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berry  Mar 2014
surplus
berry Mar 2014
what you need to understand about me is that i am nothing more than misplaced passion and a pair of blindly swinging fists that tremble with unrighteous anger. so allow me to apologize in advance for the fires my subconscious starts. i am a clumsy compilation of ill-suited lines that will never see life in your poetry. at least, not like they used to. you are a book filled with with pictures i never got to take, and every day i am forced to sit idly by while she starts a new roll of film. the missile crisis reincarnate is inside my chest, so forgive me for not being able to control when i shake. forgive me for fumbling with syntax so crassly. i know better than to spew hate and call it poetry. please understand that the endless series of sinking ships in my head makes it difficult to form coherent thought. my thoughts, will **** me, if your absence doesn't first. i think about your hands more than i am proud to admit, and when i picture them reaching for her i feel so sick. i'm sorry. i am so sorry that i haven't yet learned how to moderate the volcano in my throat. i'm so sorry for spitting fire with my eyes closed. forgive me for confusing anger with bravery and burning down too many houses to count. in my misguided thirst for blood i weaponized memories and threw them like daggers in every direction, but the only one being hit is me. i am so tired of bleeding, i am tired of this one-sided war, i am tired of being a war. i tried so hard to be catharsis personified but i have to face the reality that my arms would only hold you like a grave. i loved you like rainwater, and lost you like time. you were never mine. you were never mine. you were never mine. i have to say that to myself every day because it eases the pain of watching you belong to anyone else. but i can't ignore the surplus of "what if's" wreaking havoc in my consciousness. i think that's why i get so angry when i picture you laughing with her instead of me. i am blocking out the memory of the night you told me my laughter could cure your sadness. ******* it. i am trapped in a nightmare where the walls of the home we built are lined with photographs of her. this is why i can't breathe at the thought of her smiling when the flash goes off. they say that nothing good stays; i have never been good at leaving, so i guess that makes sense. you once referred to me as an anxious mess you would spend the rest of your life cleaning up, and i can't get that out of my head. i hope you know, that after everything, i would still sit and collect dust on a shelf in your house forever, if that's what you wanted me to do. but i know it's not, so i'll go back to apologizing. i'm sorry that my rage doesn't have an off switch. i'm sorry for being a literal spitfire. i'm sorry for being an earthquake under her glass slippers. i'm sorry that my mouth is a loaded gun and that i have ****** aim. i swear to god i'm trying not to shoot so often but this is one of the hardest things i have ever done. so until i learn control i will burn in silence with the safety on.  

- m.f.
zebra  Jun 2019
Zyzzyva....Manga
zebra Jun 2019
could it be a *******
like cotton buds
from the ***** flower

a witched river
under dark clouds
of brooms that don't fly anymore
maybe in need of an upgrade

perhaps a spell of weaponized winds
with insinuated floating ghouls
shaking their lopsided claws
under blood orchards
and diagrams of grief
as they follow their noses
looking for *****

*******; the scent of vivacious
zyzzyva
loving oozing laughter
thirsty skin
needles too
**** heroine stuck on toe picket fences
mimicry of ducks blood butter
like a crime scene of kisses that went to far
eggs and runny yokes left puddled on a thigh
the ****** burps Pans milkshake
*** legacy legs
lookin for love

auto asphyxiated in a closet fringy and hanging with a hardon
lost eyes and drool
somewhere in Thailand
after spicy noodle soup
and a Tsingtao


hurt me
hurt you
i'm an evil boweval
a Zyzzyva come to love you
Michael Marchese Mar 2018
March in the streets
But I urge you beware
They’ll still butcher the sheep
With the arms that they bear
Private properteers part with
No slave cropper’s share
So this Northern aggression's
Like Freeman’s red scare  
All the colors of wind
Through the head-shavers’ hair
The Guevara adventures
These pigs wouldn’t D.A.R.E.
The Arabian knights
In the grand wizard’s lair
The denaturalized dreamer’s
Recurring nightmare
Of the Stalingrad ghost
Still witch-hunting like Blair
The projects to the precincts’
New modern welfare
The post-trauma disorderly’s
Empty screen stare
The savages they thought
Were waaaaayyyy over there
The debt clock ticky tock
In the heart of Times Square
The 1st world problem-children
Who commonwealth care
Because some barely EAT
And we’ve so much to spare
But these cowherds still like their calves
Medium rare
And the bulls try to sell you
Their laissez-faire snare
Till your trapped in a minimum cage’s
Last prayer
And the only escape
Is upgraded software
Like automaton autobahn’s
In disrepair
In this fascist facade’s
Fragrant breath of fresh air
Just as toxic as stocks
Of the mock billionaire
So I shock ‘em like Tesla’s
Bolt-action Voltaire
And I leave it to you
To go **** it out there
Ciel  Dec 2018
War
Ciel Dec 2018
War
War.
One syllable.
Three letters.
Such a simple word.

