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Ayad Gharbawi Feb 2010
ANOTHER LETTER TO YOU AMERICANS: WHY DO YOU BLINDLY SUPPORT THE CANCEROUS, RACIST REGIME OF ISRAEL? AND DO YOU SIMPLY NOT SEE THE CONSEQUENCES?


Ayad Gharbawi

February 4, 2010 – Damascus, Syria


I am writing you from a Third World country. I am trying through my letters to connect with you Americans. I am trying to communicate with you so an understanding can arise between us.
I do not feel in any way optimistic. Why? Because you Americans live in plastic, fake, unreal ‘reality’ that your mass media feeds you that is fundamentally pro-Zionist and pro-Israel. It is precisely this blindness of your slavish poodle behaviour towards this Apartheid state that renders you so much hated by every nation and by every religion and by every race on earth.
It is no secret that US foreign policy in the Middle East is heavily influenced by Zionist lobbies. This is a fact that has acres of literature written upon it. What do the Zionists do whenever any human ‘dares’ to critique Israel? Well, of course, you declare him to be a ****, or a Self-Hating Jew or an Anti-Semite.
In other words: no human can ever critique Israel, and should he critique Israel, in any way, then that means he is a genocidal, mass murdering ****.
Did you see that typical Zionist, Dr. Dershowitz, who has recently labelled the author of the indictment of Israel’s atrocities in the Gaza War as an ‘anti-Semite? Well, Mr. Goldstone is, of course, a Jew himself.
That should point out to you all, the basic law: anyone who even thinks of daring to criticize Israel is a **** or an Anti-Semite.
Therefore, no respectable human can ever critique Israel.
And that means that: Anyone in the civilized, respectable West, who ‘dares’ to critique Israel in any way, shall be expelled from his/her job and shall be an outcast.
That is the Zionism in action in the West.
Fine. So, if no respectable, sane human can critique Israel, does that mean that Israel is the only nation on this planet that must be beyond any critique?
And if so, why are you, the people of the State of Israel, supposed to be beyond any critique?
Obviously, this Zionist twaddle is *******. The Zionists greatest fear is being compared to the Apartheid South African regime.
Why?
Precisely because Israel is an Apartheid state, where any non-Jew is an inferior-class.
Look at Israel.
Look at that cancer, all of you who love Israel. Look at all those American politicians who are paid by Israel to go and visit that land. Do they see the shanty towns where non-Jews live? Do they see the ghettoes where non-Jews live? No, of course not. This ‘tours’ show American tourists and politicians what a great land Israel is for the Jews, while they simply, forget to show these ‘visitors’ how the other half lives.
So what Israel look like?
Israel is a great land for the Jews. No one is going to deny that.
But what is Israel like for non-Jews?
Israel is a land where, because, you are not Jewish, the government, has the right to demolish your home and your land if they so wish and you can do nothing about that.
Israel is a land where they can expel and deport any non-Jew from your home at any time they like.
Israel is a land which has the right to expel any non-Jew from its soil.
Israel is a land that does not allow a non-Jew to marry a Jew.
So what kind of country do you Americans call that?
And then you Americans wonder why do these non-Jewish inhabitants hate poor, democratic Israel so much?
We, the non-Jewish inhabitants of Israel – we the Moslems, the Chaldeans, the Druze, the Armenians, the Russian Orthodox – hate Israel precisely because Israel, under its Zionist ideology, is simply determined to create a Goyim-free land that is only for the Jews. (‘Goyim’ = non Jew). So, we are all to be expelled or murdered in order to make the land of Israel only for the Jews?
Do you Americans think that the entire Goyim (non-Jewish people) are going to accept that?
Did the blacks accept the White Man rule in South Africa?
Did the Albanians accept Milosevic’s Serb-only Yugoslavia?
Israel is one of the few remaining countries where the Racist Supremacist ideology functions fully and is alive.
And yet, the West, cannot even dare, to speak the Truth that everyone knows about.
Israel is a state that was created by:
1. Ethnically cleansing as many Goyim as they can during 1947-48.
2. Israel is a nation that has a Constitution that is based on the sick fact that the land of Israel ‘must only be for the Jews’. Any non-Jews (or Goyims) must be removed.
Now everybody knows these facts, Jews, Zionists, Goyims and everyone else.
But what is so sickening, is why is Israel allowed to practice these Racist rules, whereby other leaders, and other nations were; punished for being racist – such as Milosevic’s drive to expel Albanians and Saddam Hussein’s efforts to expel Kurds?
Why are Zionists immune to any criticism?
Why is it that the Goyim world cannot critique Israel?
What are you Americans unable to realize what a cancer Israel really is?
Walid Abdallah Jun 2018
Forget…?      Not yet.

