This poem is about ****** power and the ritual of desire. The women here aren't objects — they’re performers on a stage, choosing their own rhythm. It's not about lust, but liberated play. To be in the body, to own it, to lead with passion — that’s a right that needs no justification.

This poem is about the right to be wild, sharp, alive. It’s not about curated tenderness — it’s about an inner roar that can’t be tamed. To be “saber-toothed” between the lines means carrying your power even when unseen. That’s self-realization: to live passion fully, without hiding.

Decadence in lace.
Sardanapalus today is anyone who turns lust into *******.
Ballerinas, **** stars, courtesans — all yoked into the same chariot.
Part of the cycle: Poems on City Flesh and Power.

This is a performance of identity. Through bold language and an eccentric voice, it delivers a radical affirmation: I am not like the others — and that's my strength. Being loud, weird, and bright isn’t shameful. It’s a form of freedom.

This poem is like a street portrait painted with hyperbole and martini. It captures the archetype of a woman beyond rules — sensual, capricious, independent. The author both mocks and admires her, challenging anyone who dares to tame her. These kinds of texts create a space where every woman can be her own Madonna — with mojito and Fabergé.

This poem is an anthem to the inner warrior. Solomon, the Joker, the mountain rebels, and the Moon merge into one figure — a hero unafraid to be himself. His armor is his own style; his weapon, wit and will. He doesn’t ask for approval — he asserts presence. Individuality isn’t a mask. It’s armor. And you don’t take it off.

This poem satirizes the cyclical nature of fashion and behavior — how styles and attitudes return from mother to daughter in exaggerated or ironic forms. There's a wink at the freedom of self-expression, showing how it often manifests in the same symbols, just reframed. It blends critique and affection, capturing the absurd charm of generational repetition.

It’s playful, a bit cheeky, and leaves space for interpretation: is it liberation or just déjà vu in denim?

This poem paints the layered myth of a woman — a matryoshka doll wrapped in irony, sensuality, and domestic symbolism. Beneath humor and culinary metaphors lies a vivid assertion of ****** autonomy. The female form here is not hidden or shamed — it shines, playful and defiant, like an emerald sun in the desert. A subtle yet potent manifesto of body as a right — to own, to enjoy, to radiate.

This poem explores the everyday eroticism and social invisibility of a woman in the role of "Supermaid." Beneath the playful imagery lies the right to be embodied, free, and desired. It is a declaration: the body is not an instrument but a domain of power. Humor, roughness, tenderness — and deep respect for those society chooses not to see.

A woman, freed through desire. Post-*** glow becomes her real face — not the one shaped by books or culture. From dusty expectations to digital self-expression. Between knowledge and pleasure, she chooses to be seen. A clash between puritan heritage and modern ****** agency.

This poem captures a moment where intimacy and tenderness blur into everyday life. It's not about vulgarity — it's about presence, being close without pretense. To be with someone without performing — that's emotional honesty. Even if you only wake to feed the Tamagotchi.

This poem is a hymn to self-expression through urban irony and defiant rhythm.
The Terminator here isn’t a killer, but a poet armed with verbs.
Every step he takes is a manifesto: being yourself is already an attack on the system.
It’s time for new heroes — walking the city with their soul on safety mode.

This poem is a street-level whisper of ****** poetry. It’s about intimacy that never makes it to billboards — raw, sensual, honest. Being with someone without filters means seeing the body not as taboo, but as shared ground where mutual consent matters more than manners. This is where pleasure becomes a right — without shame.

This poem parodies the new ethics of consumption and urban madness. The iPhone rings — but it’s a clone on the line. Marmalade, gazelles, a grocery store — these aren’t just quirky images, but grotesque elements of a lifestyle where even clones crave to be comme il faut. Beneath its hooligan tone lies a sharp critique of faceless trends and meaningless status games.

This poem reads like cabaret in the age of identity: bold, theatrical, and politically resonant. It plays with the language and symbols of France, reimagining liberté, égalité, fraternité through the figure of a burning heroine. Grotesque meets grace here, and every word becomes a performance.

Every queer person has their goddess. Their own Madonna, Pippi, Fila Tequila — the one through whom they become themselves. This poem isn’t about grotesque — it’s about freedom. To be messy, loud, witty, ******. And yes, sometimes the finale is just a rave under a spotlight. Travesty is a myth. A mirror. A ritual. Don’t judge. Clap.

This poem is a carnival of freedom, where each being moves on its own orbit. Frøkenbosch and Frøkenbro follow nothing but their inner impulse. They exist as style, as act, as defiance. That’s individuality — being unapologetically yourself, even if you’re a steroid-fueled urban fairytale.

The female body is a battlefield — but also a system override.
This poem speaks in raw codes, but underneath is a truth: in the digital era, women are often targeted not for love, but for algorithms, capital, and covert consumption. We must protect our girls — not as victims, but as autonomous figures able to say “no.” The right to own your body isn’t a metaphor — it’s the foundation of real freedom.

This poem doesn’t pretend. It speaks the language of chaos, lust, and absurd celebration — raw, unfiltered, and alive. Emotional honesty here means embracing the wildness of being human: to laugh, to rage, to toast, to ****, to fall — and to own it all without shame.

When “normal” becomes suffocating, there’s only one thing left — to be yourself, even if it’s “****** up.” The speaker isn’t ashamed of their weirdness — in fact, they’re in love with those who don’t fit. This is about the energy of freedom, absurdity, and tenderness toward the non-normative.

This poem is a raw nerve of tangled emotions. There’s no morality here — only reflex. Love as power. Gaslighting as tactile memory. Comebacks not because they’re good — but because pain became the language. Honesty means not hiding your darkness. But voicing it in rhythm.