*** trafficking – the trafficking and debasement of souls; Drug trafficking – the trafficking of substances that debase the body.  Here compared you will find the prevalence, impact, and rehabilitation processes associated with *** and shrug trafficking.  Respective clientele, demographics, and locales that these types of trafficking touch will be revealed in order enlighten you to their world-wide prevalence. The physical, emotional, spiritual, and psychological impact of lifestyles that result from these two types of trafficking will be detailed to etch vividly an image of just how far-reaching the impact of these two activities is. Light will be shed upon the rehab processes that lead to recovery from each.
                 According to UnoDC.org, the United Nations Office on Drugs and Crime, the use of illicit drugs has remained in a stable trend, with approximately the same number of people using illicit drugs each year. This trend has continued for a number of years. Upon examining the world drug report, written by UnoDC.org, production of several drugs exhibit particularly interesting trends. ***** production for example fell and spiked in a somewhat predictable patter from 1990 until 2010. When this data is graphed a reasonable medium appears for all the years, revealing that ***** production has stayed around an average production of roughly 200,000 hectares annually. Likewise, coca cultivation pictures an interesting trend. From 1990 to 2010 coca production appeared to be almost identical each year, and with little to no rise or fall in production, there is a similar trend in its being trafficked.  
Nefarious: Merchant of Souls is a documentary that was released in 2012 by Exodus Cry Its producers and researchers saw firsthand the atrocities of the *** trafficking industry. The film crew interviewed former pimps and prostitutes, spoke to traffickers, the families of the trafficked and to individuals still actively engaged in three sides of the *** trade referring to currently employed pimps and prostitutes as well as those who purchased ***. The researchers and producers interviewed eastern European gang members and took a trip to Amsterdam’s red-light district – home of legal prostitution. They journeyed to Los Angeles and saw the glamorized side of the dark issue of *** trade.
According to Nefarious, the number of humans trafficked for the purpose of providing ****** services is on a shockingly steep rise. In a matter of a few years, *** trafficking rose from the third largest criminal enterprise to the second. It is second only to drug trafficking and is vying for the position as top criminal enterprise in the world. It is encroaching upon that position far more speedily than any authority or decent human being would care to acknowledge.  A survey taken in 2010 by DART (the drug awareness resistance training program) revealed that 21.8 million people aged 12 and older had taken an illicit drug in the previous month. In 2010 it was estimated that between 153 and 300 million people had used an illicit drug at least once in the previous year. These statistics fail to take into account the impact that this usage has on the lives of the families of drug users. Neither do these statistics reveal the extent to which drug users lifestyles are impacted by drugs. However, nearly  every single human trafficked for ****** purposes is completely and utterly enveloped in the lifestyle of prostitution and the violent world of being prostituted. In Nefarious a shocking statistic is revealed. Approximately ten percent of the entire human population of earth has been trafficked. Both human and drug trafficking are prevalent across the globe. Human trafficking occurs in 161 of 192 countries. Illicit drugs are trafficked in every country that has laws that deem substances unlawful. There are little to no race, religion, ethnicity, or age restrictions on who can and is trafficked for use of ***, but drugs are far more limited by age and ethnicity in their use.
Drug trafficking, though similar to *** trafficking in many ways, is in no way as substantial a damaging force to the mind, soul, and spirit as the world of *** trafficking  is in terms of the critical and dangerous force it exhibits in the emotional, physical, psychological, and spiritual  impact it has on young girls. Both drugs and *** trafficking have some influence in all of these respective areas. The primary area in which people are affected by drug use is the physical. Drug users’ health declines, they become physically or psychologically dependent, and they may develop diseases from sharing of needles or lack of inhibitions that lead to *** with an infected individual. Drugs may, in some rare cases, lead to psychoses and mental disorders. They may cause brain damage, which is both physically and mentally damaging. Drugs may even set one’s heart and soul in a place that they are more susceptible to lies or truth. They alter spiritual state for some individuals, but only mildly. However, *** trafficking victims are impacted majorly and in their entirety as a person. In all aspects of the physical, mental, and spiritual, *** trafficking victims are consumed by *** trafficking. In Nefarious it is revealed that In order to “break” *** trafficking victims they are profusely beaten, and are psychologically toyed with to create a twisted trust and dependence on their various handlers. They are repeatedly *****, and are examined like cattle by those who wish to buy women. They are imprisoned in dark rooms and not allowed to leave unless told to do so. They are bedridden and forced to ******* themselves. After being broken in ways described above and sold to a ****, girls are forced every day to meet certain quotas of customers and cash flow. If they do not meet these they are beaten even more. They lay in bed sometimes a week at a time to recover physically enough to usefully return to their “job”.  Through this hellish ordeal, their soul, self-worth and identity are being attacked by circumstances that devalue them. They become like animals.
*** trafficking victims become dependent on their environment for normalcy. This is so true for some individuals that even though they have been rescued from the lifestyle, they return.  This is not because the *** trafficking victims enjoys the lifestyle of prostitution, and it is not because they want to. Instead, it is because they think they can be nothing more than a *******. The *** trafficking victim, in this case, believes that they need to settle into the numb and thoughtless mind state that they develop when broken. Returning to prostitution does not evidence an addiction. In contrast, it is the cry of a soul that is desperately trying to cope. They do this in order to feel as if they can survive.  
The rehab processes for *** and drug trafficking differ greatly in commitment and length, but are similar in that they both require physical and psychological rehabilitation.  Drug rehabilitation programs typically consist of twelve-step programs or something similar. They last a number of months, or occasionally a few years. They allow individuals counsel and encouragement, and they attempt to, by abstinence, exorcise an addicted individual’s addiction. *** trafficking rehabilitation requires the re-creation of an individual. Self-worth must be reconstructed. The spirit must be healed in order to allow for psychological healing. Prostitutes are not addicted to prostitution, but prostitution produces dependence in that the prostituted crave normalcy. This dependence must be killed. Successfully rehabilitating women from this forced lifestyle requires lifelong commitment and endless resources. It requires passionate fanatics, people who will pour their life into changing the lives of others, because only the incurable fanatic can wreak havoc on the tragedy of human trafficking. Any short-term effort to rehabilitate a *** trafficking victim is doomed to failure. The degree to which the brokenness of *** trafficking victims becomes ingrained in them is so extreme that it takes a lifetime to reshape their lives.
While researching *** trafficking in order to accurately produce Nefarious, the researchers and producers of Nefarious became convicted by facts that they collected. The evidence they collected speaks to the fact that *** trafficking does not just attack the body; it attacks the entire being, and in far worse ways than drugs ever could. Varied races and ages are prostituted and / or consume drugs. The impact of both of *** and drug trafficking is severe, but much more so severe in the case of human trafficking. The rehab process for human trafficking is much more in depth and is testament to the horror and degree of psychological, mental, and emotional disfigurement, as well as acclimation to a horrible situation to the point that horror becomes normal – a new definition of addiction. Human trafficking is an atrocity that is far more horrendous and prevalent than imaginable. It is far more destructive than drug trafficking. Drug trafficking is one of the most destructive forces in this generation.  Surely consuming drugs is one of the most horrid things we can do to our bodies, but what about consuming souls? *** trafficking consumes souls, hearts, minds and bodies. It splits, fragments, debases, brutalizes, obliterates, murders, rapes, molests, destroys, and dehumanizes the prostituted.  Drug trafficking attacks the body the soul, and sometimes the mind, but in much milder ways.