I was a little kid one day
I knew nothing but how to play
Once we had a big house and a tree
The paradise I used to see
I was playing with other boys
Around the tree with different toys
I always had a dream in my head
To grow up, be bigger than a kid
I always had a wish
Never to know grief or anguish
Did I forget…..?
Never….not yet.

One day I had black hair
Satisfied with my parent's care
I knew nowhere but my parents' embrace
I knew that is our house and our place
I still remember my white kite
Flying over our house before my sight
Going to school with friends of my age
Once I was young … a little page
Once we had a full life of our own
Once we had our sun and moon
Did I forget…..?
Never ……not yet.


Suddenly I grew up a thousand years
With cries, grief and tears
It was the first time to hear about Zionist occupiers
Of our own life, they are defiers
Everything turned upside down one day
My black hair turned into grey
They destroyed our house and tree
Heard lots of desperate cries…Alas, it was me!
And showed up one Zionist
And said to me "Get out, terrorist"
Did I forget…….?
Never….,not yet.


My own parents, they brutally slew
Our house and tree, they fiercely up blew
I had no ability even to weep
As terror into my heart began to creep
Our own life, they have stolen
Our house and tree have fallen
Zionists shouted, "We came to take your land"
Your sky, desert and sand
They said, "Of our own land-get out
With guns' and tanks' shout
Did I forget?
Never, not yet

I began to walk away and run
Under flaming sky and weeping sun
They forced me to desert my land, what a vile!
In my own country, everlasting exile!
All houses, schools and mosques, they demolished
All our friends and relations, they perished
Under my feet I lost my way
In my country, I became astray
My parent slept in eternal peace
They took every comfort and left me no piece
Did I forget?
Never, not yet

I was looking for a place to settle
With no food and water was so little
A while passed and saw some kids like me
They ran away, they did nothing but to flee
We lived together
We were brother to brother
Recalling what happened before our eyes
And our cries reached the skies
Everyone, his story, told
With weather was so cold
Did I forget?
Never, not yet


We promised each other
To defend our country together
We would get back our land
Arm with arm and hand to hand
We are stronger with the power of faith
We have no fear to face
Together we would sweep them out
With our faith, without doubt
The day will come so soon
And get back our sun and moon
Did we forget?
Never, not yet


Pain and torture they invent
With horror and deliberate intent
Every time they **** one of ours
The more we gain powers
One day they will definitely taste the same pain
That's what we keep in heart and brain
They make our streets full of bones
We are much stronger with stones
Keep demolishing houses more and more
We have more stones and they are our weapon and cure
Did we forget?
Never, not yet


As long as there is a drop of sweat
Our country will come back to us as we expect
As long as there is a drop of blood in our vein
Our struggle would never be in vain
We will achieve our own dream
We will cross every sea and stream
To see a green branch of leaves
Only when the last Zionist leaves
Our relations whose lives they sacrifice
In a procession direct to paradise
With prophets and martyrs they live together
An eternal life that would never wither
Did we forget?
Never, not yet

The land is ours and forever will remain
Despite all people, they **** and detain
On the land where Jesus Christ once put his feet
The same land will witness their defeat
Zionists plant sorrow  and envy
God is watching and destiny
We have God's right
With which dawn overcomes long night
Did we forget?
Never, not yet


