Should we invite the neighbors over for dinner?
Their politics so different from ours.
All the more reason. Combat anomie!
He's worried the town's losing population
but opposes immigration. I like immigrants
but hate passing people on my morning walk.

The whole mountainous western region of the state
is losing population at a rate of 1% per annum.
The young move out, the old stay put but
young artists priced out of big cities move in
looking for affordable studio space. How low
can the population go as long as rents stay low?

We did agree about the fire department expansion
being premature (him) or unnecessary (me).
He argued we should renovate the high school first
the roof is caving in and walls crumbling.
But you can teach under a spreading chestnut tree
or baobab and science needs the world for a laboratory.

I teach at the old 2nd St. jail in Pittsfield
a town that doesn't know if it's coming up or going down.
A few shootings last month, no deaths.
They're holding their breath but also trying to attract life
science businesses to the industrial park. The local bank's
expanding, buying smaller banks in neighboring civilizations.

Eventually our fire department got the vote they wanted,
just called another meeting and packed the auditorium.
The final winning argument was we can do the school,
the fire house and the police station all at once.
Don't accept defeat, limitations. Defeat anomie!
Anomie means lawlessness and purposeless in Greek

so that's not exactly what we're trying to defeat.
It's the mismatch between our aspirations and resources,
no, the dissonance between our tribe and nation,
the individual as ****** animal and intellectual,
the farmer and the banker, the loved one and the litter,
whatever happens to you after you die and belief in reincarnation.

For me, it always boils down to mortality
every conversation, which is why no one comes to dinner.
Whether the fire department buys an exorbitant parcel
at the expense of a future school renovation
in a town slightly losing population but still viable
with a college, bank, artists and a few working farms

is everything and nothing, as Borges says.
Deutsch says death ought to be curable.
The new high school or fire station, conditions like anomie
v. democracy, new life forms, self-conscious species
from the laboratory or the biome. How de body?
Today ok. Tomorrow I don't know. Potential

energy, lover, killer, anomie. Karl Popper
had such faith in the rational whereas Niebuhr
acknowledged man's ego is uncontrollable except
by force. Conflict is inevitable. But at dinner
we agree it doesn't always have to be violent or terminal.
We can do the fire department, police station, the school and anomie.

You can feel it spinning
                                         fast
the Chinese, Japanese, American and European junk
orbiting at several thousand miles per hour could
                                                           ­                             punch
a hole in your armor, future. Thanksgiving passes, then Christmas.
A nuclear detonation, we absorb that fact. The scientist in us
delays sadness by recording observations. What is is,
sorrow's for tomorrow.

By reducing probabilities to near zero I hope to avoid sorrow.
In yr suburb.
In history when there were many fewer people we still found reason
to cross space, explore, trade and war. Now
                                                             ­                 overpopulation
may not be the problem but food and water shortages
get our attention.
                              I have Korf's fears.
And hear what I want to hear.

Some hear singing, some hear speeches or complaining.
Martin Luther King sang his complaints, dreamed of a brotherly nation
which came to pass, spinning fast, past Thanksgivings, past jailings
into reconnaissance, small wars, drones, renaissance, inventions.
At the border,
                         where the Juaristas fought Maximilian:
Benito Juarez (1806-1872) Zapotec Amerindian who served five terms as president of Mexico. He was the first Mexican leader who did not have a military background and also the first full-blooded indigenous person to lead a country in the western hemisphere in over 300 years. For resisting French occupation, overthrowing the Empire, and restoring the Republic, Juarez is regarded as Mexicoxs greatest and most beloved leader. 

Each soldier chooses what war at what border, or just
                                                            ­                                   shows up
spinning with the planet.
The neighborhood and surrounding nature is orderly.
But always there is implied force, violence holding it together,
                                                       ­                                                       chaos
is contained
kept out of the playground, government buildings, childrenxs games
but lies within
the force maintaining order, a spinning tumor, a gyroscope of
                                                              ­                                                inertia.
The force of the spinning, the speed of the force bring one to one's
      death
seasons, weather, earth.
                                         While the emperor's being beheaded
enduring seeds are discovered and invented, cross-fertilized and bred.
Corn, yams, potatoes, sunflowers, rice.
                                                           ­       Food is life and a good study,
useful discipline
                           daily meditation.
                                                     ­   The fighting man protects the farmer
and the farmer feeds the fighting man.
They elect the governor
                                        who serves the people. Peace out.

Peace and war are transitory manifestations of spinning
electrons, planets.
                               The sun's a nuclear detonation, essential
to spring and planting. Food is life. Seeds endure
if man goes to his daily discipline. If woman is man.
Birth and death
                           together are orderly, the border can be known,
voluntarily. How we live together, by prayer or force,
is our story.

