the kitchen and laid out what they would need to breakfast together. As he poured milk into a jug, primed the toaster, filled the kettle, the business of what might constitute a whole solution to this setting of the Mass followed him around the kitchen and breakfast room like a demanding child. He knew all about demanding children. How often had he come home from his studio to prepare breakfast and see small people to school? - more often than he cared to remember. And when he remembered he became sad that it was no more.  His children had so often provided a welcome buffer from sessions of intense thought and activity. He loved the walk to school, the first quarter of a mile through the park, a long avenue of chestnut trees. It was always the end of April and pink and white blossoms were appearing, or it was September and there were conkers everywhere. It was under these trees his daughter would skip and even his sons would hold hands with him; he would feel their warmth, their livingness.
 
But now, preparing breakfast, his Critical Voice was that demanding child and he realised when she appeared in the kitchen he spoke to her with a voice of an artist in conversation with his critics, not the voice of the man who had the previous night lost himself to joy in her dear embrace. And he was ashamed it was so.
 
How he loved her gentle manner as she negotiated his ‘coming too’ after those two hours of concentration and inner dialogue. Gradually, by the second cup of coffee he felt a right person, and the hours ahead did not seem too impossible.
 
When she’d gone off to her work, silence reasserted itself. He played his viola for half an hour, just scales and exercises and a few folk songs he was learning by heart. This gathering habit was, he would say if asked, to reassert his musicianship, the link between his body and making sound musically. That the viola seemed to resonate throughout his whole body gave him pleasure. He liked the ****** movement required to produce a flowing sequence of bow strokes. The trick at the end of this daily practice was to put the instrument in its case and move immediately to his desk. No pause to check email – that blight on a morning’s work. No pause to look at today’s list. Back to the work in hand: the Mass.
 
But instead his mind and intention seemed to slip sideways and almost unconsciously he found himself sketching (on the few remaining staves of a vocal experiment) what appeared to be a piano piece. The rhythmic flow of it seemed to dance across the page to be halted only when the few empty staves were filled. He knew this was one of those pieces that addressed the pianist, not the listener. He sat back in his chair and imagined a scenario of a pianist opening this music and after a few minutes’ reflection and reading through allowing her hands to move very slowly and silently a few millimetres over the keys.  Such imagining led him to hear possible harmonic simultaneities, dynamics and articulations, though he knew such things would probably be lost or reinvented on a second imagined ‘performance’. No matter. Now his make-believe pianist sounded the first bar out. It had a depth and a richness that surprised him – it was a fine piano. He was touched by its affect. He felt the possibilities of extending what he’d written. So he did. And for the next half an hour lived in the pastures of good continuation, those rich luxuriant meadows reached by a rickerty rackerty bridge and guarded by a troll who today was nowhere to be seen.
 
It was a curious piece. It came to a halt on an enigmatic, go-nowhere / go-anywhere chord after what seemed a short declamatory coda (he later added the marking deliberamente). Then, after a few minutes reflection he wrote a rising arpeggio, a broken chord in which the consonant elements gradually acquired a rising sequence of dissonance pitches until halted by a repetition. As he wrote this ending he realised that the repeated note, an ‘a’ flat, was a kind of fulcrum around which the whole of the music moved. It held an enigmatic presence in the harmony, being sometimes a g# sometimes an ‘a’ flat, and its function often different. It made the music take on a wistful quality.
 
At that point he thought of her little artists’ book series she had titled Tide Marks. Many of these were made of a concertina of folded pages revealing - as your eyes moved through its pages - something akin to the tide’s longitudinal mark. This centred on the page and spread away both upwards and downwards, just like those mirror images of coloured glass seen in a child’s kaleidoscope. No moment of view was ever quite the same, but there were commonalities born of the conditions of a certain day and time.  His ‘Tide Mark’ was just like that. He’d followed a mark made in his imagination from one point to another point a little distant. The musical working out also had a reflection mechanism: what started in one hand became mirrored in the other. He had unexpectedly supplied an ending, this arpegiated gesture of finality that wasn’t properly final but faded away. When he thought further about the role of the ending, he added a few more notes to the arpeggio, but notes that were not be sounded but ghosted, the player miming a press of the keys.
 
He looked at the clock. Nearly five o’clock. The afternoon had all but disappeared. Time had retreated into glorious silence . There had been three whole hours of it. How wonderful that was after months of battling with the incessant and draining turbulence of sound that was ever present in his city life. To be here in this quiet cottage he could now get thoroughly lost – in silence. Even when she was here he could be a few rooms apart, and find silence.
 
A week more of this, a fortnight even . . . but he knew he might only manage a few days before visitors arrived and his long day would be squeezed into the early morning hours and occasional uncertain periods when people were out and about.
 
When she returned, very soon now, she would make tea and cut cake, and they’d sit (like old people they wer

Diversity of motivation among self-harming individuals

An estimated one in twelve teenagers has committed self-harm. Of those many will continue self-injuring into young adult hood. Yet older adults are not immune to committing this act. In 2003-2004 adults age 25-44 were responsible for nearly fifty percent of reported/discovered self-harm cases.  There are many reasons that people self-harm. These reasons may include self-harming as a survival mechanism, self-harm as an outer expression of inner emotional turmoil, and self-harm as a means to exercise control over one’s environment.
Contrary to popular thought, only one in ten people who make the decision to self-harm are suicidal. The majority of people who cause injury to themselves willfully have a wish to avoid killing themselves. The act of self-harm is developed as a “technique” to cope and survive the afflictions of life. How can we know that this is the reasoning or thought behind the action of self-harm? “Cutters” typically reason out the least amount of damage that will “remedy” the stress intensive situation that they find themselves in, and exercise an enormous amount of restraint in inflicting only a measured amount of damage. Cutters’ common logic is that through this expression of injury, further damage to their selves may be headed off. --------, a former cutter, attests to the reality of this when he says, “Every time that I touched a blade to my skin, I would resist making a larger cut, a deeper wound. Every time that I hurt myself, I did so only in response to what drove me over the edge; Each time the amount of physical damage that I did was the very least that I could muster. I fought to do the least damage I could, no matter how intense the pain that I felt became.” He sums it up rather nicely.
Secondly, self-harm is used as an outward expression of deeper, more complex emotional and psychological phenomena. It is not a diagnosis; it is a symptom. It is a symptom of a struggle that is inherited by victims of abuse, those who lose a loved one, or experience other traumatic events during their childhood. These groups are far more likely to indulge in self-harm. One study conducted by Boudewyn and Liem found that of those college students that reported a history of self-harm, fifty two percent had been sexually abused as a child. Those that self-harm do not simply cut to cut, burn to burn, or mutilate to mutilate. There is a deeper motivation. This motivation is commonly emotional. These motivational emotions are often the results of tragic or traumatic life experiences. It is seldom that a cutter’s motivation is a want for attention.  In fact, most cutters are chameleons.
Self- harm is used as a tool to exercise control in a chaotic environment over which one would not otherwise have any means to control. Among chaos and turmoil such as the loss of a parent or close friend, relational betrayal, divorce of one’s parents, or consistent, one time, or sporadic physical, emotional, or ****** abuse an individual is radically more likely to engage in self-harm. Outside reasoning on this is only speculative. For this reason it is valuable to look at the action from the perspective of those who commit it. Cody, the same individual mentioned earlier says something else that lines up with this common scholarly opinion. He says “I remember the very first time I cut myself intentionally. I was in the ninth grade, in the school bathroom. I had just experienced what I saw as betrayal by my best friend of about ten years. I felt like I lost him. I felt like things were spinning out of control, and I couldn’t control the way I felt about it all. The only way I could feel that control was with something sharp in my hand.” This is characteristic not only of ----- but also of many other cutters.
Cutters are not (necessarily) crazy. On the surface it may appear that cutting goes against the ingrained survival and self-preservation instincts in human beings. This is actually the opposite of the truth. Many who cut feel that if they don’t inflict smaller harm to themselves that they may indeed fall to suicide. They feel that by letting out their pain in increments, and escaping in fragments, that they can slay the thoughts of suicide and urges to escape that they carry. When at the edges of rational, some instincts may take different forms. What may seem counter intuitive – an act of self-harm – becomes the definition of an instinct that it seems to defy. The desire to survive becomes so strong that it is necessary to inflict pain. This is not uncommon to survival situations. For example, the movie 127 Hours reenacts the experience of a man trapped under a boulder in a beautiful and secluded gorge. He cut off his own arm with a dull multi-tool in order to escape death. That act is the epitome of self-harm as a survival instinct.
Cutting could lead to a series of events that tailspin out of control. Loss of control could take the form of the spiral of therapies and prescriptions that would follow if it were discovered that one were cutting , or it could be the accidental slip of a blade gone too far. It could end in hospitalization. It could even end in death. However, those individuals who choose to cut, as long as sober, take precautions to avoid discovery or more injury than is intended. They are meticulous, careful even. They reason out how, where, and when they can cut “safely”. They are very much in control over the act, when they feel they cannot be in control of anything else.
It may rationally appear that pain is pain. That it would make no difference whether out or inward, because whatever its state, the pain is still owned by the individual. However, emotions are often harder to process than physical events. A burning rage, hate or guilt may well be harder to cope with than a burn to one’s arm, leg, or hand. An emotional cut to the bone may be less painful than a physical one. It may be said that the act does not transform the pain, but multiplies it. This in essence may be true, but one form of pain allows a man to ignore another. A pinch may allow a man to ignore the emotional pain of a nightmare. A small cut may allow ignorance of the bigger cut on one’s spirit or psyche.
There are widely varying and increasingly complex variations of motivation and cause of self-harm. They may include, but are absolutely and in no way limited to: self-harm as a coping or survival mechanism, self-harm as a tool to exercise control over one’s increasingly chaotic environment, and self-harm as an outer expression of inner emotional turmoil. To believe that cutting is simple is to nearly deny it altogether. Its essence is complicated. Stereotyping self-harm or self-harmers may well lead to opinions that will ostracize or further encourage the occurrence of self-harm.  Since the motivation and causes of self-harm are undeniably complex, to attempt to brush this under a rock would be to diminish its importance, and to deny healing to those who need to understand it.