Al Aqsa weeps and calls
Its lobbies and halls
So many martyrs on its land, no matter
For the pigeon again to come and flutter
Despite all Zionists' crimes, the world turned the deaf ear
Our dream is getting closer, it is very near
For our country we come like water flow
Yearning for our clear sky and blue
We never surrender or agree
To be slaves after being free
Did we forget?
Never, not yet


Our waiting will never be so long
Jerusalem and Al-Aqsa to us they belong
We will get our right back
And put an end to the night so black
We will get our life again
And get our land every mount and plain
Al-Aqsa will open again to pray
And will never be an easy prey
Our kids will never be slaves
With freedom every new born behaves
Did we forget?
Never, never, never, not yet.
A dedication to Palestine and my Palestinian friends
Dr. Walid Abdallah
L A Lamb Sep 2014
(written 3-18-2014)



I just needed something different, something to think about: an alternative night, a different scene with new environmental stimuli. It’s true that if the stimulus is unchanging we will adapt, but for me, I live best being able to react to different things. Yesterday was fun for that reason.



I was going to drive, but then Alistair said Yarab was going out too and he offered to drive. I considered the gas money and how I would prefer to drink and not worry about driving, so I agreed. At this point, you and I were in amidst a discussion regarding me coming over too late– or not at all– and I was in a particular mood where I didn’t want to think about the relationship strain. I knew I was causing it, but it was nothing new, and nothing bad. I just wanted to actually see my brother since I was so suffocated and domesticated. I wanted a night away from Giovanni’s room, which made me feel like your little housewife, your obedient certainty assigned love.



Why did we stay so ignorant when we started with uncertainty? It was a beautiful stage of development, a coming-of-age stage of accepting my sexuality and exploring sensuality. We we drunk college girls, amateur philosophers and ****-smokers, confused about the world but idealizing a better world. That was the ideal of us. The truth was too tragic, but we endured it for so long that for one night I wanted to celebrate. I wanted to get away. I didn’t want to think about you. So I didn’t. It was inconsiderate of me to consider you worrying and upset, but at this point I wanted to enjoy myself and have fun with my brother when I figured you’d be sad and disappointed no matter what happened, so I may as well enjoy myself. I thought hard about it, but decided since it was Alistair’s birthday, I didn’t have work until 6:00 p.m. the next day, and yes, it was St. Patrick’s Day, I wanted to go out and celebrate. Sorry you didn’t want to come.



In the car, Alistair packed the bowl. They were smoking it on the way up and I declined but instead had a cigarette. Yarab said he was working with an artist who made glass pieces resembling scary, mystical-like creatures, and the bowl Alistair packed was one of them. It was mostly blue, and the front of it was a head where the **** would go into the top of the head. It had wide eyes, a big, sorcerer-like nose and big, scary-looking teeth. “Trippy, right? The line is called Enoch based off the book of Enoch in the Bible—which is actually removed in most but still a part of Russian Orthodox.” They packed it twice throughout the ride and I sat in the back, smoked my cigarette and thought about you and the night before me.



We were going to Harrington’s Irish Pub but it was packed (naturally), so we tried Cadillac Ranch (the bar was full there too), so we finally decided on Public House. We each had 3 Washington Apple’s between beers and conversations before getting food. I had two Yuenglings, Alistair had a Yuengling, three Irish Stouts and Yarab drank 3 Stellas. Alistair and I split nachos and a hummus plate. I’d never been there before, and I appreciated the upscale environment compared to cramped and loud local bars I was used to. It was quiet enough that we could talk and hold conversations, and our bartender, Sarah, was pretty, friendly and attentive. I thought about my restaurant experience and briefly thought about her and her life.



My favorite part of the night was when we were at Public House. The conversations were just interesting; they talked about Putin, Ukraine and Russia and how “of course the U.S. wouldn’t let part of the country join into Russia” and the proposal would be rejected by the UN; we talked about birdhouses and fireplaces and utilizing space in people’s yards, so that if the world changed for the worse and we needed to survive we would be able to; we talked about being arrested; we talked about the Zionists and the fake group of evil Northern European people who migrated and were rejected by both Islam and Christianity, so they essentially took over Judaism—and how the conflict between Israel and Palestine is a struggle for power with the Zionists and U.S.; all of this was relevant to our talk about how we don’t live in a Democracy but a Corporatocracy, and the world is determined by whoever has the most money and power.