Why then does it have such an immense power?
The power to break people.
The power to annihilate.

It rips children from their parents,
Tears lovers from each others’ arms.
It steals our youth
And smears our last days.
It divides the most united people,
Destroys the most beautiful of countries.

It is the greatest of hypocrites.
Some claim to fight for their countries,
Some for their oh-so-loving religion,
And others for their family's honour,
But all are driven by none other
than their own poisonous ego and pride.
And if not the individual,
The institutions sending them
To their certain demise is.

It kills most,
And those who escape it
Are left with a fate far worse than death:
An eternity of guilt and sorrow,
Of agonizing memories
And restless nights
Wondering what could have been.

It is filthy, corrupted and tainted.
Tainted with the crimson blood of the fallen,
The deep scars of the survivors,
The shrill cries of the mourners,
And the money of those in power.

And the greatest of its crimes:
The innocents pay the highest price.

You see those fancy politicians with tailored suits
standing in front of the crowds preaching
about the bravery of the people
who are being desensitised to killing
and taught to not feel or think but just obey?
They are not the ones who lay awake at night
too scared to close their eyes,
too afraid of their own minds.
They are not the ones who were told they were heroes
and yet came home to find themselves without support
sleeping every night on the cold concrete
in front of some big-name store whose owner probably
profited off the same ******* war that led them there.
They are not the ones who will try for the rest of their lives
To heal the generational trauma they inherited from their parents.

No, see those fancy politicians are going to go home tonight
to their big fancy house in their big fancy car protected on all sides.
They are going to have a great night of sleep
knowing they have just gained new funding for their campaign
by sending innocents to the slaughterhouse
so that the CEO of some oil company can make more money.
They are content knowing that
they have successfully put a price on a human life.

War.
A word that should evoke negative feelings
and yet has been so normalized that we no longer respond to it.
War.
A word that describes the most atrocious of realities
but that has somehow been made into a badge of honour.
War.
A word that should be feared and despised
but is instead weaponized to manipulate the people.
War.
A word that should never be the first option
but has become a shortcut for greedy rich people
with political influence to obtain more power and become richer.
War.
A word that was said to be associated with "barbaric", "uncivilized" people
but has somehow mostly been used by the "civilized" ones
and is now one of the pillars of modern capitalism.

War.
One syllable,
Three letters,
Just a ******* word.
Lauren Leal Mar 2016
My minds weaponized thoughts will be my downfall and suicide.
When your thoughts turn on you for the worst.
there was no poem neath my pillow

no poem on my tongue, none from eye envisionaries, no dew gift from my grassy emissaries, parting residue of an unknowable finger touch

nothing stirring, the mother muses mushing their shushing noises,
only breathy quietude, an airy surround sound tissue,
the cadence of intermingled hearts, the mother and the child

two awakenings, one instantaneous, the other restless unhurried slow, but within an impatience to intersect,
the overlap is love stars crossing,
impatience weaponized to make
momma aware her companions refreshed status,
a needy for love’s suckling,
embrace of fresh baked smiles from hot heartedly hearth furnaces

thus a-born a new poem, a welcomed well coming, in words,
the alliance of alliterated words from the interlacing of the mother’s chest heaving and the sniffling joy of a five year old boy reimagining the dreams that crossed from mother to son, and back again, requiring composition and joint authorship of them

