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PJ Poesy Jan 2016
Today's name chosen for you, my love, is Saulė. Do you like its sound? She is Goddess of Sun, from where my people come. Where she is protector of orphans, where she casts warmth, where an enormous smith made and threw her. Call me Mėnuo if you will, as I am just a moon, circling the orphaned Earth. Our marriage is destined, and my light is yours, a reflection of your solar pulses. These legends have it, many a mix up between us. Stories do go that way. There is a shadow on me. It grows. Eventually, splits me in half. Then, you watch as I disappear. Yet, I  return and grow again in your light, giving guidance to orphans traveling by night. This is the Zodiac's grand command and as we spin about, time, other orbs and Universalist theory melds. A marriage of millennium is at hand and our master smith, with his hard hammer,  keeps the sparks flying. New stars and galaxies emerge, and shouldn't they? Seems the story just keeps getting better.
Seems room enough, in this huge cosmos, for all sort of possibility.
Peter Davies Apr 2015
The selkie sits on solemn sands,
Her hair a curtain wet.
She sings her songs of splendid seas -
A shining silhouette.

Her lily coat lies loosely strung,
Her shoulders slim and white,
She sighs with sounds of salty spray;
A voice of naught and night.
A play on Irish folklore and alliterations
The nightjar is not what you
keep the night in.

This is a truth,
a bird that flys solo across the roof of the world
cannot be held in the confines of glass,
the clattering, chattering sounds will pass and
then peace will ensue
would you
want to
bottle that?
Paul Sands Feb 2015
each schoolboy used to know the saw
laid deep in tracts of Danish lore

Forkbeards pious son and heir
Cnut the great, konungr,

his throne set to the boiling awe
somewhere along a Hampshire shore

but was it somewhat further north
he faced down scorned Ægir’s bore

his person kissed by Trisantona
upon her banks at Gainsborough
Rhet Toombs Jan 2015
Shoved back
By this thin black veil
Held neatly
By Hades thin fingers
No longer guided by angels
Soft
And sad
The look I give
Can smash their dreams
This eradicating wormhole
These words are yours to sing
As you enter heaven
I feel bitter
Caught between two points
Sharing these embers
For better use
And once more
So at ease
Tired
Angry
Melted away
By your digitized wisdom
Rhet Toombs Jan 2015
Why must you starve my love?
Impetuous
Resigned now
Being cast down upon the walls once more
A seemingly trudge
Royal blood you say
Waiting for a hero
Fairy tale ending
Hidden quietly
Behind your grin
Consciously ambiguous
Traveling
To the abysmal keep
Where your true feelings
Wither
Away
Hush now
Under broken glass
And trampled petals
Deep breaths for the taking
Rhet Toombs Jan 2015
Fulfill
And wait for those
Who do not keep friends long
Or drench their cruelty
With the malice
Held tightly behind their teeth
Keep close for now
And the silence may guide you
After all this time
The sea swept away everything else
Ounces of stupor born from a bottle
And the weight thereof
Made gold
By wisdom far away
Kayla Boyd Nov 2014
imagine
if the mountains
were not just layers
of soil
melted
metamorphosed
rock
the remnants of
volcanic fury

but sleeping giants
the kind you only hear about
in stories written
long ago
imagine what it would be like
if the mountains stood up

ripping away from the Mother
they've known
and the people
who depend.
what of the holes
their departure would leave?

can a mountain love me
like i love him?
tightly tucked between tectonic plates
is there a heart that yearns
to feel the sun
even closer still?
Seán Mac Falls Oct 2014
I tried to capture you
In the forests of Donegal,
Your bark of hair, red, so dark,
Was smear, camouflage, and window
Into a lost Fae world made as I was sinking
Without ever knowing, falling, without fear
Years later, you have long left and I still
Breathe in a wooden box of dream.
In Celtic folklore, the Irish: leannán sí "Barrow-Lover" (Scottish Gaelic: leannan sìth; Manx: lhiannan shee; [lʲan̴̪-an ˈʃiː]) is a beautiful woman of the Aos Sí (people of the barrow or the fairy folk) who takes a human lover. Lovers of the leannán sídhe are said to live brief, though highly inspired, lives. The name comes from the Gaelic words for a sweetheart, lover, or concubine and the term for a barrow or fairy-mound.

The leanan sídhe is generally depicted as a beautiful muse, who offers inspiration to an artist in exchange for their love and devotion; however, this frequently results in madness for the artist, as well as premature death.
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