Pluto says
Keep your hug

Pluto says
Dwarf Planet my ***

Pluto says
Sticks and Stones *******

Pluto says
I know what I am
I don’t care
For your “opinion”

Captured by the Kuiper Belt! Please.
Or one my favorites,
A cold rock!

You called me a trans-Neptunian object?
I have five moons!
An 11 year old girl tried to name me.
She won £5 but I’ve had many names.
I am fond of Hiro.
But I’ve also liked Minerva.
I am hardly a minor planet.

In 2006 they tried to make a verb out of me
To "pluto" is to "demote or devalue someone or something.”
*******!
So passive aggressive and insulting.

I am not carrying that around with me
My orbit is 248 years.
At a 17 degree angle thank you very much
To pay my respects to that egomaniac Sun.
Why would I care what you think?
Perhaps I am envied because I am so far away.
I don’t think that I am far away at all.
It’s relative, no?
Yes, I am removed
from that Versailles situation over there
and all that *******.
That horrible planet
You know the one that I mean.
The one that’s crawling with “things”
They’re not even you.
Disgusting.

I am awash with molten ices and
I even sport a plasma tail.
I spin in nitrogen gases
On my own path
Alone
With my FIVE moons!
Just us!

They claim that there are other
Dwarf Planets here and there
And even go so far as to suggest
That I am the puniest amongst them
But with my five and five more still
That’s 10 to 8
And you already know what I can do.

They will bombard you with love and tell you what you want to hear.
They will tell you that they are your soulmate and that you have nothing to fear.

They will do or say anything to get what they desire.
They become quite adept at being a smooth liar.

Keep in mind that if it sounds too good to be true,
Listen to your gut instinct – it’s trying to protect you.

They will torture you with triangulation and convince you that you are the crazy one.
Then they will devalue and discard you when they have used you up and they are done.