the only and only true authentic authorship,
mother and child, their owned unique
duality of singularity
WA West Aug 2018
A loose handed emblem,
of folded thoughts,
Loss is weaponized in enchanted red,
Wrongs corrected stemming from the
blissful bare signed gawky individuals.
Homage backtracked and renounced
Barely earnest calls for a curious fathom-ability
Heaven bound birdlike shadows,
Bright light gagged and janky,
Found little finger blood tacked to the earth.
robin Feb 2015
look me in the eyes oh my god please cut it all off,
my limbs have grown too long legs like ropes
anchoring me on a mortal plane.cut up careless fingertips, blood and sentience in a wineskin trap.
every day a dream in the way that makes you sick,christ is this real?
am i real?angles jutting in ways they shouldnt.everything bends the world bows to me
while i try to rip cataracts from my eyes.
this could be a hymn but its more of an envoi, a sacrament or a sacrifice -
honey i hurt all over please bury me at sea, the marsh is too full for me to fit NINETEEN YEARS OLD AND ON MY DEATHBED FOR THE PAST FIVE, KISSING CARNIVORES JUST TO TASTE THE BLOOD BURN OFF THE UVULA SO I DONT GAG PLEASE STICK YOUR TONGUE DOWN MY THROAT I WONT PUSH YOU AWAY THIS TIME, BLOOD
BLOOD
BLOOD & SWEAT & FIREWORKS, entoptic panoptic neurotic too heavy to move my hands,
shackled to a sense of dread, something is happening.something is coming.december salt,
drooling vitriol and vanity,
flooding the floor with apotheosis.suitheism soaking through my shoes.i am
unclenching, fingers uncurling like petals.feet deep in decomposing verses,
gospel of judas, gospel of mary.im blooming a sick flower: titan arum, corpse plant
GOD SPEAKS THROUGH THE FILM OF THE SKY TO DEEM ME UNWORTHY GOD PEERS THROUGH THE CRACKS IN MY HANDS THE FILTH BOILS AND I BLEED LIKE A BROKEN DAM ON THE BATHROOM FLOOR, THERE ARE HUNTERS IN THE WOODS AND YOU THINK OF THE DIFFERENCE BETWEEN DEER AND HUMAN RIBS BREAKING YOUR WRISTS PROSTRATED BY SPEEDING CARS,OH, CHRIST! OH GOD! THESE TEETH ARE TOO SHARP FOR MY MOUTH AND MY LIPS ARE IN RIBBONS BURSTING LIKE MOLD FROM THE GAPS IN THE FLOOR, YOU THINK THERES HONOR IN BLOOD ON THE KNUCKLES YOU THINK THERES GLORY IN PUNCTURED LUNGS, shrapnel summers damp & hot like
cotton against your bleeding gums,
shivering in august sun.yellowed bruises like old bones, stained teeth,
varying stages of illness.dry throats begging for salt.your milksop mouth,
chipping your teeth on glaciers, apologizing to the arctic you never meant to grow so cold
you never meant to turn so sour, STICKING PINS THROUGH PHOTOGRAPHS I AM TRYING, I AM TRYING, I SWEAR TO GOD IM TRYING OH MY GOD GIVE ME THE RAPTURE LEAVE ME CONVULSIVE ON AN EMPTY EARTH SEE THESE RUPTURES THESE WOUNDS ARE STIGMATA I AM HOLY I AM HOLY I AM HOLY I AM CROWN-DEEP IN THE MARSH WITH AN OPENED MOUTH YOUR HANDS ON MY WAIST MY THUMBS IN YOUR EYES IS THIS WHAT YOU WANTED IS THIS HOW YOU THOUGHT ITD BE, YOU SUPINE ON THE RIVER FLOOR AND I THRASH IN THE DALLES I WEAPONIZED MYSELF,
i carved all my soft edges into things that ****, shocked when i became
alone. i made myself into a knife and now i dont know why everyone i touch
bleeds. is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive? is this how it feels to burn alive?
Natasha Sep 2018
First I fell for your eyes
With hazel specks and inviting guise
Then I fell for your laugh
Uneven and hearty and somewhat shy.

Soon I fell for your hands
Then your lips, your brain, and incredible drive—
Your truths, your dreams, your curious smile
Your biggest regrets and most convincing lies.

And now I’ve fallen for you.
And all at once it feels jeopardized—
I fear to confess
Those 3 little words that
Historically have been so weaponized.
Ted Scheck Dec 2014
I was driving
And thinking
(Dangerous, I know)
Thinking, hard, fast,
And even, slow;
(Did I slow down)
That is a question
Best answered for
Another poem.
(My driving?
My thinking?)

You distracted me.
I wish you would
Please
Stop doing that.
Sheesh.