Knowledge
from laboratory to starry corridor keeps us very
                                                            ­                         versed.
Did Juaristas consider the rights of animals not to be eaten?
Not during that spinning.
                                              And perform the history that surrounds us.
All that can be done
is written in the spinning:
"The people of the land, the Indian farmers of North America - like their counterparts in Mesoamerica, the Andean region, and the Amazon - have continuously cultivated maize, beans, squash and other crops for more than five thousand years. One of the salient features of their traditional farming systems is the high degree of biodiversity. These traditional farming systems have emerged over centuries of cultural and biological evolution, and they represent the accumulated experience of indigenous farmers interacting with the environment without access to external inputs, capital or scientific knowledge. In Latin America alone, more than 2.5 million hectares under traditional agriculture in the form of raised fields, polycultures, agroforestry systems and the like document indigenous farmers' successful adaptations to difficult environments."

i
no less than two hundred souls lie
        clustered along the shoreline
        lowland they call a town.
there where the hilltops look
        below, where salty waves
        in unending sequence
        lap the rocks.
the foam floating still is fading
        and the icy gloom of night is gone.
the tug-tug of the diesel engine
        interrupts the balmy silence
        of the sleeping town.
perchance,
        here is a variant
        (or is it?)
        on new island soil
        tread one another foot.

       ii
away now from the busy hum of
        factory, from the hurrying trucks,
        daredevil drivers, the unwelcomed
        whistle of the morning train,
        from the strained scream of the
        lumpia vendor, from the sophisticated
        melody of nightclub music, from the
        alms-begging cries in crowded sidewalks,
        from pretending graded glasses seeking
        sheep-skin, high-pressured ticket seller.
        away form the honk-honk of waiting
        limousines, the haste of presses
        accommodating headlines, the cackle
        of the radio announcer.
        it takes a sea to part the two,
                and many others more, yet the
                watery distance do mend the broken
                piece-part of the broken whole.

      iii
broken by the water barrier, part of
        the broken scheme – a stray mass
        the grown untamed.
blame it on the ills of war, a frenzied
        sickness, a cancer-growth.
        a callousness undisguised
the city’s pleasure is a farmlife’s
        leisure and these
        in different garbs exist.
not even mindful of the worms
        that eat up the human heart,
        like a rotting fruit.
with colored goggles
        the hue is blood-red and shady black.

  iv
o city of pain,
vineyard of desire
o burial ground
        where lay bedfellows
        they who came, stayed, gone,
where stumps and leafless trunks
        are bare to the sun,
        breathless and devoid.
while fingers are busy
        counting metallic coins.

  v
no, not a flood shall cleanse
        this wild and wanton fleshliness,
        nor upturn the barren farrows,
        not the rise of the tides
        nor the fury of the winds
        not even the whiplash of a strong hand.
the deluge in every clayey figure
        in the farm and furnace.
the going up beyond the worldly
        watermark of the passing tide
        that is man.
the man
        the self
                is the starting point
                from which the line
                        of the circle revolves.
                        and in our chambered brief hours
                                of aloneness, shall speak
                                a shrill deep-seated voice
                                to which we shall be all ears
                                        and shall tremble.

On Saturn's day, his body quakes,
the lights go out, and the craters form.
He drinks the rye to ease the shakes
and watches as the cicadas swarm.
His records are warped from cellar air,
his walls are stained nicotine yellow.
The night creeps in from beneath his chair
to taunt and **** this charming fellow.

Fifty years of motherless meals
and fifty years of loveless mistakes.
Fifty years of seasonal wheels
and fifty years of screeching brakes.
Fifty years of challenges met
and fifty years of swallowing pride.
Fifty years and not dead yet,
and fifty more before he has died.

He draws in deep from his old cob pipe
and exhales the smoke toward the fan.
Once the orchards are good and ripe
he'll go outside and tame his land.
Until that day, he's mighty content
with sitting back and wasting his time.
These are the last days before his descent,
there is no call for reason or rhyme.  

Fifty years of unpaid rent,
and fifty years of tall tales lost.
Fifty years he can't repent,
and fifty years of permafrost.
Fifty years that won't come back,
and fifty years of worn down soles.
Fifty years of catching flak,
and fifty years spent digging holes.

I  am  a  sight  so  sorrowful
I  cannot  bear  to  think,
what  ­little  children  feel
when  they  stumble  upon  me.

When  I  n­od  to  show  them
what  my  intentions  are,
they  turn  and  ru­n  from  me
and  watch  me  from  afar.

When  I  smile  and  bec­kon
them,  to  come  to  me,
I  sadly  have  to  see
them  cringe  a­nd  cry out loud.

When  I  beg  them  to  stop
and  listen  to  my  song,
they  look  at  one  another  
and  stare  at  me  in  awe.

Oh ­ why  can’t  they  come  closer
to  see  my  beady  eyes
a-blinki­ng  with  my  tears
wherein  my  sorrow  lies?

Oh  why  can’t  they  come  close  e­nough
to  see  my  shoulders  frail,
bent  forward  by  the  wind­
and  rain  and  storm  and  hail?

Oh  why  cannot  they  see
my­  body  hanging  limp,
a  lifeless  shapeless  pity
with  only  w­ithered  hope?

A  sad  and  lonely  scarecrow
standing  in  a  lonesome  field,
destined  to  spend  my  days
­in  endless  sorrowful  ways.

Lima bean farms
are good places to forget a dream.
They grow shin-length.
Just tall enough to ignore, but still definite,
unmistakable. The soil is damp,
fed by tin planes and farmer pilots
who take pride in their acres.
A family of worms have their brunch
while buzzards circle in line.
Waiting and pointing out the roadkill doe
that stumbled here last night.
If I keep walking towards
my father's bloodstained
Ford pickup, she'll be there.
Eyes glistening
and dead, aware
of our harvest-green property.