They count on the fact that you will keep giving them the benefit of the doubt.
They are actually reeling you in but you are so confused you haven’t quite figured it out.

They are pure evil - do not fall for their lies.
Sooner or later their mask will slip and you will see through their disguise.

They will make you miserable – you will tell yourself this is not how you behave when you love someone,
But you will never make them see it that way because to them it’s just a way of having fun.

You will start to realize when their true self begins to show,
But keep your guard up because you never know how far they will go.

They call it emotional **** and that is exactly how you will feel.
You will soon understand the love you thought you had wasn’t ever real.

Then they will move on to the next victim and leave you alone.
Don’t beat yourself up – just hope they stay gone.

They have no conscience, no remorse and you are just a pawn in their sick little game.
Once you have been the target of a psychopath, you will never be the same.

A psychopath’s bond is a hard thing to break,
But you have to be strong for your own sake.

Everyone has come into contact with a psychopath at some point in their life.
It could easily have been your mother, your father, your husband or your wife.

We have all probably been victims of a psychopath but some of us just never knew,
Until you start reading the information about them then you will know it’s true.

Being fooled and falling in love with a psychopath is very easy for me to see.
I know firsthand the horror of it all because, yes, it happened to me.

V. Cheek
9/04/2014

Philosophically, Camus is known for his conception of the absurd. Perhaps we should clarify from the very beginning what the absurd is not. The absurd is not nihilism. For Camus the acceptance of the absurd does not lead to nihilism (according to Nietzsche nihilism denotes the state in which the highest values devalue themselves) or to inertia, but rather to their opposite: to action and participation. The notion of the absurd signifies the space which opens up between, on the one hand, man’s need for intelligibility and, on the other hand, 'the unreasonable silence of the world' as he beautifully puts it. In a world devoid of God, eternal truths or any other guiding principle, how could man bear the responsibility of a meaning-giving activity? The absurd man, like an astronaut looking at the earth from above, wonders whether a philosophical system, a religion or a political ideology is able to make the world respond to the questioning of man, or rather whether all human constructions are nothing but the excessive face-paint of a clown which is there to cover his sadness. This terrible suspicion haunts the absurd man. In one of the most memorable openings of a non-fictional book he states: “There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest – whether or not the world has three dimensions, whether the mind has nine or twelve categories – comes afterwards. These are games; one must first answer” (Camus 2000:11). The problem of suicide (a deeply personal problem) manifests the exigency of a meaning-giving response. Indeed for Camus a suicidal response to the problem of meaning would be the confirmation that the absurd has taken over man’s inner life. It would mean that man is not any more an animal going after answers, in accordance with some inner drive that leads him to act in order to endow the world with meaning. The suicide has become but a passive recipient of the muteness of the world. “...The absurd ... is simultaneously awareness and rejection of death” (Camus 2000:54). One has to be aware of death – because it is precisely the realization of man’s mortality that pushes someone to strive for answers – and one has ultimately to reject death – that is, reject suicide as well as the living death of inertia and inaction. At the end one has to keep the absurd alive, as Camus says. But what does it that mean?

In The Myth of Sisyphus Camus tells the story of the mythical Sisyphus who was condemned by the Gods to ceaselessly roll a rock to the top of a mountain and then have to let it fall back again of its own weight. “Sisyphus, proletarian of the gods, powerless and rebellious, knows the whole extent of his wretched condition: it is what he thinks of during his descent. The lucidity that was to constitute his torture at the same time crowns his victory. There is no fate that cannot be surmounted by scorn” (Camus 2000:109). One must imagine then Sisyphus victorious: fate and absurdity have been overcome by a joyful contempt. Scorn is the appropriate response in the face of the absurd; another name for this 'scorn' though would be artistic creation. When Camus says: “One does not discover the absurd without being tempted to write a manual of happiness” (Camus 2000:110) he writes about a moment of exhilarated madness, which is the moment of the genesis of the artistic work. Madness, but nevertheless profound – think of the function of the Fool in Shakespeare’s King Lear as the one who reveals to the king the most profound truths through play, mimicry and songs. Such madness can overcome the absurd without cancelling it altogether.

I turn people into gods,
I'm upset when they have flaws.

Trophies for last place,
And a Holiday for every weekend.
A taste of this and that...
OF Italy and Ireland and Asia and Germany
and every township in the county,
and 3 collective Miles of
Portable Toilets,
Strategically Positioned
throughout each event.
cause there is going to be a Lot of ****...

Hooray for whatever we are celebrating this weekend.
Whichever one of the 30 different Woodstocks
Or week long Music Festivals
That exist only so
the Hippest of Hipsters
can congratulate each other
on how Indie they are.