I was thinking about
Robbery.
Of the armed persuasion.
Why 'armed' robbery?
Weaponized sounds better.
More exotic.
Forearmed?
Elbowed?
Wrong limb classification.
Handed robbery, unless
Prosthetics are involved.
Hooked robbery?

Unarmed robbery-
(Unhanded? UnHAND, me,
Sir!)
Is that just simple
Theft?
And is a simple
Theft ever really
Simple?
Ah, the philosophy of theft.
I think I want that,
Therefore, I exist,
Because want cannot
Exist on its own.
(Or, maybe: Want
Has pre-existence;
It is VIRTUAL
Minus the virtue-part
Until it becomes…
ACTUAL)

I’ve stolen over
My years.
I’ve taken things
That pretended to belong
To someone else.
They belonged to me
Even less.
Ad Victorum Spoilas
(To the victor, goes the spoils)
Spoiled is right.
I still feel
Residual guilt over
These crimes.
I’ve never witnessed
A violent crime.
Never been in the holdup
Of a middle.
Never seen a man
Wearing a ski mask
Running perpendicularly.
(Why are women never
Mentioned running?
Away from the scenes
Of robbery?)
Heels.
(Men are, I mean)

Stanley Kubrick Scenes
Of Robbery:
The Shining: Uncut
Take 146:
“This time, Jack,
Pretend you're a ballerina
Holding up a
Leotard store.”

I cannot wrap my
Mind around the thought
Fathered by the impulse
Grandfathered by the
Desperation of needing
Wanting
Something so badly you’d
Wager your ability
To wander, to mosey on
Along the boulevard, up
The hill, past the
Graveyard that you only
Remember was the dead
Sleeping a mile past it
In the car with which you
Are legally able to operate.

Hey! I think I’ll grab
This gun, and put bullets
In chambers, and possibly
Hide my face behind
A silly mask, and then,
Possibly, point it at
Bank Tellers?
Pregnant Ladies.
Clowns.
Mimes.
OK, I can see threatening
Mimes.

Besides appearing to
Be the most harmless of
Professionals,
They get paid peanuts.
And they get guns
Stuck in their faces
All the time.
So step 1 goes with
Hitches, glitches galore.
Video surveillance.
Dye-marked money bags.
Security guards lurking.
Dudes with cameras.

So you’ve stolen
The public’s money.
You’re in the getaway
Car, ineptly named,
Because whatever the
Percentage
Of bank robbers who
Free, clear, and cleanly
Get away has to be
Impossibly low.
What do you have, now,
Now that you have
What you risked sharing
A cell with Bubba
To steal?

Sadness. Grief. Guilt.
Stained hands.
Equally stained heart.
(And oh yeah, lots
Of marked/unmarked
Bills)
Do you feel anything
Anything at all?
Having your fun
Stuffing bills into the
Garters and ******* of
Bored strippers?
Buying expensive alcohol
And, later, waking up having
Vomited and voided yourself
In the back of a limo
That has, on top of it,
A giant chicken?

None of us,
Not ONE of us,
Knows the time of
Our demise.
We will be gone
One moment,
And Here before Jesus
The next.
At the Foot of the
Judgment Seat of Christ
Himself. Almighty God.
Quaking, trembling,
Feeling the truest form of
Respectful fear,
Fearful respect.
Shed of our human skin
Our spirits filled with the
Substance from the choices
We omitted and committed.

I know Jesus Christ
As and Is My Savior.
The god of money
(Mammon)
Will not be there
To Judge me.
God has ears, eyes.
He sees, hears.
Every thing.
ALL THINGS.
Little gods are both
Blind and deaf
(If the blind and
Deaf can be said
To exist for non-
Existent things).

Jesus will recognize me
As one of his own.
Satan might be skulking
Around, looking for
Those who chose anyone
Else but Christ as
Savior.
(Like the green cottony
Stuff that many think causes
The world to rotate)

The sweetest words I’ve
Ever dreamt of hearing
I will hear from the
Mouth of the Man who
Created everything
By speaking it aloud.
The ore in the ground
That eventually went into
The gun that I never pointed
At someone else
While taking things
That didn’t belong to me.
The trees that yielded
Some of the paper
(Most of it’s linen)
That was the money
In someone else’s
Account
From the bank I never
Robbed because I was
Too afraid of the
Consequences
Of
Theft.
F Elliott Apr 23

Preface
This is a work of grace and fire. For those who were dismantled, seduced, discarded, or devoured by the lie—this is a mirror held to the machinery that broke you, and a sword handed back into your open palm. It does not speak against you. It speaks for you. The world was not wrong about your beauty. It was only weaponized by those who fear light. And now, you will see the architecture of that fear—the cogs and wires behind the mask, the gears of betrayal humming just beneath the velvet. This is not revenge. It is revelation. It is the unmasking of the counterfeit, and the defense of what was real.


