Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form . Optimistically speaking time had no relative realism to its progression because realistically nothing had happened yet . As it continued it became according to its innate inflections as a functionally integrable form . The questionably understandable nature of its conjunction was an omnipotent directive beyond necessitated action or morphological construction . The enigmatic consciousness of its relatively interrelated conception was spontaneous and yet it continued without elemental omniscience .
As the relative complexity of its interrelations evolved dimensional consistence was born. Humanly understandable laws of physical integration governed many facets of its conjunction yet the totality of its ramification was beyond humanly realistic conjecture .
The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet its diversity exceeded its physical complexity , understanding evolved . Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .
Retrospectively speaking pragmatic practicality is a humanly rational possibility . Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .
Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation. Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor .
In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .
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