Yarab talked about tolerance for other cultures and intolerance, telling us about the other day when his stepfather was at their house going over notes with a woman from Sudan. She and her company wanted to use a product (he was a rocket-scientist and worked on a greener product in 1967 which weapons would have less of an environmentally hazardous effect) of his, but before going over the professional aspects he basically insulted her culture and country, criticizing how wrong they were. Yarab said he was in the kitchen getting water and had to leave because he couldn’t help but laugh, saying how his step-father was brilliant but very opinionated and could be rude. “He’s a buddhist-atheist,” he said, and I thought of us chanting. I brought up Niechren Buddhism and the lotus sutra, expressing how nice it made me feel after. He said any way to get peace is a good one, but atheists shouldn’t be ignorant when talking about their non-beliefs because that’s just as bad as religious people talking about their beliefs. Alistair commended him on never forcing his beliefs on Alistair, and I asked what he thought of God.



He described himself as polytheistic, saying that there wasn’t just one god but many, and because of how everything in the universe connects and resembles each other there must be something to cause it, because it can’t be explained. I thought about the mystery of life and how it’s developmental to wonder about it, and felt secure in the fluidity of my beliefs which has a general principle, that life may not be a coincidence but it is comprised with a series of coincidences and connect factors which cannot always be explained or determined, but rather appreciated and analyzed to create a memorable life in which existence is valued. I didn’t ask further about his gods, but I figured the idea he held was similar to the atheistic view Alistair held and the scientific-spirituality I held as well.



It was interesting talking to another person about it besides Alistair, and the discussion changed and added to the one we had the night before, when Alistair and I were drinking ***** with ginger ale (while I tinted with green food dye). I’ve always appreciated drunk talks with Alistair because they were some of the most real conversations I had. I brought up the hour-long documentary “Obey” and confessed my frustrations about the consumerist-capitalistic society we live in, where it’s nearly impossible to change the system as we’re being monitored. Big Brother is among us, I noted, and I praised George Orwell as a prophet and how we are living in 1984 even though so many people fail to realize it and don’t care or consider the bigger consequences of it. There was something so mystical in our depressing little talk, and I felt empowered to reexamine my life and work towards something with meaning.



While maybe more spiritual than existential, I knew Yarab could understand these ideas and provide even more insight to the social issues which confined us, the same ones we were so immersed in. We toasted to Alistair’s birthday; we toasted to being Arab; we toasted to Franklin Lamb; we toasted to Palestine; we toasted to peace.



Alistair was in the bathroom and I asked Yarab whether it was possible to live outside Capitalism without rejecting social conventions, being isolated and living off the Earth away from society. He replied it was very hard not to feed into the system, and explained how even he felt like a hypocrite for living in the U.S. and being American when his family and people were in Syria enduring the hardship of resources, lack of employment and political regimes. He explained that it was necessary to be a part of the system but not buy into it, to use the system and eventually work towards changing it. “Like Robin Hood,” he said. I told him it was hard because it seemed so easy to get ****** into it, and he said work towards what you believe in. “You’ll have a clear conscience.”



Alistair came back from the bathroom, and he talked about going to Lebanon toward the end of summer. “I could study Arabic at AUB,” and I supported his idea. Yarab chimed in that he deeply respected my father because of his work. “He actually cares about what’s happening and he speaks from the heart.” I was proud of my father for his work, despite everything else, and thought it interesting that the one Syrian we happen to encounter in our small town was immersed in politics and actively followed my father.



“You should take over what your dad is doing,” Yarab said to Alistair, and Alistair agreed it would be a good thing to do. Alistair mentioned Fatima Hajj and my time learning about Palestinians and spent in refugee camps. “She died a week after Louisa interviewed her.” “Three days,” I corrected him, and I felt my insides turn as we reminisced on my accomplishments. Almost two years had passed, and I made no progress on my activism, besides an article. Two weeks was not enough to change the world, although from my feedback it was clear I had inspired many.