You’re not Pro-life, just Pro-Forced Birth
Despite proclaiming loudly
On signs accusing, “******!"
To one in three women, proudly

You’re not Pro-Life, but Anti-choice
And Anti-women, too
Shutting down Planned Parenthood is
A War on Women’s coup

Your Pro-Birth stance is but a sham
Backwards in time, you’re swimming
Saying Jesus is your Lamb while
Cutting aid for pregnant women

I saw you there, in Salem, too
Pointing, declaring them WITCHES
Burned alive by your testimony
Betraying and damning your SISTERS

My mother used to say self praise
Was not really praise at all
How can you say you’re Pro-Birthers
Causing WIC funding to fall?

The schools that once were funded
Providing breakfast for hungry kids
Was cut-yet congress spends like Spartans
Government sold to the highest bids

Sixty percent of our money
In good ole USA
Goes straight to the military
And I demand a say!

‘Health’ gets only five percent
And ‘Education’ six
Yet that’s where congress goes
To cut funding to the quick

You shut down Planned Parenthood with
Dishonest screams and shouts…
Support Accidental Parenthood-
Is that what you’re about?

1
she taps he hand, twice.
across the room,
he stares, thinking
into empty air.
others, scattered
tap pencils or fingers
on desktops, booktops
and phone keyboards

the balding man
with black hair:
combed backward
and to differing angles
so that his head is split
vertically-
stands, above the room
his back turned

his words,
meant for the crowd
reverberate only
along classes fringe
but still take precedence
over nothing
even to them-
academics, outcasts


2
back of the room
reveals everything
to the observer
trying to see

blue-eyed brunette
glares vengefully
at no one,
just to glare

he looks up once
to watch
as another
pulls up
drooping jeans.
she laughs
at conversation
unmeant for,
and inaudible
to her


3
today, she smiles
and lets her lip fall
begging, like a puppy
But when they
lose eye contact,
she glares, again

he leaves footprints
on parallel desk
from lounging
then fires himself
to his feet
using stored energy,
and sugar from gum

words bounce along
the walls in the back,
and isolated eyes peer
towards the screen
but hide the fact
that they care


4
two week vacation
has left their minds
full of everything
except math,
so they listen
to him, while he speaks

but travel backward
in time, with
those closest them
while he creeps,
silent, around the room

she concentrates hard,
on her work
glaring at the page.
he sits a desk forward
feet on floor
neighboring desk full
today, but only physically

blue hat rests
on sketchbook,
its border
barely covering
closed eyes

blond head
implants itself
jokingly, into
smooth shining
white wall
with enough force
to collapse
accidental target

a hand raises
attracting gazes,
awestruck,
at her interest
in forgotten
material
of future tests


5
only a few eyes wander
from blue lined notebooks
though the left flank
still chatters, embodying
either a secretive chipmunk
or the breeze which starts the storm

storm clouds appear slowly
in sketchbook, blue hat bobbing
rhythmically in response to active pen

perched above the flock
reminiscent, split headed
papa bird scans the masks
of his shockingly silent chicks

random lecture breaks the silence.
Her eyes aren’t the only ones
Fixed into a steel laden glare
But the chipmunk wind ceases


6
his questioning glance lands
on uninhabited space,
exhibiting a yawn
which traverses through,
and twists, the faces of
those otherwise engaged

lecture ends with a question,
the scent of nuts blows through
mentally empty classroom
turning desks to predetermined
positions and swiftly inhabiting
three-quarters of the physical class

his steel glare has replaced hers
the latter’s eyes now soft as an infants

within five minutes, his voice
undergoes  a brutal, complete cycle
pleading, congratulating, yelling
and as always, lecturing


7
pre-test:

preparations for misery-
mundane chipmunk chattering,
jokes and laughs from random
oddities appearing everywhere

blue hat rests in intervals.
Blue coat rearranges
essay for another class

The girl in the sunny plaid
Rolls an orange along her hand

He points at nothing and asks
Nobody something without answer

The left flank, as always
Is turned away, conversing

A sigh rings outward loudly
Everyone glares, nervously,
Everywhere, reward of concentration


After my test:

First paper in, he scans lightly
Sets it down with a scowl
and yawns, twice, breaking the
silent shroud of heavy fog
which is hanging overhead

wandering free eyes witness
down-turned heads concentrating
as much on tests  as on moving
their hands wildly, excitedly
trying to communicate non-vocally

others have yet to detach themselves
from their seats and stride upward,
hopefully more triumphantly
than their sole predecessor

one shuffles now, slowly toward him
his hand shaking as he releases
that  paper, he turns away as it flutters
onto the desk- he replants himself in his

twelve others walk forward
smiling, shrinking, sometimes speaking
and always he glares, triumphant
knowing his success at our failure


later:

his near-sleeping form            
finds distraction, in waking
dreams, jumping back suddenly
breaking from his plank-like state
without speaking. excitement
for approaching weekend is
communicated in the left flank

two girls break the silence
running in from outside            
he glares at them, but laughs

everyone breaks into groups
after the conversation about
mysteriously nutty discarded sock

he runs to the forefront
forehead folded, finger on mouth
no-one notices, but still he glares

8
he smiles and glares at the floor
his legs swinging back and forth            
tan slacks rustling softly

exaggerated scores bubble in ears            
as they search for their destroyer

in front of forgotten faces falls
the page of a forgotten tome

several yawn, hoping, understandably
that their stretched lips
will pull themselves far enough
to barricade ears from his droning

he kills himself, twice, bumbling
into half-thought chastisements
of the  flittingly flirtatious students
intermingling hoping behind him
causing waves of whispers, laughter
and slightly strengthened chatter

he re-aligns his thoughts quickly
and rambles on again, always

9
he speaks to her softly
from across a sea of desks
she looks up, panicking calmly
distracted from distraction

in silence, blank eyes turn
surprised at the non-withering
state of her barely living corpse

he asks a question, looking up
a single answer is given
unemotional and short, buy ending
heavy hanging awkward silence

how talented the teacher
who gives his lecture while
still addressing unrelated
student self lectures

the still silence given
in his questioning lull
hangs so loudly the whispers
traversing the classroom appear
silent as finger wiggle
and pencils trace zeros

his extrication, caused by
distractingly thunderous voice
is met with a comment
causing a wave of laughter
starting at his mouth
and extending to inhabit everything

10
half the time gives
twice the attention
as they concentrate
on keeping him on
the undying topic
of the work we
have already done

they admit defeat
as dusty tome opens
spreading a nutty cloud
causing heads to turn
and words to leap.

from opens lips,
mischievous gremlins
sprout, dancing on
tables and chuckling
away from the sigh
of his down-turned, split
shining, globular mind

he scratches pink ear
with bone pale finger
reading unrelated words

in the center of the room
both mentally and physically
he sits, momentarily quiet
as dark eyes glare past
rumpled pink nose,
concentrating

blue hat rests on open palms
above dust covered open page
he slips into sleeping state
but picks himself up
and stares though thin borderline
toward shiny rambling forehead

a shutter cord flies forward
the hand at the end pulling hard
but with no affect to the shutters
neither lowering the physical
or raising the mental

the color of non-color pencils
interrupts the class momentarily
as she strides forward to compare
and then criticizes his care

he just sits, smiles and stares

11
eleven desks lie empty
of one form more than usual
amplifying the arm movements
of the ever ticking seconds

his obscured mouth flings seeds
which sprout into words
before even meeting the worn
blood-colored carpet below

in the main room, sixteen
sit silent, sketching, sleeping
or siphoning the last minute

12
those left awake, and alive
have come to understand
the numbers on the screen
this being their specialty
in a nutty shell, of course
splitting, as we are, large
crowds of numbers, and us
being teenagers, isn’t that
how we think, in numbers
and ratings of everything
and, sitting in the central
crowd are the talented
crowd-splitters
flattery-spitters

13
the silence of half absence
is pierced, as always by vocal
anomaly, centered around
rows of shining wood
bookrests, but only one
set of hollow, dark-rimmed
vacant eyeballs watches
well-welcomed interruption

he lets us work, standing.
Someone somewhere opens
A large container of nuts
Entire class starts stuffing
Handfuls into puffy cheeks
Absorbing sensations into
Eternally ravenous minds

The apocalyptic mix of noises
Is split again by central
Nutcracker, and those in corners
Glare, smiling, rubbing shadowed
Acne scarred faces
with raw-bitten nails