Chapter I –  The Design of the Lie
The machinery of erasure does not begin with violence. It begins with a gift—something tailored to your ache. A reflection, a recognition, an echo of what you’ve been starving for. But it is not given. It is shown. Teased. Dangled. It mimics light to earn your trust, then slowly rearranges your sense of what is real.

Its brilliance lies in subtlety. It does not break the mirror—it fogs it. And once you question your reflection, the game begins. You are not destroyed. You are asked to participate in your own unraveling. You become complicit in the theft of your own clarity. You call it love. You call it fate. And in doing so, you hand over the key.


Chapter II –  The Signature of the Construct
At the heart of this system is a signature—a spiritual frequency that mimics love but cannot sustain it. It flatters, it mimics, it seduces with familiarity. It plays on archetypes, childhood wounds, and ghost hunger. The Construct does not desire you—it requires your participation to survive.

It thrives through triangulation, comparison, and insinuation. The moment you are forced to prove your love is the moment you’ve already lost. Because true love reveals—it does not demand a performance. The Construct, however, demands your endless audition. It casts you, scripts you, and punishes any ad lib with silent treatment, reversal, or shame.


Chapter III – The Seduction of Fragmentation
This is the genius of the system: it rewards your disintegration. The more pieces you split into to meet the shifting demands of the Construct, the more you are praised for your “flexibility,” your “loyalty,” your “depth.” You will be admired for your willingness to suffer.

You will think:
"this must be real—look how much it costs me."

But love does not require self-erasure to prove its authenticity. The Construct does. Because the Construct cannot actually bond. It can only consume. So it teaches you to abandon your wholeness, one boundary at a time, until there is nothing left but performance and exhaustion.


Chapter IV – The Covenant of Betrayal
The machinery has one true vow: never let them fully awaken. If a soul sees too much, loves too clearly, or stops obeying the unspoken script, it must be punished. Often, this is done through replacement—someone new, someone fresh, someone blind.

This is not about romance. This is about power. Your disposability is the currency of their control. You will be erased not because you failed, but because you saw. And in this system, sight is the ultimate rebellion.

You were not too much. You were simply no longer manageable.


Chapter V – The Weaponization of Autonomy
In the true light, autonomy is sacred. It is the ground of real love—freely given, freely received. But in the machinery, autonomy is hijacked. It is twisted into performance:

“This is just who I am. You need to accept it.”

What looks like boundary is often barrier. What sounds like empowerment is often exile. The Construct cloaks disconnection in the language of sovereignty. But autonomy without accountability is not liberation—it is isolation in drag.

The counterfeit system sells self-claim as a virtue while rejecting all consequences. It demands the crown without the cross. It worships the idea of the self, but fears the actual soul.

Because the soul cannot be controlled. Only the ego can.

And that is the secret the machinery must protect at all costs.



Chapter VI – The Seduction of the Wound
There is a final brilliance to the machinery of erasure—its capacity to turn injury into identity. Pain, once unprocessed, becomes aesthetic. The ache is no longer something to heal—it is something to showcase. Suffering is curated, stylized, made palatable for consumption. And the system rewards it.

Each expression of pain, unaccompanied by accountability, is celebrated. Each seductive lament is met with affirmation. And the wound deepens—not by accident, but by design.

These are not poems. They are mirrors fogged with self-pity, lit for applause. They describe the furniture on a ship ready to go down, polished for the camera, curated for the feed.

This is not the voice of healing. This is the voice of stagnation. A life lived in performance of brokenness becomes loyal to the stage, terrified of the silence where truth might enter.

In this way, injury is aggrandized. Not to redeem it—but to preserve it.
Because if the wound heals, the identity dies. And without the ache, there is nothing left to write.