I told them both how I felt so stagnant and unintelligent, boring and unproductive regarding any progress of working towards something of importance.”Do what you can while you’re able. Even if you don’t see it grow, you can still plant the seeds. You can be a sheep or you can be a Lamb.” I was grateful that my brother had a friend who could think about the world in a way differently than the normal crowd of friends he had who just focused on losing themselves in substances with no thought of life beyond their boring little lives.



Alistair suggested I visit Beirut for a month to see visit Dad, make connections and see what else was happening in Lebanon, Syria and throughout the Middle-East, and my heart sank with nostalgia and the prospect of a dream. I could see us going to Lebanon, and if I went I would feel inflated with purpose, the way I felt when I went before, the way I felt I could change the world. Yarab agreed with Alistair and supported my journalistic endeavors, while Alistair mentioned Mediciens sans Frontiers. “I don’t know if I’d be able to,” and I thought about you, Camino and Arizona. I thought about ASU and AUB. “Rachel would understand if you went for a month right?” I didn’t want to listen what I knew would follow.

After finishing our food we went outside to smoke. Alistair drank his beer, I chugged mine and Yarab left more than half of his second Stella. “I have to drive,” so Alistair picked it up and emptied the cup in two stealthy gulps.We went back to the garage and the plan was to drive back to a house party in Accokeek. I didn’t know Elton, or what to expect, but from the company I knew they kept in Accokeek, I expected a drastic change in environment from the bar talk with two like-minded Arabs.



Alistair packed the bowl again, and I was offered to smoke but again declined. “We stopped smoking.” “Rachel smoked with me while she was waiting for you to get off work one day.” “What? Recently?” “Yeah, like two to three weeks ago or something. I was in disbelief. “Are you serious? We were stopping together! She didn’t even tell me!” I was angry, and resented feeling like a fool, believing that we made a decision together—only to discover my efforts were stronger than hers. “Don’t ask her about it though.”



“No! I’m going to. Here I am, not doing anything and she does it? Doesn’t tell me about it?? It’s not that she did it but she didn’t even tell me. Typical *****. We talked about it since and she just chose not to bring it up? And she’s here accusing me of things when I’m not doing anything wrong?”



“She’s probably projecting her guilt on you.” I thought about other times I didn’t know about something and remembered finding out and feeling so stupid. “Do you want some?” “Maybe I will.. but no. Not right now.” I didn’t want to talk about it anymore.



But I did. I asked you and we texted about it, and in the car I felt annoyed and unincluded, rejecting the **** that was offered to me. By the time we got to the house, I left my phone in the car. I was there to spend time with my brother, not get into a text fight over something that didn’t matter anyway. We went inside and I didn’t recognize everyone. I suspected I was the youngest, and I couldn’t help but observe I was the thinnest girl. People were playing beer pong and sitting at a table. Someone offered me a beer. I sat down on a couch. Alistair was getting hugs from girls and handshakes and fist-bumps from guys, and I made brief introductions with no real effort of talking to anyone. There weren’t many seats, and the most comfortable couches were facing the television where rap videos were playing. I hadn’t heard any off the songs that were on the playlist, and felt uncomfortable by the blatant sexuality and objectification of girls in the videos. The drunk girls were dancing to the music and singing along with the degrading, raunchy lyrics. “Can we smoke?”



I hesitated and held the bowl in my hand, staring at the green. I thought about putting it down. “I haven’t smoked in two months and twenty-one days,” I vocalized, and some guy (who didn’t smoked) responded “but who’s counting?” “Come on Weezee,” and after further hesitation I decided it was nothing new, and nothing bad would happen as a result. I brought the piece to my lips, lowered the lighter and inhaled. It was smooth, and I held it in my lungs for several seconds before slowly exhaling. I couldn’t feel it at first. It was passed around, and I took another hit. I thought about what you might be thinking about me, but pushed the thought from my mind. A guy made brief eye contact with me, and something about him seemed familiar. He had a beard and was wearing a hat, and I thought it was impossible I could know him. The other person who lived there asked if we could smoke in the room because the guy who asked me who was counting, and others, didn’t smoke. So we went. I hit the bowl once more and as we were standing I felt the high come to me, the surreal feeling of being and experiencing. In the room was myself, Alistair, Yarab, a guy with a ‘fro, Elton and the guy with the hat and beard. Someone packed the **** and handed it to me, but I refused; I was pressured and still refused. “I haven’t done this in a while, so no, I’m fine, and I’ve been drinking.” I think some were taken aback by how adamant I was not to push my limit, because it was so clear many people there viewed partying as pushing the limit.