14
balding papa bird speaks loudly
transforming his voice, becoming
vocally legendary cartoon duck

the wave of resulting laughter
ends in un-given nut-break
spreading, without speech
the understanding that his
comedic digression will not
meet a quick extinction

we greet the weekend
by rising early
our excuse: competition
to devour the worm

15
three heads are downturned
peering into textbooks
as the tsunami breaks

the days end starts
and beady eyes peer
in the direction of his
moving head, colored
gothic gargoyle in the
dim cloudlight streaming
through dust coated
slit windows

the room transforms
becoming triumphantly,
grumpily, repeatedly
conversational

artificial silence
spreads like a wave
from right back corner
to left front corner
leaving behind
the half of the room
hidden behind the wall
of troublemakers
who will eventually
cause the wall to topple
with the sheer force
of assorted nuts

16
blue hat is scrunched
under the of a fist
pounding on his head,
result of the decibels
consumed, and produced
by the embodiment
of the thoughts around him
which fall from stuffed
cheeks. Bounce off tables
and spread a sickening aroma
as their shells split
exposing, revealing
nothing

17
red face glances upward
as harsh words split
the widening sea of snickers
his words stop, first time today
as whispers spread wildly
of his speed in delivering answers
seconds later, room is silent
as statement ends and lecturer
turns back to him, offering
as always, another wave
of deep felt, anger hardened
quietly whispered, criticisms

thunderous-rush-voice leads
out of habit and necessity
the minutes following
his behavioral digression
each word stabbing split-headed
pointy-nosed papa bird, their
form a walnut-wood spear
crafted from drifted thoughts
of those sitting nearest him

18
on his back lies a pile of nuts
professor’s earthquake
shoulder shaking causes
eyes to open, back to rise
and with a tremendous roar
both physical and meta-physical,
it topples to worn carpet
and the laugh-track plays on

19
silence- pierced into being
by shrill, violent, mountainous
rise, and fall, of thunderous decibels-
hangs, heavier, louder than
the quick gone loudness replaced
or, in all actuality, displaced
mere seconds before being scrawled
into eternal memory
of those whose noses
sniff, daily, nutty clusters
of letters, which exclude
always, the ever-present x
the destructive π
and that y, which of course
flies as high as forgetful
nut-bearers




©Brandon Webb
2012

Loneliness.
What is it?
It is a concept we so rarely describe in detail.
We've made up a specific word for it-
Three little syllables-
Just so that we can say it and be done with it,
And escape the contemplation.
But I know my own loneliness cannot be captured,
Cannot be encompassed,
By merely the word.
What is loneliness?
It comes in all shapes and sizes,
A space,
A lack,
That can be big or small,
Sudden or excruciatingly slow,
Sharp or fuzzy at the edges.
Hell,
It can even be comforting.
What is it about loneliness that is so insidious?
Harder to rid yourself of than fear
Or anger
Or even such tricky, barbed things as doubt
Or hope,
That stick.
Loneliness doesn't stick.
It seeps.
Steeps.
You stew in it.
It is beginning to occur to me that I don't believe,
Once one realizes loneliness for the first time,
That one is ever truly rid of it again,
Even for a second.
I think it is a permanence that we as a race refuse to acknowledge most of the time.
Some forms of lonely are fairly benign-
The little tingle on the edges of you, when you are home alone and the house is silent,
And for no apparent reason at all-
No sadness, no fear, no thought that is particularly unpleasant that you must drown out-
You nonetheless feel the compulsion to switch on the television
Even if you won't watch,
Just to break the stillness with a human voice besides your own.
Then there are the darker types, the truly ensnaring ones,
The lonelinesses born of the memory of times when,
Perhaps, you were less lonely,
Or even thought that you had flushed the feeling from your soul entirely.
Loneliness is an otherness,
An alien thing that lives in your heart,
That makes you question whether there is anyone out there who would have you
If they knew
What was on the inside.
There is the type of loneliness that creeps up on you and follows nipping at your heels like a shadow on the pavement as you move through your day,
Reminding you, whispering in your ear that here you felt less alone, and there, and that those places are full now,
Of emptiness,
Because those times have passed and not had the courtesy to clean up their cobwebs-
Memories linger in certain little spots, and collect like dust little pockets of loneliness that grab you all of a sudden,
The way forgotten spiderwebs stick in your hair as you move through an old house.
This type is jarring, disturbing, and
Afterwards I always feel the desperate need to wash away the feeling,
Scrub myself down.
There is the breed of loneliness that is a bit more genteel,
And curls cold at your feet like a well trained dog,
Formal and subtle, but constant,
Watching.
This is the sort that makes you feel just somewhat hunted,
When you try to sit in silence by a fire at night in your living room
And find that you must read a book to drive the stillness from your head.
There is the truly hollow kind,
The kind that has no courtesy whatsoever,
And actually slithers into you, inhabiting your heart and stomach and bones
As you try to fall asleep
With ice.
It is this kind that, if it is strong enough
(and you are weak enough)
For it to remain until morning
Forbids even the smallest human touch-
Every gesture of tenderness from another person
Makes this loneliness increase,
Every embrace, every handshake, every accidental contact of skin
Becomes unbearable,
And the afflicted shies away,
Perpetuating a cycle of vicious disconnection.
They all leave a little something cold, even when they recede,
In the core of you, that won't be dislodged no matter what you try.
Loneliness,
Like a cancer,
Can only be considered in remission,
And never truly cured.
For when given room to prosper even for the space of a second it expands and swallows up your thoughts
Until they whither with frostbite.
I suppose I shouldn't be shocked-
As humans we live side by side, arms linked with
Most of the things that will eventually **** us,
What's one more, cozying up inside our skulls,
Inside our hearts?
We have a partnership-
An entirely human concept-
With all that destroys us.
And so we live with out loneliness, like a second shadow.
What is loneliness?
I am still unsure.
I can only describe what loneliness does,
Not what it is.
*I think that maybe to understand it
Would be to die of it.

“The Accidental Caretaker”

The accidental caretaker
has found his way back home
He's traveled far and traveled wide
to find his birds have flown
The western wind will tell the tale
of journeys he has known
and all along the rugged road
his destination known

The accidental caretaker
will leave here once again
He's always heard the siren's song
somewhere 'round the bend
down along the waterfront
he'll find his journey's end
the moonshadow will lead him on
to find his long lost friend

The accidental caretaker
has put away his shoes
his time is done for spotlights filled
with other people's blues
He's found a place to hang his hat
and listen for the news
of how and why and where and when
he'll pay his final dues

The accidental caretaker
has found his way back home
He's traveled far and traveled wide
to find the words he'd known
The waves will crash, the sun will set
on journeys he has known
and all along the rugged road
his destination known
his destination known

Ah, Yorkshire, thou art purer than Coventry;
and thy promises whiter; than my fluid poetry.
Thou art braver, prudent, and all the way more intelligent;
thy lands are mightier; and perhaps in every possible way-more imminent.
Thou art sincere-and so more delicate than wine, and thoughtful;
Thou adored my words, and made everything else healing, and more beautiful.

In my heart but there might have been no Yorkshire at all-
had I attended not one Coventry last fall.
I witnessed not-at t'at time, all t'is rude twilight-and toughness and madness;
and every chapped breath it had in its roughness, and hilarious-though indeed fake, felicity.
No soul has even bits of a heart, here, to forgive others' soreness,
No being wants to share; no human lives in joy, nor simplicity.
No delight indeed; as I stream my way through every roads;
Everyone is either busy with their selfishness or their coats.
No living is cared for; for humans are phantoms at night and on morns;
Vulnerability is mocked, and demised and often slyly torn.
Ah! Coventry is but a sphere of hell!
For even hell is still lighter when has it not hellfire;
As well cities are, when there is no scoundrel nor liar;
But Coventry is not at all tender;
Its wicked gasp is alive, and never to heartily surrender.
It falls for glory; it bows to such fears for pleasure;
And wanes by the light of whose death; the end of whose allure.
But thou art true-thou art as shy as every flash of virtue;
Thou art indeed-everything t'at is solemnly agreeable and brand new.
Ah, and just now-I had dreams of a fine image of thee;
Smiling within thy fullest verdure, bushes, and lavish undergrowth.
And thy summer is but vivid and friendlier;
Healing every sore heart, and turning 'em all, merrier.
Thou adored the nouns and verbs I wrote,
and admired such simple notions I quoted;
Thou shine upon me-asthe light that shall makest me grow
and the promising dim, faraway region, that lets me glow.
O, Yorkshire, this is still but too early in the transparent evening;
But I am deeply endorsed yet, by t'is poetry writing-
And with thy soul that remains but too witty,
Tearing me away, but with loveliness-
from my cautious present engagement,
Thy charms might be just too hard to bear,
for thy tongue is too sweet;
and thy veracity too chaotic, ye' imminent.
In thee shall I find peace-of that I am convinced,
Peace whose soul is calm, neat and on all occasions, careful-
Unlike t'is bustle which is at times perpetual, and sorrowful;
Unlike t'is very city of Coventry,
Which is damp with exultant bareness, and haziness,
In many ways exalted, but indeed too proud;
And its tongue which is blurred with sin and poison-
Its all-too-loud excitement makes everything but faint,
And at times sends my heart to exile, sends my heart to pain,
In every possible way too unlike thee,
With an imagery, and coaxing voices so sweet
Thou shall leave all my poems bright and freshly lit,
Even though I am still here, even though we are still yet-to meet.