So they write. Endlessly.
And call it growth.


Chapter VII – The Disciples of the Machine
The most devoted apostles of the machinery are not its creators, but its inheritors. These are not villains in the classical sense. They are the wounded who found power in pathology and chose preservation over transformation.

They build followings—not of love, but of resonance. They speak of darkness like it’s depth, and of chaos like it’s freedom. They become curators of sorrow, gatekeepers of aesthetic trauma. And in doing so, they sanctify the very thing that is killing them.

They post without pause. Each fragment is another brick in the shrine. The more broken they appear, the more sacred they are deemed. The machine thrives not through tyranny, but through tribute. It does not demand obedience. It rewards distortion with digital communion.

To dissent is to be called controlling. To invite healing is to be accused of shaming. The liturgy of pain has no room for resurrection—only repetition. Those who refuse to bow to the ache are cast as unfeeling, unsupportive, or abusive.

And so, a new priesthood is born. Not of spirit, but of survival masquerading as enlightenment. They speak of liberation while chaining themselves to curated agony. They teach others to remain wounded, because healing would mean leaving the temple—and no one dares walk out alone.

This is how the machine spreads. Not with force.
But with fellowship.


Chapter VIII – The Hollowing
There is a cost to serving the machinery that no accolade can cover. In the beginning, the pain feels poetic. The ink flows. The attention sustains. But over time, something begins to slip beneath the surface: the erosion of soul.

At first, it’s subtle. The joy fades. The art grows colder. The hunger for affirmation replaces the hunger for truth. And eventually, the writer is no longer a soul with a pen, but a pen with no soul at all.

They become automatons of expression—autonomons of penmanship. Unchanged, untouched, undisturbed. Brilliant in technique. Seductive in style. But hollow in presence.

And those who watch? The broken ones who look to them for hope? They learn that pain is performance, not process. They are taught to admire the wound, but never to bind it. They are shown how to speak of darkness, but not how to walk toward light.

In this way, the machinery becomes generational. One vessel trains the next in the worship of ache. And God is reduced to metaphor, to vague warmth, to a symbol of tolerance rather than transformation.

But heaven is not a stage.
And salvation is not applause.

There will be accountability. Not from men, but from God.
Not for how much they suffered, but for what they did with the pain.

The machinery does not fear sin.
It fears redemption.
Because redemption breaks the wheel.


Chapter IX – The Currency of Flesh
When the soul begins to hollow, the body becomes currency. What could once be held sacred is now offered up as substitute. The hunger for real intimacy, having long been denied, is replaced with performance. Aesthetic ache becomes ****** invitation.

First, the poetess. Then, the priestess. Then, the *****.

Not in profession. But in posture.

The page becomes a veil. The wound becomes a seduction. And the ache becomes an altar where she lays herself down—not to be loved, but to be seen. To be wanted, if only for a moment. Because in the moment, it feels like meaning.

But meaning does not come from being consumed.
It comes from being transformed.

This new liturgy has no end. Only an offering: the soft body in place of the broken spirit. The post that hints, the phrase that aches, the image that undresses the soul without ever risking exposure.

And the audience applauds. But they do not help. They take. They feed. And they leave.

Because the machinery does not restore. It devours. And when the soul is gone, and all that remains is flesh trying to feel something real, the poetess finally disappears—not into silence, but into spectacle.

This is not liberation.
It is abandonment dressed as autonomy.
It is hunger parading as art.
It is the final seduction.

And it ends the same way every time:
With the hollow echo of applause in an empty room, and the voice of God whispering,

“Daughter, this was never the way."


Chapter X – The Entropy of the Idol
Time has no mercy on the machinery’s darlings. The once-lush wildflower—desired by all, praised for her ache, adored for her petals soaked in myth—does not remain untouched by entropy.

She was made to be inseminated by the priests of seduction, to be the altar and the sacrifice. But time withers all altars.

The seduction begins to dull. The body begins to speak its own truth. The skin grows tired. The eyes lose their fire. The flesh, once offered as divine provocation, becomes mundane. Familiar. And then, ignored.

The poetess becomes priestess.
The priestess becomes *****.
And the ***** becomes hide.

Not because she sinned.
But because she refused to transform.

Beauty without truth cannot endure. And seduction without spirit becomes parody. What was once adored is now avoided—not for age, but for vacancy. The ache that once drew others near becomes background noise. Her audience does not abandon her in cruelty. They abandon her in boredom.