Alistair introduced me to the guy with the beard and the hat as Mat, who worked at Chevy’s and now McCormicks, and I instantly recognized him. “Oh hey!” I said and hugged him, and he said “I thought you looked familiar. How’ve you been?” “I’ve been pretty good,” and I explained to Alistair that he worked with Alex at Bonefish Grill and was our server when we went in to her work once, years ago. They continued to smoke and I stood among them, half paying attention to conversation and half thinking about anything and everything else. There was a familiarity being among these people I’d never met, and the surrounding of burnouts. I wondered if everyone there was a server and that was all they did. I told Mat I worked at Buffalo Wild Wings as a server, my first serving job, yeah I like it okay, I guess, and he told me he knew Alistair through McCormicks. “I’m serving there too,” and I wondered how many restaurants he’d been through so far.



He told me he graduated from tech school and I congratulated him and asked, “which one?”, where he replied Lincoln Tech. I wasn’t surprised it was that type, and I told him I graduated from Salisbury with a degree in Psychology, which he congratulated me for. I felt it necessary to disclose I was taking the GRE in May and imply that, yes, while I am serving in Waldorf and my college degree doesn’t give me much to do in this area, I am going back to school and I am going to do more than stay around serving, like you. I was reminded of a poem I wrote and th
The screaming
children of Gaza
torment the sleep
of a troubled world,
and remain a real-time
unending nightmare;
anointing The Levant’s
fevered brow
with a diadem of
incessant grief.

Gaza is a burning
ankh that sears the
madness of sorrow
upon Egypt’s skull.

Gaza,
an unblinking
third eye
of shame,
peers into
Lower Egypt’s
closed window
ever reproaching
it’s turbulent
conscience;
chiding fellow
Muslims with
the ugly memory
of abject affliction,
the endless images
of a living Guernica
suspended in the hell
of indefinite imprisonment
all Palestinians are forced
to suffer.

As Zionists ***** the
steep walls of Apartheid to
extend its occupation
of Palestine, it
condemns the youth
of Gaza to a life of
incarceration with no
possibility of parole;
hardening the hearts
and steeling the resolve
of a new generation of
militants to demolish the
walls and the wardens
that imprison them.

The Zionist jailers
bestow upon
Ishmael’s Children
phylacteries of shame,
wearing the rolled
prayers of wailing pain
scribed with bits of
dust from the
the broken walls of
demolished buildings
and desolate homes
beyond habitation,
now housing grief
of trampled souls,
forcing recitations
of deliverance
to Allah while
davening an
incessant drone
of anguish at
the Wailing Wall
of Resentment;
decrying the
blood lust of
undying acrimony,
victimization and
the slaughter of
innocents, carried on
with the imperial license
of state sanctioned impunity.


Father Ibrahim's
feuding children may
share a sacred paternity
but remain the
divided brothers
of different mothers;
stoking a sibling rivalry
more bitter then
Cain and Abel.

Our anguish
never dissipates,
the gnawing
impulse of empathy
to assist the distressed
of Gaza is dashed
by omnipotent
powers recusing
the ability to act.

Sympathy is
embargoed
in the black
obfuscation
of religious
partisanship
while timely
assistance
to aid the
distressed
lie netted in
blockades of
realpolitik
affinities.

Gaza, where
Hashim is granted
his eternal rest,
restlessly inhabits
his unknown grave
from the destitution of
his profaned homeland.