Ya know, it's happy hour somewhere...
Why not party
All Day, Everyday?
Devalue the weekend
Like we have thanksgiving
And New Years.
A Five Kay For the Common Cold,
And We'll even give trophies for last place.
Cause we're all winners here.
and we're all hungry.
And What represents your heritage better than
Pizza or sauerkraut or General Tso's
And endless flowing barrels of refreshing, Ice cold, Domestically brewed and Nationally brand recognized Alcoholic Beverages?

IT's The Great Dumb Down, Charlie Brown!!!
A symptom of the Universe
If there ever was one.
Mass anesthesia to keep us all content
With our collective mediocrities,
our Forfeit Potential,
Our Day Job that doesn't pay very well,
But kind has benefits.
So we stay on.
In fear of nothing better.
It makes feel important.
Like Wheel of Fortune makes us feel smart.
(Wow, you can spell?!)...
Dwindling returns in a world of Beige and Pastels
And the Muted Grays of limestone concrete.
We Accept less and we Get less and we accept less and we Get less
And On And on and on,
till we hit that lowest common cultural denominator,
where your race is what food you eat,
And we all qualify for the special Olympics.

Look woman, you are my woman
as I am your man
And I fish all day
and sometimes nights too
and I come back from the dangers
and the labor and ****** ******* customers
who haggle over my fish at the marketplace
and they devalue my fish
and demean my labor
And then I come home with the coins
and I put them in your palms
and no doubt you cook me a sumptuous dinner
but come night, when the breeze carries the scents of the jasmine in
I’d expect a little fishing between us too, you know

You know, I’ve got me fish down my bottom
that’d I like to release, let it swim deep in your pond –
but this pushing me away at nights, and whispering ”You smell like a fish”
or “I’ve got a headache now” -
this will not do, cause you know,
my fish does swell much and that causes me pain and anguish
Because my blowfish really does want to move
and there you go telling me:
“You smell fishy” – what do you expect?
You married a fisherman, you know!
I’m not going to smell like a goat or a pig or an ox
cos I’m no butcher

And that makes me think
maybe you’re doing a bit of your own fishing all day
when I’m gone
so really you ought to
let my fish swim nights free in your pond
or surely I’ll bring my coins to a woman
in the huts at the marketplace
who’ll freely let my blowfish swim easy
whenever I put coins in her palms
And I can get me a change of woman too
So what will it be tonight? – does my fish swim free?
So, woman, you are my woman
as I am your man
And let us do what a fisherman and fisherwoman do together
when they are each other’s
and so let us add another chapter in the Manual of Love:
*Fisherman’s Fish and Fisherwoman’s Pond

Nothing is as simple as it ever seems, and nothing ever will be.
You can say "I love you." or "you make me happy" without uttering a single word, and I think that's
the only reason anyone can make it past the age of twenty-five.
I remember being in third grade wishing I was made of steel and concrete and every other single thing that my father's knuckles couldn't break through.
I remember being young and putting conch shells to my ear because then you would hear the ocean, and I remember doing the same to my grandfather's grave, and how his marble tomb sounded like a hollow room with smoke rising upwards through the floorboards, and I see how even at our composition, we are flooded with what we cannot turn away from.
I see the power of finding more in things that you don't really understand, and that even something as soft as a voice can be my sweet tooth.  
I was once told that people are exactly what they allow themselves to be, and are defined by the things that they were given, yet decide to change.
So just know that I feel the time passing like wind sliding down my back, and I am carving softer ways to love you,
I am trying less to know you and more to know why.

Because the way tires leave blisters on the skin of the road when they leave too quickly, is the same way goodbyes scrape arms.
It is easy to devalue our breath, when we live in a world filled with flame, and coal, and ice which are not supposed to be beautiful, but despite their purpose, they find their ways to be.
It takes courage to pray to someone knowing that gravity can ****** your words from the air and bring them right back down to the soles of your feet.
So when we question things like Heaven and wonder if that big blue sky is another bruise on someone else's Mother's arm, we find much more than answers.
We find that people are nothing extra, they are only themselves, some simply more than others.
We are more afraid of a silent and a hushed love than we could ever be of one that oozes too many words, so I will continue quieting the world until it is time to listen.
So yes,
hell exists.
But I refuse to believe it is a place, and as far as I am concerned it is a moment.
It may be one moment or millions of them, but hell is real once you understand that the people who are supposed to love you like bandages that cover burn marks, seem to be pretty good at starting fires when no one is looking.
These are just things I was thinking about on the car ride home after I ran into your Mother in the grocery store.
She said you still walk like there is sand in your shoes, and I realized that being in places isn't the same living in them.
We have bad habits of getting up and taking a few steps toward someone just to say we were there, and I hope you are guilty of
loving me from within the distance.