Coventry is too proud and vibrant-yes, too vibrant,
Amidst its own foolishness, which sadly made itself formerly too elegant.
Too elegant to me-in various shapes, and keenly cloaked in unseen deceit,
But only by some beings, whom I was to meet, and my breath to greet.
And as I wake up to an early morning hour,
the plain summer strangely makes me thirst for honest water.
And should I love still-one intelligence t'at is so bitterly repugnant?
I shall certainly not; I shall turn to thee, Yorkshire, who is truer ye' far above, tolerant.
Ah, Yorkshire, but honesty is something Coventry promises not;
for its soul has been maliciously beheaded, and twitched,
It has been paled, corrupted, and despaired-
by its own claws, derived from the jaws of those evil souls
Veiled by their even still inhuman, disguises,
And shall still be wicked, otherwise.
In t'is sea of hate, and these waves of despondency,
I shall think of thee with tantalising depth and scrutiny,
Though thou art still imprisoned in my soul,
Thou who hath flattered and accepted me as a whole.
But Coventry is-still, accidental with some of its bindings,
For mortal as thou art, itself, and is unable to escape its fate,
Still I canst think only of the beauty of thy linings,
And upon thy lands shall I venture to fill my plate.
Ah, Yorkshire, remember that virtue is in thy hand,
but neither is vice-thy dormant enemy, is in its therein,
Virtue who is vile to all of t'is world's inconsolable men,
like in Coventry, as deemed it is, unreasonable and ungenerous, within.
Virtue which is tragically abandoned, in its pursuit of honour;
virtue which was rich, but flattened, and dismayed and disfigured
within the course of one unsupervised hour.
Ah, York, Yorkshire, when shall I ever taste the grandeur
And the very superiority of thy dignity?
For in yon picture, thou art still but a comely neighbour,
Which endorses and attests to my mute, yet unaffected-virginity.

Ah, but Coventry shall despise thee, and with its stubbornness
and overwhelming pride, shall jostle and taunt thee;
Shall defect and isolate thee-when I am but by thy side,
But God be with me still, and blind shall not, my virtuous sight.
Detesting and confronting thee for the remainders of years-as 'tis to be,
Which for thee lie ahead; as how hath it deluded me-just now!
I, who, disconcertingly, placed my heart within its sacred vow,
hath been robbed of my satisfactions, and utmost fortune,
All were perused in centuries and gone in one moon.
Ah, Yorkshire, shall I continue my poetry here-but call out endlessly to thee?
And shall I abandon this tiny caprice of mine-which is a fine, tiny desire of glory
And let myself on the loose, and for evermore be in search
of thee, whom I shall've lost-under the very indulgence of their mirth?
O, I think not!
For I shall mount my poetry-and achieve my silent dreams,
I shall take him with me, if allowed am I-to conquer him,
And make him and thee mine, just like I hath made my poetry,
And be thy light; and thy spiritual and endless reciprocal adoration
All day and night, at the end of our quest for destiny
Wherein I shall dwell, and thrive as my intellect be granted-its long-lost coronation.
O, Yorkshire, for within thy hands now I shall lie my faith-
and trudge along thy forking paths, unto the light of my fate.

Ah, Yorkshire, I am infatuated with these paintings-
these very paintings of thy lush green lands,
And of myself wandering and skulking idly about thy moors;
With my best frock, and his fingers, the one I love, entwined in my hand
As lights procured and on our storming out of yonder wooden doors.
I am shining like a bee is-upon the sweet finding of its honey;
but in whose tale 'tis like thee-to sweet and unpardonable to me.
Be with me, Yorkshire, and be with me forever, only,
As I leave behind this faint malice and commence my journey;
I shall be with thee, and my poems shall be free,
And t'is bitterness of winds shall be no more tormenting me,
Furthermore-be them what they desire to be;
But let me write; and play my song as beautifully as yon naive bee.

Ah, Yorkshire, and wait, wait again for me;
But before let me sink again into a deep sleep,
and tease thee again in my dreams;
Read me once more-the very passages of thy indolent poetry,
Take me out of my stiffness; swing me out of abhorrent Coventry.
Coventry shall be envious, and waiting forever for thy demise;
but honesty is honesty-and one that has no lies,
for thy virtue is clear as thy Western gem,
which is to God, shall always be virtue, all the same.

Floating above the rifts of apperception I glaze over the gaudy faucets of imagined vector thrusts in hibernation by the lucubration of space-time materialized crystal in the somber beats of fetched farrago of choice slices in delicate hums of hemmed balance rantipole only in ethereal importance but otherwise supersolid above the sprauncy vagrancy of dilettantism. We shout a clarion virtuosity so that the conclamation of neovitalism conjures upon a spell of lapse and regress a motive for further crystallization of epidemiology into harmony with syndicated admonition sleek in design and parceled into renown by feats of completion rather than slugabed gregarious fountains of wasted ingenuity bleeding from the vacuum of an empty hearth in a hospitable dwelling otherwise cleared of imperfection. Right now, I levitate with transcendence with an approximated eidetic memory that is the surgical vibrancy of renewal rather than the chameleons of hidden talents buried by the walls of Jericho sounding tocsins of alarm that the anointed favor of choice destruction is only an encircled rapture of rhapsodies of confluence found in axiomatic truths ribbed with the futtocks of seaworthy but cauponate recidivism into the donnybrooks of apocryphal revelation preceding the whimsical fall of cascading permanence just as gravity so ordained it. We breathe the life of the ethereal numinous spirit of isangelous repute because we navigate the exquisite cobweb of reconciliation to surpass all understanding in peace what would be a miscegenated carcass of war otherwise apart from the incidental apartheid of the drones of causality ignoring the antecedent reality too much to register fathomed streaks of preventive endeavor because of the scars of a scrappy schlep of the rampicks of ecbolic servitude to moth-eaten star-crossed lovers of the mean menagerie of gutless succor renowned only in tepid rejections of harbingers bequeathed in succession but ignored because of the procession of “Billie Jean” politics.

   The citadel aflame with controversy buttresses carnality by witless contaminants of hidebound scaldabancos of ineffable destitution so craven in eisoptrophobia for their hypostasized indolent fatuousness of capitulation that they are but a minor punctuation in the largesse of centuries to favor audacity in candor over the prevarications of catastrophe to dented human pride against humane dictates of theodicy in fatalism that predestination experimented with its own vaulted verve to find permanent solutions engraved in the agrapha of time to solidify the redintegrated truth of God’s divine stewardship above the quisquilous deism of former regnant centuries of blench and blandishment. We revolt at the specter of rot only when the effluvia of disgust elevates the visceral reality above the utilitarianism of recycled prim nuisances of noisome lineage that yet balk because they are bereft of attention but not a vacant talent and therefore should the subsidies of man surpass the ignorance of appearances he will shrug of the demur of the scrimshank and sharpen his scrivello in the service of redemption found through cultivated prowess of gardens beneath where rivers flow above a cubic centurion of embattled visages of the heavens becoming the rampart for the vestigial clarity of Secret Masters to foresee the bypass that heals decadence and rebukes the formalism of puritan endeavor to sweat with exhaustive patience over the gossamer intertesselations of a ripe reality rather than a groveled fragmentary world shattered too much by exigent metanoia to mount the crenellated catchpole of vigilant enmity towards the stew of listlessness found in epigone and farce more than in organic fortunes. We flip the upheaval of society to squander our proportionate degrees of wealth on the necessity created by dire quandary which enamors by interrogations of pulchritude the verisimilitude of participle ivory dalliance of etched canvasses of simultagnosia for the librations of the liberated rings of betrothed liberation despite profound lurches of the mistetches of ignorance presiding dismally over the hulked disdain of glamborge rather than resselenque.

     The winter is a poor porcine glut of ciconine swelters because the prickly obtuse recoil of the delopes of caution find their permeable balance with a sort of photographic photosynthesis that braves the dearth of reprieve for the reprisal of nostalgic deeds found in the docimasy of riveted reflections because the preordination of God is the superlative champion of the witeless grandeval protectorate of infinite concepts guarded from the parvanimity even of the most strident minds squabbling over the braseros and battues of history as though those funereal stains of lachrymose regret outweigh the traditions of vaunted human progress because they are finicky about importunate pleas of subsidiary injustice rather than fulminations of the modern rebuttal to the disclaimers of an uneven history that shepherds the doubts of nihilism into ripe fruition at the expense of very expensive moral rot for the codlings of urbacity and mendaciloquence used to foment that tribalism of totemic justice. We see in Penuel the wrestling match of specters and heroic giants documented on the ageless pages and we notice the ironic twinges of struggle that kneaded the propriety of gentilian privilege that ultimately fostered an insurrection against chosen bravado among those that sear with zeal beyond the yordim afflictions of yobbery because the Jewish heart is stronger than any calamity even if it departs from the reverence of the colporteurs of the integrated syncretism of the attempted monolith that beseeches polyphiloprogenitive growth in mindset rather than in testy abeyance of forbearance because of known scrutinies into the tropology of wilted facts remanded by curious historicity that crumples without disdain when we memorialize the erasure of scepsis by modern standards of thaumaturgy.

