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“Inasmuch as you did it to one
of the least of these my brethren,
You did it to me,” proclaimed the Master.
Inasmuch as the body is one
Tuning out the least among us
Is an act of self sabotage.

The mystery of many members in one body
Precludes apathy- abominable ambivalence toward the elect.
The epidemic of savage inequalities in the church
is a glaring act of self-sabotage.

To truly thrive is to transcend temporal tendencies–
it’s measured in connection with the brethren.
To prosper alone is alien to the gospel.
In such a mundane state, shiftiness and perfidy abound.

In an age of narcissism where tokenism thrives,
The redeemed spin out of balance
by taking their cue from the world.

By minding the least of these,
and by shunning an unholy, self-absorbed trend,
We are spared the cataclysm foretold.
There’s comfort in the unity of the faithful
That other state is pure self-sabotage,
added to the drudgery of life.
Robert Ippaso Nov 2020
Does society need a push to be made just,
Can we not together find solutions set to last,
Homelessness and poverty rife with shame,
With people given numbers but no name.

Are we so callous, blind and proud
To block our ears from cries so very loud,
Their wants and needs not our concern,
As we shake our heads with gazes stern.

Gone are the neighborhoods that kept us close,
Replaced by ones which only inequalities expose,
Gleaming steel towers where merely money speaks,
Silent neighbors with no word spoken for countless weeks.

Corporations filled with wanton greed,
Blind to crippling poverty and need,
Governments complicit in this crime
Grasping for income all signs of morals they begrime.

Solutions few, decisions hard,
So many options by self-interest barred
And yet in some humanity prevails,
Providing sustenance that such humanity entails.

To the rest of us, the watching masses,
Idly gazing through rose colored glasses,
The moment beckons for a  society to heal,
Lest that apathy our very soul forever steal.
JA Perkins Jun 2020
"Just keep your love about you."
said the kettle to the ***.
"What you have, you have to give
and charity is all you've got."
"And keep yourself together."
said the kettle to the cup.
"Some day soon you'll find a spoon
that stirs your spirit up."
Keep your love about you
Michael R Burch Jun 2020
An Excelente Balade of Charitie (“An Excellent Ballad of Charity”)
by Thomas Chatterton, age 17
modernization/translation by Michael R. Burch

As wroten bie the goode Prieste
Thomas Rowley 1464

In Virgynë the swelt'ring sun grew keen,
Then hot upon the meadows cast his ray;
The apple ruddied from its pallid green
And the fat pear did bend its leafy spray;
The pied goldfinches sang the livelong day;
'Twas now the pride, the manhood of the year,
And the ground was mantled in fine green cashmere.

The sun was gleaming in the bright mid-day,
Dead-still the air, and likewise the heavens blue,
When from the sea arose, in drear array,
A heap of clouds of sullen sable hue,
Which full and fast unto the woodlands drew,
Hiding at once the sun's fair festive face,
As the black tempest swelled and gathered up apace.

Beneath a holly tree, by a pathway's side,
Which did unto Saint Godwin's convent lead,
A hapless pilgrim moaning did abide.
Poor in his sight, ungentle in his ****,
Long brimful of the miseries of need,
Where from the hailstones could the beggar fly?
He had no shelter there, nor any convent nigh.

Look in his gloomy face; his sprite there scan;
How woebegone, how withered, dried-up, dead!
Haste to thy parsonage, accursèd man!
Haste to thy crypt, thy only restful bed.
Cold, as the clay which will grow on thy head,
Is Charity and Love among high elves;
Knights and Barons live for pleasure and themselves.

The gathered storm is ripe; the huge drops fall;
The sunburnt meadows smoke and drink the rain;
The coming aghastness makes the cattle pale;
And the full flocks are driving o'er the plain;
Dashed from the clouds, the waters float again;
The heavens gape; the yellow lightning flies;
And the hot fiery steam in the wide flamepot dies.

Hark! now the thunder's rattling, clamoring sound
Heaves slowly on, and then enswollen clangs,
Shakes the high spire, and lost, dispended, drown'd,
Still on the coward ear of terror hangs;
The winds are up; the lofty elm-tree swings;
Again the lightning―then the thunder pours,
And the full clouds are burst at once in stormy showers.

Spurring his palfrey o'er the watery plain,
The Abbot of Saint Godwin's convent came;
His chapournette was drenchèd with the rain,
And his pinched girdle met with enormous shame;
He cursing backwards gave his hymns the same;
The storm increasing, and he drew aside
With the poor alms-craver, near the holly tree to bide.

His cape was all of Lincoln-cloth so fine,
With a gold button fasten'd near his chin;
His ermine robe was edged with golden twine,
And his high-heeled shoes a Baron's might have been;
Full well it proved he considered cost no sin;
The trammels of the palfrey pleased his sight
For the horse-milliner loved rosy ribbons bright.

"An alms, Sir Priest!" the drooping pilgrim said,
"Oh, let me wait within your convent door,
Till the sun shineth high above our head,
And the loud tempest of the air is o'er;
Helpless and old am I, alas!, and poor;
No house, no friend, no money in my purse;
All that I call my own is this―my silver cross.

"Varlet," replied the Abbott, "cease your din;
This is no season alms and prayers to give;
My porter never lets a beggar in;
None touch my ring who in dishonor live."
And now the sun with the blackened clouds did strive,
And shed upon the ground his glaring ray;
The Abbot spurred his steed, and swiftly rode away.

Once more the sky grew black; the thunder rolled;
Fast running o'er the plain a priest was seen;
Not full of pride, not buttoned up in gold;
His cape and jape were gray, and also clean;
A Limitour he was, his order serene;
And from the pathway side he turned to see
Where the poor almer lay beneath the holly tree.

"An alms, Sir Priest!" the drooping pilgrim said,
"For sweet Saint Mary and your order's sake."
The Limitour then loosen'd his purse's thread,
And from it did a groat of silver take;
The needy pilgrim did for happiness shake.
"Here, take this silver, it may ease thy care;
"We are God's stewards all, naught of our own we bear."

"But ah! unhappy pilgrim, learn of me,
Scarce any give a rentroll to their Lord.
Here, take my cloak, as thou are bare, I see;
'Tis thine; the Saints will give me my reward."
He left the pilgrim, went his way abroad.
****** and happy Saints, in glory showered,
Let the mighty bend, or the good man be empowered!

TRANSLATOR'S NOTE: It is possible that some words used by Chatterton were his own coinages; some of them apparently cannot be found in medieval literature. In a few places I have used similar-sounding words that seem to not overly disturb the meaning of the poem. Keywords/Tags: Chatterton, Romantic, Rowley, fraud, forger, forgery, ballad, charity, alms, almer, varlet, beggar, pilgrim, storm, thunderstorm, tempest, holly, Abbot, Saint, Godwin, priest, Limitour
What needs have I
In the face of yours
My father cares for me
As I tend my chores

By spreading his blessings
And sharing his love
Someday we may live below
As he does above

Extend a hand
To someone in need
Take the stand
I promise you'll see

So give of your time
Be of cheerful heart
Remember this rhyme
Remember where it starts
Quarantinistani May 2020
My wants are many,
my desires - endless;
yet my needs are few.

Of that which I have,
I take what I need;

of that which remains,
are portions for you.
Wealth can be a great blessing if we choose to spread good cheer and pay it forward by redistributing it among those who are truly in need.
~~~

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “The merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.”

Source: Sunan al-Tirmidhī 1924
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