Ghazzat,  “the stronghold”
countlessly conquered,
falling to Roman Emperors,
Lionhearted Crusaders
Ottoman Caliphates,
and British Mandates;
slipping from Egypt’s
geopolitical grasp as
as a casualty of
The Six Day War.

Gaza is now a stronghold of
resent and desperation for a
desperate conquered people.

Ghazzat, the prized city of
the western Mediterranean,
a four star Phoenician port of
caravansaries now unable
to trade with any partners
due to ungodly blockades.

Gaza, has grown wholly
dependent on the largess
of UN aid and meager
subsistence portions
doled out by well
meaning NGO’s.

Gaza, the foot stool of
the Levant and surely
the pathway Father
Ibrahim, Jacob,
Joseph and Jeremiah
traveled to escape
Canaan's famine;
finding at the close
of their sojourn
a table set with the
plenteous bounty
the Blue Nile
unconditionally offered;
the veritable feast
of abundance,
the generous yields
of the blessed delta
that sustained the
Prophets of Judah
and a thousand
generations of the
Nile’s Children.

Gaza, the Achilles
heal of Middle East
peace, land of the
Canaanites, Philistines
and Old Testament
heroes.

Gaza, a fortress for
Philistines who
imprisoned the storied
Sampson, revered for
breaking the chains of
imprisonment and righteously
destroying a pagan temple
in a suicidal act of heroism.

Gaza, where the myths and
legends of rapacious
holy crusaders captured
the western imagination
with the chivalrous gallantry
of religious warfare and
valiant last stands of
Templar Knights employing
the tactical imperatives
of terrorism in service to their
higher God.

Gaza, an oasis
by the sea now
lies dry and brittle
as the precious Hebron
waters of Wadi Ghazza
are diverted to serve
the agriculture of
Judah; condemning
a dehydrated Gaza
panting of thirst
to an imposed drought
and a war of
self preservation
to remove
the dammed rivers
of justice controlled
by intractable powers
laying upstream beyond
Gaza’s mean borders.

The Qassams
lunched by Hamas
are desperate
expressions of
exasperated people,
eager to call
world attention
to the growing
insufferable plight
of a people living
in a perpetual
state of siege.

Its a modern day
David slinging rocks
against an armor
clad Goliath.

Each Katusha
serves as
a justification
for Zionist
intransigence
and condemns
any possibility
for peaceful
coexistence
of a Two State
Solution.

The pointless attacks
invite massive
disproportionate
retaliation and succeed
in prolonging and
increasing the
measure of Gaza’s
agony.

The mystic grace,
the divine power
of satyagraha
-a non-violent
response to the
cruel enforcement of
Apartheid- is Allah’s
way to secure the
moral high-ground
and the surest way
for Palestinians to
expose it’s unholy
adversaries innate
contempt for civil rights
and a refusal to
recognized the
shared humanity of
all of Father Ibrahim’s
wayward progeny and
recalcitrant prodigal sons.

Mubarak’s fall
has allowed the
Rafah Gate
to swing open again.

The concertina
wire that separates
Gaza and Egypt
has been removed.

The prisoners
of Gaza have
an open portal
of freedom.

It is a Day of
Jubilee, a day
of pardon for
for the inmates
of prisons built
for victims.  

It is a day of
possibility for peace.  

It is a day to declare an
Exodus from the land
of bitterness.

Humanity is
offered the hope
of escape from
the prisons of
acrimony, to
freely move across
the staid borders
of intractability
and exclusion.

The hearts and
minds of Palestinians
and Egyptians
are free to connect
and unite once again.

Liberation is
possible only
when we uphold
and honor the
affirmation
of all humanity.

Music Video:

Silk Road
We Will Not Go Down

Oakland
2/9/12
jbm
a poem from the epilogue section of Tahrir Square Voices
Lawrence Hall May 2024
Lawrence Hall, HSG
[email protected]

                                Smoke Drifting Across America


                                “Zionists Don’t Deserve to Live”

                        Columbia campus protester apologises for
                            '**** Zionists' comments (bbc.com)


Ash-grey smoke drifts across America

                    “That’s a false narrative”
                    “That’s a false narrative”
                    “That’s a false narrative”

The narrative is metaphorical; the smoke is real -
Ashes and smoke from Auschwitz, from burning Jews
Anti-Semitism at Columbia University
Najwa Kareem Dec 2017
US President Trump declared Jerusalem to be the capital of Israel.