    The minauderies of growth are a repositioned tacit allegiance to the untold fanfare and hearsay immunized against the broach of facetious levity to buoy discordant hearts above fumatoriums of relentless ignorance because coherent masterwork can be cobbled without such lapidary toil and toll on sincere affectations of wizened brevity. The seismic precautions for the forefathers of incidental convergences between expectancy and crystallized history are an ironic intortion of priorities because the heralds and tribunes matched the peerless foresight with the gerrymandered figments of apartheid between the imaginary and the real so that the delicate synchrony of events could unfurl a riveting carapace from the shells of protection even in amiable squalor for its impenitent attrition on the volleys of sensible rumor becoming fashioned in covert bedazzled errors in judgment leading to the triumph of the eventual civilization over the futtocks of the burial of the former trekleador of zenkidu belonging to provincial cadasters found so tucked in the hedges that discernment of frikmag would be an indelible scourge on the biognosy of the diagnosed endeavors that elapsed into remediated circumstances that brave the depths of deontological violation for the breadth of apportioned loaves and two swanky fish earning a place among the miracles of transcendent liberation from articles of decree imperious by sardonic disdain becoming nullified by the histrionics of a delicately staged orchestra that cements human achievement.

       We relish the frescades of a ruffled autumnal reminder of flourish above pothers of the screed of admonition swamped by nostalgic backtracks in the séance with ultimatum of design and the impregnated and carnal lusts of a world pitched in darkness with guarded lambent lights fomenting a perjury against tact for the deliverance of freedom in tacit agreement with owleries that every bonanza be tithed in their favor regardless of hibernation of spoilsports or their subsidiary remarks on indelible quills of invented manufactured realities we crave with desperation rather than cower from in requited nescience urging us to depart from affairs and stagnate the loyalty of fealty above the limber of utility mobilized above levities for solemn remarks and rejoinders. Promulgated above the robotic rubble of staffage haywire in wiredrawn contemplative resonance of tremulous subterfuge vestigial but immediate to the yardsticks of reprehensible malarkey, is the barnstorm for erratic dimples sauntered by the saunas of shelter above the chaos of ruined ginnels for the gimcracks of auxiliary duty to service, is the glorification of the sultry intimations of legions of remonstrance in guarded decorum about sunken atrocities lapsed in memorial to the incumbent brunt of sockdolagers of justice returning revenants from the bridewell of historical internment. The symphily of orchestras to cineaste symposiasts of surquedry in impudence beyond the brays of betrayal is the aborning mythos of regimented perceptions of a world that when magnified by minutiae appears starkly contrast to the gapped gubbertushed reality of the average patron of the arts to such an extreme gulf of receptive understanding that the qualia are dovetailed only in the swink of careful kisswonks to certify certitude itself when all the fragments coalesce into subjoined harmony to the substructures of inherent conscientiousness. The miracles at work that are vesicles and vessels for the swage of imprint above the loyalty of the imprinted tribunes of the fluminous is how hidden protrusions can emerge so victorious over popularized glazes on the pastures of a farmed culture itching for timmynoggies of innovation but only finding the etched remarks of pristine imagos of heroism dwindling in motivation to surpass the imaginative leaps accustomed to a newfangled laziness that bedazzles the guzzle of crowds but not the discrimination of the crowded morass of incompletion found in mosaics missing enigmatic philters of intoxicated love for the profound. So to be intermediary as a custodian for artistry we must cozen the wheedled imaginations not of the relic but the archaeologist that discovered the embedded prisms of attentive scrutiny for glinting sunshine inherent in troves of surpassed excellence beyond parochial sympatric blandishment of donnism rather than a resselenque that floats above demeanor to usher the cosseted age of treasure above the glib brocards and florews of past success.

      Immanent to the provisions of God as decreed from a syncretic reconnaissance of the pitiable gulfs that separate boundless divine love from the clavigerous potential for scrappy sympatric affiliation to **** through the barnstorms of internal comestions of conflated priorities we are ourselves prismatic in the indulgence of a tasty life sprinkled with zest rather than tempered with the vengeance of retorted animosity that we knead the pottery of ironclad resistance to a metallic conduit of pruned fulminations of unguided intuition so that the natural accord supersedes the goad of materialism for the sustenance of antiquity beyond its heyday for vital gains against the tauricide of panic and frenzy. The linchpin of all realistic attempts at the sympatric symphily of civilization is a guided remorse through the torment of affliction that sizzles without anteric barbs as it measures through engrenage how to pilot the vehicles of prosperity through the minefields of contingency that invisibly bequeath new hurdles and inestimable obstacles that collude surreptitiously to fulminate measured controversy against the backbites of restrained equipoise created by polities of the macadamized fabric of a welded smithy of a universe that with ubiquity proclaims above the senseless the harvest of conjugal repartee in sensible pride against militant bastions of incidental prejudice for a careen against the flyndresques of danger and the flyndrigs of glaikery alike for a humane spurt of enlightenment to tower peerlessly in supervision of entelechy created by esemplastic unity in apolaustic purpose. We cannot be puritans engaged in a pilgrimage to a palimpsest of priggishness because the daring elements of adventurism are necessary ingredients to catalyze the supply-chain of the innate gluttony of ego-seeking endless balance with a natural sustained biognosy that prizes biocentric harmony above bibliognost scepsis so that the enthused can flock with liberty divorced from libertinism. The ultimatum is a war between hedonism wed with donnism against eumoirety and self-restraint and this battle will be waged on the indolence of a future of cordslave tethers to interrogation of privy conceptualism hamshackled by the gradgrinds into the neat nexility of precise conformity that blacklists the samizdat because the genizah profoundly twists the already jumbled jengadangle and provides a junediggle of procession and ceremony rather than pomp without substantial grit embedded in the showmanship of a reality in need of a fourth-wall.

        It is ironic how we bewrayed our stewardship of the planet as a plenipotentiary sentience waged against the vesicles of instinct but more fundamental to this tattered but pregnant psalm is that the stronghold of our future is the tenacity of filial duty to enthrone the household with husbandry and restraint as an emolument to divine justice that sparkles opalescent in its own redacted notions of gravity imperfect in the taradiddles of science but refined by the eclat of the combustible syncopation of a reiterative trope of realism combined with surrealist caprice to henpeck affectionate violation above inviolable screeds of blood sport rather than conjugal affections afforded to the brood and the feast of the flocks that rein supreme over all things but exert inclement justice over the cattle and chattel of civilization itself. The minkumpf against the sacrilege of a prioritized kosher is to abhor the suffering rather than embrace the penitence of perceived but specious sacrifice which is an ornery thorn on the stained conscience of the yobbery of both the apikoros and the obedient because to attenuate all suffering even of instinctual beings we anneal our hearts to a glorified compassion that supersedes the relegated relics of pushful genuflection by succedaneum of sacrifice waged against the docile whangams of otiose theodicy. The filibusters against the regnant complexity of regalia that is a sprauncy poivrade with terpsichorean flairs to transmute the intimations of hibernated perfidy into finicky transmissions for the riometers that accord orbific merit in a lackluster time enchant the rollicking audience of this auditorium of the prevenance of the conquered universe bracing for the camorra of the insipid entreaty of defalcated casuistry—the prominent exchequer in hoodwinked political agitprop that forges ironclad allegiances to flimsy facades of the verisimilitude of dignity with recalcitrant but incondite bruits of venom militant against secular apostasy—that the fitful arrivistes that swim in dire dearth will be welcomed into the reconciliation of all time with a tempered lurid glint of revelation bounded by sunken albatross of hype unbounded with a peace insurmountable in prestige rewarded only with the highest reservations.


    On 3-1-2020 when I penned my philosophy—even at a slowpoke margin of crafty precision above rapid empirical faucets of folly—I was entirely selfsame with the autotelic engravings of the smoldering aboriginal talents within that many can swing through by tenacity for enormous plaudit but a flagrant majority will apprehend with flippant scollardical tenets of rebuke and remain honest in their appraisal only in meek resignation of parvanimity.
Consider the postulates of rarefaction whittled into a vehement zeal against the prostitution of our species to the anteric cycles of residual molds of dingy spectacle mired by the tyrannical towers of supercilious squirms of revamped novelty rather than enhanced by the freebooters of dirigisme that borrow from time the behest of philandered flairs divorced from the cadges of secular instinct and enthroned by the qualms of engineered virtuosity that is stark, barren but peerless in its outstretched clamor for luxuriant sprees against the silentium of grandeval asylum incurred by the flippant filigrees of recalcitrant modernism endangered by the irredentism of the future upon the whimsy of the present-minded momentary glare of rapture.  This impending architecture of nimble but subservient endeavor is a pinprick rejoinder against the wernaggles of prepossessed fountains of configured animosity against the stapled heed of a modality of trayned invictive invectives against the plodding course of fustilugianation that swerves in apathy of autopilot junediggle to emanate the surrender of epigone to the raktendure of the synaesthesis of the attuned perception of all superimposed minutiae delegated by calculated design into a synclastic focus on veiled caprice that is vaulted above the choppy and sketchy verdure of remiss perception to stellar continuities rather than mundane knickpoints of stodged blurs that magnify syncretic qualia into baseline congruity rather than staid torpefied resignation of the visage of thunder without the pangs of the widely vituperated lightning that bequeaths all certain notions but flouts the tortious saboteurs of the prim trucage of brittle fundamentalism.