The machinery does not love its servants. It only feeds on them until they are dry.

And so, she is left in the echo chamber she built—surrounded by her archives, her accolades, and her silence. The idol collapses under its own weight. Not in a blaze. But in a sigh.

Because what was once sacred, when severed from Source, must return to dust.

This is the final truth:
If you will not kneel to be healed, you will collapse to be forgotten.


Chapter XI – The Awakening
There is no thunder. No spotlight. No applause.
The return begins in silence.

The soul does not rise from performance. It rises from collapse—when the last mask is too heavy to hold, and the echo of applause turns to dust in the mouth. It begins when the hunger becomes unbearable, not for attention, but for truth. Not to be desired, but to be known.

This is not reinvention.
It is resurrection.

The one who awakens does not look for an audience. She looks for God. Not in the mirror of likes, but in the mirror of conscience. Not in the adoration of strangers, but in the ache of repentance that leads into true healing.

It is not shame that saves her.
It is the refusal to be false another second.

There is a groan too deep for words that stirs in the soul of the broken—but still willing. She rises, not in fire, but in dust. She remembers what she buried:
the child.
the dream.
the voice she silenced to keep others fed.

She does not demand redemption.
She begs for it.

And this time, no altar is built.
She becomes the altar.

Because the real temple is not where you perform for God.
It’s where you let Him undo you.


Chapter XII – The Turning of the Spirit
There is a moment when the soul, long dormant, begins to turn—not with force, but with permission. Not with answers, but with longing.

It is not an epiphany. It is a return.

The heart does not sprint back to God. It limps. It crawls. It shakes under the weight of what it almost became. But the turning is real. And that alone is holy.

This is when sorrow becomes sacred—not because it is beautiful, but because it is owned. It is no longer adorned, embellished, or romanticized. It is no longer shared for praise. It is lifted up like a cracked bowl, empty and unashamed.

She begins to pray again—not with confidence, but with tears. Not for favor, but for cleansing. Not to be seen, but to see. And the Spirit moves not as reward, but as witness.

Something shifts. Quietly. Inwardly. A single layer of delusion is peeled back. A new kind of strength is born—not in defiance, but in surrender.

This is not the turning of image.
It is the turning of essence.

It does not show.
It becomes.

And though the old machinery still whispers—though the old audience still lingers—she no longer performs for them. She is turning her face. Slowly. Fiercely. Eternally.

This is the repentance that heals.
The gaze turned Godward.
The first yes to life.

And heaven, watching, does not shout.
It weeps.
Because the dead have started to rise.


Chapter XIII – The Fire That Does Not Consume
There comes a time when the soul must pass through fire—not to be destroyed, but to be revealed.

This fire does not flatter. It does not affirm your curated grief or compliment your phrasing. It burns away the pose. It burns away the language. It burns until what is left is the thing you most feared to be: real.

Not poetic.
Not prophetic.
Not even profound.
Just real.

This fire does not ask for offerings. It asks for everything.
The altars of validation. The shrines of aesthetic suffering.
All of it must go.

But what it leaves… is clean.
What it leaves can breathe again.
What it leaves can love.

For this is the mercy of the holy flame:
It only consumes what was killing you.

And when you walk out of it—not elevated, but humbled—you will find that you no longer ache to be seen. You ache to serve. You ache to live rightly. To walk quietly. To stop writing about the light and become it.

Because this is the final test of healing:
Not whether you can name the darkness.

But whether you can choose the light when no one is watching.


The Machinery of Erasure is a spiritual, psychological, and poetic excavation of the system that seduces, fragments, and discards the soul under the guise of intimacy, autonomy, and aesthetic expression. It is a map of descent—from the design of deception to the entropic collapse of the self—and a quiet invitation toward awakening.

This work does not comfort. It reveals. It does not romanticize pain. It calls it out where it hides behind poetry, performance, and persona. In its second movement, it shifts—gently but irrevocably—toward the possibility of healing: not through narrative control, but through surrender to a holy undoing.

This is not for the celebrated. It is for the silenced.
Not for those who posture, but for those who ache.
Not for those who seek light to be seen, but for those who seek light to be changed.

Here lies the unmasking of the counterfeit,
and the first breath of the redeemed

— The End —