How brazen.
He dare not hide his allegiance with thugs, war criminals, terrorists, thieves, heartless creatures, shall I go on.
He corrupt enough to give ownership of a capital rightfully belonging to Palestine to blood thirsty Zionists.

People all over the world protesting, demonstrating, showing their resistance to Trump's nonsense for more than a week now.
Most of the protests reactionary.
Although the protests are purposeful and necessary, ongoing consistent proactive resistance is what is needed.
Regretfully is what is lacking.

Keffiyah, donned by many following Trump's wicked declaration. The garment of solidarity with an oppressed land and oppressed people & a resistance to ongoing Zionist colonialism & criminality.
Buy One, Wear One, Speak up with One. Educate with One. Avoid being reactionary with One. Be proactive with One.  

Long live Al-Quds. Long live Palestine. May God always protect the Holy Land.

by Najwa Kareem
Imam Muhammad Asi's Friday 12/15/17 Khutbah (Sermon) elicited a desire in me to write this poem. His words were mind stimulating, thought provoking, beautiful, inspiring; a wake up call for all who listens and ponders.
The Chosen

Zionism is like Ayn Rand's philosophy about
the right of the powerful.
These days to avoid saying a Jew we say
they are Zionists.
Even if Israel practice a policy of power
There are still 7 million Jews there, a minority
Joseph C Ogbonna Jan 2024
A percentage of me has to hell been consigned
by the ever raging zionists' war machine.
To each livid soldier, a mandate is assigned
to uproot terror where multitudes are confined.
Torrents of explosives have swept my landscapes clean.
Churches, mosques, schools have all to mighty vengeance bowed.
Stricken mothers wail uncontrollably aloud.
Itinerancy pervades my horror stricken crowd,
whilst my kids toy with explosives, carnage and ruin.
Survivors will take shelter from snipers shooting
death ***** and lead from peevish and portable guns.
Horror unprecedented the people outruns.
I have metamorphosed to nothing but a morgue.
Lice and bugs have infested hoodies lined with borg.
Disease and maimed limbs have no remedies in sight.
Let not the world be unmoved by my sorry plight.
Why must I this price pay for a thousand or more killed?
My morgues are beyond their capacity filled.
The deaths of innocents are nothing but unjust.
My once-populated streets have been turned into dust.
Dedicated to the people of Gaza.
L A Lamb  Sep 2014
What the fuck.
L A Lamb Sep 2014
Self-fulfilling Prophecy

When I walked to Jerusalem
And I saw people following
I thought to myself
What the ****.
All day, all night
No sleep, alright

Because I’m carried by my dreams-- so it seems
I hit cloud nine; because I crashed
Against a glass—ceiling
When I hit my head
Too high

Coming down, aye, down and out
Looking for a substance to drown in
But not go out in, ****
I’ll spray some **** like graffiti on these walls
I’ll color skin blue and purple
When I get into brawls
Because I fall hard. I mean I ball hard.
But I get right back up and play
If you too wrecked—to-confront-these-lyrics
You should stay the **** away.
I hear it? Do you hear?
I can hear my wedding bells
And when I hear people laugh
I hear the sound of inner hell.
Hellion!! Devil--seductress,
baybe maybe I please
get in some of that sugary sin
Maybe consult Confucius door-hinge
--Ask if the juice is worth the squeeze.

When I walked to Jerusalem
And I saw people following
I thought to myself
What the ****.
All day, all night
No sleep, alright

My suffering was a blessing
Say if the Israeli’s got me
Journalist, Arabic on my wrist
Words of wisdom in my lisp
Those Zionists would have shot me
Thank Lord.
Safana Apr 2024
This is the true hue of your face.
From root to branch.
It will never be a fully circular green.
It will never be completely
surrounded in white.
Because you have clorosis
May you fade in with Zios forever.

— The End —