     As the flawed paragon of a picaresque youth punctuated by vibrant plumage of self-wrought tropophilous usucaption of remote groomed frontiers of desolate luxury but buoyant morale into the ballasts of a nimble usufruct that hikkles yet still against still-framed thilloire--fatuous in endearment only to the polity of the waterdrip of craven but gravid disingenuous flickers of lambent cloaks of perfidy—that earned its birthright by meditative fruition rather than prodigal tallespin of indolent frapplanks of a vicarious personage rather than an autotelic haecceity showcases the folly of heterodyne inclinations meeting an impasse of accidental dislodgement. The interregnum between the spurts and sprees of luxuriance is a staid pause between continuities of afforded parlance becoming stapled demographic solidarity affixed to a strident gallop of effortful pushes against the tenacity of the slumberous wicked hibernation of vetust magpiety without hieratical internment because youthful industry beats hackneyed bludgeons of wiseacres of a stilted manufacture of steamy nostalgia for lickerish moments that dignify but undermine moral virtues but splash anointed and sometimes disjointed favor upon the congeners to a rabid escapade of a heedless love frowning on the girdles of the prim balderdash of heralded jolts dim on levity and puffed with elusive contextualized control of libidinous serrated defilement because the crotaline **** outmantles the sweedled limber of exploitable folly. The cosseted reality of wheedled gourmands of continuous perception rather than the Gaussian blur of the protean invention of stitches in time that obscure rather than magnify the supernal levity inherent to most artistry is a linchpin of lenient gravitas that levies the lavaderos of ripe perception into annealment.
Excuse the bravado of the gait of winnowed forks in a bronteum for heralds of megaloscopy fastened to the macroscian reality of indelible filigrees of countermanded controversy becoming its best behest in the sempiternal flowering of burgeoned demonstration rather than illustrious overhang of drab slabs of manufacture rather than organism that should be interposed between the constellated concepts of both apperception and the aggrieved counselors to obtuse obsessions that are an improper tutelary for a designated reprisal of the once profane now immediately gratified by ramshackle tenets of a guarded sublimation of the tenets of post-modernism into a sustained force of the internalized tabernacle of haecceity shepherded into exuberance by the manumission of spirit from the ******* of purblind scalds of defamation that incurs the penalty of flippant privation. The refuge the Lord provides is not contingent upon the vagaries of deliberation nor the calculus of oversight but the remontant amaranthine glower of a listed deed becoming an eternal reminder that a dismantled and disjointed world fathoming only remorse rather than the trudge of gentility against the headwinds of brunt asperity will always flout the successor rather than atone for the failure of the imponent condition that constellates around rudimentary drivel grubbing the momentary out of avarice for allotted merchandise rather than glommed magnets to amoeba sentiments for the kisswonk of ulterior motive beyond dungeons of desperation that lurk ghoulishly with spectral frights at the disfigurement of morale created by errors askew rather than a contagion of righteous valor.

   Ask the heedful servant if the captaincy of reneged commitment owes homage to dutiful instruction or whether it is a balking corpse of necrosis accorded to the omphalism of brutish carnal repose in times of sedentary silt siphoned in spelunked rijuice for preordination is a predominant specter for a world scared scurrilous and skittish in a diatribe against the very notion of tribal screeds embedded in the sedimentary heft of traditionalism above the pother of vacillation commended to the apikoros but counterfeit fiat system of a ruddy governance without a supreme magistrate. Now lets venture into the territory of visagists as we envision the swanky subversion of impoverished and nebbich visions of oligochrome that fixates on belabored but dead notions of rigid propriety and levitate above those concerns with a querulous transcendence that never wernaggles about the profaned irrelevance of burlesque tropes of sidereal friction but instead memorializes the thermolysis of permeable endeavor above staid countenances of imposture that lurk in the shadowy penumbra of the connivance of persona above the archetype of the tutelary guardian spirit that through windlass and sometimes deliberation affixes nobility to even the pedestrian in order to assize its proper proportions to granular ironies expounded into megalography transformative by the very rivets of its supersensible existence and cohabitation with histrinkage among human taboos.

   The handiwork of a permeable race prone to exacerbated proclamations of prerogatives bulldozed by the rapid percolation of insoluble quandaries to the gripes of the feast of foofaraw sometimes shelters our otherwise regnant concern about the plenipotentiary God that observes all latent affairs without the paramours that conflate vivid carnality with appeased luxury and superimposes a crafty system of seismic shifts in rantipole dances with numinous flux rather than dissipated militant suppression of the fracklings of dissolute pollution which swirk in their dastardly desperado endeavors to corral the entire monoliths that guard each province into a winnowed rumble of rubble by tarnish of Tyre rather than by the upstart rejoinders of Canaan. Every creature which has the capacity to perceive language is afforded benedictions by the overhailing force of the hypaethral heights of superlative ingenuity founded in the bolted speculation of the endearment of all to tropological seesaws embattled against the hearsay of nyejays that contaminates the telmatology of the ecosystem of revivalism rather than buries the leaden debts of the disjointed revenants of past prominence into recycled irrelevance for posterity rather than for anything but a machination of a clockwork apple rigged for a rotten worm to swindle the sweet delicate tempests of unforeseen disaster to perjuries against financial solidarity.

The spinsters of sardonic drollery underscore the imminence of an incondite cutthroat collapse blackguarded by the hucksters of incontinence grubbing every fetched noisome notion and congealing a bonnyclabber of desiccated mildew that proves vestigial when the victors of time earn their joyous serenade to the pinnacle of the totem of jaundice slits in wavy endeavors for the participles of sejungible syntax of the ephorized furor to outlast the draksteng of droned dereliction manned by half-baked spies of ulterior recitals for imprinted vicissitude in supremacy in synquest for frizzlounges rather than the pedestrian circulatory system of careworn polity. We vaporize the petty hatred of sympatric regelation that neuters the virulence of motivated impediments to the draconian surge of asperity that sinks temporal haplessness as a regaled blasphemy that crowns only the ringed betrothal to spumid serrated halts in slick superstition that is a buggery to the idea of insectivores devouring the erratic chantage of germane germs that pauperize rather than even blind the deafened to be a crutch to vehicular homicide. Melismatic sennet is a dirigible of immense herculean sinew without the traces of vestibulary retches of kisswonked grisly tepid intimidations of eccedentesiasts by the radioglare of wizened corrugations in thanatism that exhort the avatars of narquiddity over the natural departure of revenant souls back to their temporary hostility to crass lifeless decarnate immediacy that slinks with foibles magnified by vertiginous heights of scollardical reputes rigged by the rijuice of the plackiques of meaningless spoils for swashbuckler bonanza borrowed from serrated vengeance exacted in prominence to provide false avenues of extenuation to malefaction that is confidant to the panopticon of exemplary dimples meager in the largesse of the composite realism of a sizable imprint on megalography that outlasts impertinent excuses for dangerous trout swimming against the mobilized selachostomous frizz of sharks gathering to avenge disclosure with insolence and gravid atrocity of incisive surgical evisceration of attempted depositions that falter by innumerable facets of countenance that belie ultimate realism and the perdurable construction of a sturdy hive of bibliognost revelry.

     Even with the blaring sennet of majesty inundating my piecemeal perception with the marstions of flarium that is an efficacy in a flaccid world of otiose pretenses limpid only in folly but contraplex in ironic skewbald skerries of grubbed destination that is the terminus of karezza despite the maledictions of vehement guarded betrayals that conjure up lurid noisome virility against the gamines and gallywows that populate interstellar fictions of virtu rather than mundane pragmatica that astound with the resselenque of contaminated skeumorphs of latent fracture belonging to a skeletonized ossified reification of farce above historicity in seemly seamless countenance with overwrought princely stature deserving integrity to ripples through sparkling opalescence. The vapid insularity of the self-contained mythos of appeased groundlings is based on the rhizic and rhizogenic fracklings destitute in predicative flares to swelter above stratospheres of the illimitable into the dwelling of the highest serenity inherent to the pacification of truth to neglect its egregious errors of mistetches of a ripened pachyderm of bravery in times of austerity and now a reclaimed notion of sempiternal charades swimming above the punitive draksteng of dranger that is enlarged by acclimated attempts at foiled raltention hikkling against its own superior forces of galvanized preterition to elide over screwball insanity of derangement in this virtual paradise of inhabited souls belonging to former times congregating on the pasture of the evanescence of now for all eternity having the optative condition of incarnation above the ferules of the stagnant brevity of oversight in heavenly realms by postulate but not confirmed by regal logic.

     The troponder of the flickered lambent niceties of polity is a countenance that piggybacks on simpered jostles of negligent engrenage to appease sworn enmities among beatific havens for certitude swarmed by the fisticuffs of darbied bridewells of desiccated drainage traversing the distant disdain for the gravel of cemented slits of stilted pragmatica that is a gavel of atrocious estoppel mediated by heroic heresiarchs against pitiable betrayal for forceful remedies in acclimated servitude to the groans and groaks of a life of remorse and dearth rather than the glut of luxuriance in forbearance to its own intorted mirrored ironies that etch infinity with every scrawled rejoinder to austere ploys of checkered rumbles of threat and exigency posed by the clairvoyant hypocrites who benefit greatly by the design of the omphalism above the frays and brays of corporate dogmatism slowly outmoded by vibrant plumages of heteronormative originality beyond petty chantage. A hesitation overcomes the bluster of bravado as the restive earnest concerns of tribulation beset the minauderies of divine affection to reaffirm the teachings of the Gospel so that future generations genuflect beneath the altar of the ultimate stroke of sociogenesis and the blood ransom of suffering that promoted the human latitude and liberty against incarcerated throngs of virtue over caesaraproprism accorded to genuflection beneath denarii rather than absolution by tether to the eternal vine of sensation of the supersensible entelechy of all valiant insurrections against defective polities and renewed policies.

     We thus seek a transdimensional bridge between the morphean virtu of rudimentary alchemy of propitiation divulged by leverage and the teeming rambunctiousness of fiduciary tribes to the ultimate duty of man to consummate the future of eternity even in slowpoke mannerisms that sidle through rigors of entelechy and assize the masterwork of tutelage above the circumforaneous entrenchment of glut above the mastery of the subtle subaudition that beleaguers an adept conflagration of harnessed human ignorance staid in the incarceration of exotic virtues of freewheeling sapience never vulnerary to hospitable concerns that entrenches the verisimilitude of a refracted justice to reign over the stultification of a primitivism inherent to man and not man alone.

How we start is only part of what we eventually do.

Physically that's easy to see. Being human, adamkind,
we see weak starts often in life.
Colts or pups born a week too soon can be loved to lives as pampered pets,
Siring toys for the enjoyment of those who can afford to fuel them,
For generations, with never a single care,
Past that initial trauma and subsequent subjugation to the will of man.

I don't tell horse stories, dog stories or war stories, if I can keep from it.

But when you want to demonstrate the purest of payback,
revenge getting the bad guy in the end,
having a horse be the hero makes behaving like an animal
more noble to the mind of vengeful man.
It's not true, revenge being noble.
That's a very old lie.

Law is to prevent error by disallowing failure. Law.

Relative to the rest of God's creatures, we, adamkind, seem dependent, weak and vulnerable next to bears being weak
a way-less long time
Than we.
We come into this world weak as a baby anything and we stay that way longer
Than any living creature.

I am an American, by birth.
I was not born to a political party or a family with political roots,
"I ain't no Senator's son."
Still,
I was reared drinking mythic cherry wine
sprung from George's failure to lie
Regarding his woodman's knack with a hatchet.

Sitting on the fence rail Abe split,
town fathers where I lived
were said to have decided the most harmonious of towns
have only gainfully employed darker folks,
while white
trash was allowed to loll around because they was
some employer's kin by marriage.

It all seemed pretty normal, as a child.
The loller-arounders let kids listen when they told
Their friends, who could not read, what the newspapers said.

One block from my house there was a vet's and hobo's flop-house clad in corrugated tin, rusted-round the nail-holes all the way to the ground and the rust had spread, so at sunset,...
I only recall the single story shed having one door.
There were always old white men sittin' on the southside of the shed. At sunset, those old men's whispy white hair

appeared as white flowing mare's tale clouds under
a scab-red wall held up by old men with sunset shining faces...

It was a big shed, a low barn, a bunkhouse,
eight or ten 4-foot tin-sheets long on the north and south
Windowless walls.
The one door was on the south side.
Once I saw an old man selling red paper buddy poppies.
He was missing both legs about half-way up his thighs.
The poppy seller rode a square board that had what I think were
Roller-skates, the key-kind, with metal wheels about a 1/2 inch wide.
Nailed to it's bottom. He had handles made from a carpenter's saw
Without it's blade. He pushed himself with those handles.

That looked fun, to a four-year old.
It looks different now-a-days. Knowing
Those red poppies symbolized
The after math automatics of the war to end war.

Who knows the poppy-sellers son? He would be old.
Does he know how his father lost his legs, but lived?
Does he bear the curse of the curse that lost his father's legs?
Does he honor his father's cause or weep at the thought?

Enough is enough.
My family tree branched in America, but only one great grand-parent,
Three generations back from me, was rooted in this land.
My gran'ma's ma, a Choctaw squaw,
That rhymed fine,
But it's not true. My grandma did not know her parents. She was born an orphan,
And her father and mother were likely strangers.

1910 in southwest Arkansas or southeast Oklahoma or northeast Texas or northwest Louisiana
And the color of her skin is all that proved my American heritage.

My grandma was born poor as poor can be,
she never told me how she survived

To survive a 1925 or so car wreck
in eastern Arizona's white mountains.
I never asked what my grandmother knew,
nor how she came to know.

This is my point.
After you and I have gone into forever more,
Our great grand children may wonder
what we did or did not, since we
Are no longer around to give our account.

These days we can leave our story to our great grand children.
Our own children
And our grand children follow us on facebook back to before they were born.
Shall they judge us idlers wielding idle words for laughs,
or  think us knowers of all we found while seeking first the Kingdom of Heaven
In the place Jesus says it is. You know where Jesus said the Kingdom of our kind lies?

The double minded man is unstable in all his ways,
hence Eve and her broader bandwidth corpus colostrum
Come back later, there is a breath system upgrade evolving.

Such changes to the courage of the mind rolls out more slowly
to the root ideas, labouring to find sustenance,
it is a struggle being a radical idea,
we agree, but we have our part,
as do the flowers
and the spore.
Leaven the whole lump, like it or lump it.

The now we live in grew from far deeper roots than
the roots claimed by the
Self-identified nation through it's cartoons/representations of national desires to rally 'round the flag as if it were the fire,
those desires to herd beneath any shelter from the storm,
Your country, your incorporated allegiance
to the inventor and creator and counter of the money under
the protection of the sword and crown representative
of the flame that burns,
The namers of patriot, the rankeers of ideas
who, by their existence,
naturally, over rule you.
Such powers are granted by the individual, not the mob.
You get that?

The desires of the nation over rule the desires of the individuals who
Com-prize the nation.
Whose side are you on, dear reader?

Is the idea we believed believable?
Ex Nihilo, I don't think so because
I can't imagine how now could be
Accidental-ly.

When my hero wore spurs as he went from the jail office to
Miss Kitty's place, (Gunsmoke on A.M. radio)

What did Miss Kitty do?
I had no clue.
In my hero's world people never
Did the wrong thing
While Marshal Dillon was in Dodge.

So did you think Miss Kitty's place was anything other
than a culturally acceptable
reference to professional social ******* workers
under a strong, smart female CEO
with top-level links to the local cops?

All these are rhetorical questions, this being
Rhetorical if you are hearing me say this.
That means, don't nod or raise your hand or shout Amen, kin!

I see your answer my answer and
I know my answer, so you know my answer.

Step-back, 1961, USA Snapshot
Unitas, Benny Kid Perett, Mantlenmarris, the Guns of Navarone.

Why I recall those things, I know not.
Why I did not say I do not know, I do not know.

Though, pausing to think,
knowing contains the doing of it within it, you know.
What's to do?

Outlaws were more my heroes than cowboys, and marshals, and such
Especially the ones that had been forced out by law.

I grew up in a 1950's junkyard with no fence, one mile north of route 66
On the Al-Can highway to Las Vegas, 103 miles away.
My Grandpa was a blacksmith's son,
who rode a horse he broke and his pa had shod
From Texas to Arizona in 1917, at the age of 18.

by the time I knew him,
He was fifty, settled down, nearly, from the war.
Momma had to work, so, daytime, Granddaddy raised me.

Horses weren't, wrecked cars were,
the toys of my childhood.

Grandpa built a junkyard from cars left steam blown
on the old stage road, from before
the railroad.
The Abo Highway hain't been Route 66 for some time yet…
Hoping…


Hoping sometime to polish this bit of this book, I left myself re-minders
Hoping memory of mental realms might rewind or unwind sequentially
When trigger
Neighed.
That worked, Roy Autry and Gene Rogers were names Sue Snow's
Mormon Bishop granddaddy called me,
back when I first recall My Grandpa Caleb,
a baptist by confession,
who was,
as I recall a *****-drinkin' jolly drunk.
While Grandma made beds in some motel,
granddaddy built boats and horse trailers
and hot rod 34 Chevies,
and he fixed this one red Indian, I could read the word on the gas tank, I knew the word Indian
and this motor cycle was proud to wear the name. I was 4.

A stout-strong man, no fat near any working muscle system,
he could and would
repair any broken thing,
for anybody. People called him Pop.
Pop and Mr. Levi-next-door at the Loma Vista Motel, shared a listing in the Green Book,
so broke down ******* knew where help could be found
after dark in that town.
There was a warnin'ag'in
let'n sunset there
on darker than grandma's skin.

My Gran'daddy's shop had two gas pumps
that were reset to begin pumping with the turn of a crank.
As soon as I could turn that crank,
I could pump gas.
I could fill up that red Indian
Motorcycle.
But "m'spokes was too short
to kick the starter."
I told my eleven year old uncle
and he told
how he would always remember learning
that saddles have no linkage
to horse brakes.
"Not knowing what you cain't do
kin *** ye kilt."

He grew up in the junk yard, too.
My first outlaw hero.

Likely, I am alive today, because
On the day I discovered I could pump gas as good as any man,
I also discovered that real motorcycles were not built for little boys.

You're in love with her.
She's the kind of soft that makes the sun fall to its knees every evening just to get a closer glimpse.
She's everything that makes a boy believe in god.
How else could he be alive at the same time as her if he didn't?
The odds are too great for there to be any other reason that he gets to make her smile.
That kind of smile that's designed to melt boys like him that i've turned cold.
You thought I was her once.
Speaking of thoughts, do I ever cross your mind sometimes like you cross mine? Even if unintentional?
At night I accidentally love you like no time has passed.
I know it's just my unconscious mind, but while I sleep there's a version of you that loves me still.
You're a dream that I wish wasn't.
So it's the worst kind of accident you could say.
Maybe not accidental if gods real like you believe he is.
My dreams might possibly just be his way of saying "*******".

Thinking of Eve Seeing First the Shiny Thing
The subtile beast, she saw eating of the tree she was
told
would **** her
if she ate it and she believed,
if she even touched it, she would die,
though die was something of a mystery.
What, she thought, is happening here?

The shining serpent thing
is living and eating the fruit of knowing
some thing known to this thing,
unknown to me, this shining serpent can't speak, needn't, but 'tis a beguiling
creature,
a scoff-god swallowing forbidden fruit
as nothing happens. Not dead,
what ever that may be,
why should I? Curioser
and curiosum it says, with its eyes,
"you shall know, as God knows, you shall not
surely die".
(those Kachinas, I imagine dancing off in time,
singing as the chorus of snakes,
"we hold such things as men can't hold in hands")

Oh, no, wait and see. We, you and me, we play no
past roles, no deed is redone, thoughts are rethought.

Everything has been thought, the object of thinking
is to think them again. Mr. Goethe made note of that fact,
when he thought, everything, excepting what I know,
is temporary at the moment, I recall the idea of

God knows what, but it ain't accidental,
and it ain't the misperception of decept-icons dancing
on the head of a pen.

You got that right - question - quest ions symbolize what
you do not know, so, who knows? Question marks
Symbolize the act of questioning. It's a primal need,
Wisdom, the principal thing of which
more is always desire-enabling.
Somebody beyond your knowing imagined that  right.
Would you believe the algorithm needed to program
perception of a who'll-go-rhyme,
or an I'll-go-rhythm positive knee-**** response
to the ***** of a pen or the whisper of a word,
which it is supposed, was written
by 100 monkeys with typewriters,
whacking away endlessly, balancing precariously
on the edge of the first 100 turtles
in the stack? What are the odds, eh?

Life has a plan with no plot, ought we think?
We shall not surely die, we know now, that's a lie.

Beyond believing lies, we know now, how and why
we are naked, by our own cognition.
We told us we are naked.
We, now, know that,

but here, in the pages of the book of life,
we are no longer subject to the ******* of fearing death.
Here, there is no more condemnation.
Believed lies re-cognized here,
affect no fear, we know,
the final foe fell. "It is finished" was no lie.
Take comfort here. Be still, and know,
rest prevents any
re-triggering viruses left by
the lying messenger's old fables, told as prophecy
or fair-tales oft sung as epics
pre-determining the possibility of evil winning in the end.
The words that built the lies remain,
not the lies. Evil never had a chance, life isn't fair.

The basic plot is a man-made thought, the purpose is not.
Life goes on, death never could have won
and now its power serves
to make eternal waves that keep thinkers thinking things differently.
Loneliness, after all is said and done,
is not
as common
as one might think. There's always
Details, details, details
God only knows.
Saying such a thing idly is vain.
Unless, you know, God knows.
****, that, too.
None of that here, you know.
no condemnation
Socrates was a joke, nothing new under the sun,
beyond that is no mortal's concern. Believe me.
Knowing nothing is far more difficult than men imagine.

Tongue in cheek was an old clue in fair play,
your gramps
could poke out his cheek like he had a snake in his mouth
struggling to break through sealed lips.  
Then he' tells a
fish-story and claims the magi know it true.
Tongue in cheek, so to speek, I see some missed conceptions
fructify from spores spat idly as ****** hells and damns
from tinkers tinning pots with crazy making lead solder.
Which meandered my other me to lead
Lead soldiers. I led the boys to war, that's what they were for.
It's all in the plot to make men of boys so we can help God
defend Heaven, in case…

What?
Good versus evil and all that whole lie.
Or is it faith we must defend?
How reasonable is that? What can **** an idea like
one of the big three?

Eve knew knowing good and evil cost her.
She paid attention to
the truth of all she so suddenly knew.
Otherwise,
she could not attempt the task of bringing
Able into the world, after the pain of Cain.

Oh, please, let Cain fulfill the promise, I cannot bear the pain,
said Adam in his shame.
Eve, on the other hand,
knew hope for joy she found in every
birth, and there were many twixt Able and Seth, all girls.
Cain had been gone for decades ere Seth came along.
Eve was o'er-joyed at the boy whose son would somehow
bring to bear the final sacrifice of travail and pain to
manifest the sons of God to play the role pre-ordained
for sons of God and their sons to play, wombed and un,
each, in his own way, the one creation groaned for,
the missing, wanted, desired, one, an
only begotten with just exactly your DNA,
one in 8 billion, a rare element, indeed.
You know.

And now the soul sails, it floats
in a sea of sweet bliss, and then at last
it sinks and drowns in the sea
and does not sense or hear
any accidental sound,foreign or strange.

Watercolor raindrops
Feathery clouds doodled on the sky
Opened windows scared of accidental suicides
A melody of soap bubbles dancing in the wind
Lazy days stretching on forever
*Sometimes summer wins

I admit
that I pillaged
your Facebook page
for more
of your pictures.

Forgive me.

I couldn't
help myself.

Not doing so
would have been
like walking
on a beach
covered with
sparkling gems
and not bending
to pick them up.

Forgive me.

I am too much
of a pirate
to pass up
such treasure.
   ~mce

To me you are smeared bright pink lipstick
An accidental exposure of flesh
The taste of peppermint chewing gum
Cigarettes in black sky.

You are alcohol induced numbness. Not needing a coat.
That long street.
Those insults.

You are a collection of wishes and stupid things.
You might be clever.
You are arguments.

It was hard only being allowed to breathe through my nose.

I don't know what you write with
I imagine it's a black biro
Or you continuously press the undo button on your laptop

Those strangers in your kitchen were nicer than you
They let me out
I wasn't going to kiss you goodbye
I wish I hadn't.

Now there are certain shades of off limits colour.

It turned cold quickly
Almost skipping Autumn
Reluctant to wear a jacket
Or a hat, or gloves
Too distant for my arms
To keep him warm against my chest
He said he never wore a scarf
But if he did, he would go Dr. Who style
I had to laugh as i looked up the reference
Fifteen feet of mismatched stripes
Maybe not the stripes, he said
I happened upon a huge skein of yarn
It felt like a warm blanket in the oddest,
Most interesting colors
Manly, neutral, and perfect for Fall
So i crocheted a scarf and pictured him warm
The pattern in those colors was a mess
I chuckled at why they would make such an ugly pattern
I crocheted every stitch with love
Through arthritic hands that felt no pain
I crocheted a scarf, stopping only when it dragged the floor when i put it on
Two feet short, but ridiculously long
I bordered it in shades of green to match
Not realizing it was variegated into Brown's and maroons along the way
But it matched the odd mix of colors
And finally made it almost pretty to me
I covered myself in perfume
And put it around my neck
As I turned I caught a glimpse in the mirror
It wasn't a horrible amalgamation of hideous colors
It was camouflage, with a matching border
I laughed so hard, and felt so bad
My hillbilly in camouflage
Wearing a scarf way too long
Maybe he would hate it
Maybe he won't wear it
I knew better
So, I packed up his bag of gifts
And sent it to the frozen mountains
He never wore a scarf
He opened it and put it on
It smells like You, he said in blssful remembrances
It's definitely camouflage, he laughed
It's perfect baby, I'll wear it whenever it's cold
And in the picture he sent
I saw its beauty
It wasn't in the patterns of crisscrossing colors
It wasn't in the accidental way
The border perfectly complimented the body
It wasn't in the fact that he would be able
To wrap himself up in me to stay warm
It was in that picture
It was the joy that filled his smile
It was in his eyes that danced in love
It was in the fact that he believes
Because i made it, it's perfect
Yes, i accidentally crocheted a thirteen foot camouflage scarf
And he loves that I can keep him warm.

library books;
     the musty smell floods me with
     thoughts of its past readers
     did a girl like me
     run her finger across this line
     as i have?
     will our lines like vines
     ever intertwine?

rainy nights;
     while the tip-tap and dribble of
     droplets hit my windowsill,
     i imagine gusts of wind
     dancing with one another:
     carless and free
     and without destination

light touches;
     the accidental bump of elbows,
     the awkward entanglement
     of fumbling phalanges,
     a gentle squeeze of the hand,
     a comforting gesture that says
     “i am here.”

now reverie this:
     you and i,
     the spines of our books broken,
          our shoulders barely brushing,
               the sound of soft and subtle raindrops
          all things i adore in one simple
      and seemingly endless moment

books, rain, touches, and you